made containing an exact survay of the Houses and Lands in the Kingdom which took up some years before it was compleated King William called a Council of his Bishops at Winchester wherein he was personally present with two Cardinals sent from Rome Here Stigand Archbishop of Canterbury was deposed and Lanfrank a Lombard substituted in his room A learned Lawyer hath observed that the first encroachment of the Sir Joâ—â— Davâ—s in his Irish report Pope upon the Liberties of the Crown of England was made in the time of King William the Conqueror For the Conqueror came in with the Pope's Banner and under it won the battel which got him the Garland and therefore the Pope presumed he might boldly pluck some flowers from it being partly gained by his countenance and blessing Although this politick Prince was complementally courteous to the See of Rome yet 1. He retained the ancient custom of the Saxon Kings investing Bishops and Abbots by delivering them a Ring and a Staff whereby without more ado they were put into plenary possession of the power and profit of their place He said He would keep all Pastoral Staves in his own hand 2. Being demanded to do Fealty for his Crown of England unto Pope Gregory the Seventh he wrote thus unto him That he would not do Fealty unto the Pope because neither had he promised it nor did he find his Predecessors had performed it 3. This King would in no wise suffer any one in his Dominion to acknowledge the Bishop of Rome for Apostolical without his command or to receive the Pope's Letters except first they had been shewed unto him And although the Archbishop of Canterbury by his own Authority might congregate Councils and sit as President therein yet the King permitted him to appoint or prohibit nothing but what was according to hiâ— own will and what the King had ordained before 4. The King suffered no Bishop to excommunicate any of his Barons or Officers for Adultery Incest or any such hainous crime except by the King's command first made acquainted with the same This King gave unto the Bishops an entire Jurisdiction by themselves to judge all causes relating to Religion for before that time the Sheriff and Bishop kept their Court together He granted the Clergy throughout England Tithes of Calves Colts Lambs Milk Butter Cheese Woods Meadows Mills c. Then Thomas a Norman was preferred to the Archbishoprick of York Betwixt Lanfrank Archbishop of Canterbury and this Thomas there grew great contention for the Oath of Obedience but in the end Thomas subscribed obedience to the other Then it was decreed that York for that time should be subject to Canterbury in matters appertaining to the Church so that wheresoever within England the Archbishop of Canterbury would hold his Council the Bishops of York should resort thither with their Bishops and be obedient to his Decrees Canonical Then were divers Bishops Seats altered from Villages to great Cities as of Sealsey to Chichester out of Cornwall to Exeter from Wells to Bath from Shirburn to Salisbury from Dorchester in Oxford-shire to Lincoln from Lichfield to Chester which Bishoprick of Chester Robert then Bishop reduced from Chester to Coventry At this time several Liturgies were used in England which caused confusion and much disturbed mens devotions A brawl happened betwixt the English Monks of Glastonbury and Thurstan their Norman Abbot in their very Church obtruding a Service upon them which they disliked eight Monks were wounded and two slain near the steps of the high Altar This ill accident occasioned a settlement and uniformity of An uniformity of Liturgy all over England Liturgy all over England for hereupon Osmund Bishop of Salisbury devised that form of Service which hereafter was observed in the whole Realm Henceforward the most ignorant Parish-Priest in England understood the meaning of Secundum usum Sarum that all Service must be ordered According to the course and custom of Salisbury Church King William brought many Jews into England for before his reign I find none in this Land from Roan in Normandy and setled them in London Norwich Cambridge Northampton In the dayes of Lanfrank Waltelm Bishop of Winchester had placed about forty Canons instead of Monks but it held not for Lanfrank cast out secular Priests and substituted Monks in their rooms He also contested with Odo Bishop of Bayeux though half-Brother to King William and Earl of Kent and in a legal Trial regained many Lordships which Odo had unjustly invaded Although in this King's time there was almost no English-man that bare Office of honour or rule yet he favoured the City of London and granted them the first Charter that ever they had written in the Saxon tongue and sealed with green Wax expressed in eight or nine lines King William died in Normandy and William Rufus his second Son Anno 1â—8â— was crowned King of England He began very bountifully to some Churches he gave ten Marks to others six to every Countrey-Village five shillings besides an hundred pounds to every County to be distributed among the poor But afterward he proved very parcimonious though no man more prodigal of never performed Promises This year died Lanfrank Archbishop of Canterbury after whose death the King seized the profits of that See into his own hand and kept the Church vacant for some years He kept at the same time the Archbishoprick of Canterbury the Bishopricks of Winchester and Durham and thirteen Abbies in his hand and brought a mass of Money into his Exchequer All places which he parted with was upon present payment He quarrelled with Remigius Bishop of Lincoln about the founding of his Cathedral and forced him to buy his peace And without a sum of Money paid to the King John Bishop of Wells could not remove his Seat to Bath King Rufus coming to Glocester fell very sick hereupon he made Anselm the Abbot of Beck in Normandy one of eminent learning and strictness of life Archbishop of Canterbury The King soon after sent to him for a thousand pounds which Anselm refused to pay Then Herbert Bishop of Thetford removed his Episcopal Seat from Herbert Bishop of Thetford founded the Cathedral at Norwich Thetford to Norwich where he first founded the Cathedral Then died Wolstan Bishop of Worcester an English-man born a mortified man Near this time began the holy War Robert Duke of Normandy to fit himself for that Voyage sold his Dukedome to King William Rufus for ten thousand Marks To pay this money King Rufus laid a grievous Tax over all the Realm extorting it with such severity that the Monks were fain to sell the Church-plate and very Chalices for discharging thereof And when the Clergy desired to be eased of their burdens I beseech you said he have ye not Coffins of gold and Silver for dead mens bones intimating that the same Treasure might otherwise be better employed At this time there was contention at Rome between two Popes Vrban
and eleven they were banished never to return again into England There hapning many contests between the Bishop of Lincoln and the Masters and Scholars of the University of Oxford concerning the Presentation and Confirmation of their Chancellor whether he ought to come out of the University in Person to the Bishop or to be admitted by his Proxies the King by his Prerogative to advance Learning and settle Peace between them made a friendly accord for the future Pope Nicholas preferring his own lucre and favour of King Edward and his Chaplains before God's Service or Peoples Souls against sundry Canons Licensed twenty of the King's Clerks imployed in his service which he should nominate to be Non-residents from their Ecclesiastical Benefices for ten years space This year the King confirmed the grant of several Tithes Churches and Advousons formerly made by Robert de Candos to the Monastery of Bâ—k and Goldclive Then Peter de Divion Abbot of Rewley an Alien born in France and most Abbots and Priors that were Aliens took an Oath and gave sufficient Pledges for their Fidelity and true Allegeance to the King in that Age especially in time of War and not to send the Goods of their Monasteries out of the Realm which they frequently did to the Kingdoms prejudice The King issuing a Dedimus potestatem to the Abbot of Thame to take this Oath of Peter de Divion the Abbot endorsed this return thereon Ego Frater Johannes Abbas de Thame virtute istius Mandati recepi Sacramentum Dom. Petri de Divione Abbatis de Regali loco juxta Oxon. apud Oxon. Dominica in festo Apostolorum Simonis Judae etiam recepi Manucaptores ipsius Domini Petri Abbatis de Regali loco viz. Johannem de Doclynton Majorem Villae Oxon. Johannem de Crokesford Juniorem Ricardum Cary Johannem de Fallee Johannem le Peyntour Burgensis dictae Villae Oxon. Qui conjunctim divisim manuceperunt dictum Dom. Petrum Abbatem de Regali loco quod idem Abbas bene fideliter erga dominum Regem se habebit omnia alia in Brevi isto contenta perficiet observabit The King granted two hundred pounds to the Pope's Chaplain in Scotland for his expences pains and labour therein taken in the service of Queen Margaret deceased The same year William de Luda was elected and confirmed Bishop of Ely This year the King gave several sums of Money to buy Books and Ornaments for Religious Houses that were burnt in Gascoign and England The King converted the Profits of the Archbishoprick of York then void to the repairing and building the Castle of Carnarvan in Wales after his Conquest thereof Matthew Parker Archbishop of Canterbury storieth that John Parker de Antiqu Eccle. Anglic. f. 205. Anno 1290. Peckham Archbishop of Canterbury this year after the visitation and subjugation of his whole Province summoned a Council of his Clergy at Reding wherein he propounded the drawing of all causes concerning Advousons meerly belonging to the King 's Temporal to their Ecclesiastical Courts and to cut off all Prohibitions to them from the King's Courts in personal Causes Which the King hearing of expresly commanded them by special Messengers to