but fire and sword must redress it When the King accused but five Members of High-treason and in a civil way went to demand them of the House the Parliament call'd it an Illegal Seditions and Traiterous act though I cannot vindicate them for it and this was one of the main occasions why the people joyn'd with the Parliament though in so doing they had no more reason then the roaring Blaces in the Counter-scuffle or Quixot's fighting with red-wine or wind-mills And certainly the King hath more right and law in each particle of his body then the whole Army could in reason pretend to And this possibly may be one reason why the Army presently acknowledg'd their secluding the Members to be a course in it self irregular and not justifiable And if the Parliament did so much dis-relish the King 's how might they abominate this of their hired Cossacks But I must confess they were paid with their own coyn the Souldiers sticking as close to their promises to fight for priviledges of Parliament as the Parliament to their Oaths of Allegiance and Supremacy Vows and Protestations to maintain the King's person and Prerogative so that Neither barrel better Herring The Members being now reduced to a small number and the Lord 's flown away none being suffered to fit but those who had their Consciences like Fortunatus his purse full of gold and self-ends were from a name of several syllables like those of Brasil circumcised for Christians no man can now call them under the short title of RUMP and fagge-end of a Parliament with corrupt Maggots in it as Mr. Walker terms it And the truth of it is considering the many Members that went to the King with those Eleven forced away by the Army and this last Seclusion and then the Remaining will onely be the Rump of a Rump of a Rump of a Parliament That the Rumpers and the Army did comply together is palpable but whether they perswaded the Army to turn out the other members I know not though the Army did a little dash it in their teeth afterwards The Rump being thus fixt and back'd by an inconsiderable Army if either the Kingdome or London to give it no other Epithet durst know their strength compos'd of more Heresies then Rosse or Pratealus could imagin the Rump I say and the Army thus twisting their interests together go as boldly on to the distruction of others as Lazarellos blind Master leap'd to his own And first vote no more addresses to be made to the King and order themselves the supream Authority of the Nation And then two days after by the inspiration of some pretty Demon or other make an Ordinance of their supream Rebell-ships for the Tryal of his Sacred Majesty And having dapperly proceeded thus farre they in the next place conclude that Writts shall no longer run in the Kings name and at last bring the King to tryall for his Life where his declared and manifest enemies were his Judges under the title of a High Court of Justice A thing which the Army highly complain'd of several times the year before when it was their own case 'twixt them and the Parliament calling of it contrary to the law of nature that they should be judge in their own cause But now the case is alter'd quoth Ploydon the Army thinking it very fitting thut any be judges against the King so they do but make sure work of him And to bring this great thing about for all their protestations in favour of his Majesty all stones were turn'd that could be Several of the Sectaries like Hugh Peters were set up to prattle out the necessity of a Reformation in Government so that the people might take the change more peaceably Then were their several villaines imployd to vilifie his Majesty in print running through all the misfortunes of his Raign still implying that his own sins were the occasion of them all stuffing their pamphlets with abominable lyes set down with an infinite deal of malice and all applyed to the ignorant people with an aboundance of smooth-faced jugling most of them making perjury Hypocrisie and such like villanies as inseparable from his Majesty as the Devill from themselves Though if ones living writings and death do shew any thing of a man then there is no such thing as Belief if the world be not satisfied of his Majesties Vertues and Holinesse Besides these Pamphlets several people were instigated to Petition the Commons and General that speedy justice might be executed upon his Majesty and this as soon as the Army had conquered Hamilton and the rest of the Royalists Ponifract excepted For being now Maisters in the field they scorned to be bafled by an imprisoned King or a few talkers at VVestminster for both which they had laid rods in pisse Yet as a small cheat something to gull the world as if their actions were not so much their own as the desires and request of the whole Kingdome Petitions from several parts of the Nation must come thick and threefold clamoring for justice against the King One of the leading cards of this cheating game was thrown from London Westminster Southwark and Hamlets to the house of Commons and then another from Oxfordshire to the same house and the same purpose and a letter made up of the same ingredients from the Garrison of New-Castle and Tinmouth was not Sir Arthur Hazlerig then Governour to the Lord Fairfax And having thus begun they never leave off till they had petitioned the King to the block For the next month another Petition comes posting from Leicester-shire and 't is well known who were their Knights to the Commons desireing his Majesties speedy Tryall for all the passages hapned in his raign and this is back'd by another from the Maior Aldermen c. of New-Castle upon Tyne to the Commons and this hotly pursued by another from Yorkshire And to conclude this month a confident one was presented to the Generall from Iretons Regiment which was farre from complementing but struck home to the purpose In the next month Coll. Inglosbys Regiment solicits Fairfax to the same purpose which is seconded by Fleetwoods Whaleys Barksteads Overtons and blind Hewsons nor were the soldiers of New Castle Tinmouth Hartlepool and Holy Isle satisfied with their former paper but they also fall on again and clamour for justice and now also cometh the Petition of Coll. Hortons Regiment and on the last day of the month another from Sr. Hardresse Wallers tatter-demallions as also from Devonshire and Cornwall And in the next Month the General is stifly solicited for the Kings tryal by the rabble of Bristol Boston Glamorganshire Denbighshire Dover and Kent with the Cinque-ports and Canterbury in whose proposals are these words to the General First that you prosecute the execution of justice upon the person of the King Words strange to proceed from such a County as Kent who have oft
constaunce evel preveth A full great fool is he that on you leveth And all this by the power of a faithless rebellious schismatical and heretical Army compos'd of people betwixt whose hearts and tongues was a certain Antipathy so that it had been more credit to them had they been framed like the people of Quinbaia not unlike those Wywaypanamyans and other parts of Peru with their heads in their brests for then their tongues had been so near their hearts that they could not have given their tongues the lye But these were agreeable to the wicked man complained on by David who did not onely break his Covenants but was also full of deceit But this wickedness of theirs they indeavour to wipe out by affirming they did but follow the steps of the Parliament who swore to maintain the King yet cut off his head though 't is no excuse to save a thief from the gallows to plead that the knack of stealing was invented before his time This jugling is odious in any man but especially for a Souldier whose profession like our Knight errants is to right all people punish the wicked and relieve the opprest And thus taken no man can but honour his calling knowing that in a good cause none deserves his wages or pay better ventring life limbs and all that is dear to him for his Countries benefit But for your Souldiers of fortune who censure the goodness of their cause by the greatness of their pay and booty who venture their lives onely for their own private interests and fight meerly because they hate peace or because their former villanies in time of tranquillity would be brought to question who know no Conscience and acknowledge no Law but that call'd Martial the which though the severest yet so seldome put in practise or at least runs by partiallity witness the condemning and quitting the same once great man about the same falt that like the Rack in England 't is rather talk'd of then known As for these Banditi or rather wild Canables they are so much the Pest of a Nation that they were not unlike that antient plague call'd by the Northern-people the Grace of God yet for all it 's good name the effects of it was destructive And as they pray'd against the graces of God meaning that sickness so might we against our Army said to be composed of Saints though their actions and intentions were altogether wicked being constant to nothing but Gain whereby the Poets observation may more especially be appropriated to this Army Nulla fides pietásque viris qui castra sequuntur Venalésque manus ibi fas ubi maxima merces Nor faith nor piety these hirelings sway Thinking there is most right where is most pay These men were more fit to fight under the Banner of the one eyed Arimaspi who formerly used to wage war against the Gryffens meerly for the greediness of gold or the aviritious Syrians who like these men will perpitrate any thing for money then to list themselves amongst Christians who should first know the reason of the war before they enter into it and then act wholly for the publick good Not fighting pro and con according as their Officers prompted by private opens please to lead them on as if like Bull-rushes they ought to be obedient to every blast of their rotten-hearted Commanders And if cowardice a thing not to be separate from all honest men let the Philosopher think the contrary have been thought by the best Souldiers worthy of death what punishment is fit for these Needhamites who have no end or reason for their supposed valour but the destruction of those who are better then themselves as if like Envy in the Poet they repined at the flourishing of good things So that truly it may be