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cause_n	army_n	great_a	king_n	2,073	5	3.6840	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74878	A brief review of the most material Parliamentary proceedings of this present Parliament, and their armies, in their civil and martial affairs. Which Parliament began the third of November, 1640. And the remarkable transactions are continued untill the Act of Oblivion, February 24. 1652. Published as a breviary, leading all along successiviely, as they fell out in their severall years: so that if any man will be informed of any remarkable passage, he may turne to the year, and so see in some measure, in what moneth thereof it was accomplished. And for information of such as are altogether ignorant of the rise and progresse of these times, which things are brought to passe, that former ages have not heard of, and after ages will admire. A work worthy to be kept in record, and communicated to posterity.	Vicars, John, 1579 or 80-1652.; Hamilton, James Hamilton, Duke of, 1606-1649. Several speeches of Duke Hamilton Earl of Cambridg, Henry Earl of Holland, and Arthur Lord Capel, upon the scaffold immediately before their execution, on Friday the 9. of March.	1652 (1652)	Wing V294A; Thomason E693_2; ESTC R206997	57,270	63

Bribes 46 Then they attempted by false scandals on the Parliament to intice the Army of the Scots then still in the North to a Neutrality whiles our English Army acted Die Veneris 30 July 1641. WE the Knights Citizens and Burgesses of the Commons House in Parliament finding to the great griefe of our hearts that the designes of the Priests Jesuites and other adherents to the Sea of Rome have of late been more boldly and frequently put in practice than formerly to the undermining and danger of the ruine of the true Reformed Protestant Religion in his Majesties Dominions established And finding also that they have been and having just cause to suspect that there are still even during this sitting in Parliament endeavours to subv●rt the fundamentall Lawes of England and Ireland and to introduce the exercise of an Arbitrary and Tyrannicall Government by most pernicious and wicked counsels practises plots and conspiracies And that the long intermission and unhappy breach of Parliaments hath occasioned many illegall Taxations whereupon the subject hath been prosecuted and grieved And that divers Innovations and Superstitions have been brought into the Church multitudes driven out of his Majesties Dominions jealousies raised and fomented betwixt the King and his people a Popish Army l●vyed in Ireland and two Armies brought into the bowels of his Kingdome to the hazard of his Majesties Royal person the consumption of the Revenues of the Crown and Treasure of his Kingdome And lastly finding great cause of jealousie that endeavours have been and are used to bring the English Army into a mis understanding of this Parliament thereby to incline that Army with force to bring to pass those wicked Councels Have therefore thought good to joyne our selves in a Declaration of our united affections and resolutions and to make this ensuing Protestation The Protestation I A. B. Do in the presence of Almighty God Promise Vow and Protest to maintaine and defend is far as lawfully I may with my life power and state the true Reformed Protestant Religion expressed in the Doctrine of the Church of England against Popery and Popish Innovations within this Realme contrary to the same Doctrine and according to the duty of my Allegiance his Majesties Royall Person Honour and Estate as also the power and priviledges of Parliament the lawfull rights and liberties of the Subject and every person that maketh this Protestation in whatsoever he shall do in the lawfull pursuance of the same And to my power and as far as lawfully I may I will oppose and by all good wayes and means endeavour to bring to condigne punishment all such as shall either by force practice councels plots conspiracies or otherwise do any thing to the contrary of any thing in this present Protestation contained And further that I shall in all just and honourable ways endeavour to preserve the union and peace between the three Kingdoms of England Scotland and Ireland and neither for hope fear nor other respect shall relinquish this Promise Vow and Protestation The Earl of Straffords Speech on the Scaffold May 12. 1641. MY Lord Primate of Ireland and my Lords and the rest of these Gentlemen it is a very great comfort to me to have your Lordship by me this day in regard I have been known to you a long time I should be glad to obtain so much silence as to be heard a few words but doubt I shall not my Lord I come hither by the good will and pleasure of Almighty God to pay the last debt I owe to sin which is death and by the blessing of that God to rise again through the mercies of Christ Jesus to eternal glory I wish I had beene private that I might have been heard My Lord if I might be so much beholding to you that I might use a few words I should take it for a very great courtesie My Lord I come hither to submit to that judgement which hath past against me I do it with a very quiet and contented mind I do freely forgive all the world a forgiveness that is not spoken from the teeth outward as they say but from my heart I speak it in the presence of Almighty God before whom I stand that