desist from it whereupon this Council was dissolved In the nineteenth year of King Edward the First Queen Eleanor deceasing in December the King thereupon out of his devotion according to the practice of that blind Age on January the fourth issued a Writ to all the Religious Houses and Monks of Cluny in England to sing Masses and Prayers for her Soul to purge it from all the remaining spots of sin and to certifie him the number of the Masses they would say for her that proportionably he might thank them William Thorn saith that the Prior of Christ-church in Canterbury granted to the King in the Feast of the Translation of St. Edward fifty Hymns and two thousand three hundred and fifty Masses for the Souls of his Progenitors and Queens of England as a great extraordinary Liberality and Spiritual Alms. The Abbot of Condam also sent a Letter to the King to inform him what Prayers Masses and Anniversaries He and his Monastery had ordered for the Queens speedy translation to Heavenly Joyes Anno 1292. died John Peckham Archbishop of Canterbury and Pope Nicholas also died who sate four years one month and eighteen dayes after whose death one delivered this Verse for an Epitaph Gloria laus speculum fratrum Nicolae Minorum Te vivente vigent te moriente cadunt The Frier Minors pride insolency and avarice was great while they lived who were both of their Order Archbishop Peckham's death this year put a period to the Contests between him and the Abbot of St. Augustines King Edward in the twentieth year of his Reign out of his blind devotion and love to his late deceased Consort Queen Eleanor instituted a solemn Anniversary to be kept for her every year issuing sums of Money and granting several Manors and Lands to the Abbot and Covent of Westminster for that end wherein he prescribed how many Tapers Claus 20. Edw. 1. and of what weight they should find how many and what Masses Dirges Pater-nosters Ave-Maries they should sing and what Alms they should distribute to the poor for her Soul obliging the Abbot Prior and Monks by a solemn Oath duly to perform the same under pain of forfeiting all their Goods Chattels and the Lands thus given to them for this end Anthony Bishop of Durham erecting the Parish-Churches of Chester and Langechester which were very rich and large into a Deanary and seven Prebendaries for the advancing of God's Service and the good of the peoples Souls and obliging the Dean and Prebends by Oath to personal Residence thereon and discharge of their duties and God's Service therein according as he had prescribed by his Ordinances and Charters The King to promote God's Service and the good of his Peoples Souls ratified the Bishop's Ordinances by two Charters which recite them warranting the division of great and rich Parishes and Bishopricks into many and obliging the Dean Prebends Ministers Chaplains thereof by Oath to personal Residence and discharge of their Duties and Divine offices therein John Lythgraines and Alice his Wife erecting a Chappel and Chauntry to the Virgin Mary in their Manor of Lasingby consisting of one Master and six Chaplains to sing Mass for their Souls and the Souls of their Ancestors and of King Edward and his Heirs of the present Bishop of Durham and his Successors and of all faithful Souls deceased prescribing an Oath to them of perpetual Residence and discharge of the particular Divine Services and trusts reposed in them procured the King to ratifie this his Charter by his Royal Charter enrolled in the 〈◊〉 20 Ed. â—â— 5. Tower King Edward the First in the twenty one year of his Reign as Superiour Lord of Scotland in that Age exercised a Soveraign Authority in and over the King Clergy
the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Harâ—flew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent to proceed to an excommunication Hist Concil 〈◊〉 of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the diâ—turbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Profâ—ssor of Divinity in Oxford But such was his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies â—ake from his own pen They are saith he known Liveries of Anâ—â—christ accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Durham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained that Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Oâ—ders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the Common-prayers and using the holy Sacraments and partly for the Apparel of all Persons Ecclesiastical by vertue of the Queen's Majestie 's Letters Commanding the same January fifteenth c. In this year 1564. died the Emperour Ferdinand and Mr. John Calvin What Peter Lombard was esteemed to be in the Schools at Rome the same was Calvin reckoned to be in all those Churches which were Reformed according to the Zuinglian Doctrine in the point of the Sacrament Yet the Royal and Prelatical Divines conceived otherwise Hâ—yâ—in's Hist of Q. 〈◊〉 of him saith Dr. Heylin and the learned Adrian Seravia though by birth a Dutchâ—an Yet being once preferred in the Church of England could not endure to be called Calvinian About the middle of February the Lord Darly came to the Court of Scotland who being not fully twenty years old of lovely person sweet behaviour and a most
That the faithful ought not to communicate with unlearned Ministers although they may be present at their service c. V. That the calling of Bishops is unlawful VI. That as they deal in Causes Ecclesiastical there is no duty belonging unto nor any publickly to be given them VII That it is not lawful to be Ordained Ministers by them or to denounce either Suspensions or Excommuntcations sent from them VIII That it is not lawful to rest in the Bishop's deprivation of any from the Ministry c. IX That it is not lawful to appear in a Bishop's Court but with protestation of their unlawfulness X. That Bishops are not to be acknowledged either for Doctors Elders or Deacons as having no ordinary calling XI That touching the restauration of their Ecclesiastical Discipline it ought to be taught to the people as occasion shall serve XII That as yet the people are not to be solicited publickly to the practice of the Discipline till they be better instructed in the knowledge of it XIII That men of better understanding are to be allured privately to the present embracing of the discipline and practice of it as far as they shall be well able with the peace of the Church Likewise in the same Assembly the aforesaid Book of Discipline was approved to be a draught essential and necessary for all times And certain Articles devised in approbation and for the manner of the use thereof were brought forth treated of and subscribed unto by Master Cartwright and others and afterwards tendred far and near to the several Classes for a general ratification of all the brethren After a solemn humiliation of the Ministers at Northampton one Mr. Johnson formerly a Non-conformist but afterwards falling from that side discovered many passages to their disadvantage in the High-commission Court This year also the Popish Clergy set forth a Book called the Admonition Watson Qâ—odâ—â—â—tâ— dâ—speâ—sed among the Papists and much cried up But the Spanish Navy presently miscarying after it's publishing Rarsons procured the whole impression to be burnt save some few sent abroad aforehand to his friends that it might not remain a monument of their falshood This year died Edwyn Sandys Archbishop of York an excellent Preacher and of a pious Life and Dr. Laurence Humfrey President of Magdalen Colledge On September 1. 1596. Mr. Cartwright was brought before the Queen's Commissioners there to take his Oath and give in his positive answer to divers Articles objected against him The Articles were tendred to him in the Consistory of St. Paul's before John Elmar Bishop of London the two Lord Chief Justices Justice Gawdy Serjeant Puckering afterward Lord Keeper and Attorney General Popham The Commissioners assured him on their credits that by the Laws of the Realm he was to take his Oath and to answer as he was required But Mr. Cartwright pleaded That he thought he was not bound by the Laws of God so to do Hereupon he was sent to the Fleet unto the rest of his Brethren Now the main pillars of the Presbyterian party being some in Prison more in Trouble all in Fear applied themselves by their secret solicitors to James King of Scotland and procured his Letter to the Queen in their behalf But this Letter prevailed little But Archbishop Whitgift on Mr. Cartwright's general promise to be quiet procured his dismission out of the Star-chamber and prison wherein he was confined And henceforward Mr. Cartwright became very peaceable Then one Hacket born at Owndle in Northampton-shire undertook to be a discoverer of and Informer against Recusants a confident Fellow one that was great with Wigginton and that Faction Always Inculcating that some extraordinary course must be presently taken with the obstructors of the Genevian discipline Once he desperatley took his dagger and violently struck it into the picture of the Queen He pretended also Revelations Immediate Raptures and Discourses with God as also to Buffetings of Satan attesting the truth thereof with most direful Oathes and Execrations He railed also against Archbishop Whitgift and Chancellor Hatton with other privy Counsellors pretending himself sent from Heaven to reform Church and State He gave it out that the principal Spirit of the Messias rested in him and had two Attendants Edmond Coppinger the Queen's Servant and one of good descent for his Prophet of Mercy And Henry Arthington a York-shire Gentleman for his Prophet of Judgment These Proclaimed in Cheap-side That Christ was come in Hacket with his fan in his hand to purge the godly from the wicked c. They cried Repent Repent c. The next day all three were sent to Bridewel Hacket was arraigned drawn hanged and quartered continuing even at his death his blasphemous assertions Coppinger starved