said of them as the Long-Parliament usher'd on by their own confidence was pleas'd to affirm of the King That notwithstanding all the Vows and Protestations to govern by Laws which have been disperst throughout the Kingdom to blind and decieve the people the most mischievous principles of Tyranny are practised that ever were invented For if Le Sieur Colletet doth give us a true discription of Tyranny and he was both learn'd and ingenious enough to understand it we may easily conceive that it was never more practised then in these late times in England Ravir la paix le repos Accabler la France d'impos Rire du peuple qui soûpire Sons le joug d'un cruel Empire Remplir d'infames Garnisons Jousque au foger de nos maisons Vouloir qu' en nos propres familles Le soldat caresse nos filles Forcer en tout temps en tout lieu Les Loix de l'Estat de Dieu Sage Conrart c'est la manie De la nouuelle Tyrannie To over-cloud our peace and rest The Land with Taxes to infest To ' Abuse the people who do groan Under a Curst bloud-shedding Throne To cumber mankind with a Croud Of Garrisons base-born yet proud To let the Souldiers 'fore our eyes Abuse our Daughters as their prise Always to violate and withstand The laws of God and of the Land Is Sir if I can right define Of Tyranny the onely sign And this description agrees with those villanies to make up a Tyrant mentioned by the learned and amongst the rest that ever famous Saravia the Mauller of Beza And really the arrogancy of every beggerly Red-coat and intolerable pride and insolency of every upstart dung-hill-bred Commander many of their extractions being little better was such that we had cause to think as was formerly said of the days of King Stephen that there were in England as many Tyrants as Governours of Towns and Castles And I fear nor doth my doubt argue want of charity that many of them by their arrogant wickedness have not crost the Proverb Set a Begger on horse back and he will ride to the Devil For we know that such upstarts are naturally most proud which hath been held above an ordinary sin and what sign of repentance they have yet shewn I am altogether ignorant How our Nation was reformed after so much fighting for it's pretended happiness when our Kings Nobility Clergy and Gentry were thrown by as useless and Coblers Draymen and such Mechanicks set up in authority to domineer over us will make posterity blush to consider as it hath done Forraigners rather to abuse then pity us And will remain as a sign to posterity of the Armie 's abominable hypocrisie and falshood When they had the confidence to assert their first cause the just rights and liberties of all honest and good men in their peaceable and quiet living and not at all indulged either themselves or others in the troubling suppressing or abridging any though keen and froward against the Army in the free use and enjoyment of their just rights and liberties and all this and much more with simplicity impartiallity
Army and all this forsooth against the Cause of God the souls of his true Saints the peace of the Directory and the happiness of the Elect the true children of Grace the poor people gaping all the while really believing no Devils to be in the World but Cavaliers not a word proceeding from the lying Throats of these Pulpiteers but fill'd the soft-brain'd Auditors with more indignation against the King and his Cause than our Women are against Popery at the sight of a flaming Picture in the Book of Martyrs All their prittle-prattle was to shew the goodness of their Cause and I wish some of the Presbyterian Churches beyond-Seas were not too much complying in this the abominable wickedness of the Kings Party and to perswade their friends never to make peace with such Malignants Of which I shall afford you two or three Instances Mr. Herbert Palmer of Ashwell in Hertfordshire made a long-winded tittle-tattle stuft with Rebellion and Sedition before the House of Commons at the latter end of which he finds out a pretty device to have all the Cavaliers throats cut and all this to be justified by Inspiration from God Almighty I humbly entreat you to ask Gods Consent first whether he will spare such or such or pardon them and if he will not you must not Probably this Politician was very well acquainted with the subtle Robber of old time who made the Countrey-Parson pray for Riches and upon that account took all his Gold from him Or it may be Oliver used this Art to murder his Majesty for we are told that he said he pray'd to know Gods mind in that case and he took the Answer Affirmatively Thus our Red-Coats of Wallingford-House after they had concluded upon any mischief would for a blind to the People appoint a Day of Humiliation to enquire of God what should be done though they were before resolved that all the Prayers in the World should not alter their fore-going Determination Whence it came to be a vulgar and true Observation That whensoever those Saints had a Fast they were then broaching some mischief or other To be short the greatest wickedness in the World may be perpetrated by this Rule of Palmer's and so Religion prove but a piece of Policy yet was it very fitting for the Parliaments actions which I suppose was the cause that they ordered Sir Oliver Luke to give him thanks for his Seditious Preachment and to desire him to print it the better to infect the People Another of these Bawlers seldom thought of a Bishop or the Kings Party but with Indignation and this must be Mr. Thomas Coleman formerly of Blyton in Lincolnshire but since by the Schismaticks was put into St. Peters Cornhill London from which they had not only wickedly Sequestred Dr. Fairfax but Plunder'd and Imprison'd him in Ely-House and in the Ships and turn'd his Wife and Children out of doors But to return to Coleman who in one of his Sermons thus rants against the Church of England and violently perswades the Parliament to execute severe justice upon her Children Our Cathedrals in great part of late become the Nest of Idle Drones and the roosting place of Superstitious Formallists Our Formallists and Government in the whole Hierarchy is become a fretting Gangrene a spreading Leprosie an unsupportable Tyranny Up with it up with it to the bottom Root and Branch Hip and Thigh Destroy these Amalekites and let their place be no more found Throw away the Rubs out with the Lords Enemies and the Lands Vex the Midianites abolish the Amalekites or else they will vex you with their wiles as they have done heretofore Let Popery find no favour because it is Treasonable Prelacy as little because it is Tyrannical This was rare stuff for the Blades at Westminster and pleas'd admirable well and therefore they strait order Sir Edward Aiscough and Sir John Wray to give the Zealot hearty thanks for his good directions and to desire him by all means to print it which accordingly he did and in requital of thanks Dedicates his fury to their Worships where he fals to his old Trade again very pretily by his Art of Rhetorick calling the Kings Army Partakers with Atheists Infidels Papists c. That it hath Popish Masses superstitious Worships cold Forms in the Service of God That it is stored with Popish Priests That it Persecutes Godly Ministers painful Preachers That it doth harbour all our drunken debauched Clergy our Idle Non-Preaching dumb Ministry our Ambitious Tyrannical Prelacy and the sinck and dregs of the Times the receptacle of the filth of the present and former Ages our spiritual-Courts-men This mans rayling pleas'd the Commons so well that they could think no man fitter to prate when their wicked League and Covenant was taken than He which accordingly he did to the purpose tickling their filthy Ears with the same strains of malice Impudently affirming That none but an Atheist Papist Oppressour Rebel or the guilty desperate Cavaliers and light and empty men can refuse the Covenant and so concludes with a reflection upon the Kings Party as Idolaters And for this stuff Colonel Long must be Ordered to give him thanks from the House Another of these Parliamentary Furies Mr. Arth. Salwey of Severnstoak in Worcestershire thus desires them to destroy the Kings friends Follow God I beseech you in the speedy and impartial Execution of Justice The hearts of your true Friends are grieved that so many Delinquents are in Prison and yet but very few of them brought to their Tryal When Elijah had done execution upon Baals Priests there was rain enough 1 King 18. 40 41. Who knows how soon the Lord may bless us with an holy Peace and blessed Reformation if Justice were more fully executed And this man must have thanks sent him too from the Parliament by Mr. Rouse Another of their Thumpers viz. Mr. George Walker of St. John Evangelists London thus stirs up execution against Malignants Cut them down with the Sword of Justice Root them out and consume them as with fire that no root may spring again let their mischief fall upon their own Heads that the land may be eas'd which hath a long time and doth still groan under them as an heavy curse And was not this a fit Sermon to be preacht just the day before the Treaty at Uxbridge and then to be printed too by the Presbyterian Authority Could these men desire peace that thus countenanced men to rail against their betters with whom they were to Treat But this is short of Mr. Love's malice let one of their witts sing out his Commendations as he pleaseth he at the very day of the Treaty must needs thunder it at the place it self perswading the people by all means not to treat with the Royalists as I have in part before insisted on but besides that which I told you then he could thus also animate his friends