these is not so much as a displeasing thought in me arising to any creature I thank God I may say truly and my conscience bears me witness that in all my services since I have had the honour to serve his Majesty in any imployment I never had any thing in my heart but the joynt and individuall prosperity of King and people if it hath been my hap to be misconstrued it is the common portion of us all while we are in this life the righteous judgement is hereafter here we are subject to error and apt to be mis-judged one of another there is one thing I desire to clear my self of and I am very confident I speak it with so much clearnesse that I hope I shall have your Christian charity in the belief of it I did alwayes think that the Parliaments of England were the happiest constitutions that any Kingdome or any Nation lived under and under God the means of making King and people happy so far have I been from being against Parliaments for my death I here acquit all the world and pray God heartily to forgive them and in particular my Lord Primate I am very glad that his Majesty is pleased to conceive me not mericing so severe and heavy a punishment as the utmost execution of this sentence I am very glad and infinitely rejoyce in this mercy of his and beseech God to turn it to him and that he may find mercy when he hath most need of it I wish the Kingdom all the prosperity and happines in the world I did it living and now dying it is my wish I do now profess it from my heart and do most humbly recommend it to every man here and wish every man to lay his hand upon his heart and consider seriously whether the beginning of the happines of a people should be writ in letters of blood I fear you are in a wrong way and I desire Almighty God that not one drop of my blood may rise up in judgement against you My Lord I profess my self a true and obedidient Son to the Church of England to the Church wherein I was born and wherein I was bred prosperity happines be ever to it and whereas it hath been said that I have inclined to Popery if it be an objection worth answering let me say truly that from the time since I was twenty one years of age till this hour now going upon forty nine I never had thought in my heart to doubt of the truth of my Religion in England and never any had the boldnesse to suggest to me contrary to the best of my remembrance and so being reconciled to the mercies of Christ Jesus my Saviour into whose bosom I hope shortly to be gathered to that eternall

to the Declarations will see clearly that they began these unhappy troubles not I so that as for the guilt of these enormous crimes that are laid against me I hope in God that God will clear me of it I will not I am in charity God forbid that I should lay it upon the two Houses of Parliament there is no necessity of either I hope they are free of this guilt for I doe believe that ill instruments between them and me ha's been the cause of all this blood shed so that by way of speaking as I find my self clear of this I hope and pray God that they may too yet for all this God forbid that I should be so ill a Christian as not to say that Gods judgements are just upon me many times he does pay justice by an unjust sentence that is ordinary I will onely say this That an unjust Sentence that I suffered to take effect is punished now by an unjust Sentence upon me that is so far I have said to shew you that I am an innocent man Now for to shew you that I am a good Christian I hope there is a good man pointing to Dr Iuckson that will bear me witnesse that I have forgiven all the world and those in particular that have been the chief causers of my death who they are God knows I do not desire to know I pray God forgive them But this is not all my charity must go farther I wish that they may repent for indeed they have committed a great sin in that particular I pray God with St Stephen that this be not laid to their charge nay not onely so but that they may take the right way to the peace of the Kingdome So Sirs I do wish with all my soule and I do hope there is some here will carry it further that they may endeavour the peace of the Kingdom Now Sirs I must shew you how you are out of the way and will put you in a way first you are out of the way for certainly all the way you ever have had yet as I could find by any thing is in the way of Conquest certainly this is in an ill way for Conquest Sir in my opinion is never just except there be a good just Cause either for matter of wrong or just Title and then if you go beyond it that makes it unjust at the end that was just at first But if it be only matter of Conquest then it is a great Robbery as a Pirate said to Alexander that He was the Great Robber he was but a petty Robber and so Sirs I do think the way that you are in is much out of the way Now Sir for to put you in the way beleive it you will never doe right nor God will never prosper you untill you give God his due the King his due that is my Successors and the people their due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scriptures which is now out of order For to set you in a way particularly now I cannot but onely this A Nationall Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not the Lawes of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the people and truly I desire their Liberty and Freedome as much as any body whomsoever