required subscription of the rest in their several places threatning no less than deprivation to such as wilfully refused and obstinately persisted in that refusal Many there were whoâ— bogled at it as they all did but did it not so perversely nor in such great numbers as when their faction was grown strong and improved to multitudes Some stumbled at it in regard of the first clause added to the 20th Article about the Authority of the Church others in reference to the 36th touching the Consecration of Archbishops and Bishops some thought they attributed more authority to the Supream Magistrate over all persons and causes both Ecclesiastical and Civil than could consist with that Autocratie and Independency which Calvin arrogated unto his Presbyteries and other Churches of that platform And others looked upon the Homil es as beggarly rudiments scarce milk for Babes but by no means to be served in for a stronger stomach In general thought by the Genevians and Zuinglian Gospellers to have too much in them of the Pope or too little of Calvin and therefore not to be subscribed by any who desired the reputation of keeping a good conscience with faith unfeigned Of which number none so much remarkable as father John Fox the Marâ—yrologist who had before appeared in the Schism at Franckfort and left that Church when Cox had got the better in it to retire to Geneva being now called on to subscribe that the opinion which was had of his parts and piety might advance the service he is said to have appeared before the Bishop but whether before the Archbishop or his own Diocesan is not much material with the New-Testament in Greek To this said he I will subscribe and it this will not serve take my Prebend of Salisbury the onely preferment which I hold in the Church of England and much good may it do you This refractory answer for it was no better might well have moved the Bishop to proceed against him as he did against some others who had stood on the same refusal but kissing goes by kindness as the saying is and so much kindness was shewed to him that he both kept his resolution and his place together which whether it might not do more hurt to the Church than that preferment in the Church did advantage him I think no wise man will make a question for commonly the exemption or indemnity of some few particulars confirms the obstinacy of the rest in hope of being privileged with the like indemnity And therefore it was well observed by Bishop Bancroft when King James proposed the writing of a Letter to the Bishop of Chester for respiting some Ministers of his Diocess from a present conformity That if this purpose should proceed the copy of those Letters would fly over the Kingdom and then others would make the same request for some friends of theirs and so no fruit would follow of the present Conference but that all things would be worse than before they were But Queen Elizabeth was not drawn so easily to the like indulgencies for which she received her own just praises from the Pen of an Adversary Harding by name in his Epistle Dedicatory prefixed before his Answer to the Bishops Apology commends her earnest zeal and travail in bringing those disordered Ministers into some order of decent apparel which yet some of them wanted reason to apply themselves to And Sanders who seldom speaks well of her first informs his Reader What bickerings there were in England about the Rochet and other Vestments of the Clergy that many of the opposite party regarded not the Queens judgment in it but sent for counsel and advice to Germany France Savoy and Switzerland but specially to Theodore Beza and Peter Martyr but finally that notwithstanding the advice of the one and the addresses of the other the Queen proceeded vigorously to the deprivation of all such persons as wilfully opposed her order made in that behalf It seems by this that our Genevians for the greater countenancing of their inconformity had stirred up the most eminent Divines of the Gallick and Helvetian Churches to declare in favour of their doings And it appears also by remembrances in some Authors that Calvin apprehending some neglect from Mr. Secretary Cecil in making either no return or a return which signified nothing to his first addresses had laid aside his care of the Church of England for which he could expect no thanks from the Bishops or had received so little from the greaâ— men of the Court But Peter Martyr while he lived conceived himself to have some interess in this Church in which he had enjoyed such a good preferment but more in some particular persons and members of it who seemed to depend upon his judgment and to ask counsel of him as their surest Oracle In which how much he countenanced that faction in King Edward's time both by his practice and his pen and what encouragement he gave them in this present Reign hath been shewn before how much out-gone by Theodore Beza who next usurped a super-intendency over all the Churches of this Island may be seen hereafter All that shall now be said of either of them or of all together shall be briefly this that this poor Church might better have counted their best helps in points of Doctrine than have been troubled with their intermedlings in matter of Discipline More modestly then so dealt Bullinger and Gualter two Divines of Suitzerland as eminent in all points of learning as the best amongst them who being sollicited by some some zealous brethren to signifie their judgment in the present controversie about the Aparel of the Clergy return an approbation of it but send the same inclosed in several Letters to Sandys Horn and Gryndal that they might see that neither of them would engage in the affairs of this Church without the privity of the Governors and Rulers of it To bring this quarel to an end or otherwise to render all opponents the more inexcusable the Queen thought fit to make a further signification of her Royall pleasure not grounded onely on the Soveraign Power and Prerogative Royal by which she published her Injunctions in the first year of her Reign but legally declared by her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf for then it was to be presumed that such as had denyed obedience to her sole commands would at least give it to the Laws The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present condition and estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain book entituled Advertisements partly for due order in the publick Administration of the Common-Prayers and using the