to have been so abused or had they had ever any reall intentions of peace they would never have permitted these Roysters to have widened the breach by their perpetual prating against Treaties But both of them were well agreed against peace especially the Parliament hated a personal Treaty by all means lest any of them should be convinced of his error as a former Earl of Ormond was He was a Fryer of St. Francis Order call'd Vincent and through mis-information thought our King Henry V to have been the most wicked man in the world and so thought his Warre unjust in France but after a little discourse with the King himself he was so satisfied on the contrary that he thus bespake the Kings Army My Lords and Masters all see ye that ye do to the King your Master diligent and true service as you have till now well done For in your so doing you shall well please God This morning before I came hither I believed that the King your Maister had been the greatest Tyrant among all other Princes Christian but now I perceive the contrary for I assure you He is the most acceptable unto God of all them that be here present this day and his Quarrel is so just and true that undoubtedly God is and shall be his Aide in all these Warres And this is not much unlike the Reply of that great sufferer the Noble Marquesse of Worcester to the Maior of Bala in Merioneth-shire who came to excuse himself and Town for his Lordships bad Lodging Lord what a thing is this misunderstanding I warrant you might but the King and Parliament conserre together as you and I have done there might be as right an understanding as betwixt you and I. Some body hath told the Parliament that the King was an Enemy and their believing of him is such hath wrought all the jealousies which are come to these distractions The Parliament being now in such a case as I my self am in having green Eares over their Heads and false Ground under their Feet Had the Presbyterians been content with the concessions granted them by his Majesty farre above their desert or cause they might have enjoyed peace and liberty and the government to boot but their resolutions to have all was the cause of their losing all by the intervening of the Independents Not unlike the Clown to whom St. Bernard promis'd his Mule whereon he then rode if he could say the Lords Prayer without the interposition of any vain thoughts The fellow very glad of the bargain falls a saying Pater Noster c. but before he had said half there came an idle thought into his head whether St. Bernard would give him the Bridle and Saddle too which making him faulter and confesse the truth he lost all I shall not here trouble my self to rake up all the sedition of that Scotch fire-brand Mr. Robert Bailey but only tell you that he greatly wonders that the Reverend Lord Bishop of London-Derry should deny so grand a Presbyterian Maxime viz. That it is altogether lawfull for the Parliament to take up arms for the defence of the liberties or any other imaginable cause against any party countenanced by the Kings presence against his Laws And of all this who must be judge but themselves But I shall tell you the passages of one or two great men now alive and great Bustlers in London against our true Church Mr. George Cockain of Pancras Soperlane London whence Mr. Eccop was sequestred plundred forced to fly and his Wife and Children turn'd out of doors This Cockain held forth before the Commons and whether or no he did not presse them to murther his Sacred Majesty let any man judge by these his following words Think not to save your selves by an unrighteous saving of them who are the Lords and the peoples known enemies You may not Imagine to obtain the favour of those amongst whom you will not do justice For certainly if you act not like Gods in this particular against men truly obnoxious to justice they will be like Devils against you Observe that place 1 Kings 22. 31. compared with chap. 20. It is said in chap. 20. That the King of Syria came against Israel and by the mighty power of God he and his Army were overthrown and the King was taken Prisoner Now the mind of God was which he then discovered only by that present providence that justice should have been executed upon him but it was not whereupon the Prophet comes with Ashes on his face and waited for the King of Israel in the way where he should return and as the King passed by he cryed unto him thus saith the Lord Because thou hast let go a man whom I appointed for destruction therefore thy life shall go for his Life Now see how the King of Syria after this answers Ahab's love About three years after Israel and Syria engage in a new Warre And the King of Syria gives command unto his Souldiers that they should fight neither against small nor great but against the King of Israel Benhadad's life was once in Ahabs hands and he ventured Gods displeasure to let him go but see how Benhadad rewards him for it Fight neither against small nor great but against the King of Israel Honourable and worthy if God do not lead you to do justice upon those that have been the great Actors in shedding innocent blood never think to gain their love by sparing of them For they will if opportunnity be ever offerd return again upon you and then they will not fight against the poor and mean ones but against those that have been the Fountain of that Authority and Power which have been improved against them Was not this spoke in very good time viz. Just upon the breaking off the Isle of Wight-Treaty and when the Great ones were consulting about the Kings Tryall which may serve for a Comment upon the Author If you shake your head at Cockain I make no question but you will bite your nailes when you hear the plain dealing of one of their Chiefrains his words I shall give you upon the honesty and ingenuity of Mr. Roger L'estrange for I have not the Sermon by me This spruce piece of Rebellion in one of his Preachments before one of Oliver's Parliaments like a zealous Covenanter thus delivered himself Worthy Patriots You that are our Rulers in this Parliament 't is often said we live in times wherein we may be as good as we please Wherein we enjoy in purity and plenty the Ordinances of Jesus Christ Prais'd be God for this even that God who hath delivered as from the imposition of prelatical Innovations Altar-genuflections and cringings with crossings and all that Popish Trash and Trampery And truly I speak no more then what I have often thought and said The removal of these insupportable Burdens countervails for the blood and treasure shed
the rest to follow and what effect it took is not ignorant to any who remember the Glorious and almost Almighty profane Titles thrown upon him by such Proselytes Thus have I heard and read of a Great man who made Books in his own Fame and Vindication in these late Wars and put them forth in other mens names as some suppose Annius threw his Labours upon Chaldaick Authors And somewhat to this a Writer prompts us to this Quaere Whether the Petition of July 1659. was penn'd by the Parliament and address'd to the Parliament and so the Parliament gave the Parliament thanks However this is more than probable That those who delivered the Hartfordshire Petition at the beginning of these Wars abused all the simple Subscribers the Petition that was deliver'd taking notice of several things done in Parliament the very night before its delivery in which time it was impossible to get so many Thousand hands and then travel to London on that Errand of which abuses the King himself took special notice unless their Messengers had been as swift as the Spirit Orthon-Mercury to Corasse and the Count de Foix or those who carryed the Noble Lombard from Egypt to Pavia in one night III. But because a meer Exercising of their Religion was not sufficient unless they might have Publick places for such duties they earnestly desire and Petition that they might have but one Church or two allotted them for such Publick Duties thereby to appear as the face of a Congregation All things at first have but a small beginning Those who endeavour the hopes of their Towring Expectations at the first on-set may like Phaeton bring a ruin to themselves and designs which the Independents knew well enough and so desired as the case then stood rather to grow up by degrees than by too hasty swelling to burst with the Toad to their own Confusion What Petitions have been pressed to the Parliament by self-ended Schismaticks to have places allotted them for Preachments is troublesome to remember at this time yet Mr. Edwards informs us of divers drawn up twenty years ago for a Toleration of some Congregations to enjoy an Independent Government and to be exempted from that which should be establisht by Law And some two years after this 1643. the Independents in their Apologetical Narrative presented to the Parliament shew'd themselves so humble that they might thereby gain Pity and Toleration that they concluded that they pursued no other Interest or Design but a Subsistence be it the poorest and meanest in their own Land c. But how well this self-denying desire agreed with their after usurping Incroachments is known well enough Phil. Nye and Tom. Goodwin the main contrivers of this Petition stealing to themselves the best Preferments in the Nation and the richest Indowments both in University and Countrey being divided amongst the rest so that the Proverb was now verified Give an Inch and take an Ell. IV. The Calvinists having now got liberty to exercise their faculty in Preaching and that publickly so that that they seem'd to keep equal pace with the Lutherans an Edict as if only for quietness sake was publisht that neither Party should cast aspersions upon one another Which at length proved no small lift to throw the Lutherans first out of favour and then their places for then they durst not contradict the Calvinists who were now Favourites and by consequence might with some liberty throw dirt in their Antagonists faces Besides this degrading of the Lutherans was a sufficient disgrace to them amongst the Vulgar who are commonly so politick as to side with the strongest party so they rest secure as experience hath told us at home King James in his Directions concerning Preachers strictly prohibited them from using any bitter invectives or undecent railing speeches But this was not long observed in King Charles his raign for what could not handsomly be acted in the Pulpit was in the Press though at last the former was not a little abused by scolding Burton and such like hot-headed Cushion-thumpers and Paper grew scant with the swarms of Invective Pamphlets against both Church and State Than which scandalous Libels nothing brings more detriment to a Nation as a French States-man observeth They drawing like Orpheus the brutish Vulgar a thing most capable of Sedition to dance after whatsoever they are tuned to especially if skrew'd up to the hopes of high preferment A design most wicked as being composed of horrid juggling really intending one way though they seem