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cause_n authority_n bishop_n church_n 2,934 5 4.3576 3 true
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A35138 The catechist catechiz'd: or, Loyalty asserted in vindication of the oath of allegiance, against a new catechism set forth by a father of the Society of Jesus To which is annexed a decree, made by the fathers of the same Society, against the said oath: with animadversions upon it. By Adolphus Brontius, a Roman-Catholick. Cary, Edward, d. 1711.; England. Parliament. 1681 (1681) Wing C722; ESTC R222415 68,490 195

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the King S. So that one for being a Priest according to Law is a false Traitor that is guilty of Treason And consequently I swearing to discover all Treason swear to discover all Priests to some Informer and to concur with the intent and title of the Act of Parliament to the discovering and suppressing Popish Recusants What can be thought of more repugnant to faith M. You have quieted me as to this point yet I have one demand to make S. What is that M. You know divers misled some for interest some for other ends some for want of due Reflection have taken the Oath are they therefore bound to discover all Priests S. No no more than Herod was obliged to cut off St. John's head The reason is that such a discovery being unlawful and damnable in it self an Oath which is a sacred act of Religion cannot be a bond of iniquity and oblige me to what is unlawful M. I am ready to subscribe that you have made good the unlawfulness of the Oath First by reason of the title of Parliament exacting it 2. For want of truth in all the clauses of the assertory part 3. For want of Justice in the clause of the promissory part Lastly for want of necessity there being a necessity under a grievous sin as the Pope declares for the not taking it S. I could not fail of your approbation of what I learned of you CHAP. IX Of the Pope's prohibition of the Oath of Allegiance M. IS not the Pope our Soveraign Judg in Spirituals S. Yes as our King in Temporals M. Why am I rather to obey the Pope in refusing the Oath than the King in taing it S. Because the lawfulness or unlawfulness of an Oath as a point of Conscience lies within the verge not of a Temporal but of a Spiritual Jurisdiction M. Hath not the King the right to tender an Oath of Allegiance S. He has but this Oath contains much more than Allegiance in it which renders it unlawful M. Hath the Pope no Prerogative above other Judges S. Yes according to the general sentence of Catholicks he has that of Infallibility in points of Doctrine M. Do you hold the Pope Infallible S. I do but not as an Article of Faith because it has never been defined by a general Council though I judge it definable M. In what degree then do you hold it S. I hold it with a great certainty not being able to doubt of the contrary For who can think the Rock can fall who can judge efficacious Christ's prayer for Peter that his Faith might not fail who can imagin that the spirit of Infallibility which assists the whole Church should abandon the Head of it who can surmise that Christ who tenderd his Church above his own Life should permit its Pastor not to feed it but to poison it with false Doctrine M. I must interrupt you for I know you might and would say much more as to this point and solve the difficulty to the contrary but you have said enough to infer that if submission be due to other Judgges who are Fallible it is without doubt due to the Pope who has too much reason to be judged Infallible But not to bring more into Dispute than what purely concerns the Oath supposing him as Fallible as other Judges is he not to be Obeyed S. The case being supposed equal if he may be disobeyed in points of Conscience why may not secular Judges be disobey'd in Temporalls and so adue all Government and Loyalty M. Though Judges be supposed Fallible are not private persons as fallible as they S. Much more Fallible as being byas'd by Interest Passion and Engagement which are not so incident to Judges M. What if a Judge be misinformed doth his sentence hold S. His sentence holds until such time as that sentence be repealed either by himself better informed or by a Superiour Authority If a private persons pretence of misinformation could render a sentence void what sentence would hold might not every Plaintif or defendant who is cast always pretend misinformation and would not this be to place every private person above the Judge M. May one be Judge in his own cause S. In some Cases he not only may be but must be Judge and to deny it is to Authorize all Rebellion Has not the King right to judge in points concerning his Prerogative and to suppress Rebellion to pretend he cannot is it not to place another judge over the Suprem You will say the judge is a part he is so but head and governs the whole Were it not to unchair the Pope to say he cannot be Judge in spirituals because a part he is a part but the ruling part he is the head of the Church and as such ought to be obeyed Consult the Canon and Civil Law and you will find they both defeat that pretence For the cause of the Church or the state wherein the Episcopal or Royal Authority is concerned is not termed a private or personal cause of the man who is Bishop or King and for that reason doth not ground an exclusion of that same man to judge in it M. You having premised what is necessary and evidently true and what it behooves secular Princes to maintain as well as the Pope I pray come to the Popes Breves condemning the Oath how many are they and of what nature S. They are four Three of Paul the Fifth and one of Urban the eighth Paul the Fifth given in the year 1606 sets down the Oath word by word and having taken notice of several other things in the act enjoyning the Oath condemns the Oath as containing things contrary to faith which Breve directed to the English Catholicks was delivered to Mr. Blackwel then Arch-Priest who notwithstanding his inclination to the contrary accepted it and divulged it by which it became so publick that K. James himself owned it to be the Popes and as such inserted it word by word in his answer to it so that it could not be doubted whether it were the Popes or no. Learned men in Italy France and Spain employed their pens in the defence of it The year after it being pretended that the Breve was surreptitious and he mis-informed the Pope in a second Breve condemns it again after long and serious deliberation and being perfectly informed as he declares and ex certa scientia This also though with the same unwillingness was published by Mr. Blackwell but he being deposed for taking the Oath and Mr. George Birket made Arch-Priest in his place Birket published them absolutely as did also Doctor Worthington Assistant of the Archpriest as also a third of Paul the fifth recalling the faculties of such as held or abetted the Oath Prestons books in favour of the Oath Printed the one 1611. the other 1613. were by the same Pope condemned 1614. for all these Breves there wanted not some as the said Preston and others animated by that Presbyterian Arch-Bishop