carried prisoner to the Court from thence committed to the Tower arraigned at Westminster on the 15th of March and executed on the 11th of April having first heard that no fewer than 50 of his accomplices were hanged in London and Bret with 22 more in several places of Kent It can not be denied but that the restitution of the Reformed Religion was the matter principally aimed at in this Rebellion through nothing but the Match with Spain appeared on the outside of it Which appears plainly by a Book writ by Christopher Goodman associated with John Knox for setting up Presbytery and Rebellion in the Kirk of Scotland in which he takes upon him to shew How far Superioâ—r Magistrates ought ot be obeyed For having filled almost every Chapter of it with railing speeches against the Queen and stirring up the people to rebel against her he falleth amongst he rest upon this expression viz. Wyat did but his duty and it was but the duty of all others that profess the Gospel to have risen with him for maintenance of the same His cause was just and they were all Traytors that took not part with him O Noble Wyat thou art now with God and those worthy men that dyed in that happy enterprise But this Book was written at Geneva where Calvin reigned To whom no pamphlet could be more agreeable than such as did reproach this Queen whom in his Comment upon Amoz he entituleth by the name of Porserpine and saith that she exceeded in her cruelties all the devils in hell Much more it is to be admired that Dr John Poynct the late Bishop of Winchester should be of Counsel in the plot or put himself into their Camp and attend them unto the place where the carriage brake Where when he could not work on Wiat to desist from that unprofitable labour in remounting the Cannon he counselled Vauham Bret and others to shift for themselves took leave of his more secret friends told them that he would pray for their good success and so departed and took ship for Germany where he after died The fortunate suppressing of these insurrections secured the Queen from any fear of the like dangers for the present And thereupon it was advised to make use of the opportunity for putting the Church into a posture when the spirits of the opposite party were so crush'd and broken that no resistance could be looked for Articles therefore are sent into every Diocess and letters writ unto the several and Respective Bishops on the 3d. of March to see them carefully and speedily put in execution The Tenour of which Articles were as followeth 1. That every Bishop and his Officers with all other having Ecclesiastical jurisdiction shall with all speed and dilâ—gence and all manner of ways to them possible put in execution all such Canons and Ecclesiastical Laws heretofore in the time of King Henry the 8th used within this Realm of England and the Dominions of the same not being directly and expresly contrary to the Laws and Statutes of this Realm 2. That no Bishop or any his Officer or other person hereafter in any of their Ecclesiastical writings in processe or other extra-judicial acts do use or put in this clause or Sentence Regia Auhoritate fulcitus 3. That no Bâ—â—â—op nor any his Officers or other person do hereafter exact or demand in the admessien of any person to any Ecclesiastical Promotion Order or Office any Oâ—â—h touching the primacy or succession as of late few years past haâ—h been accâ—stomed and used 4. That every Bishop and his Officers with all other persons have a vigilant eye and use special diligence and foresight that no person be admitted or received to any Ecclesiastical function Benefice or Office being a Sacramentary infected or defamed with any notable kind of Heresie or other great crime and that the said Bishop do stay and cause to be staid as much as lyeth in him that Benefices and Ecclesiastical promotions do not notably decay or take hinderance by passing or confirming of unreasonable Leases 5. That every Bishop and all other persons aforesaid do diligently travail for the reprâ—ssing of Heresies and notable crimes especially in tâ—e Clergy duely correcting and punishing the same 6. That every Bishop and all other persons aforesaid do likewise travail for the condemning and repressing of corrupt and naughty opinions unlawful Books Ballads and other pernitious and hurtful devices engeâ—driâ—g hatred and discord amongst the people And that Schoolmasters Teachers and Preachers do exercise and use their offices and duties without Teaching Preaching or setting forth any evil and corrupt doctrine and that doing the contrary they may be by the Bishop and his said Officers punished and removed 7. That every Bishop and all other person aforesaid proceeding summarily and with all celerity and speed may and shall deprive or declare deprived and remove according to their learning and discretion and such persons from their Benefices and Ecclesiastical promotions who contrary to the state of their Order and the laudable custome of the Church have maried and used women as their wives or otherwise notably and slanderously disordered or abused themselves sequestring also during the sayd processe the fruits and profits of the said Benefices and Ecclesidstical promotions 8. That the said Bishop and other persons aforesaid do use more lenity and clemency with such as have maried whose wives be dead than with others whose women do yet remain alâ—ve And likewise such Priests as with the consent of their wives or women openly in the presence of the Bishop do professe to abstain to be used more favourable In which case after th Penance effectually done the Bishop according to his discretion and wisdome may upon just consideration receive and admit them again to their former administrations so it be not in the same place appointing them such a portion to live upon to be paid out of their Benefice whereof they be deprived by the discretion of the said Bishop or his Officer as he shall think may be spared of the same Benâ—fice 9. That every Bishop and other person aforesaid do foresee that they suffer not any â—â—ligious man having solemly professed chastity to continue with his woman or wife but that all such persons after deprivation of their Benefice or Ecclesiastical promotion be also divorced every one from his said woman and due punishment otherwise taken for the offence therein 10. Item That every Bishop and all other persons aforesaid do take Order and direction with the â—arishioners of every Benefice where Priests do want to repair to the next Parish for divine Service or to appoint for a convenient time till other better provision may be made one Curate â—o serve alienis vicibus in divers Parishes and to allot the said Curaâ—e for his labour some part of the Benefice which he so serveth 11. That all and all manner of Processions in the Church be used frequently and continued after the old Order of the Church
her in short time not only to protect her Merchants but command the Ocean Of which the Spaniard found good proof to his great loss and almost to his total ruine in the last 20 years of her glorious government And knowing right well that mony was the â—inew of war she fell upon a prudent and present course to fill her coffers Most of the monies in the Kingdom were of forein coynage brought hither for the most part by the Easterling and Flemish Merchants These she called in by Proclamation â—â—ted the 15th of November being but two dayes before the end of this 3d. year commanding them to be brought to her Majesties Mint there to be coyned and take the stamp of her Royal authority or otherwise not to pass for current within this Realm which counsel took such good effect that monies came flowing into the Mint insomuch that there was weekly brought into the Tower of London for the space of half a year together 8000. 10000. 12000. 16000. 20000. 