to carry fair for another the pretence pointing at the Reformation of when the effect brings destruction to the Kingdom By this means the Parliament and Presbyterian got applause from the people who are apt to believe and remember falshood more than truth whereby the number and confidence of their Proselytes increast to such an height that they were able to maintain and vindicate their Pamphleteers with a strong hand though not by Reason and Law So that it was more than a common danger to write any thing though truth against the Parliament but to vilifie the King was no small hopes of preferment and credit as appears by the multitude of Pamphlets and the licensed Gazets weekly flying about in 1648. where Tyranny Hypocrisie Perfidiousness were commonly attributed to his Majesty When as the Ingenuous Mr. Walker must end his dayes in the Tower for telling true tales abroad But when a great part of the Parliament it self must be look'd upon as rotten Members for adhering to the King and the rest of them shackled for demanding their priviledges and freedom 1648. which they had so long pretended to fight for What punishment might poor people expect for presuming to pry into such Great-mens Errors If a whole Army will undertake to vindicate the words and wishes of Symbal Wade and White whereby the Murther of his Majesty was desired that man can expect no great incouragement who endeavours lay to open the Villanies of such Sectaries V. Then as if to give some content a Disputation was held but a Calvinist appointed Moderator who was afterwards made Professor 'T is nothing here to my purpose to discourse whether these Polemical Exercises upon a publick account brought either Satisfaction to the Auditors or Tranquillity to the Nation and few are like that betwixt the two Reynolds's where both conquer'd both turn'd and yielded I shall therefore let that rest since the thing self as yet is sub judice The subtile Calvinists in Germany will make themselves Moderators in their own Cause and their Brethren in England must either be Umpire betwixt the King and themselves or else all the fat is in the fire and God knows what unheard of Priviledges lost When the King at their desire upon hopes of Peace yields to call in all his Proclamations against them and Essex as Traytors if they would take off Malignancy from his followers they would not yield to Overtures
the Parliament in the 23. year of her raign for presuming to Vote a Fast to be solemnized at the Temple-Church for such of their own Members as could conveniently be present there telling them by her Messenger Sir Thomas Henneage then Vice-Chamberlain With what admiration she beheld that Incroachment on her Royal Authority in committing such an apparent Innovation without her privaty or pleasure first known Upon which they desired Sir Thomas to present their Submission to the Queen and to crave her pardon Nor would she suffer her Parliaments to meddle in Ecclesiastical affairs And plainly used to tell them that their Priviledges were but the free pronouncing these two words Yea and No. And King James perceiving his last Parliament but one to soar somewhat high told their Speaker Sir Thomas Richardson in a Letter from New-market That some fiery and popular spirits of the Lower-House did debate matters above their capacity to our dishonour and Prerogative Royal. These are therefore to make known to them That none shall hereafter presume to meddle with any thing concerning our Government or matters of State with our Sons match with the Daughter of Spain nor to touch the Honour of that King or any other our Friends or Confederates Nor with any mans particulars which have their due Motion in our Ordinary Courts of Justice But to put them out of doubt of any question hereafter of that nature We think our self very free and able to punish any mans misdemeanour in Parliament as well sitting there as after which we mean not to spare hereafter upon any occasions of any mans And that King James had good grounds for what he wrote I am apt to believe not only considering his own Learning and Knowledge in State-affairs But that if a Parliament man by their own Orders is not abusively to reflect upon any of their own Members to me it seems very irrational to think that they may openly vilifie the Crown and throw dirt upon Regal Authority Therefore I shall perswade my self that Sir Henry Ludlow who said there that King Charles was not worthy to be King of England was farr more unfit to live As for the other Priviledge which the Parliament doth vigorously demand as their due and right we shall find their clamour to be not unlike some Bills in Chancery where many thousand pounds are demanded when scarce twenty is due Or the towring expectations of Lambert Simnell a Bakers son who under a Princely Vizard required the Crown of England as his Birth-right yet after all the bloud-shed in his behalf was happy to be a Turn-spit to King Henry the Seventh 'T is true for Debt and such private and peculiar Engagements a Member cannot be Imprisoned for if so a plot might be framed to shrink the Houses again though in a more plausible method to a New Rump And this was the case of Mr. George Ferrers Burgess for Plymouth 1542. who being arrested for debt was at the desire of the Commons released and the Sheriff of London sent to the Tower for two dayes But yet the best of them may be imprisoned though then actually in Parliament either for Treason Felony or refusing to give security for the Peace And for this cause was Thomas Thorp Speaker to the Commons arrested and put into Prison in the 31. year of King Henry the Sixth And the learned Judges of the Land declared he was not capable of a Release which being made known to the Commons by Walter Moyle one of the Kings Serjeants at Law they presently chose themselves another Speaker viz. Sir Thomas Charleton and never clamour'd that the Priviledges of Parliament were broken In Queen Elizabeth's time nothing was more common then to serve Subpoena's upon and imprison extravagant Members Witness the two upon Mr. Knevet An. Reg. 39. one upon Mr. Coke An. Reg. 127. and Mr. Peter Wentworth was committed to the Tower and Sir Henry Bromley Mr. Stevens Mr. Welch to the Fleet 35. Elizab. for desiring the Intailment of the Crowns Succession And in the 35. of her raign she sent into the House of Commons and took out Mr. Morris and committed him to Prison with divers others for some speeches in the House and when the rest of the Commons petitioned her Majesty for their release she sent them a severe check telling them that they were not to discourse of things of such high nature And the same Answer did King James return them 1621. when they endeavoured to know the reason of Sir Edwin Sandis his restraint And though he was a merciful and peaceful King yet when they presumed to incroach upon him he would make them learn more manners in the Tower and other Prisons witness the committment of several of them in the 12. year of his raign And though never any King was more afflicted and bandied with Parliaments than the late King Charles yet the sweetness of his temper made him wink at many insolent Indiscretions till at last their Impudence grew so high as not to permit the Serjeant of the Mace to go to the King upon his Command to lock the Parliament-door and deny the Kings Messenger entrance to hold by force the Speaker in the Chair swearing deep Oaths that he should sit still as long as they pleas'd though the King command the contrary to deny the Kings Power to dissolve them by Proxy that they are not bound to give an account to the King but to their own House of their actions be they what they will in Parliament upon which several of them were imprisoned the Judges delivering their Opinions positively that their crimes were within cognizance out of Parliament affirming that if it were not so if a Parliament-man should commit murder in time of Parliament he could not be tryed and arraigned until a new Representative and for confirmation of their Opinions they alledged many Presidents as that of Plowden in Queen Mary's time who was fined in the Kings-Bench for words spoken in Parliament against the dignity of the Queen And to be brief though the Long-Parliament made great hubbubs and brags about the five Members yet afterwards when they were in their height of pride they in print did acknowledge and confess that Members might be arrested and detained for Treason Felony and other crimes though they would gladly smooth it up so farr as to make themselves Judges I shall say no more but that what Priviledge soever they have the Laws of our Land allow the same to the Clergy and their Servants and Familiars for that is the word in the Statute when call'd to a Convocation and this either in coming carrying or going home again CHAP. VII The beginning of the Presbyterians with the wicked Principles of the Ring-leaders of that Factious Sect. HAving thus hinted upon the Kings Prerogative the Origin of the Commons and their Priviledges by which 't is plain that the King is Supream and by