himself to death in prison Arthington made his Recantation in a publick writing and became the object of the Queen's mercy This accident was unhappily improved against the Non-conformists and rendred them so hated aâ— Court that for many months together no favourite durst present a petition in their behalf to the Queen being loth to lose himself to save others The same day wherein Hacket was executed Mr. Stone Parson of Fâ—ller Church Hist Câ—nt 16. l. 9. Warkton in Northampton-shire by vertue of an Oath tendred him the day before by the Queen's Attorney and solemnly taken by him was examined by the Examiner for the Star-chamber in Grays Inn from six a clock in the morning untill seven at night to answer unto thirty three Articles but could onely effectually depose to some of them but by his confession he discovereth the meetings of the Brethren with the circumstances thereof the Classes more formally setled in Northampton-shire than any where else in England When the news of Mr. Stone 's answer was brought abroad he was generally censured by most of his party So that he found it necessary in his own vindication to impart the reasons of his Confession to such as condemned him if not for a Traitor at least for a coward in the cause What satisfaction this gave to his party I know not Certainly the Bishop till his dying day beheld him as an ingenuous man carrying his conscience with the reason thereof in his own breast He was permitted peaceably to possess his Parsonage being none of the meanest though he continued a stiff Non-conformist onely quietly enjoying his own opinion He died an old man at Warkton Anno 1617. Stone 's discovery marred for the future all their formal meetings as Classically or Synodically methodized Then began the foundation of an University in Dublin in Ireland Henry Vsher then Archdeacon of Dublin afterwards Archbishop of Armagh and Unckle to James Vsher late Archbishop thereof took a journey into England and procured the Mortmain from Queen Elizabeth who graciously granted it naming the corporation Collegium Sanctae ac Individuae Trinitatis ex fundatione Reginae Elizibethae juxta Dublin The Lord Burgley is appointed first Chancellor of the University Sir William Fitz-Williams
Horse and Foot was speedily raised and money granted by the Parliament to keep them in pay to furnish them with Ammunition Arms and all other necessaries And the Lords of the Council here subscribed largely for the carrying on of the War until such time as the Parliament should convene The Scots being informed of the King's preparation for a War sent the Earl of Dumferling the Lord Loudon Sir William Douglas and Mr Barkham to represent the Affairs of their transactions which were received by the King in a friendly manner Some dayes being unprofitably spent in these debates the Archbishop and the rest of the Committee delegated for this business made a report of the whole business to the rest of the Council who came to this result That since the Scots could not be reclaimed to their obedience by other means they were to be reduced by force Therefore the Scots as much bestirred themselves on the other side Part of the walls of Edenborough-castle with all the Ordnance upon it had fallen down on the nineteenth of November last being the Anniversary day of his Majesties birth for the repair whereof they would neither suffer Timber nor other Materials to be carried to it but on the contrary they began to raise Fortifications against it with an intent to block it up and render it unuseful to his Majesties service Neither would they suffer the Souldiers to come into the Market to recruit their victuals They made provisions of great quantity of Artillery Munition and Arms from forreign parts laid Taxes of ten Marks in the hundred upon all the Subjects scattered abroad many seditious Pamphlets for justifying themselves and seducing others some of which were burnt in England by the hand of the Hangman fortified Inchgarvy and other places imprisoned the Earl of Southesk and other Persons of Quality for their fidelity to the King took to themselves the government of Edenborough and employed their Emissaries in England to sollicit them to aid them in maintaining the War against their Sovereign But their chief corespondence was with France and Ireland In France they had made sure of Cardinal Richlieu who governed all Affairs in that Kingdom In Ireland they had a strong party of natural Scots planted in Vlster by King James upon the forfeited Estates of Tir-Owen Tir-Connel Odighirty c. But Wentworth crushed them in the beginning of the combination seizing upon such Ships and Men as came thither from Scotland imprisoning some fining others and putting an Oath upon the rest By which Oath they were bound to abjure the Covenant not to aid the Covenanters against the King nor to protest against any of his royal Edicts as their Brethren in Scotland use to do for the refusing of which Oath he fined one Sir Henry Steward and his Wise at no less than five thousand pound a piece two of their Daughters and one James Gray of the same confederacy at the sum of three thousand pound a piece committing them to prison for not paying the fines imposed on them Some Scots having endeavoured to betray the Town and Castle of Carick-fergus to a Noble-man of that Countrey the principal Conspirator was executed Finally The Lord Lieutenant gave a power to the Bishop of Down and Connor and other Bishops of that Kingdom and their several Chancellors to attach the bodies of all such of the meaner sort who either should refuse to appear before them upon citation or to perform all lawful Decrees and Orders made by the said Bishops c. and to commit them to the next Gaol till they should conform or answer the contempt at the Council-Table By means whereof the poorer sort became very obedient to their several Bishops In the mean time the Archbishop of Canterbury is intent on the preservation of the Hierarchy and the Church of England against the practices of the Scots and Scotizing English and no less busied in digesting an Apology for vindicating the Liturgy commended to the Kirk of Scotland He took order for translating the Scottish Liturgy into the Latin Tongue that being published with the Apology which he had designed it might give satisfaction to the world of his Majesties Piety and his own great care the orthodoxy and simplicity of the Book it self and the perverseness of the Scots in refusing all of it Which Work was finished and left with him the present distemper of the times and the troubles which fell heavily on him putting an end to it in the first beginning He recommended to Doctor Hall then Bishop of Exon the writing of a Book in defence of the Divine right of Episcopacy in opposition to the Scots and their Adherents Exeter having undertaken it sent the first delineations of the Pourtracture to Lambeth in the end of October which were generally well approved of by the Metropolitan who having made some alterations sent them back with many kind expressions of a fair acceptance And such was the freedom he used in declaring his judgment in the case and such the Authority which his Reasons carried along with them that the Bishop of Exon found good cause to correct his Opinon according to the Rules of these Animadversions agreeable unto which the Book was writ and published not long after under the name of Episcopacy by Divine right c. Whilst the Archbishop laboured to support Episcopacy on the one side some of the adverse party laboured as much to suppress it by lopping off the branches first and afterwards by laying the Axe to the root of the Tree Bagshaw a Lawyer of some standing of the Middle-Temple began to question the Bishop's place and vote in Parliament their Temporal power and the authority of the Commission For being chosen Reader by that House for the Lent-vacation he first selected for the Argument of his discoursings the Statute of 25 Edw. 3. cap. 7. His main design was intended chiefly for the defence of such Prohibitions as formerly had been granted by the Courts in Westminster-hall to stop the proceedings of the Court-Christian and specially of the High-Commission and in the next place to deny the Authority of the Commission it self as before was noted Hereupon the Archbishop informs his Majesty both of the Man and of his design how far he had gone in justifying the proceedings of the Scottish Covenanters in decrying the temporal power of Church-men and the undoubted right of Bishops to their place in Parliament his Majesty hereupon gives order to Finch the new Lord Keeper to interdict all further Reading on those points Hereupon it was soon found that nothing could be done therein without leave from the King and no such leave to be obtained without the consent of the Archbishop To Lambeth therefore goes the Reader where he found no admittance till the third Address and was then told That he was fallen upon a Subject neither safe nor seasonable which should stick closer to him then he was aware of Whereupon Bagshaw hasteneth out of Town The Parliament came