22000 l. of silver plate and as much more in Pistols and other gold of Spanish coins which were great sums according to the standard of those early dayes and therefore no small profit to be growing to her by the coynage of them The Genevians slept not all this while but were as busily imployed in practising upon the Church as were the Romanists in plotting against the Queen Nothing would satisfie them but the nakedness and simplicity of the Zuinglian Churches the new fashions taken up at Franckfort and the Presbyteries of Geneva According to the pattern which they saw in those mounts the Church of England is to be modell'd nor would the Temple of Jerusalem have served their turn if a new Altar fashioned by that which they found at Damascus might not have been erected in it And they drove on so fast upon it that in some places they had taken down the steps where the Aâ—tar stood and brought the Holy Table into the midst of the Church in others they had laid aside the antient use of Godfathers and Godmothers in the administration of Baptism and left the answering for the child to the charge of the father The weekly Fasts the time of Lent and all other dayes of abstinence by the Church commanded were looked upon as superstitious observations No fast by them allowed of but occasional only and then too of their own appointing And the like course they took with the Festivals also neglecting those which had been instituted by the Church as humane inventions not fit to be retained in a Church reformed And finally that they might wind in there outlandish Doctrines with such forein usages they had procured some of the inferiour Ordinaries to impose upon their several Parishes certain new books of Sermons and Expositions of the holy Scripture which neither were required by the Queens Injunctions nor by Act of Parliament Some abuses also were discovered in the Regular Clergy who served in Churches of peculiar or exempt jurisdiction Amongst whom it began to grow too ordinary to marry all such as came unto them without Bains or Licence and many times not only without the privity but against the express pleasure and command of their Parents For which those Churches past by the name of Lawlesse Churches in the voice of the people For remedy whereof it was found necessary by the Archbishop of Canterbury to have recourse unto the power which was given unto him by the Queens Commission and by a clause or passage of the Act of Parliament for the Uniformity of Common Prayer and Service in the Church c. As one of the Commissioners for Causes Ecclesiastical he was authorized with the rest of his associates according to the Statute made in that behalf To reform redresse order correct and amend all such Errours Heresies Schisms abuses offences conâ—empts and enormities whatsoever as might from time to time arise in the Church of England and did require to be redressed and reformed to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of the Kingdom And in the passage of the Act before remembred it was especially provided That all such Ornaments of the Church and of the Ministers thereof should be retained and be in use as were in the Church of England by authority of Parliament in the second year of the Reign of King Edward the 6th until further Order should be therein taken by authority of the Queens Majesty with the advice of her Commissioners Appointed Ordered under the Great Seal of England for Causes Ecclesiastical or of the Metropolitan of this Realm And also if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders of the said Book of Common Prayer the Queens Majesty might by the like advice of the said Commissioners or Metropolitan Ordain or publish such further Ceremonies or Rites as should be most for the advance of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments Fortified and assured by which double power the Archbishop by the Queens consent and the advice of some of the Bishops Commissionated and instructed to the same intent sets forth a certain book of Orders to be diligently observed and executed by all and singular persons whom it might concern In which it was provided That no Parson Vicar or Curate of any exempt Church commonly called Lawless Churches should from thenceforth attempt to conjoin by solemnization of Matrimony any not being of his or their Parish Church without sufficient testimony of the Bains being ask'd in the several Churches where they dwel or otherwise were sufficiently licenced That there should be no other dayes observed for Holy days or Fasting dayes as of duty and commandment but only such Holy dayes as be expressed for Holy dayes in the Calendar lately set forth by the Queens authority and none other Fasting dayes to be so commanded but as the Lawes and Proclamations of the Queens Majesty should appoint that it should not be lawful to any Ordinary to assign or enjoyn the Parishes to buy any Books of Sermons or Expositions in any sort than is already or shall be hereafter appointed by publick Authority that neither the Curates or Parents of the children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should be still retained and finally that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did that the Communion Table should be set in the said place where the steps then were or had formerly stood and that the Table of Gods Precepts should be fixed upon the wall over the said Communion Board Which passage compared with that in the Advertisements published in the year 1565. of which more hereafter make up this construction that
Englanâ— by Thomas Bolâ—n Viscount Rochford at his return from the Frenâ—h Court where he had been Ambassador for the King of England which firâ—t occasioned areport in the common people and afterwaâ—ds a mistake in our common Chronicles touching this Ladie 's being designed by Wolsie for a wife to his Master whereas she was at that time actually married to the Count of Aâ—bret King of Navarre in title and in title only But Rochford brought with him out of France another Piece which more excelled the picture of the Dutchesse of Alanzâ—n then that Dutchesse did the ordinary beauties in the Court of France that is to say his daughter Anne whom he had bred up for a time in the house of the Dutchesse which render'd her an exact mistresse of the gaities and garb of the great French Ladies Appearing in the Court of England she shewed her selfe with so many advantages above all other Ladies about the Queen that the King easily took notice of her Whether more captivated by the Allurements of her beauty or the facetiousnesse of her behaviour it is hard to say certain it is that he suffered himselfe to be so far transpoâ—ted in affection towards her that he could think of nothing else but what might tend to the accomplishment of his desires so that the separation from the bed of Katherine which was but coldly followed upon case of Conscience is now more hotly prosecuted in the heat of Concupiscâ—nce In the mean time the King adviseth with the Cardinal and the Cardinal with the most learned men in the Realm of England By whom it was modestly resolved that the King had a very just ground to consult the Pope and to 〈…〉 lawful means for extricating himselfe out of those perplexities in which this marriage had involved him The Pope had been beholden to the King for procuring his liberty when the Imperialists held him prisoner in the Fort of St Angelâ— and was in reason bound to gratifie him for so great a benefit But then withall he neither was to provoke the Emperour nor hazard the Authority and Reputation of the See Apostolick by running on the King's errand with more haâ—te then speed He therefore goes to work like a Pope of Rome and entertains the King with hopes without giving the Emperour and his adherents any cause of despair A Commission is therefore granted to two Cardinals that is to say Cardinal Thomas Wolsiâ— Archbishop of York and Laurene Campâ—gius whom Henry some few years before had made Bishop of Saâ—isbury both beneficiaries to the King and therefore like enough to consult more his interest then the Queen's contentment Of the erecting of a Court Lâ—gantâ—ne in the Convent of the Black Friers in London the citing