wounded And none being suffered to speak with the King but whom they pleas'd he cryed out to some Noble-men whom the Duke of Lenox had sent to see him that he was a Captive and desired his good Subjects to release him But this his Jaylors forced him presently to recant by setting forth a Proclamation in his Name that all things were done according to his own desire Then is the King carryed to Edenburgh where the Estates and Assemblies of Ministers justifie this bold action singing in triumph as they went up the High-street the 124. Psalm Now Israel may say c. Whilst the King lay under this constraint from France came two Embassadours Monsieur la Motte and Menevel to get the King releas'd and a Treaty betwixt the two Crowns Against these the Ministers declaim in their Sermons most bitterly but especially against La Motte who being Knight of the Order du Sainct Esprit an Order constituted at Paris by Henry the third King of France and Poland 1579. did wear according to the custom of his Order the Badge of a White-Cross upon his shoulder This they call the Badge of Antichrist and him the Embassadour of a bloudy Murtherer brave language to those who knew the Authority of such Persons and whom they represented These dayly out-cryes and perceiving nothing to be done moved the Embassadours to depart But the King being willing to dismiss them with some content desired the Magistrates of Edenburgh to Feast them before their parting for he for his part was not suffered to do any thing the which they did the next next Munday But the Ministry to shew their rebellious Authority and Devillish crossness proclaim a Fast to be kept upon the next Munday the day appointed for the Embassadours Entertainment at this Fast the Ministers thundred out against the Magistrates and other Noble-men that waited upon the Embassadours by the Kings directions Nor was this all but they pursued the Magistrates with the Censures of the Church and could scarce be stay'd from Excommunicating them for not observing the Fast they proclaimed The King not liking his Restraint and perceiving how Imperious his Subjects grew whilst he was under hatches consults an Escape which was performed by the means of Col. Stewart Captain of the Guard upon which those who would not now submit to his Majesty were proclaimed Traytors he also declaring that however his Proclamation came forth yet it was extorted from him by violence and therefore of no validity But for all this the Ministers in their Pulpits vindicate the late Imprisoning of the King for which Andrew Melvil was charged to enter his person at Blackness but he instead of obedience fled to Barwick which proceedings against Melvil caused great grumblings amongst the Brethren who affirmed that neither King nor Council can censure men for words in Pulpit but their own Associates the Presbytery only The next year the Earl of Gowry with whom joyned some of the Ministers run into open Rebellion but the Earl being taken was beheaded and the Ministers fled for it The Nation being thus rent into distractions by a company of babling malepert Boute-feus the Parliament hoped by giving Caesar his due and gagging his Enemies mouths all things would then tend to Peace and Settlement For which purpose they confirm his Majesties Authority over all Persons and in all Causes And that to decline the Kings Judgement and the Councils in any thing should be High-Treason and that any thing whatsoever not approved of by the King and the Three Estates should be null And that no person whatsoever should either privately or publickly either in Sermon Declamation or Discourse utter any false untrue or slanderous speeches to the reproach dishonour hurt or prejudice of the King or any of his Parents or Progenitors or his Council nor meddle with the affairs of the King or State These good and honests Acts made the Presbyters Horn-madd who like our bordering Moss-Troopers are never content but when doing mischief to others They protest against these wholsom Statutes many of them fly away into England scorning to live in such subjection and Libels and Pamphlets fly plentifully against the King and Court And by Letter protest those Acts to be against the Word of God and therefore if they submit to them they should then be Traytors to God reviling Bishops whom they call Gross Libertines Belly-gods and Infamous and such like charitable stuff as this This turbulent spirit flowing amongst them made many of them be imprisoned and others suspended from their Livings But this lasted not long for the next year the Scales turned the banished Lords being come again into Scotland they joyn Forces and march to Sterling where they seize upon the Kings Person again whom they constrain by Proclamation to pardon them all Now did the Court put on a new face the old Officers are turn'd out and others put in This imboldens the Ministers who fled to return again but much of their intended malice was stopt by a Parliament who order that none shall reproach his Majesties Person State or Government This incensed the Ministry so much as to stir up one Watson in his Sermon to rail to the Kings face of his evil Government for which he was imprisoned at Blackness This mans mouth being thus stopt another of that gang call'd James Gibson in his Sermon at Edenburgh affirmed the King to be the Persecutour of the Church and calls him to his face Jeroboam pronouncing this Curse against him That He should dye childless and be the last of his Race For this because before the Council he maintained the same again he was committed yet afterwards 1587. upon better advice he acknowledged his fault and was ordered publickly to do the same in his next Sermon the which he promised to do yet did not whereupon being charged for breaking his promise he stubbornly answered That out of infirmity and weakness he had confess'd a fault but now his Conscience told him that his words were innocent The Chancellour perceiving the mans inconstancy put it to the Assembly whether Gibson had done well or no where though many were ready to vindicate him yet at last a majority found him slanderous and offensive but he not appearing in the afternoon to receive his censute after much bandying to and fro he was only suspended during the pleasure of the Assembly and this lasted but to the next August when without ever acquainting the King he was by his Brethren quitted the which Countenancing of such Seditious Actions did so incense his Majesty that Gibson was forced to fly into England where he was entertained by the hot-brain'd Non-conformists The Presbytery to shew themselves more formidable call a Synod at St. Andrews where they accuse the Bishop of the same place for having had a hand in the late Acts against the unruliness of the Brethren as Melvil accused him The Bishop appeals to the King and three Estates and
denyes their Judicatory not being call'd by the Kings consent but for all this they judge him fit to be Excommunicated yet none would pronounce the Sentence against him till at last many of them being departed a young fellow named Andrew Hunter said that he was warned by the Spirit to pronounce the sentence and so ascending the chair read the same out of a Book This boyling humour of the Ministers troubled King James not a little which greatly augmented when they insolently refused to pray for the Queen his Mother then near herend though he had earnestly commanded them But the greatest of all was the execution in England how handsomly I know not though he greatly endeavoured to stop it But the King thinking to put an end to all tumults thought fit to reconcile the Nobility which at last he did Feasting them all at Haly-rud-house thence causing them to walk hand in hand two and two to the Market Cross at Edinburg where they sealed their Concord by drinking one to another The same peace he thought to have made with the Ministers but this not fadging all fell to nothing After this Huntley Bothwell Crawford Montross and Athol agitated by the Jesuits rebell but upon thier submission were pardoned Yet though the King was so easie to shew favour so was not the Presbytery who deprive the Bishop of Saint Andrews of all spiritual function for marrying the King's Cozen the Duke of Lenox his Sister to the Earl of Huntly though he did it by the King 's express Command yet was the King forced to dissemble his dislike of their insolency knowing their power and stubborness and having another thing in hand viz. his marriage with Ann the King of Denmark's Daughter whom to to fetch he presently took ship and married her in Upslo in Norway thence through part of Swedeland and Denmark he returned with her into Scotland where she was crowned though the accustomary unction was much opposed by the Ministry calling it a Jewish Rite abolished at Christs coming and introduced by the Pope After this Bothwell and some others conspire against the King endeavouring to seize upon his person at Haly-rood-house and Faulkland but without success and so was glad to fly into England The Presbyterie taking advantage against the King in these troubles Petition that the Acts made 1584. to restrain the insolencies of these hot heads should be abrogated which the King was constrained fearing lest they should also rebell against him upon a denyal in some sort to consent to Though the next year he assures them that he would not suffer the Priviledges of his Crown to be lessen'd nor Assemblies to meet without his Order but this they slightly answer by telling him that they will keep to the benefit allowed them the year before Nor shall they hold their tongue in the Pulpit upon just and necessary causes Such small esteem had they for their Soveraign though they would humble themselves to inferiour people in greater matters For when they had with the consent of the Council of Edinburgh made an Act that the Munday Market in that City should be alter'd to Tuesday The Shoomakers whom it most concerned gathered together before the Ministers doors threatning to chase them out of Town if they harp'd upon that string any more which was the reason of this Saying there Rascals and Sowters can obtain from the Ministers what the King could not in matters more reasonable Bothwell as aforesaid having fled to England for Treason returns again and being assisted with other Nobles and by the cunning of the Lady Atholl seizeth upon the King at Haly-rood-house where he constrains the King to pardon all and that several persons of quality should be turned from the King's service But the King getting to Sterling the Estates there decreed Bothwels actions to be Treasonable and the King not obliged to performance because forced whereupon Bothwell falling to open Rebellion is pronounced Rebell If the King's Authority could do this the Kirk thought they had as much power to excommunicate the Catholick Lords which the King the Lord offering themselves to Tryal endeavoured to stop telling them that they had nothing to do in such affairs but this denial so troubled and vext the Assembly that they order all of their fraternity to be in Arms For this insolency the King checking them they replyed That it was the Cause of God and in the defence thereof they could not be deficient Hereupon the King puts forth a Proclamation prohibiting all meetings yet for all this they kept on their Course so that the King was forced to yield Yet this procured him no peace though the birth of Prince Henry rejoyced him For Bothwell falls again into Rebellion assisted by Argile Arrol c. Nay the Presbyterie were so active in this Treason as to carry on his designs they give him the monies collected