Oath to Mawd solemnly Crowned Stephen shewing himself thereby perjured to his God disloyal to his Princess and ingrateful to his Patroness by whose special favour he had been preserved The rest of the Bishops to their shame followed his example hoping to obtain from an Usurper what they could not get from a Lawful King traiterously avowing That it was baseness for so many and so great Peers to be subject to a Woman King Stephen sealed a Charter at Oxford Anno 1136. the Tenor whereof is That all Liberties Customs and Possessions granted to the Speeds Chron. Church should be firm and in force That all Persons and Causes Ecclesiastical should appertain onely to Ecclesiastical Judicature That none but Clergy-men should ever intermeddle with the Vacancies of Churches or any Church-mens goods That all bad usages in the Land touching Forrests Exactions c. should be utterly extirpate the antient Laws restored c. The Clergy perceiving that King Stephen performed little of his large promises to them were not formerly so forward in setting him up but now more ready to pluck him down and sided effectually with Mawd against him Stephen fell violently on the Bishops who then were most powerful in the Land He imprisoned Roger Bishop of Sarisbury till he had surrendered unto him the two Castles of Shirburn and the Devizes for the which Roger took such thought that he died shortly after and left in ready Coin forty thousand Marks which after his Death came to the King's Coffers he also uncastled Alexandeâ— of Lincoln and Nigellus of Ely taking a great Mass of Treasure from them The Dean and Canons of Pauls for crossing him in the choice of their Bishop tasted of his fury for he took their Focariaes and cast them into the Tower of London where they continued many dayes till at last their liberty was purchased by the Canons at a great price Roger Hoveden tells us plainly that these Focariae were those Canons Concubines See here the fruit of forbidding Marriage to the Clergy against the Law of God and Nature Albericus Bishop of Hostia was sent by Pope Innocent into England called a Synod at Westminster where 18 Bishops and thirty Abbots met together Here was concluded That no Priest Deacon or-sub-deacon Fuller Church History should hold a Wife or Woman within his House under pain of degrading from his Christendom and plain sending to Hell That no Priest's Son should claim any Spiritual Living by heritage That none should take a Benefice of any Lay-man That none should be admitted to Cure which had not the letters of his Orders That Priests should do no bodily labour And that their Transubstantiated God should dwell but eight dayes in the Box for fear of worm-eating moulding or stinking In this Synod Theobald Abbot of Becco was chosen Archbishop of Canterbury in the place of William lately Deceased The most considerable Clergy-man of England in this Age for Birth Wealth and Learning was Henry of Blois Bishop of Winchester and Brother to King Stephen He was made by the Pope his Legat for Britain In this Council where William of Malmesbury was present there were three parties assembled with their attendance 1. Roger of Sarisbury with the rest of the Bishops grievously complaining of their Castles taken from them 2. Henry Bishop of Winchester the Pope's Legat and President of the Council with Theobald Archbishop of Canterbury pretending to Umpire matters moderately 3. Hugh Archbishop of Roan and Aubery de Vere Ancestor to the Earl of Oxford as Advocate for King Stephen This Aubery de Vere was Learned in the Laws being charactered by my Author Homo causarum varietatibus exercitatus a man well versed in the windings of Causes This Synod brake up without any extraordinary matter effected For soon after Queen Mawd came with her Navy and Army out of Normandy which turned Debates into Deeds and Consulations into Actions There were many Religious Foundations built and endowed in the troublesom Reign of King Stephen not to speak of the Monastery of St. Mary de Pratis founded by Robert Earl of Leicester and many others of this time the goodly Hospital of St. Katherines nigh London was founded by Mawd Wife to King Stephen So stately was the Quire of this Hospital that it was not much inferior to that of St. Pauls in London when taken down in the dayes of Queen Elizabâ—th by Doctor Thomas Wilson the Master thereof and Secretary of State Yea King Stephen himself erected St. Stephen's Chappel in Westminsâ—eâ— He builâ— also the Cistertians Monastery in Feversham with an Hospital nâ—ar the West-gate in York The King earnestly urged Theobald Archbishop of Canterbury to Crown his Son Eustace But Theobald stoutly refused though proscribed for the same and forced to fly the Land till after some time he was reconciled to the King Eustace the King's Son died of a Frenzy as going to plunder the Lands of Bury-Abbey Hereupon an agreement was made between King Stephen and Henry Duke of Normandy Son of Mawd the Empress the former holding the Crown during his Life and after his Death setling the same on Henry his adopted Son and Successor At this time Nicholas Breakspear an English-man born near Vxbridge 〈◊〉 iâ— Adriano IV. came to be Pope called Adrian the fourth he was not inferior to Hildebrand in Pride Shortly after he had Excomunicated the Emperor he walked with his Cardinals to refresh himself in the Fields of Anagnia and coming to a Spring of Water he would taste of it and with the Water a Fly entreth into his Throat and choaketh him In the latter end of his Dayes he was wont to say There is not a more wretched Life than to be Pope To come into the seat of St. Peter by Ambition is not to succeed Matth. Paris Peter in Feeding the Flock but unto Romulus in Paracide seeing that Seat is never obtained without some Brother's Blood King Stephen died and was buried with his Son and Wife at Feversham in Kent in a Monastery which himself had Erected At the Demolishing whereof some to gain the Lead wherein he was wrapped cast his Corpse into the Sea King Henry the second succeeded him a Prince Wise Valiant and generally Fortunate He presently chose a Privy-Counsel of Clergy and Temporalty and refined the Common Laws yea toward the latter end of his Reign began the use of our Itinerant Judges He parcelled England into six divisions and appointed three Judges to every Circuit He razed most of the Castles of England to the ground the Bishops being then the greatest Traders in those Fortifications He disclaimed all the Authority of the Pope refused to pay Peter-pence and interdicted all Appeals to Rome At that time Philâ—p de Brok a Canon of Bâ—dford was questioned for Murther he used reproachful speeches to the King's Justices for which he was Censured and the Judges complained unto the King that there were many Robberies and Rapes and Murthers to the number of an
Leonards in York in Commenda with his Bishoprick during his life out of his free Gift and special Grace confirmed it by his Patents so as this Dispensation should noâ— prove prejudicial to him or his Heirs The Monks of Battel-Abbey by ancient Charters having the custody of the Abby and Lands during the vacancy upon their Abbot's death the King issued a Writ to restore them to their custody Mr. Prynne observeth and relateth diverse things of this year 1. That the Contests between the Archbishop Abbots and Monks of Prynne's Hist of Popes Uâ—urpations Toâ— 3. Canterbury about Exemptions Priviledges and Jurisdictions was a great cause of advancing the Pope's usurped Jurisdiction over them both and over the Rights Prerogative of the Crown and Church of England 2. The Pope's Insolency in exempting the Abbots and Monks of Canterbury and all their Lands Hospitals Churches Impropriations Priests Tenants from all Archiepiscopal and other Ecclesiastical Jurisdiction and subjecting them solely to the See of Rome as likewise in subjecting the Archbishop of Canterbury the Bishops of London and Rochester to the commands and censures of the Abbots of Westminster Waltham and St. Edmond 3. The pride of the Abbots in erecting Deanaries Officials Ecclesiastical Consistories and in prescribing Oaths of Canonical obedience upon the Priests and Curats of their Churches belonging to their Monastery 4. The strange injustice and contradiction of Popes Bulls nulling repealing each other by Non obstantes with all former Priviledges granted by themselves and Contracts made or ratified by others through bribery and corruption CENT XIV IN the beginning of this Century King Edward the First waged cruel Wars against the Scots Then Pope Boniface the Eighth sent his Letters Fox Acts and Monum lib. 1. p. 444 445. to the King to quit his claim to Scotland to cease his Wars and release his Prisoners of the Scotch Nation as a people exempt and properly belonging to his own Chappel He grounded his Title thereunto because it was said Scotland was first converted by the Relicks of S. Peter to the unity of the Christian Faith Hereupon King Edward called a Council of his Lords at Lincoln where he returned a large Answer to the Pope's Letter endeavouring by evident Reasons and ancient Precedents to prove his propriety in the Kingdom of Scotland This was seconded by another from the English Peerage subscribed with all their hands declaring that the King ought by no means to answer in judgment in any case or should bring his Rights into doubt and ought not to send any Proctors or Messengers to the Pope c. The Pope foreseeing the Verdict would go against him wisely non-suited himself Then Pope Boniface sent forth a Declaration in favour of the Archbishop Chron. 