of the King and Queen to appear before them the Kings patheticall Oration in the bemoaning of his own misfortunes and the Queen's Appeal from the two Cardinals to the Pope I shall now say nothing leaving the Reader for those passages to our common Annals Suffice in this place to note that while the businesse went on favourable in the King's behalfe Wolsie was given to understand of his desperate loves to Mistrisse Bollen which represented to him two ensuing mischiefs not to be otherwise avoided then by slackning the course of these proceedings For first he saw that if the King should be divorc'd definitively from his present wife he should not be able to draw him to accept of Madam Rhenee the French Queens sister which was the mark he chiefly aimed at And secondly he feared that Mistrisse Anne had brought so much of the Lutheran with her as might in time become destructive to the Church of Rome Of this he certifies the Pope the Pope recals Campegius and revokes his Commission leaving the King to cast about to some new wayes to effect his purpose And at this time it hapned that Dr Thomas Cramâ—er who afterwards obtained to the See of Canterbury discoursing with some of the Kings Ministers about the intricaâ—enesse and perplexity of this great affair declared for his opinion in it that it were better for the King to govern himselfe therein by the judgement and determination of the Universities beyond the seas then to depend upon the shifts and Artifices of the Court of Rome Which being told unto the King he dispatcheth Cramner unto Rome in the company of Rochford now made Earl of Wilâ—shire to maintain the King's cause by disputation and at the same time employs his agents to the Universities of France and Italy who being under the command of the French King or the power of the Pope gave sentence in behalfe of Henry condemning his marriage with the Lady Katherine the Relict of his brother to be simply unlawful in it selfe and therefore not to be made valid by a dispensation from the Popes of Rome The putting the King upon this course proved the fall of Wolsiâ— who growing every day lesse then other in the King's esteem was brought within 〈◊〉 compasse of a Pramunire and thereby stript of all his goods to an infinite value removed not long after unto York and there arrested of High Treason by the Earl of Northumberland and committed to the custody of Sir William Kingston being then Lievtenant of the Tower By whom conducted towards London he departed this life in the Abby of Leicester his great heart not being able to endure so many indignities as had been lately put upon him and having cause to fear much worse then his former sufferings But the removing of this Rub did not much smooth the way to the King's desires The Queen's appeal unto the Pope was the greatest difficulty from which since she could not be removed it must be made unprofitable and ineffectual for the time to come And thereupon a Proclamation is set forth on the 19 of September 1530. in these following words viz. The King's Highnesse streightly chargeth and commandeth That no manner of person of what estate degree or condition he or they be of do purchase or attempt to purchase from the Court of Rome or elsewhere nor use nor put in execution divulge or publish any thing heretofore within this year passed purchased or to be purchased hereafter containing matter prejudicial to the High Authority Jurisdiction and prerogative Royal of this his said Reâ—lm or to the lett hinderance or impeachment of his Grace's Noble and Vertuous intended purposes in the premises upon pain of incurring his Highnesse's indignation and imprisonment and farther punishment of their bodies for their so doing at his Graceâ—s pleasure to the dreadful example of all others This was the Prologue to the downfall of the Pope in England seconded by the Kings taking to himselfe the Title â—upream Head of the Churches of England and Ireland acknowledged in the Convocation and confirmed in Parliament and ending finally in an Act intituled An Act for extinguishing the authority of the Bishops of Rome And in all this the King did nothing but what
enjoying all those Rights and Privileges which formerly he stood possessed of in this Kingdom For the passing of which Bill into Act the King and Queen vouchsafed their presence as soon as it was fitted and prepared for them not staying till the end of the Session as at other times because the businesse might not suffer such a long delay It was upon the 24 th of November that the Cardinal came first to London and had his Lodgings in or near the Court till Lambeth house could be made ready to receive him Having reposed himself for a day or two the Lords and Commons are required to attend their Majesties at the Court where the Cardinal in a very grave and eloquent speech first gave them thanks for being restored unto his Country in recompence whereof he told them that he was come to restore them to the Country and Court of Heaven from which by their departing from the Church they had been estranged He therefore earnestly exhorts them to acknowledge their errors and cheerfully to receive that benefit which Christ was ready by his Vicar to extend unto them His Speech is said to have been long and artificial but it concluded to this purpose That he had the Keys to open them a way into the Church which they had shut against themselves by making so many Laws to the dishonour and reproach of the See Apostolick on the revoking of which Laws they should â—ind him ready to make use of his Keys in opening the doors of the Church unto them It was concluded hereupon by both Houses of Parliament that a Petition should be made in the name of the Kingdom wherein should be declared how â—orry they were that they had withdrawn their obedience from the Apostolick See and consenting to the Statutes made against it promising to do their best endeavour hereafter that the said Laws and Statutes should be repealed and beseeching the King and Queen to intercede for them with his Holiness that they may be absolved from the Crimes and Censures and be received as penitent children into the bosom of the Church These things being thus resolved upon both Houses are called again to the Court on St. Andrews day where being assembled in the presence of the King and Queen they were asked by the Lord Chancellor Gardiner whether they were pleased that Pardon should be demanded of the Legat and whether they would return to the Unity of the Church and Obedience of the Pope Supream Head thereof To which when some cryed Yea and the rest said nothing their silence was taken for consent and so the Petition was presented to their Majesties in the name of the Parliament Which being publickly read they arose with a purpose to have moved the Cardinal in it who meeting their desires declared his readinesse in giving them that satisfaction which they would have craved And having caused the Authority given him by the Pope to be publickly read he showed how acceptable the repentance of a sâ—nner was in the sight of God and that the very Angels in Heaven rejoyced at the conversion of this Kingdom Which said they all kneeled upon their knees and imploring the mercy of God received absolution for themselves and the rest of the Kingdom which Absolution was pronounced in these following words Our Lord Jesus Christ which with his most precious blood hath redeemed and wash'd uâ— from all our sins and iniquities that he might purchase unto himself a glorious Spouse without spot or