for the relief of their then distressed Brethren at Geneva By this means having got some forces together he fights the King's Party in which though he was not beaten yet shifts for himself dissolving his Souldiers Yet after this having joyned himself with some Catholick Lords to surprize the King again but being discovered flyes to open Rebellion and having with nine hundred men under the Command of Huntly beat Argile who had above 10000. upon Composition are pardoned but banished And Bothwell gets himself to France thence to Naples where he dyed miserably poor about the year 1624. The King for peace-sake and good policy had a mind to pardon and call home the banished Lords to which at last Mr. Robert Bruce the Minister consents provided that Huntly should not return but the King reasoning with him for Huntly too he imperiously answered I see Sir that your resolution is to take Huntly into favour which if you do I will oppose and you shall choose whether you will lose Huntly or Me for us both you cannot keep This is that Bruce whose popularity outvyed the King's who seeing one time what a multitude conducted him into Edinburgh said By my sale Bruce puts me down in his Attendants And this is he who had preached many years without Ordination nor would he be ordained which was the occasion of some disputes 1598. Yet for all this self-conceited pratler the Lords return which mads the Ministry who meet about it proclaim a Fast order inquiry to be made into their Favourites against whom they proceed with Censures and clamour as if the Kirk had been singing her Requiem The King troubled at these turbulent actions under his very nose by Proclamation dissolves them Whereupon they Petition him not to incroach upon the Limits of Christs Kingdom And these hubbubs were the more heightned by the Sermon of Mr. David Blake in which he ranted against the King Queen and Lords and call'd Queen Elizabeth an Atheist and a Woman of no Religion of which the English Ambassador complain'd and demanded satisfaction Upon
this Blake is summon'd before the Council which so incensed Andrew Melvill that he labour'd to make it a Publick Cause and did so much That they declare it would be ill to question Ministers and boldly told King James who asked them if they had seen the Conditions of Huntly's Pardon That both he and the rest should either satisfie the Church in every point or be pursued with all extremity so as they should have no reason to complain of the over-sight of Papists And as for Blake they gave him a Declinator affirming it was the Cause of God whereunto it concerned them to stand at all hazzard and this Declinator was sent to all the Presbyteries in the Kingdom who were desired not only to subscribe it but to commend the Cause in their private and publick Prayers to God by which means they fancyed themselves so strong that they deny the King to have power to judge a man for speaking in Pulpit and that the King in what he had already done had so wronged Christs Kingdom that the death of many men could not be so grievous to them And therefore they ordain a Fast for averting the Judgements then threatning the Kirk This action so vext his Majesty that he forbad all Convocatings and Meetings but they little cared for him or his Orders for Mr. Walter Balcanquall did not only forthwith rail against the Court naming several of the chief Courtiers but desired all the well-affected to meet in the Little Church to assist the Ministry who did accordingly and Petition the King in behalf of the Kirk But the King asking them who they were that durst convene against his Proclamation was worshipfully replyed by the Lord Lindesey That they durst do no more then so and that they would not suffer Religion to be over-thrown Multitudes unmannerly thronging into the room the King departed and they went to the little Church again where Lindesey told them No course but one let us stay together that are here and promise to take one part and advertise our friends and the favourers of Religion to come unto us for it shall be either theirs or ours Upon which great clamours shoutings and lifting up of hands followed some crying to Arms others to bring out Haman for whilst the Lords were with the King being sent as above-said from the Little-Church Mr. Cranstone read to the People that story others cryed out The Sword of the Lord and of Gideon and so great were the Peoples fury rais'd on a sodain That if the Provost by fair words and others by threats had not tamed them they had done some violence These actions of the Kirkers makes the King leave the Town go to Linlithgow whereupon they resolve for Warr the Ministers agitating them Amongst the rest one John Welsh in his Sermon rail'd pitifully against the King saying He was possest with a Devil and compared him to a Madd-man and affirmed That Subjects might lawfully rise and take the Sword out of his hand In this fiery zeal they write a Letter to the Lord Hamilton desiring him to be their General telling him in it That the People animated by the Word and Motion of Gods Spirit had gone to Arms. But all came to nothing Hamilton refusing such rebellious honour carryeth the Letter to the King who orders the guilty Ministers to be apprehended who escape by flying into England and the Magistrates of Edenburgh are pardoned The overthrow of this one business strengthened the Kings Authority mightily which was also confirmed by the Assembly at Perth now better known by the name of St. John's Town The Ministry being now pretty quiet Ruthen Earl of Gowry conspired to kill the King but to his own ruin His Majesty for this Preservation orders that Thanks should solemnly be render'd to God but in this he found the Presbyters cross-grain'd denying to do any such thing for such a deliverance whereupon they were silenced yet afterwards shewing their willingness were restored In this year was King James his third son his second viz. Robert dying young Charles born afterwards King of England The next year was kept an Assembly at Burnt-Island whither Mr. John Davidson wrote a rayling Letter checking them for their cowardise in not opposing the ungodly telling them that the King was not sound and that Warr was more commendable than a wicked Peace But the graver sort rather pittyed and smiled at the mans madd zeal then troubled themselves to vex at him And now Queen Elizabeth dying King James the undoubted next Heir to the English Crown is at London Proclaimed accordingly whither he went to receive his Crown having thus happily united the two Kingdoms And here I shall leave off from prosecuting the Presbyterian Story in Scotland any further though I might tell you of their calling against the Kings consent an Assembly at Aberdeen to rant against Episcopal Government nor would they dissolve at the Kings command till they were proclaimed Traytors and yet did some of them scorn to acknowledge their Error and were by some of their Brethren vindicated to King James face in England the next year And many more instances of their Waspish humour in denying the Kings Authority might be shewn out of their own Historians who abound in such examples but if Symmetry will tell us the stature of the man by the proportion of his foot these may serve so much at this time to satisfie that I fear they will rather nauseate And really those who thought it a hard case that Mr. Blake should be punished for affirming in a Sermon 1596. That all Kings were the Devils Barns that the Kings heart was treacherous and that the Devil was in the Court and the guiders of it That the Queen of England was an Atheist and a wicked Woman That the Nobility and Lords were miscreants bribers degenerated godless dissemblers and Enemies to the Church That the Council were Holliglasses Cormorants and men of no Religion And in his Prayer for Queen Anne he said We must pray for her for the fashion but we have no cause she will never do us good Nor did he word it only but also rais'd Arms both Horse and Foot against the Kings consent These men I say who thought it unjust to have him questioned for such rebellious actions may also for ought I know think it strange with Buchanan that our Laws do not provide ample and honourable rewards for those who can boldly murder their Prince And yet must this Buchanan and Knox be cryed up as valiant noble bold and publick-spirited men and this present world scorned because we have no such fire-brands And whether this title is rashly thrown upon them let any ingenious man judge not only by their fore-mentioned tenets and actions against their Kings but by the answerable nurturing up of their Disciples who at the University of St. Andrews instead of Divinity Lectures had these Political or rather a ruine to
bradg'd of their Loyalty but if there be Knaves in all Families much more are there Rogues in all Provinces But not unlike to the former was the letter of Exceptions and Doubts made by sixteen Kentish Gentleman as they titled themselves directed from Maidstone to Speaker Lenthal for which they had not only his but the thanks of the house to boot In the next month the fatall stroak was given in which month for the more hastning of the Execution several Petitions made haste from many parts of the Nation to the same intent as the former One was presented to the General from the then Capt. Smiths Troop in Oxfordshire another from Hartfordshire with a third from Surrey and a hot-headed one from London to the House of Commons which was seconded by one from the Common-Councell of the same City to the same purpose and members But that which gave the deepest stroak of all was that Long winded Remonstrance from the General Counsel of Officers at St. Albans wherein after many extravagant expressions against his Majesty and some Common-wealth-like puny reasons for their so doing they think it fitting to proceed against the King the which thoughts of theirs they at last vomit out with more impudence malice and inhumanity then an Army of Savage Canabells could in these astonishing words That that capital and grand Author of our troubles the Person of the King may be speedily brought to justice for the Treason Blood and mischief he is guilty of Desires so abominably wicked that it is impossible for any but their inspiring Satan to give them a befitting descant And that they had before this an intention to alter