〈◊〉 Thorn col 1997. ad 2003. and proceeded so violently against the Abbot Monks and their Adherents by Excommunications Interdicts c. that he enforced them to submit and sue unto him for Absolution and a friendly agreement between them After the death of Henry de Newark Thomas Corbridge being elected Archbishop of York repaired to Rome for his Confirmation where he was forced to resign his right of Election into the Pope's hands and to receive the Archbishoprick from him by way of provision who thereupon not only confirmed but consecrated him Archbishop at Rome and gave him his Pall and the King restored his Temporalties upon receipt of the Pope's Bull. Thomas Stubs tells us of an high Contest that happened soon after betwixt the King and him about the Chappel of St. Sepulchres in York for which the King seized his Temporalties and detained some of them till his death for obeying the Pope's Provision and Commands before the King 's Writ in reâ—using to admit his Clerk to this Chappel and to remove the Pope's Clerk whom he had placed therein by his Papal Provision This Archbishop's Liberties in Beverley were seized into the King's hands Anno 29. of his Reign for a contempt committed by him in the King's presence The King's Daughter Mary being a Nun professed at Ambresbury the King granted her forty Oaks each year â—wenty tun of Wines and several Manors of above the value of two hundred pounds a year for her maintenance In the thirtieth year of tâ—â— Reign of King Edward the French King Philip with all the Peers Earls Barons Archbishops Bishops Abbots Priors Clergy University of Paris and the Citieâ— and Commonalty of France did Appeal and Article against Popeâ— Boniface the Eighth his Person Crimes Interdicts Excommunications to the next General Council in the ruffe of his Papal pride as a most detestable 〈◊〉 Acts and Monuments Vol. 1. p. 450 451. Heretick Simoniack Adulterer Sorcerer and Monster of Impiety and soon after seized imprisoned and brought him to a shameful Tragical end The particular Articles are recorded by Mr. Fox Of this Pope a certain Versifier wrote thus Ingreditur Vulpes Regnat Leo sed Canis exit Re tandem vera si sic fuit ecce chimera Alter vero sic Vulpes intravit tanquam Leo Pontificavit Exiit utque Canis de divite factus inanis Then was the Bishop of Ostia created Pope and called Benedict the Eleventh Of whom one saith A te nomen habe bene dic bene fac Benedicte Aut rem perverte maledic malefac Maledicte The Archbishop of Canterbury Robert Winchelsey having plotted Treason with some others of the Nobility against the King projecting to depose him and set up his Son Edward in his Room lurked in a Covent at Canterbury till fourscore Monks were by the King's Command thrust out of their places for relieving him out of their Charity and were not restored till the Archbishop was banished the Kingdom In the year 1305. the King sent a Letter to the Pope for the Canonizing of Thomas de Cantelupe late Bishop of Hereford deceased famous for sundry Miracles as was suggested that so he and his Realm might enjoy the benefit of his Intercession for them in Heaven according to the Superstition of that blind Age. After the death of Pope Benedict Pope Clement was no sooner elected and enthroned in France but he began to exercise his new Rapines in England by complying with King Edward in granting him a two years Disme from his Clergy for his own use though pretended for the aid of the Holy Land that himself might more easily exact the First-fruits of vacant Ecclesiastical Benefices to fill his own Coffers though out of his Dominions Which occasioned these Satyrical Verses to be made of him and the King this year Ecclesiae navis titubat Regni quia navis Errat Rex Papa facti sunt unica Capa Hoc faciunt do des Pilatus hic Alter Herodes This is the first president of any Pope's reserving or exacting Annates When First-fruits were first broughâ— into England or First-fruits of all Ecclesiastical Dignities and Benefices throughout England extant in our Histories which though reserved but for two years by this
imploring the mercy of God received Absolution for themselves and the rest of the Kingdom Which Absolution was pronounced in these words Our Lord Jesus Christ which with his most pretious blood hath redeemed us from all our sins c. and whom the Father hath appointed Head over all his Church absolve you And we by Apostolick Authority given unto us by the most holy Lord Pope Julius the third His Vicegerent here on earth do absolve and deliver you and every of you with the whole Realm and the Dominions thereof from all heresie and schism and from every judgement censure and paein for that cause incurred And also we do restore you again unto the unity of Our Mother the Holy Church In the name of the Father the Son and the Holy Ghost Which words of His being seconded with a loud Amen by such as were present he concluded the dayes work with a solemn Procession to the Chappel for rendring thanks to God Then did the Cardinal dispence with much irregularity in several persons confirming the Institution of Clergy-men in their Benefices legitimating the Children of forbidden Marriages ratifying the processes and sentences in matters Ecclesiastical and his dispensations were confirmed by Acts of Parliament Then was Anthony Brown Viscount Montacute Thursby Bishop of Ely and Sir Edward Carn sent on a gratulatory Embassie to Pope Paul IV. to tender England's thanks for the favours conferr'd thereon The Convocation that then was held knew that the Cardinal was to be entreated not to insist upon the restoring of Church-lands rather to confirm the Lords and Gentry in their present possessions And to that end a Petition is presented to both their Majesties that they would be Herlin Hist of Q. Mary pleased to intercede with the Cardinal concerning it Which Petition was offered to the Legate in the name of the whole Convocation by the Lord Chancellor the Prolocutor and six others of the Lower House Concerning which the Legate was not ignorant that a Message had been sent to the Pope in the name of the Parliament to desire a confirmation of the Sale of all the Lands belonging to Abbies Chanteries c. or otherwise to let him know that nothing could be granted on his behalf And it is likely they received some fair promises to that effect in regard that on New-years day next following the Act for restoring the Pope's Supremacy was passed in both Houses of Parliament The whole matter being transacted to the content of all parties the poor Protestants excepted only on January 25. there was a solemn procession throughout London to praise God for their Conversion to the Catholick Church wherein were ninety Crosses an hundred and Sixty Priests and Clerks each of them attired in his Cope and after them eight Bishops in their Pontificalibus followed by Bonner carrying the Popish Pix under a Canopy and attended by the Lord Mayor and Companies in their several Liveries Which Procession being ended they all returned to S. Paul's Church where the King and Cardinal together with all the rest heard Mass and the next day the Parliament and Convocation were dissolved The English Ambassadours came to Rome on the first day of the Papacy of Pope Paul IV. and in the first consistory after his Inauguration they were brought before him who granted the pardon desired and lovingly embraced the Ambassadours and as an over plus the Pope conferred the Title of King 's of Ireland on their Majesties In his private discourses with the Ambassadours he said that the Church-goods ought to be wholly restored saying also that his Authority was not such as to profane things dedicated unto God He also told them that the Peter-pence ought to be paid as soon as might be and that according to the custom he would send a collector for that purpose He closed his discourse with this that they could not hope that S. Peter would open to them the Gates of Heaven as long as they usurped his goods on earth A rumour was spread of the Queen's being with Child and that she was quick and thereupon Letters were sent from the Lords of the Council to Bonner Bishop of London that prayers and thanksgivings should be made in all Churches The Parliament also while it was sitting passed an Act desiring the King that if the Queen should fail he would be pleased to take upon him the Education of the Child Set forms of prayer were also made for her safe delivery Great preparations were also made of all things necessary against the time of her delivery And upon a sudden rumour of her being delivered the Bells were rung and Bonfires made in most parts of London But it proved in fine that the Queen neither was with Childe for the present nor had any hopes of being so for the time to come A Gun was shot at one Doctor Pendleton as He Preached at Paul's Cross June 10. 1554 the pellet whereof went very neer him but the Gunner was not to be heard of Upon which the Queen published a Proclamation prohibiting the shooting with hand-guns and the bearing of weapons A little before this some had caused a Cat to be hanged upon the Gallows near the Cross in Cheapside with her head shorn the likeness of a vestment cast upon her and her two feet tyed together holding between them a piece of Paper in form of a Wafer tending to the disgrace of the Popish Religion Then were some Antient Statutes revived that were made in the time of King Richard the second Henry the fourth and Henry the fifth for the severe punishment of obstinate Hereticks even to death it self and an Act was passed for that purpose Hereupon followed that Inquisition for Blood which raged in London and more or less was exercised in most parts of the Kingdom Mr. John Rogers a Learned man and a great companion of that Tyndal by whom the Bible was translated into English in the time of King Henry after whose Martyrdom he retired to Wittenberg in the Dukedome of Saxony where he abode till King Edward's coming to the Crown and was by Bishop Ridley presented to the Lecture of S. Paul's and made one of the Prebendaries He was convented and condemned and publiâ—kly burnt in Smithfield on Feb. 4 He was the first Martyr in Queen Mary's dayes On the nineth day of which moneth John Hooper late Bishop of Glocester was burnt in that City The like course was taken with Bishop Farrar Bishop of S. David's but that I do not find him restrained from speaking his mind unto the people as the other was He was cast into prison by the Protestants in King Edward's days Being continued in prison in Queen Mary's dayes and called before Bishop Gardiner he gave such offence that he was sent back again to prison and being sent back into his own Diocess he there received the sentence of condemnation at the hand of Morgan who had supplanted and succeeded him in the See of S. David's He desisted not till