wrinckle and whom the Father hath appointed Head over all his Church He by his mercy absolve you And we by Apostolick Authority given unto us by the most holy Lord Pope Julius the 3 d his Vicegerent here on earth do absolve and deliver you and every of you with the whole Realm and the Dominions thereof from all Heresie and Schism and from all and every Judgment Censures and Pains for that cause incurred And also we do restore you again unto the unity of our Mother the holy Church as in our Letters more plainly it shall appear In the Name of the Father the Son and the Holy Ghost Which words of his being seconded with a loud Amen by such as were present he concluded the days work with a solemn Procession to the Chapel for rendring Prayers and Thanks to Almighty God And because this great work was wrought on St. Andrews day the Cardinal procured a Decree or Canon to be made in the Convocation of the Bishops and Clergy that from thenceforth the Feast of St. Andrew should be kept in the Church of England for a Majus Duplex as the Rituals call it and celebrated with as much solemnity as any other in the year It was thought fit also that the actions of the day should be communicated on the Sunday following being the second of December at St. Paul's Crosse in the hearing of the Lord Mayor Aldermen and the rest of the City According to which appointment the Cardinal went from Lambeth by water and landing at St. Paul's Wharf from thence proceeded to the Church with a Cross two Pillars and two Pole-axes of silver born before him Received by the Lord Chancellor with a solemn Procession they â—arried till the King came from Westminster Immediately upon whose comming the Lord Chancellor went into the Pulpit and preached upon on those words of St. Paul Rom. 13. Fratres scientes quia hora est jam nos de somno surgerâ— c. In which Sermon he declared what had been done on the Friday before in the submission which was made to the Pope by the Lords and Commons in the name of themselves and the whole Kingdom and the Absolution granted to them by the Cardinal in the name of the Pope Which done and Praiers being made for the whole Estate of the Catholick Church the company was for that time dismissed And on the Thursday after being the Feast of St. Nicholas day the Bishops and Clergy then assembled in their Convocation presented themselves before the Cardinal at Lamboth and kneeling reverently on their knees they obtained pardon for all their Perjuries Schisms and Heresies From which a formal Absolution was pronounced also that so all sorts of people might partake of the Pope's Benediction and thereby testifie their obedience and submission to him The news whereof being speedily posted over to the Pope he caused not onely many solemn Processions to be made in Rome and most parts of Italy but proclaimed a Jubile to be held on the 24th of December then next comming For the anticipating of which solemnity he alleged this reason That it became him to imitate the father of the Prodigal child and having received his lost son not onely to expresse a domestical joy but to invite all others to partake thereof During this Parliament was held a Convocation also as before was intimated Bonner continuing President of it and Henry Cole Archdeacon of Ely admitted to the office of Prolocutor They knew well how the Cards were
with Excommunication in that publick Audience for which they were committed to the Tower on the fifth of April The rest of the Bishops were commanded to abide in London and to give bond for their appearance at the Council-Table whensoever they should be râ—quired And so the whole Assembly was dismist and the conference ended before it had been well begun the Lord Keeper giving to the Bishops this sharp remembrance Sincâ— said he you are not wâ—lling that we should hear you you shall very shortly hear from us Which notwithstanding produced this good effect in the Lords and Commons that they conceived the Bishops were not able to defend their Doctrin in the points disputed which made the way more easie for the passing of the publick Liturgy when it was brought unto the Vote Two Speeches there were made against it in the House of Peers by Scot and Fecknam and one against the Queens Supremacy by the Archbishop of York but they prevailed as little in both points by the power of their Eloquence as they had done in the first by their want of Arguments It gave much matter of discourse to most knowing men that the Bishops should so wilfully fall from an appointment to which they had before agreed and thereby forfeit their whole Cause to a Condemnation But they pretended for themselves that they were so straightned in point of time that they could not possibly digest their Arguments into form and order that they looked upon it as a thing too much below them to humble themselves to such a Conference or Disputation in which Bacon a meer lay-man and of no great learning was to sit as Judge and finally that the points had been determined already by the Catholick Church and therefore were not to be called in question without leave from the Pope Which last pretence if it were of any weight and moment it must be utterly impossible to proceed to any Reformation in the state of the Church by which the power and pride of the Popes of Rome may be any thing lessened or that the corruptions of the Church should be redressed iâ— it consist not with their profit For want of time they were no more straightned than the opposite party none of them knowing with what arguments the other side would fortifie and confirm their cause nor in what forms they would propose them before they had perused â—heir reciprocal Papers But nothing was more weakly urged than their exception against the Presidency of Sir Nicholas Bacon which could not be considered as a matter either new or strange not strange because the like Presidency had been given frequently to Cromwel in the late Reign of King Henry the 8th and that not only in such general Conferences but in several Convocations and Synodical meetings Not new because the like had been frequently practised by the most godly Kings and Emperors of the Priâ—â—itive times for in the Council of Chalceâ—on the Emperor appointed certain Noblemen to sit as Judges whose names occur in the first Action of that Counâ—il The like we find exemplified in the Ephesine Council in which by the appointment of Theodosius and Vulentinian then Roman Emperors Candidianus a Count Imperial sate as Judge or President who in the managing of that trust over-acted any thing which was done by Cromwel as Vicar-General to that King or Bacon was impowered to do as the Queens Commissioner No such unreasonable condescention to be found in this as was pretended by the Bishops and the rest of that party to save themselves from the guilt and censure of a Tergiversation for which and other their contempts we shall find them called to a reckoning within few months after In the Convocation which accompanied the present Parliament there was little done and that little which they did was to little purpose Held under Bonner in regard of the Vacancy of the See of Canterbâ—ry it began without the ordinary preamble of a Latine Sermon all preaching being then prohibited by the Queens command The Clergy for their Prolocutor made choice of Doctor Nicholas Harâ—sâ—ield Archdeacon of Canterbâ—ry a man of more ability as his works deâ—lare than he had any opportunity to make use of in the present service The Aâ—t of the submission of the Clergy to King