the Government is palpable by the often consultations and proposals of their Agitators and themselves in 1647. about the Government of the Nation by succession of Parliaments some advising Biennial others Triennial and some other modells And now Cromwell and Ireton all along cheated the King under specious pretences Major Huntington demonstrated in his Articles against them to the Parliament Yet could Cromwell with good store of seeming sanctity by his natural brasen face presume to bring off all those his seeming pretensions for his Majesty under the Hypocritical and sacrilegious Vizard of profound Revelations from some Deity or other By which means he would seem to patronize all the Armies wickednesse upon Divinity So that the jugling humour of this Army well considered we may well question both the modesty and Religion of one of their scribling patrons who had confidence publickly to assert that the Nation had far lesse cause to be jealous of the innocency or integrity of the Army then the Disciples of Christ These treacherous dealings of a perfidious Army not a little assisted by the self-ended members brought his Majesty to his Tryall a thing found out but as a politick trick to blinde the people with their open intentions as may appear not only by their ridiculous indictment but their former votes and actions whereby 't is palpable that they were pre-resolved not only to alter the Government but also to cut him off as accordingly hapned to the astonishment of humanity And how ancient these wicked intentions of some of them were hatch'd was not a little hinted at by one of Cromwels Captains two years before at Daintry who then fully related the resolutions of the Army and himself to bring the King to destruction Nor was the Revelation of Mrs. Grace Cary of Bristol though I do not use to give credit to such whimms much out in this exactly pointing out before these Warrs the Beheading of the King And whether all Poets are Prophets or no need not here be discuss'd though I am confident that an ingenious Gentleman did prognosticate better then those time-serving Schismatical Scriblers Lilly Booker Culpepper or such like Sectaries when he sung the Requiem of the King and Kingdome at the beginning of the Warres They would not have the Kingdome fall By an ignoble Funerall But piously preferre the Nation To a Renowned Decollation The feet and lower parts 't is sed Would trample on and off the Head What e're they say this is the thing They love the Charles but hate the King To make an even Grove one stroak Should lift the shrub unto the Oake A new found musick they would make A Gamut but no Ela take This is the pious good intent Of Priviledge of Parliament Thus fell the best of men by the worst of Devills so that this one wicked action will verifie that old saying that Brittain is crouded with the multitude of Tyrants and the horrid Actors may be for the future judged by the more Noble inhabitants of Nicaragua in America who formerly as Solon appointed no Law for a mans killing of his Father had none for the murtherer of a King conceiving no man to be so unnatural as to commit such crimes And for that vast Chaos the City of London who thus basely suffred their King to be murthered before their faces their Ancestors will rise up in judgment against them nor will the valour of Sir William Walworth a former Lord Maior of that City be mentioned but in derision of those Schismaticks of late daies When King Richard the second was in danger of his Life and Crown by Wat Tylers Rebellion Walworth raising up the Citizens by crying out Yee good Citizens help your King that is to be murthered and succour me your Maior that am in the like danger Or if you will not succour me yet leave not your King destitute By means of which the Rebells were dispers'd and the King rescued This was the loyalty of that City in former times But how little they have trod the steps of their Ancestors let themselves judge and blush for shame For being no small occasion of the ruine of his Majesty The Beheading of whom puts me in minde of a story recorded in our Chronicles in King Richard the seconds time viz. Of an Image of Wax or an Head of Earth framed by Necromancy at Oxford which at a time appointed spake these words Caput decidetur caput elevabitur Pedes elevabuntur supra caput The Head shall be cut off the Head shall be lift up The feet shall be lift above the Head And never did it happen so true as at this time when a company of beggerly peasants by horrid Rebellion did not only cut off their Kings head but also made themselves supream But whether this was made for a prophesie or no I know not yet Nostradamus Physitian to Henry the second King of France one much given to predictions and in great repute in those times for them had a happy guesse when long since he prognosticated that Senat de Londres metront a mort leur Roy. The London Parliament shall kill their King An action so treacherous that it would not be expected from the Devill himself after so many vows and protestations
would weep pray bemoan and call upon God till he had destroy'd him to whom he seem'd most friendly so that in this he seem'd to be typified by Alete in the Italian Heroick Poem Alete è l'un che da principio indegno Tra le brutture de la Plebe è sorto Ma l'innalzaro à i primi honor del Regne Parlar facondo e lusinghiero e scorto Pieghevoli costumi e vario ingegno Al finger pronto à l'ingannare accorto Gran fabro di calunnie adorne in modi Novi che sono accuse e paion lodi Alete from the basest Rabble came From a vile Clown's unworthy loyns being sprung Yet did he rise unto the greatest Name By a dissembling lying cunning tongue His temper to all humours could he frame And by his craft and lyes blanch o're all wrong A great back-biter but in such quaint wayes As whom h'accuseth most he seems to praise Nor may we be branded with want of Charity if we suspect his Religion to be as true as he pretended for that he confided more in the sharpness of his Sword than the right of his Cause is evident from his swerving from all his Oaths Protestations and Promises for the advantage of his own Interest in which he was not unlike Argante in the former Poet who D'ogni Dio sprezzator eche ripone Ne la spada sua legge e sua ragione Did scorn and spurn at God and would afford Nor Law nor Reason but his bloudy Sword Yet for all his Valour and Knavery as Piedro Messia admires the sodain rise of Julius Caesar so may I of Oliver considering he had not only the Royalists his Enemies and Experience tells us and a Venetian well observeth he was the greatest that ever the King had but also the Presbyterians to both which Cromwel's Faction was but a handful yet may this wonder be somewhat lessen'd by considering that the Parliament and Non-conformists had done formerly the main drudgery of the work to his hands Many Articles was he sworn to observe contain'd in the Book of Government which with his Oath were afterwards alter'd by The Advice As he gain'd his Government by bloud and craft so did he keep it cutting off all people whom he the least suspected and toleing the people along to their own slavery and destruction as the Pyed Pyper did the Children and Rats of Hamel in Brunswick some four years he protected it giving Laws to and dissolving Parliaments at pleasure a thing which he and his Creatures formerly judged most wicked But many men commend themselves in that for which they despise others And thus shall I leave Oliver with Nostradamus his Praediction above a hundred years ago Le Roy des Isles sera chassé par force Mis à son Lieu qui de Roy n'aura signe A King of Islands shall be bannish'd and An upstart Jack by force shall rule the Land Oliver being thus wafted away in a whirlwind his Son Richard as the Father had appointed succeeded to whom all the Armies of the three Nations with some others shoal with innumerable Addresses pittifully lamenting the death of his Father whom they profainly honour with all the good titles they could pick out of the Holy Scriptures protesting to stand by him and professing and acknowledging their happiness under his Rule But for all these their Asseverations he had not govern'd prudently piously faithfully to his immortal honour as his great friend and admirer Mr. Baxter saith long but they by the contrivance of Lambert and others having weakned his Party by forcing him to dissolve his Parliament thrust him out of the Throne too by which action as Mr. Baxter saith he was very ill used The Officers of the Army having thus sleighted him command all things by their Consultations at Wallingford-House and from thence issued forth a Declaration to recal the Rump again who the next day accordingly met And this forsooth was by them call'd the Good old Cause but why it should be honour'd with that Epethite I know no more than why the wicked sin of Sodomie should be commended by Johannes Casa These men having Triumph'd for about half a year a great jealousie grew betwixt them and their Army For Lambert returning to London proud with his pretty Conquest over Sir George Booth instigated his Red-coats to Petition the Parliament for a General and then he knew how to act his part as well as Cromwell did in 1648 But the cunning Rumpers smelling the design Voted this grand Office as in a single Person to be needless chargeable and dangerous which denyal of theirs was so farr from danting the Resolved Commanders who knew that if they were now baffled their ruine by Rump-craft would soon follow who made no more use of the Parliament nor the Members of the Army then they would serve for one anothers Interests and so after several Consultations at Wallingford House publickly desired a Chief Commander again in their Representation delivered by Gyant Desborough The Rump perceiving the Army resolute and fearing a change of Government enact it Treason for any to raise Moneys but by their consent and the next day their disease being desperate Vote Lambert and the chief of his Faction out of Commission and appoint seven Commissioners over the Army Fleetwood being Lieutenant-General a man of an easie disposition and so apt to be both cozened and commanded But this hindred nothing the Armies prosecution of their own designs who to requite the good turn done them by the Rump turn'd them out of Authority leaving us without any Government only appointing Fleetwood Commander in Chief whose soft nature made him imploy'd by both Factions wanting wit of himself to do any man any harm yet as a Cyfer could add something to the number The Rump being now defunct and the Army-Lords Paramount are continued some days without any Form of Government but those Ranters at Wallingford-House who at last constituted ten pure Youths to carry on the affairs of the State But the glory of these Decemviri lasted not long being null'd by their Lords and Masters the Army so unconstant were their actions who order'd another Model of Government under the pretty Title of The Committee of Safety consisting of Twenty three Brethren in Iniquity all people of great pretended Sanctity though their villany made some think that Hell was broke loose and sat in Council in a place built for their betters The Committee of Safety who now appointed a pack of Beagles to hunt after some Form of Government from Utopia Atlantis the fairy Country or some Terra incognita or other provided there should be no such thing as King-ship continued not long in any peaceable condition For General Monk hating the Tyranny of the English Army opposed their proceedings which occasioned Lambert with some tatterdemallions to march Northwards the same day that the wicked Long-Parliament