but I must tell you that their Liberty and their Freedome consists in having of Government those Lawes by which their life and their goods may be most their owne It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean different things and therefore untill they do that I mean that you do put the people in that Liberty as I say certainly they will never enjoy themselves Sirs it was for this that now I am come here If I would have given way to an Arbitrary way for to have all Lawes changed according to the power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the people Introth Sirs I shall not trouble you much longer for I will onely say this to you that intruth I could have desired some little time longer because that I would have put this that I have said in a little more order and a little better digested then I have done and therefore I hope you will excuse Me I have delivered my Conscience I pray God that you do take those courses that are best for the good of the Kingdom and your own Salvation The Bishop of London minding him to say something concerning his Religion King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs my Conscience in Religion I think is very well known to all the World and therefore I declare before you all That I die a Christian according to the profession of the Church of England as I found it left me by my Father and this honest man I think will witnesse it Then turning to the Officers said Sirs excuse me for this same I have a good cause and I have a gracious God I will say no more Then turning to Col Hacker he said Take care that they do not put me to pain and Sir this and it please you But then a Gentleman coming neer the Ax the King said take heed of the Ax pray take heed of the Ax Then the King speaking to the Executioner said I shall say but very short Prayers and when I thrust out my hands Then the King called to D Iuxon for his night cap and having put it on he said to the Executioner does my heire trouble you who desired him to put it all under his Cap which the King did accordingly by the help of the Executioner and the Bishop then the King turning to Dr Iuxon said I have a good cause and a gracious God on my side Dr Iuxon There is but one stage more this stage is turbulent and troublesome it is a short one but you may consider it will soon carry you a very great way it will carry you from Earth to Heaven and there you shall find a great deal of cordiall joy and comsort King I go from a corruptible to an incorruptible Crown where no disturbance can be Doct. You are exchanged from a temporall to an eternall Crown a good exchange Then the King took off his Cloak and his George giving his George to Dr Iuxon saying Remember 't is thought for the Prince and some other small Ceremonies past after which the King stooping down laid his neck upon the block after a very little pause st●etched forth his hands the Executioner at one blow severed his

there hath been nothing that I have said or done or professed either by Covenant or Declaration which hath not bin very constant and very clear upon the principles that I ever have gone upon which was to serve the King the Parliament Religion I should have said in the first place the Common-wealth and to seek the peace of the Kingdome That made me thinke it no improper time being prest out by accidents and circumstances to seek the Peace of the Kingdome which I thought was proper since there was something then in agitation but nothing agreed on for sending Propositions to the King that was the furthest aime that I had and truly beyond that I had no intention none at all And God be praised although my blood comes to be shed here there was I think scarcely a drop of blood shed in that action that I was ingaged in For the present affairs as they are I cannot tell how to judge of them and truly they are in such a condition as I conceive no body can make a judgement of them and therefore I must make use of my prayers rather then of my opinion which are that God would blesse this Kingdome this Nation this State that he would settle it in a way agreeable to what this Kingdome hath been happily governed under by a King by the Lords by the Commons a Government that I conceive it hath flourished much under and I pray God the change of it bring not rather a prejudice a disorder and a confusion then the contrary I look upon the Posterity of the King and truly my conscience directs me to it to desire that if God be pleased that these people may look upon them with that affection that they owe that they may be called in again and they may be not through blood nor through disorder admitted again into that power and to that glory that God hath in their birth intended to them I shall pray with all my Soul for the happinesse of this State of this Nation that the blood which is here spilt may be even the last which may fall among us and truly I should lay down my life with as much cheerfulnesse as ever person did if I conceived that there would no more blood follow us for a State or affairs that are built upon blood is a foundation for the most part that doth not prosper After the blessing that I give to the Nation to the Kingdom and truly to the Parliament I doe wish with all my heart happinesse and a blessing to all those that have been authors in this businesse and truly that have been authors in this very work that