Henry the 8th and his Successors Kings of England had been repealed in the first year of Queen Mary so that the Clergy might have acted of their own authority without any license from the Queen and it is much to be admired that Bonner White or Watson did not put them to it but such was either their feaâ— or modesty or a despair of doing any good to themselves and the cause that there was nothing done by the Bishops at all and not much more by the lower Clergy than a declaration of their judgment in some certain points which at that time were conceived fit to be commended to the sight of the Parliament that is to say 1. That in the Sacrament of the Altar by vertue of Christs assisting after the word is duly pronounced by the Priest the natural body of Christ conceived of the Virgin Mary is really present under the species of Bread and Wine as also his natural Blood 2. That after the Câ—nsecration there remains not the substance of Bread and Wine not any substance save the substance of God and Man 3. That the true body of Christ and his Blood is offered for a propitiatory sacrifice for the quick and the dead 4. That the supream power of feeding and governing the militant Church of Christ and of confirming their brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. 5. That the authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the holy Spirit hath placed in the Church and not unto Lay-men These Articles they caused to be engrossed so commended them to the care and consideration of the Higher House By Bonner afterwards that is to say on the 3d. of March presented to the hands of the Lord Keeper Bacon by whom they were candidly received But they prevailed no further with the Queen or the House of Peers when imparted to them but that possibly they might help forwards the disputation which not long after was appointed to be held at Westminster as before was said It was upon the 8th of May that the Parliament ended and on the 24th of June that the publick Liturgy was to be officiated in all the Churches of the Kingdom In the performanâ—e of which service the Bishops giving no encouragement and many of the Clergy being backward in it it was thought fit to put them to the final test and either to bring them to conformity or to bestow their places and preferments on more tractable persons The Bishops at that time
holy Sacraments and partly for the Apparel of all persons Ecclesiastical by vertue of the Queens Majesties Letters commanding the same the 15th day of January c. And that they might be known to have the stamp of Royal Authority a Preface was prefixed before them in which it was expressed That the Queen had called to her remembrance how necessary it was for the advancement of God's glory c. for all her loving subjects of the state Ecclesiastical not onely to be knit together in the bonds of Uniformity touching the ministration of Gods Word and Sacraments but also to be of one decent behaviour of outward aparel that by their distinct habits they might be known to be of that holy vocation whereby the greater reverence might beâ— given unto them in their several Offices that thereupon she had required the Metropolitan by her special Letters that upon conference had with such other Bishops as were authorised by her Commission for causes Ecclesiastical some order might be took whereby all diversities and varieties in the premises might be taken away And finally that in obedience unto her commands the said Metropolitan and the rest there named had agreed upon the Rules and Orders ensuing which were by her thought meet to be used and followed Now in these Articles or Advertisements it was particularly enjoyned amongst other things That all Archbishops and Bishops should continue their accustomed Aparel that all Deans of Cathedral Churches Masters of Colleges all Archdeacons and other dignitaries in Cathedral Churches Doctors Batchelors of Divinity and Law having any Ecclesiastical Living should wear in their common apparel abroad a side Gown with sleeves streight at the hand without any cuts in the same and that also without any falling cape and to wear tippets of â—arsnet as was lawful for them by Act of Parliament 24 Hen. 8. That all Doctors of Physick or any other faculty having any Living Ecclesiastical or any other that may dispend by the Church 100 Marks he to be esteemed by the fruits or tenths of their Promotions or all Prebendaries whose promotions are vallued at 20 l. and upward to wear the like habit that they or all Ecclesiastical persons or other having any Ecclesiastical Living do wear the cap appointed by the Injunctions and no hats but in their journeyings that they in their journeys do wear the cloaks with sleeves put on and like in fashion to their Gowns without gards welts or cuts that in their private houses or studies they use their own liberty of comely apparel that all inferiour Ecclesiastical persons shall wear long gowns of the fashion aforesaid and caps as before is described that all poor Parsons Vicars and Curaâ—s do endeavour themselves to conform their aparel in like sort so soon and as conveniently as their abilities will serve for the same provided that their ability be judged by the Bishop of the Diocess and if their ability will not suffer them to buy them long gowns of the form aforesaid prescribed that then they shall wear their short gowns as before expressed that all such peâ—â—ons as have been or be Ecclesiastical and serve not the Ministry or have not accepted or shall refuse to accept the Oath of obedience to the Queens Majesty do from henceforth wear none of the said aparel but to go as meer lay-men till they be reconciled to obedience and who shall obstinately refuse to do the same be presented by the Ordinary to the Commissioners for causes Ecclesiastical and by them to be reformed accordingly But this belongs more properly to the year next following To return therefore where we left the next considerable action which followed on the Queens reception at Cambridge but more considerable in the consequents than in the act it self was the preferring of Sir Robert Dudley the second son then living to the Duke of Northumberland to the Titles of Lord Denbigh and Earl of Leicester which honour she conferred on him on Michaelmas day with all the Pomps and ceremonies thereunto accustomed She had before elected him into the Order of the Garter made him the Master of her Horse and Chancellor of the University of Oxon suffered him to carry a great sway in all affairs both of Court and Council and given unto him the fair Mannor of Denbigh being conceived to be one of the goodliest Territories in England as having more Gentlemen of quality which owes sure and service thereunto than any other whatsoever in the hands of a subject And now she adds unto these honors the goodly Castle and Mannor of Kenelworth part of the patrimony and possession of the Dutchy of Lancaster Advanced unto which heighth he ingrossed unto himself the disposings of all Offices in Court and State and of all preferments in the Church proving in fine so unappeasable in his malice and unsatiable in his lusts so sacrilegious in his rapines so false in promises and trecheâ—ous in point of trust and finally so destructive of the rights and properties of particular persons that his little finger lay far heavier on the English subjects than the loins of all the Favorites of the two last Kings And that his monstrous vices most insupportable in any other than himself might either be connived at or