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A19257 An exposition of the hymne commonly called Benedictus with an ample & comfortable application of the same, to our age and people. By A. Anderson preacher. Anderson, Anthony, d. 1593. 1574 (1574) STC 567; ESTC S100136 70,199 176

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substance of our religiō some little iarring crochet in lesse matters out of musicke her concorde are to be accompted as members of that musicall body whereof Christ is the head and worthy buylders of that spirituall house of which Iesus our Lord is the chiefe corner stone If I should stand to reherse the contentions of the Church since the first Church till this present I should passe the limits of a large booke farsed with onely testimonies to that end As for example the contention among the learned and Godly fathers in the East and west churches for the time and day wherein the Easter day should be kept was great and perilous a cutting asunder of the said church and an absolute breache of perfect vnity till Nicene councell ended the cause but salued not the whole sore For the hygh authoritye of places and men Ecclesiasticall it is a worlde to reade and sée how Iohn the Bishop of Constantinople began and the Romane Gregory encountering him Prophecied his Romish seate to be prepared for the same Antechristianisme after his dayes which Boniface the worker of euill enthronised in his full pompe which contention I feare will not be banished till the spirit of the Lords mouth consume the authors fautors thereof This sore how in those better dayes more pure times it hath festered into the harts of Godly learned men then most famous by this little taste ye may at the first perceiue But let vs as ye would haue it O ye fawning papists graunt ye that some Heresies doe bréed in our English church at this day shall ye therefore accuse the same to be estraunged from God shall you wyth wylye subtletie to that ye may deface the Churche our Spirituall Moother and carye the names of her Sonnes and Children and louers of our gracious Nurse ELIZABETH Naye rather ought ye to lyke of our Religion that manifesteth suche Heresies and confesse that where the Lorde hath fyrst sowne Wheate there the Enemie comming after hath in the same chosen Lande sowed Tares And ye ought to know that the Lordes will is to haue both for a season to grow together that the blade of the Tare might the better make knowne the eare of the good wheat So is it good reader the wisdome of Gods purpose that Heresies springing vp with true doctrine the veritie should more clearly appeare and the sowers of truth should more diligently study to refell the false opinions of the wicked by the forcible power of that first sowne truth the word of god Let not the wicked therefore perswade thée that our Church and Religion is euill false because of scismes Heresies which some wicked not yet by the sentence of the Church fully cut of percase do hold for it begā in the Apostles time that Heritykes and Seismatykes should frō the true church haue their procéedinge and of the same their first place to be trayned vp in trueth that their Iudgement should be the greater And Rome it selfe which is now wrapped in horrible heresie and manifold scismes though they yet boast of vnitie came out of Gods church and hath made manifest Apostacie there from as if you set the Religion in Rome now professed wyth the Doctrine which the same dyd holde what tyme Paule wrot his Epistle to them you shall most playnely sée that the Romanistes are gone out of Gods Churche great and Huge Herityques Came not Arius that pestiferous man who hath by his Bookes denyed Christes Eternitie wyth the Father onely acknowledging him to be made as a Creature Oh myghty and Monstrous Blasphemie came he not out I say of the Churche of GOD at Alexandria where he was first a Scholemaster and after an admitted Preacher dyd he not of malice agaynst Alexander the good Bishop there first broche forth his Heresies Where had Agelius ▪ his place to spred his Heresie which was of the sect of Nouatus that Heretike hatched vp in the Church at Rome and was the Father of the Heretykes called Katharoi but euen where the christian Chrisostom was chiefe Pastour and Bishop and in his Church at Constantinople Shall the contentions in the Apostles age in Christes Church then or the controuersies amongest the learned in the Christian Churches since cut the one or the other from being the Church of God God forbid Yea if from the church of the Apostles there procéeded scismes Heresies by the wicked amongst them if since in all times as the Eccl. histories tell vs Satan hath so troubled the good corne with counterfait cockle why shal we thinke it strange to haue the same tentations now which our fathers before vs our childrē after our departure shal be assalted with ▪ yea your holy mother of Rome ye papists hath nursed vp such wicked children her selfe in whom whose popes alone ye repose your whole trust as may bear the bel before the deuill the patron of your religion for their great heresies And they are sundry in number As Liberius Anastatius Honorius Siluester and the mery monster Iohn the B. aboue others more notable Adhere to al the rest in that sea since Antechrists possession first thereof taken Albeit ye cannot deny the premises or kéep frō our sight your many sundry iarring opiniōs yet ye wold that your sinagog of Rome should be accōpted the holy monarch mother church of the world that notwithstanding the procreation of such a pestilent poysoning brood why should ye then abridge vs of the lyke libertie which ye chalenge to your selues that séeing we doe with all might séeke to repreffe the opinions of them that be wicked wyth the power of the Gospell and to mayneteyne vnitye in Godlynesse to all our powers Herein you doe but poure out your much malice striuing to hinder vs You haue exhibited against your willes much lyke to your graundsire Caiphas to our side and with vs the Testimonye of trueth So mightie is God our defender that he draweth wyth violence out of your wicked mouthes to your greater condemnation if ye repent not the vouch of verity But to conclude this poynt Christian reader take and taste this Antidotum here confected to thy vse agaynst their venomous speaches and it shall not onely comfort thy afflicted minde which God graunt for his Sonnes sake but also shall kéepe thée stedfast vntill the Lorde performe the promise long syth by his holy Prophetes solempnely made to his Churche for euer As first in Micah thus Thou wylt perfourme thy trueth to Jacob and mercye to Abraham as thou haste Sworne to our Fathers in olde tyme. And agayne in Esay wholy and specially from eleuenth verse to the ende of the same which Chapter is most comfortable agaynst these our subtill dayes Oh thou afflicted and tossed wyth Tempestes sayth the Prophete to Goddes Churche thou that hast no comfort behold I wil lay thy