bringeth us hither I doe not only forgive them but I pray heartily and really for them as God will forgive my sins so I desire God may forgive them I have a particular relation as I am Chancellor of Cambridge and truly I must here since it is the last of my prayers pray to God that that University may goe on in that happy way which it is in that God may make it a Nursery to plant those persons that may be distributed to the Kingdome that the souls of the people may receive a great benefit and a great advantage by them and I hope God will reward them for their kindnesse and their affections that I have found from them Looking towards Mr. Bolton I have said what Religion I have been bred in what Religion I have been born in what Religion I have practised I began with it and I must end with it I told you that my actions and my life have not been agreeable to my breeding I have told you likewise that the Family where I was bred hath been an exemplary Family I may say so I hope without vanity of much affection to Religion and of much faithfulnesse to this Kingdom and to this State I have endeavoured to doe those actions that have become an honest man and which became a good Englishman and which became a good Christian I have been willing to oblige those that have been in trouble those that have been in persecution and truly I find a great reward of it for I have found their prayers and their kindnesse now in this distresse and in this condition I am in and I thinke it a great reward and I pray God reward them for it I am a great sinner and I hope God will be pleased to hear my prayers to give me faith to trust in him that as he hath called me to death at this place he will make it but a passage to an eternall life through Jesus Christ which I trust to which I rely upon and which I expect by the mercy of God And so I pray God blesse you all and send that you may see this to be the last execution and the last blood that is likely to be spilt among you And then turning to the side raile he prayed for a god space of time God hath given me speaking to M. Bolton long time in this world he hath carryed me through many great accidents of Fortune hee hath at last brought me down into a condition where I find my self brought to an end for a dis-affection to this State to this Parliament that as I said before I did believe no body in the world more unlikely to have expected to suffer for that Cause I look upon it as a great judgement of God for my sins And truly Sir since that the death is violent I am the lesse troubled with it because of those violent deaths that I have seen before Principally my Saviour that hath shewed us the way how and in what manner he hath done it and for what cause I am the more comforted I am the more rejoyced It is not long since the King my Master passed in the same manner and truely I hope that his purposes and intentions were such as a man may not be ashamed not onely to follow him in the way that was taken with him but likewise not ashamed of his purposes if God had given him life I have often disputed with him concerning many things of this kind and I conceive his sufferings and his better knowledge and better understanding if God had spared him life might have made him a Prince very happy towards himself and very happy towards this Kingdome I have seen and known that those blessed souls in heaven have passed thither by the gate of sorrow and many by the gate of violence And since it is Gods pleasure to dispose me this way I submit my soul to him with all comfort and with all hope that he hath made this my end and this my conclusion that though I be low in death yet neverthelesse this lownesse shall raise me to the highest glory for ever Truly I have not said much in publike to the people concerning the particular actions that I conceive I have done by my Counsels in this Kingdom I conceive they are well known it were something of vanity

sit in the said House of Lords nor shall Sit Vote Advise Adjudge or Determine of any matter or thing whatsoever as a House of Lords in Parliament Neverthelesse it is hereby declared That neither such Lords as have demeaned themselves with Honour Courage and Fidelity to the Common-wealth their Posterities who shal continue so shall not be excluded from the Publike Councels of the Nation but shall be admitted thereunto and have their free Vote in Parliament if they shall be thereunto elected as other persons of Interest elected and qualified thereunto ought to have And be it further Ordained and Enacted by the Authority aforesaid That no Peer of this Land not being Elected Qualified and fitting in Parliament as aforesaid shall claim have or make use of any Priviledge of Parliament either in relation to his Person Quality or Estate any Law Usage or Custom to the contrary notwithstanding Hen. Scobel Cler. Parliamenti ON Thursday July 25. the Generall and Army marched from Mordington to Coppersmith Col. Hackers Regiment being drawn up in the way His Excellency made a speech to satisfie them concerning Cap. Ogles Troope being sent back into Northumberland in regard of his interest in that County and that Capt. Greenwoods Troop appointed for Berwick should march with the Regiment in the stead thereof which gave great satisfaction Col. Brights Regiment being drawn up Maj. Gen. Lambert appointed Colonel thereof coming to the head of the Regiment