not complained of he cloaks them with a seeming zeal to the true Religion and made himself the head of the Pâ—ritan faction who spared no pains in setting forth his praises upon all occasions making themselves the Tromparts to this Bragadocio Nor was he wanting to caresse them after such a manner as he found most agreeable to those holy hypocrites using no other language in his speech and letters than pure-scripture phrase in which he was become as dextrous as if he had received the same inspirations with the sacred Pen-men Of whom I had not spoke so much but that he seemed to have been born for the destruction of the Church of England as may appear further in the prosecution of the Presbyterian or Puritan History whensoever any able Pen shall be exercised in it But leaving this Court-Meteor to be gazed on by unknowing men let us aâ—tend the Obsequies of the Emperor Ferdinand who died on the 〈…〉 of 〈…〉 in the year now being leaving the Empire and the rest of his Dominions to Mâ—xâ—milian his eldest son whom he had before made King of the Râ—mans A Pâ—ince he was who had deserved exceeding well of the Queen of England and she resolved not to be wanting to the due acknowledgment of so great a merit the after-noon of the second day of October and the fore-noon of the third are set apart by her command for this great solemnity for which there was erected in the upper part of the Quire of the said Church a goodly Heâ—se richly garnished and set forth all the Quire being hanged with black cloth adorned with rich Scutcheons of his Arms of sundry sorts At the solemnization of which Funeral there were twelve Mourners and one that presented the Queens
following they were dismist with many rich Presents and an annual pension from the Queen conducted honourably by the Lord Aburgavenny to the Port of Dover and there shipped for Calais filling all places in the way betwixt that and Baden with the report of the magnificence of their entertainment in the Court of England And that the Glories of their entertainment might appear the greater it hapned that Rambouillet a French Ambassador came hither at that time upon two solemnities that is to say to be installed Knight of the Garter in the place and person of that King and to present the Order of St Michael the principal Order of that Kingdom to Thomas Duke of Norfolk and the Earl of Leicester The one performed with the accustomed Pomps and Ceremonies in the Chapel of St George at Windsor the other with like State and splendour in the Royal Chapel at Whitehall Such a well tempered piety did at that time appear in the Devotions of the Church of England that generally the English Papists and the Ambassadors of forein Princes still resorted to them But true it is that at that time some zealots of the Church of Rome had begun to slacken their attendance not out of any new dislike which they took at the service but in regard of a Decree set forth in the Council of â—rent prohibiting all resort to the Churches of Hereticks Which notwithstanding the far greater part continued in their first obedience till the coming over of that Roaring Bull from Pope Pius the 5th by which the Queen was excommunicated the subjects discharged from their obedience to the Laws and the going or not going to the Church made a sign distinctive to difference a Roman Catholick from an English Protestant And it is possible enough that they might have stood much longer to their first conformity if the discords brought into the Church by the Zuinglian faction together with their many innovations both in Doctrine and Discipline had not afforded them some further ground for the desertion For in this year it was that the Zuinglian or Calvinian faction began to be first known by the name of Puritans if Genebrard Gualier and Spondanus being all of them right good Chronologers be not mistaken in the time Which name hath ever since been appropriate to them because of their pretending to a greater Purity in the service of God than was held forth unto them as they gave it out in the Common Prayer Book and to a greater opposition to the Rites and Usages of the Church of Rome than was agreeable to the constitution of the Church of England But this Purity was accompanied with such irreverence this opposition drew along with it so much licenciousnesse as gave great scandal and offence to all sober men so that it was high time for those which had the care of the Church to look narrowly unto them to give a check to those disorders and confusions which by their practices and their preachings they had brought into it and thereby laid the ground of that woful schism which soon after followed And for a check to those disorders they published the Advertisement before remembred subscribed by the Archbishop of Canâ—erbury the Bishops of London Winchester Ely Lincoln Rochester and other of her Majesties Commissioners for Causes Ecclesiastical according to the Statute made in that behalf This was the only present remedy which could then be thought of And to prevent the like confusions for the time to come a Protestation was devised to be taken by all Parsons Vicars and Curates in their several stations by which they were required to declare and promise That they would not preach not publickly interpret but only read that which is appointed by publick authority without special Licence of the Bishop under his Seal that they would read the Service plainly distinctly and audibly that all the people might hear and understand that they would keep the Register book according to the Queens Majesties Injunctions that they would use sobriety in apparel and especially in the Church at Common Prayers according to Order appointed that they would move the Parishioners to quiet and concord and not give them cause of offence and help to reconcile them that be at variance to their utmost power that they would read dayly at the least one Chapter of the Old Testament and another of the New with good advisement to the increase of their knowledge that they would in their own persons use and exercise their Office and Place to the honour of God and the quiet of the Queens subjects within their charge in truth concord and unity as also observe keep and maintain such Order and Uniformity in all external Policy Rites and Ceremonies of the Church as by the Lawes good usages and Orders are already well provided and established and finally that they would not openly meddle with any Artificers occupations as covetously to seek a gain thereby having in Ecclesiastical Livings twenty Nobles or above by the year Which protestation if it either had been generally pressed upon all the Clergy as perhaps it was not or better kept by them that took it the Church might questionlesse have been saved from those distractions which by the Puritan Innovators were occasioned in it Anno Reg. Eliz. 8. A. D. 1565 1566. THus have we seen the publick Liturgy confirmed in Parliament with divers penalties on all those who either did reproach it or neglect to use it or wilfully withdrew their attendance from it the Doctrine of the Church declared in the Book of Articles agreed upon in Convocation and ratified in due form of Law by the Queens authority external matters in officiating Gods publick service and the apparel of the Clergy regulated and reduced to their first condition by the Books of Orders and Advertisements Nothing remaineth but that we settle the Episcopal Government and then it will be time to conclude this History And for the setling of this Government by as good authority as could be given unto it by the Lawes of the Land we aâ—e beholden to the obstinacy of Dr Edmond Bonner the late great slaughter-man of London By a Statute made in the last Parliament for keeping her Majesties Subjects in their due obedience a power was given unto the Bishops to tender and receive the oath of Supremacy of all manner of persons dwelling and residing in their several Diocesses Bonner was then prisoner in the Clink or Marshalsea which being in the Burrough of Southwark brought him within the Jurisdiction of Horn Bishop of Winchester by whose Chancellor the Oath was tender'd to him On the refusal of which Oath he is endicted at the Kings Bench upon the Statute to which he appeared in some Term of the year foregoing and desires that counsel be assigned to plead his cause according to the course of the Court The Court assigns him no worse men than Christopher Wâ—ay afterwards chief Justice of the Common Pleas that famous Lawyer Edmond