proceed to elect Officers in the Congregation Mr. Whitehead is chosen their Pastor yet so as two Ministers four Elders and four Deacons were joyned to assist him And because this was then an University as well as a Congregation of the English Mr. Robert Horn was chosen to be Hebrew Reader Mr. Mullings to read the Greek Lecture and Mr. Trahern the Lecture in Divinity Here a moderate motion was made that the difference might be compremised and referred to Arbitrators which should be equally chosen on both sides To this Doctor Cox his party would in no wise consent and lost much reputation by the refusal The Names of those who separated themselves from this Congregation were as followeth William Williams William Whittingham Anthony Gilby Christopher Goodman Thomas Cole John Fox Thomas Wood. William Kethe John Kelk John Hilton Christopher Scothous Nicholas Purfote John Escot Thomas Grafton William Walton Laurence Kent John Hellingham Anthony Carier Of these Mr. Fox with a few more went to Basil the rest setled themselves at Geneva where they made choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of he Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva It was not long after the setling of the Liturgy at Franckford before Whitâ—head left the Ministry of the English Congregation which Cox obtained for Mr. Horn. That being done he withdrew himself to Strasburg there to enjoy the company of Peter Martyr with whom he was well acquainted while he lived in Christ-church By Doctor Cox his departure a new gap is open for another dissention Some words had passed at a Supper between Horn the Pastor and Ashley a Gentleman of note intended rather for increase of charity than breach of friendship Ashley is three dayes after cited to appear at the house of one of the Elders to answer for some words he had spoken in contempt of the Ministry But from the Elders he appeals to the Congregation among whom he prevails so far that they send a Message by two of their company to the Pastor and Elders to proceed no further in the cause Horn being backed by Chambers the publick Treasurer excepts against this Message as not decreed by the whole Congregation and resolves to maintain that authority which had been conferred on him and the rest of the Elders Ashley and his party on the other side protest against the Pastor and Elders as an adverse party and therefore not in a capacity to sit as Judges in the present case and do consult about the making of a Book of Discipline for the curbing the exorbitant power for so they thought it of the Pastors and Elders Thereupon the Pastor and Elders forsake their Offices and on the next day of publick meeting take place among the rest as private persons The Congregation full but the Pulpit empty which put the rest upon a humour of electing others to take the Pulpit charge upon them The noise of these disorders awakens the Magistrates who command Horn and Chambers to forbear the Congregation until further order and afterwards restoring them to their former authority by publick edict were contradicted in it by Ashley's party who having got some power into their hands were resolved to hold it In the mean time a Book of Discipline had been drawn and tendred to the Congregation according to the Rules whereof the Supreme power in all Ecclesiastical causes was put into the hands of the Congregation and the disposing the publick moneys committed to the trust of Heylin's Hist of Q. Mary certain Officers by the name of Deacons This makes the breach wider than before The Magistrates write their Letters to Strasburg desiring Doctor Cox Doctor Sandys together with Robert Berty Esquire to undertake the closing of the present Rupture To their arbitrament each party is content to submit the controversie In the end a form of Reconciliation is drawn up by some of the English who really sought the peace of the Church But those who stood for the new discipline refused to submit themselves to any establishment by which the power of the diffusive body of the Congregation might be called in question Whereupon Horn and Chambers depart to Strasburg from whence Chambers writ his Letters to them twice but to no effect They had before elected some new Ministers and though Horn and his party opposed it yet they concluded it for the present and now they mean to stand to the conclusion let Horn and Chambers go or tarry as best pleased themselves Such were the troubles and disorders in the Church of Frankford occasioned first by a dislike of the publick Liturgy before which they preferred the nakedness and simplicity of the French and Genevian Churches saith Doctor Heylin and afterwards continued by the opposition made by the general body of the Congregation against such who were appointed to be Pastors and Rulers over them And now it is time to return to England and look back upon Cranmer who had been cited to the Court of Rome for nothing could be done against the person of a Metropolitan before the Pope had taken cognisance of the cause and eighty dayes had seemingly been given to Cranmer for making his appearance in the Court of Rome And though the Pope knew well enough as well the Archbishop's readiness to appear before him if he were at at liberty as the impossibility of making any such appearance as the case then stood yet at the end of the said eighty dayes he is pronounced by the Pope to be contumacious and for his contumacy to be degraded excommunicated and finally delivered over to the secular Magistrate According unto which Decree a Commission is directed unto Edmond Bonner Bishop of London and Thomas Thurlby Bishop of Ely to proceed in the Degradation of the said Archbishop who caused him to be degraded After this and before his death great pains was taken by a Spanish Frier in the University to perswade him to a retraction of his former Opinions by whom it was suggested to him How acceptable it would be to the King and Queen how gainful to himself in regard both of his soul and of his temporal being putting him in good hope that he should not only have his life but be restored again to his ancient Dignity c. if he would but subscribe his name to a piece of Paper which was made ready for his hand By these and the like alluring temptations he was prevailed upon to sign the Writing in which were briefly comprehended the chief points of Doctrine defended in the Church of Rome and by him formerly condemned both in publick and in private But all this could not save him from being made a Sacrifice to revenge and avarice The Queen had still a vindicative spirit against him for the injury which she conceived had been done to her Mother and the Cardinal who hitherto had enjoyed the profits
excluded out of England by consent of Parliament The greatest obstacle to the Nuncio's coming was partly laid by the indiscretion of some Papists in England and partly by the precipitancy of the Pope's Ministers in Ireland for sundry ill-disposed persons upon the noise of the Nuncio's coming not onely brake the Laws made against the Pope and his Authority but spread abroad slaunderous reports that the Queen was at the point to change her Religion and alter the government of the Realm Some also had practised with the Devil by Conjurations Charms and casting of Figures to be informed in the length of her Majesties Reign And on the other side the Pope's Legate being at the same time in Ireland joyned himself to some desperate Traitors who stirred up rebellion there and as much as in him was had deprived the Queen of all Right and Title to that Kingdom Upon which grounds it was carried clearly at the Council-boord against the Nuncio notwithstanding the Intercession of the French the Spaniard or the Duke of Alva Yet notwithstanding the Emperor Ferdinand sends to perswade the Queen to return to the old Religion at least that she would set apart some Churches to the use of the Catholicks To whom she answered That she had setled her Religion on so sure a Bottom that she could not easily be changed And for granting Churches to the Papists it did not consist with the Polity and good Laws of the Land Then divers abuses arising in the Church Archbishop Parker found it necessary to have recourse unto the power which was given to him by the Queen's Commission and by a clause of the Act of Parliament For the Vniformity of Common-Prayer and service in the Church c. As one of the Commissioners for causes Ecclesiastical he was authorized with the rest of his Associates To reform redress order correct and amend all such Errors Heresies Schismes Abuses Offences Contempts and Enormities whatsoever as might from time to time arise in the Church of England And in the passage of the Act forementioned it was provided That all such Ornaments of the Church and the Ministers thereof should be retained as were in the Church of England by Authority of Parliament in the second year of King Edward the Sixth untill further order should be taken therein from the Queen's Majesty c. And also if there shall happen any contempt or irreverence to be used in the Rites of the Church by the misusing of the Orders of the said Book of Common-Prayer the Queen might by the advise of the Commissioners or Metropolitan ordain or publish such further Ceremonies or Rites as should be most for the advance of God's glory the edifying the Church c. Hereupon the Archbishop by the Queen's consent and the advice of some of the Bishops sets forth a certain Book of Orders to be diligently observed and executed by all persons whom it might concern In which it was provided That no Parson Vicar or Curate of any Heylin Hist of Q. Elizab. An. Reg. 3. exempt Church should from thenceforth attempt to conjoyn by solemnization of Matrimony any not being of his or their Parish-church without good Testimony of the Bains being ask'd in the several Churches where they dwell or otherwise were sufficiently Licensed That no other days should be observed as Holy-days and Fasting-days but onely such as be expressed in the Calendar lately set forth by the Queen's Authority That neither the Curates or Parents of Children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should still be retained and that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did That the Communion-Table should be set in the said place where the steps then were or had formerly stood and that the Table of the Decalogue should be fixed upon the wall