was received with great acclamations A List of the Regiments of Horse and Foot Randezvouzed and marched with the L. Gen. Cromwell into Scotland Eight Regiments of Horse THe L. Generals in number 663 Maj. Gen. in number 663 Col. Fleetwoods in number 663 Col. Whalies in number 663 Col. Twisden in number 663 Col Lilburne in number 663 Col. Hackers in number 663 Col. Okey in number 774 Consisting with Officers in all 5450 Ten Regiments of Foot THe L. Generals in number 1307 Col. Pride 1307 Col. Bright 1307 Col. Maliveryr 1307 Col. Ch. Fairfax 1307 Col. Cocks 1307 Col. Dunell 1307 Col. Sir Ar. Hasterigs 5. Comp. 550 Col. Fenwicks five Companies 550 Consisting with Officers in all 10249 The Train six hundred and ninety The whole thus The Train six hundred and ninety The Horse five thousand four hundred and fifteen The Foot ten thousand two hundred forty nine The Total Sixteen thousand three hundred fifty four A Letter from Lieut. Gen. David Lesly to the L. G. Cromwel My Lord I Am Commanded by the Committee of Estates of this Kingdom and desired by the Commissioners of the Generall Assembly to send unto your Excellency this inclosed Declaration as that which containeth the state of the Quarrel wherein we are resolved by the Lords assistance to fight your Army when the Lord shall please to call us thereunto And as you have professed you will not conceal any of our Papers I do desire that this Declaration may be made known to all the Officers of your Army and so I rest Bruchton 13. Aug. 1650. Your Excellency's most humble Servant DAVID LESLEY For his Excellency the Lord Generall Cromwel The Declaration of the Commissioners of the Generall Assembly of Scotland as followeth THe Commission of the Generall-Assembly considering That there may be just ground of stumbling from the Kings Majesties refusing to subscribe and emit the Declaration offered unto him by the Committee of Estates and Commissioners of the Generall Assembly concerning his former carriage and Resolutions for the future in reference to the Cause of God and the enemies and friends thereof Doth therefore Declare That this Kirk and Kingdome do not owne nor espouse any Malignant Party or Quarrell or Interest but that they fight meerly upon their former Grounds and Principles and in defence of the Cause of God and of the Kingdome as they have done these twelve years past And therefore as they doe disclaime all the sin and guilt of the King and of his House so they will not owne him nor his Interest otherwise then with a subordination to God and so far as he ownes and prosecutes the cause of God and disclaims his and his Fathers opposition to the work of God and to the Covenant and likewise all the enemies thereof And that they will with convenient speed take in consideration the Papers lately sent unto them from Oliver Cromwel and vindicate themselves from all the falshoods contained therein especially in these things wherein the quarrell betwixt us and that party is mis-stated as if we owned the late Kings proceedings and were resolved to prosecute and maintaine his present Majesties Interest before and without acknowledgement of the sins of his house and former wayes and satisfaction to Gods people in both Kingdomes West Kirk 13. August 1650. A. Ker. Tho Henderson 13. August 1650. THe Committee of Estates having seen and considered a Declaration of the Commission of the Generall Assembly anent the stating of the Quarrell whereon the Army is to fight Do approve the same and heartily concur therein The Lord Generals Answer to the former as followeth I Received yours of the thirteenth instant with the paper you mentioned therein inclosed which I caused to be read in the presence of so many Officers as could well be gotten together to which your Trumpet can witness we returne you this Answer by which I hope in the Lord it will appear That we continue the same we have profest our selves to the honest people of Scotland wishing to them as to our own souls it being no part of our busines to hinder any of them from worshipping God in that way they are satisfied in their Consciences by the Word of God they ought though different from us but shall therein be ready to perform what obligations lie upon us by the Covenant but that under the pretence of the Covenant mistaken and wrested from the most native intent and equity thereof a King should be taken in by you to be imposed upon us and this called The Cause of God and the Kingdome and this done upon the satisfaction of Gods people in both Nations as is alleged together with a disowning of Malignants although he who is the head of them in whom all their hope of comfort lies be received who at this very instant hath a Popish party fighting for and under him in Ireland hath P. Rupert a man who hath had his hand deep in the blood of many innocent men of England now in the head of our Ships stoln from us upon a Malignant accompt hath the French and Irish ships daily making Depredations upon our Coasts strong combinations by the Malignants in England to raise Arms in our Bowels by vertue of his Commissions who having of late issued out very many to that purpose and how the interest you pretend you have received him upon and the Malignant interest in the ends and consequences entring in this man can be secured we cannot discern and how we should believe that whilst known and notorious Malignants