rather to their condemnation do eat and drink the Sign or Sacrament of so great a thing XXX Of Both Kinds 32 The Cup of the Lord is not to be denyed to the Lay People For both the parts of the Lords Sacrament by Christs Ordinance and Commandment ought to be ministred to all Christian People alike _____ XXX Of the one Oblation of Christ finished upon the Crosse. The Offering of Christ once made is the perfect Redemption Propitiation and Satisfaction for all the sins of the whole World both Original and Actual and there is none other Satisfaction for sin but that alone Wherefore the Sacrifices of Masses in which it was commonly said that the Priests did offer Christ for the quick and the dead to have remission of pain or guilt were fables and dangerous deceits XXXI Of the one Oblation of Christ finished upon the Crosse. The offering of Christ once made is the perfect Redemption c. were blasphemous fables and 33 dangerous deceits XXXI A single Life is imposed on none by the Word of God Bishops Priests and Deacons are not commanded by God's Law either to vow the estate of a single life or to abstain from Marriage XXXII Of the Marriage of Priests Bishops Priests and Deacons are not commanded by Gods Law c. Therefore it is lawful also for them 34 as for all other Christian men to marry at their own discretion as they shall judge the same to serve better to godlinesse XXXII Excommunicated Persons are to be avoided That person which by open Denunciation of the Church is rightly cut off from the unity of the Church and Excommunicated ought to be taken of the whole multitude of the faithful as an Heathen and Publican untill he be openly reconciled by Penance and received into the Church by a Judge which hath authority thereunto XXXIII Of Excommunicated Persons how they are to be avoided That person which by open Denunciation of the Church c. XXXIII Of the Traditions of the Church It is not necessary that Traditions and Ceremonies be in all places one and utterly like for at all times they have been divers and may be changed according to the diversities of Countries Times and mens Manners so that nothing be ordained against Gods Word Whosoever through his private judgment willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God and be ordained and approved by common Authority ought to be rebuked openly that others may fear to do the like as he that offendeth against the common Order of the Church and hurteth the Authority of the Magistrate and woundeth the Consciences of the weak Brethren XXXIV Of the Traditions of the Church It is not necessary that Traditions and Ceremonies c. Every particular or National Church 35 hath Authority to ordain change or aboâ—ish Ceremonies or Rites of the Church ordained onely by Man's Authority so that all things be done to edifying XXXIV Of the Homilies The Homilies lately delivered 36 and commended to the Church of England by the Kings Injunctionâ— do contain a godly and wholsome Doctrine and fit to be embraced by all men and for that cause they are diligently plainly and distinctly to be read to the People XXXV Of Homilies The second Book of Homilies the several Titles whereof we have joyned under this Article doth contain a godly and wholsome Doctrin and necessary for the times as doth the former Book of Homilies which were set forth in the time of Edward the sixth and therefore we judge them to be read in Churches by the Ministers diligently and distinctly that they may be understood of the People The names of the Homilies Of the Right use of the Church Of Repairing Churches Against the Peril of Idolatry Of Good Works c. XXXV Of the Book of Common Prayer and other Rites and Ceremonies of the Church of England The Book lately delivered to the Church of England by the Authority of the King and Parliament 37 containing the manner and form of publick Prayer and the ministration of the Sacraments in the said Church of England as also the Book published by the same Authority for Ordering Ministers in the Church are both of them very pious as to â—uth of Doctrine in nothing contrary but agreeable to the wholsome Doctrine of the Gospel which they do very much promote and illustrate And for that cause they are by all faithful Members of the Church of England but chiefly of the Ministers of the Word with all thankfulness and readiness of mind to be received approved and commended to the People of God XXXVI Of Consecration of Bishops and Ministers The Book of Consecration of 38 Archbishops and Bishops and ordering of Priests and Deacons lately set forth in the time of King Edward the sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordering Neither hath it any thing that of it self is superstitious and ungodly And therfore whosoever are Consecrated or ordered according to the Rites of that Book since the second year of the afore-named King Edward unto this time or hereafter shall be Consecrated or ordered according to the same Rites we decree all such to be rightly orderly and lawfully Consecrated and Ordered XXXVI Of the Civil Magistrates The King of England is after Christ 39 the Supream Head on Earth of the Church of England and Ireland The Bishop of Rome hath no Jurisdiction in this Realm of England The Civil Magistrate is ordained and approved by God and therefore are to be obeyed not onely for fear of wrath but for conscience sake Câ—vil or temporal Laws may punish Christian men with death for heinous and grievous offences It is lawful for Christian men at the commandment of the Magistrate to wear Weapons and serve in the Wars XXXVII Of the Civil Magistrates The Queens Majesty hath the chief Power in this Realm of England and other her Dominions unto whom the chief Government of all Estates of this Realm whether they be Ecclesiastical or Civil in all cases doth appertain and is not nor ought to be subject to any Forein Jurisdiction Where we attribute to the Queens Majesty the chief Government 40 by which Titles we understand the minds of some slanderous folks to be offended We give not to our Princess the Ministry either of Gods Word or of the Sacraments the which thing the Injunctions lately set forth by Elizabeth our Queen do most plainly testifie but that onely Prerogative which we see to have been given always to all godly Princes in holy Scriptutes by God himself that is that they should rule all Estates committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil doers The Bishop of Rome hath no Jurisdiction in this Realm of England The Laws of this Realm may punish Christian men with death