over the said Communion-Table This year the Merchants Tailors School in London was founded first by the Master Wardens and Assistants of the Company of Merchants Tailors whence it had the name and by them founded for a Seminary to St. John's in Oxford built and endowed at the sole costs of one of their Livery But of a far more private nature was the Foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and endowed with forty pound per annum The Council of Trent being now opened it was said in that Council that iâ— was good to let the Protestants alone and not name them alledging the danger of moving ill humors in a Body which was then quiet To give a safe conduct to the English-men which neither They nor any of them did require were a great indignity They were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made But the English Protestant Bishops would not venture themselves into that Council on such weak assurance considering how ill the safe conduct had been formerly kept to John Hus and Jerom of Prague at the Council of Constance And the Queen kept the Papal party safe from gadding thither Then Scipio a Venetian Gentleman formerly acquainted with Master Jewel whil'st he was a Student at Padua wrote now an expostulating Letter unto him being lately made Bishop of Sarisbury in which he much admireth that England should send no Ambassador nor Letter nor Message to excuse their Nation 's absence from the General Appearance of Christianity in that Council c. Bishop Jewel returned him such an Answer that neither Scipio himself nor any other of that party durst reply upon him The Answer is to be found at large at the end of the History of this Council Translated by Sir Nathanael Brent At this time it was advised by Lewis Prince of Conde the Cardinal Chastilion and other principal leaders of the Protestant party in France that they should put themselves under the protection of the Queen of England who had not long before so seasonably relieved the Scots in the like distress The Queen had been secretly advertised of all passages there by Sir Nicholas Throgmorton her Majestie 's Resident in that Kingdom It being agreed on between them that the Queen should supply the Prince of Conde and his Associates with a sufficient quantity of Money Corn and Ammunition for the service of the French King against the practices of the House of Guise and that the Town of New-haven should be put into her Majestie 's hands to be garrisoned by English Souldiers Immediately a manifest was published in the name of the Queen wherein was declared that she had observed how the Guisian Faction in the names of the Queen-Mother of France and the young King had endeavoured to root out the Professors of the Reformed Religion and what massacres had been made at Vassey Paris Sene Tholouse Bloys Touers Angier
the words Jesus said be Printed in a different Character Mr. Knewstubs took exceptions at the Cross in baptism and said it is questionable whether the Church hath power to institute an outward significant sign The Bishop of London answered The Cross in Baptism is not used otherwise than a Ceremony His Majesty desired to be acquainted about the Antiquity of the use of Cross Dr. Rainolds said it hath been used ever since the Apostles time but the question is how Ancient the use thereof hath been in Baptism The Bishop of Winchester said in Constantine's time it was used in Baptism His Majesty replied it so I see no reason but we may continue it Mr. Knewstubs said put case the Church may add significant signs it may not add them where Christ hath already ordained them which is as Derogatory to Christ's Institution as if one should add to the great Seal of England His Majesty answered the case is not alike seeing the Sacrament is fully finished before the use of the Cross Mr. Knewstubs demanded then how far the Ordinance of the Church bindeth without impeaching Christian Liberty The King answered I will have one Doctrine one Discipline one Religion in substance and in Ceremony Never speak more to that point how far ye are bound to obey Doctor Rainolds wished that the Cross being Superstitiously abused in Popery were abandoned as the Brazen-serpent was stamped to powder by Hezekiah because abused to Idolatry His Majesty answered Inasmuch as the Cross was abused to Superstition in time of Propery it doth plainly imply that it was well used before He said he detested their courses who peremptorily disallow of all things which have been abused in Popery and know not how to answer the Objections of the Papists when they charge us with Novelties but by telling them we retain the Primitive use of things and onely forsake their Novel corruptions Secondly no resemblance between the Brazen-Serpent a material visible thing and the sign of the Cross made in the Air. Thirdly Papists did never ascribe any spiritual grace to the Cross in Baptism Lastly material Crosses to which people fell down in time of Popery as the Idolatrous Jews to the Brazen-serpent are already demolished as you desire Mr. Knewstubs proceeded excepting at the wearing of the Surplice a kind of garment said he used by the Priests of Isis His Majesty answered he did not think till of late it had been borrowed from the Heathen because commonly called a Rag of Popery And seeing we border not upon Heathens c. I see no reason said he but for comeliness sake it may be continued Dr. Rainolds said I take exception at these words in Marriage With my body I thee worship His Majesty answered I find it an usual English Term A Gentleman of Worship and it agreeth with the Scriptures Giving honour to the wife The Dean of Sarum said some take exception at the Ring in Marriage Dr. Rainolds said he approved it well enough Then said he some take exceptions at the Churching of women by the name of Purification His Majesty said I allow it very well Unto Doctor Rainolds his last exception against committing Ecclesiastical censures to Lay-chancellors His Majesty answered that he had conferred with the Bishops about that point and such order should be taken therein as was Convenient Doctor Rainolds desired That according to certain Provinâ—ial Constituions the Clergy may have meetings every three weeks 1. In Rural Deaneries therein to have prophecying as Archbishop Grindal and other Bishops desired of her late Majesty 2. That such things as could not be resolved on there might be referred to the Archdeacons Visitations 3. And so to the Episcopal Synod to determine such points before not decided His Majesty answered If you aim at a Scottish Presbytery it agreeth as well with Monarchy as God and the Devil Then Jack and Tom c. shall meet and censure me and my Council Then the King asked the Doctor whether they had any thing else to say He answered No more if it please your Majesty If this be all your party have to say said the King I will make them conform or else I will harry them out of the Land or do worse Thus ended the second dayes Conference The third began on the Wednesday following many Knights Civilians and Doctors of the Law being admitted thereunto because the High-commission was the principal matter in debate His Majesty thus began I understand that the parties named in the High-commission are too many and too mean and the matters they deal with base such as Ordinaries might censure in their Courts at home Archbishop of Canterbury Were not their number many I should oftentimes sit alone I have often complained of the meanness of matters handled therein but cannot remedy it for though the offence be small that the Ordinary may yet the Offender oft-times is so great that the Ordinary is forced to crave help at the High-commission to punish him A nameless Lord said The proceedings in that Court are like the Spanish Inquisition wherein men are urged to subscribe more than Law requireth and by the Oath Ex officio forced to accuse themselves being examined upon many Articles on a sudden and for the most part against themselves The Lord Chancellor said There is necessity and use of the Oath Ex officio in divers Courts and Causes His Majesty said That it is requisite that fame and scandals be looked unto in Courts Ecclesiastical and yet great moderation is to be used therein And here he soundly deseribed the Oath Ex officio for the ground thereof the wisdom of the Law therein the manner of proceeding thereby and profitable effect from the same After much discourse between the King the Bishops and the Lords about the quality of the Persons and Causes in the High Commission rectifying Excommunications in matters of less moment punishing Recusants providing Divines for Ireland Wales and the Northern borders the four Preachers were called in and such alterations in the Liturgy were read unto them which the Bishops by the King's advice had made unto which by their silence they seemed to consent Then the King said to Doctor Rainolds and his Associates I expect obedience and humility from you the marks of honest and good men and that you would perswade others abroad by your example Doctor Rainolds answered We here do promise to perform â—ll duties to Bishops as Reverend Fathers and to joyn with them against the common Adversary for the peacâ— of the Church Thus ended the three dayeâ— Conference Doctor Sparks soon after set forth a Treatise of Unity and Uniformity This Conference produced some alterations in the Liturgy Womens baptising formerly frequent hereafter forbidden in the Rubrick of Absolution Remission of sins inserted Confirmation termed also an Examination of Children and some words altered in the Dominical Gospels with a resolution for a new translation of the Bible Henceforward many that wavered before for the future
Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Canc-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little Eastcheap where they fought desperately but were dispersed by the trained bands Venner and another â—â—rty came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A.
and Kingdom of Scotland in Causes and Inheritances which concerned the Church Clergy or Religious Persons as well as in Secular mens cases notwithstanding any Pretences or Appeals to Rome where Justice was delayed or refused to them by the King of Scots whereof there are sundry Presidents in the Patent and Plea-Rolls of Scotland in this and succeeding years Robert Winchelsey Archbishop of Canterbury was no sooner consecrated at Rome but he procured a Bull from Pope Celestine the Fifth by Vid. Godw. Cataâ—â— â— â—27 his Papal provision to confer the Bishoprick of Landaff which had been void for nine years space and thereby devolved to the Pope by lapse as he pretended on any Person he should think meet for that employment Whereupon without the King 's previous Authority he conferred it by way of provision upon John de Monmouth Yet the King was not forward to restore the Temporalties of the Archbishoprick of Canterbury to this Archbishop oâ— of Landaff to John de Monmouth thus intruded into it against his Prerogative but detained them near two years after in his hands as vacant receiving the profits and presenting to the Benefices belonging to them Upon the death of Robert Burnel Bishop of Bath and Wells the King's Chancellor William de Marchia then Treasurer of England was elected to succeed him in that Bishoprick This year John de Langton succeeded Robert Burnel in the Chancellors Office of England The King in the twenty two year of his Reign notwithstanding a Matth. Wâ—sâ—m Subsidy granted to him wanting Moneys searched all the Monasteries and Churches throughout England where any Moneys were deposited by Religious persons or others and forcibly carried it away to supply his occasions by the advice of his Treasurer William de Marchia Bishop of Bath and Wells The same year the King granted Protections to divers Abbots and Clergy-men who aided him with their Contributions against the French He also desired the assistance of their devout Prayers unto God for a blessing upon him and his Military Forces in defence of his Inheritance against their armed Powers as appears by his Writs under his Privy Seal issued to his Bishops and other Religious persons John Duke of Brabant the King 's dear Friend and Kinsman dying this year the King issued Writs to all his Bishops and sundry Abbots and Priors to make Prayers and chaunt Masses for him according to the superstition of that Age. Then the Roman See through the Cardinals divisions continuing void about three years and three months after the decease of Pope Nicholas the Fourth the Cardinals at last elected Peter de Murone an Hermite and Monk of the Order of St. Benedict whom they named Celestine the Fifth He during his short continuance in the Papacy granted our King Edward the First a Disme for seven years from all the Clergy of England out of zeal to the relief of the Holy Land But his Wars with the French Welch-men and Scots wasted all these Dismes Pope Celestine in the month of September created twelve Cardinals among whom were two Hermits But the Cardinals being weary of this precise reforming Pope perswaded him to resign his Papacy as being unfit to manage it without the Churches ruine and his own destruction So after he had sate five months and seven dayes he resigned the Papacy Then Benedict Cajetan his grand Counsellor was chosen Pope and called by the name of Boniface How unsutable yea contradictory his actions were to both his good names he immediately discovered which occasioned this Distich to be made of and applied to him Audi tace lege bene dic bene fac Benedicte Aut haec perverte male dic male fac Maledicte Celestine returned to his Cell from whence Boniface drew him forth and cast him into a close Prison where he abode till his death whence it is reported that Celestine prophecied of him Ascendisti ut Vulpes Regnabis ut Leo Morieris ut Canis Thou hast ascended into the Papacy like a Fox thou shalt reign like a Lion and die like a Dog and so it came to pass This Pope Boniface by his Bull having appropriated the Church of Wermington to the Abby of Peterburgh whereof they had the Patronage the King authorized them accordingly to appropriate it to them and their Successors against him and his Heirs notwithstanding the Statute of Mortmain This Pope sent two Cardinal Legats a latere first to the King of France and from him to the King of England then engaged in Wars against each other under a specious pretext of mediating a Truce between England and France but instead thereof these Cardinals did twice prey upon the English and Irish Churches and Clergy and transported their Treasure into France to enrich themselves and the King's Enemies there Then King Edward sent Writs to his Archbishops Bishops Abbots and others to make Prayers sing Masses and do other Works of Piety for the Soul of his Brother Edmond and after that of Margaret Queen of France according to the superstition of that Age. In the twenty fourth year of King Edward's Reign there arose a great Tâ—o Walsingh Hist Angl â— â—4 Sedition and Combat between the Scholars and Townsmen in the University of Oxford wherein many were slain on both sides and the Goods of the Scholars plundered and carried away upon complaint whereof to the King by the Scholars he sent his Justices thither to punish the Malefactors and repair the Scholars damages King Edward strenuously opposed Pope Boniface's Anti-monarchical Constitution against demanding or imposing Subsidies on the Clergy Robert Winchelsey Archbishop of Canterbury was stout in the prosecution of the Popes Bull which he had procured for it for which all his Tempoporalties were seized and he being forced to hide his head and reduced to great extremities was restored to the King's favour by the earnest mediation of his Suffragan Bishops on his behalf Whereupon the King issued out Writs to restore his Temporalties with all his Oxen Goods and Chattels formerly seized in the state now they were In the twenty fifth year of this King's Reign Henry de Newark being elected Archbishop of York and his election approved by the King his Proctors sent to Rome procured the Pope's confirmation of his election together with a License to be consecrated in his own Church at York by the Bishop of Durham The King upon the receipt of the Pope's Bull issued a Writ for the restitution of his Temporalties Pope Boniface having confirmed the election of David Martyn to the Bishoprick of St. Davids in Wales the King upon notice given accepted thereof The Bishoprick of Ely becoming void by the death of William Luda the minor part of the Chapter elected John their Prior but the better John de Langten the King's Chancellor The King confirmed the election of his Chancellor The King by his Prerogative having granted a License to the Bishop of Anno Reg. 26. Coventry and Lichfield to hold the Hospital of St.