for the distruction of our Church But if 8000 Fiends could no way endamage seven poor Fryers I hope nor they nor Presbytery will ever be able to do any mischief to the Church of England Yet as a descant upon the Objection of those who plead their activity in Sir George Booth's businesse I shall propose one Query Whether if the Presbyterians had supposed that our present King would have been so opposite to their Interests as his glorious Father was They would any way have bestirr'd themselves for his Restauration Here I would not be understood of those who at the beginning of these troubles had the misfortune to be of that Faction yet since turn'd to the true Church with an acknowledgment of their former errours and this through conscience not preferment the once-flourishing Church being then in a persecution But I intend those whose frantick zeal yet binds them up to Schism as well as those who are stuft with Presbytery in Sr. George's rising and since of whom I believe repentance is not yet impossible because I read that the Devill himself hath humbly acknowledged and confessed his offences But to the Query if they would not have endeavour'd his restorement being so qualified then must they needs have a large stock of confidence to demand thanks where none is due but rather an halter for their assistance in the businesse But if they did desire the King again and so qualyfied then must they either declare that they have been wicked Villains and Traytors against the late King or that this present King was help'd in by them more through their goodness to him than his own desert For my part I am apt to give credit to the negative really thinking that if they had had as bad thoughts of this King as of his Father who yet was better than the best of his enemies they would have made it their businesse to have kept him out though under favour 't is as much Treason to depose a Tyrant as a good King And I am drawn to be of this perswasion by these following Motives That they looked upon his Fathers non-complyance with their peevish humours as a monstrous wickednesse is a truth not hitherto denyed Wherefore else should Mr. Love pray that God would redeem him i. e. Charles II. from the iniquity of his Fathers house And not half an houre before his own death to be so farre out of Charity with the oppressed and Martyr'd King as to bluster out For my part I have opposed the Tyranny of a King And with this Love great in the eyes of the Presbyterians doth the grand Patron of that Sect in Scotland Mr. Robert Dowglas agree who had the impudence pardon that low expression for language cannot reach the wickednesse of his pretended Sermon to tell the King to his face several times of the sins of his Father and Family Of which I shall give you some taste and that in his own words It is earnestly wished that our Kings heart may be tender and be truly humbled before the Lord for the sins of his Fathers house And for the many evils that are upon that Family Again Our late King did build much mischief to Religion all the days of his Life And again Sir there is too much iniquity upon the throne of your predecessors who framed mischief by a Law such Laws as have been destructive to Religion and grievous to the Lords people And again I may say freely that a chief cause of the judgment upon the Kings house hath been the Grand-fathers breach of Covenant with God and the Fathers following his steps in opposing the work of God and the Kirk within this Realm And since he holds the King to be so wicked what must be done with him himself doth intimate in these following words This may serve to justifie the proceedings of this Kingdome against the late King who in an hostile way set himself to overthrow Religion Parliament Laws and Liberties If Elisha call'd judgment from Heaven upon little Children for calling of him bald-head What punishment do these Boute-feus deserve for throwing such false and wicked slanders and reproaches upon a just and good King If the Romans according to their custome broak the legs of the wicked accuser of Apollonius because he could not prove his words what tortures do those merit who so falsly revile their innocent Ruler And if Nerva would have servants slain as ungrateful wretches who presumed to accuse their Masters What death would he inflict upon those who had the impudence thus to vilifie their Soveraign But it was not Dowglas alone who thought the late Rebellion against the King to be lawful and commendable but others of them and those the chief too nor indeed do I remember that any Presbyterian denyed it Amongst its chief assertors thus doth Love declare himself I did it is true oppose in my place and calling the forces of the late King and were he alive again and should I live longer the cause being as then it was I should oppose him longer And of the same Rebellious humour is the much talked of Baxter who several times professeth that if he had not been on the Parliaments party he had been guilty of High Treason against the Higher power which his hasty zeal took to be the Parliament But I shall leave him to the meditation of the Rebels plea which if he do but seriously consider I am confident he may have a sight of his sins against which conversion I believe the Brethren pray daily And of this opinion concerning the lawfulnesse of the Warre was old Hall of Kings-Norton canting and recanting Jenkins of London mad-pated Crofton railing Vicars with the rest of the covenanting Diegoes It being one Article in their League and Creed that all Malignants that divided the King from his people c. contrary to the League and Covenant be brought to publick Tryal and receive condigne punishment and by whom this is meant needs no Oedipus to unriddle So that if the King offer to protect these eye-sores of theirs they think themselves obliged by their Oath to take Armes to punish the Kings best subjects according to their pretty oath And yet must these mens actions be held ever for the best as if they had taken infallibility from the Papall Chair Which puts me in mind of a Quaker who not long since through ignorance led a friend of mine above 4 miles out of his way going to Oxford and when he perceived his error greatly cryed up the good providence of God which had brought them that way because as he said for ought he knew they might have been rob'd had they gone the right road And how many of the Puritans have hug'd themselves because they have been in a wrong way against King and Church may appear by many of their Thanks-giving Sermons and speeches And whether these men can be call'd good
were so farre for liberty of subject and Conscience that they hoped by their hands that God would fulfill the desires of him who prayd to Almighty God in the Kirk of St. Andro That He would carry through the good cause against all his Enemies especially against Kings Devils and Parliaments Are not these precious souls to promote the Holy League or to put forward the cause of Muntzer or John a Leyden Well if you will have any more of this Caledonian doctrine Then what do you think Was not he a dapper Covenanter that could thus twit his late Majesty We must not lose you and the Kingdome by preferring your Fancies and groundlesse affections before sound reason you should complain to the heart that the head is much distempered The Lyon must be cured of the Kings Evill Is not this a pretty reflection fitting to prompt a Rumper to do what he will against a King But if this be not enough Bradshaw may pick a small vindication from the Covenanters who thus assure Kings that The people may be well enough without them for there was NONE TILL Cains days Happy souls that have the sole power of understanding Scripture and History Nor is their knowledge stinted here only but they can as if they had a strange spirit of Divination even know the hearts of their betters for thus one of their Grandees R. B. from the Pulpit could assure his Beloved that the Lord hath forsaken our King and given him over to be led by the Bishops the blind brood of Anti-Christ who are hot Beagles hunting for the blood of Gods Saints Is not this fit stuff from the jaws of an hot-headed Covenanter I can tell you also that when his Majesty sufficiently provoked by these furious Rebells went himself to reduce them to obedience one of these Tub-Pratlers told his Hearers that they of the Holy Covenant were like Israel at the Red sea and Pharaoh and his host comming upon them And another H. R. was as forward as any of them when he compared the King to a Wicked Italian who delighted to kill men both in soul and body And was not the King highly beholden to these his gude Subjects And had no the reason to thank Mr. Cant. for his good opinion of and wishes for him when in his Sermon at Glascow he could dapperly pray to God To take away the Kings Idolatry But words are but winde and therefore deeds must do the feat for obtaining of which they think themselves obliged to vindicate any manner of murder or bloodshed Thus one of their Zealots highly applauding John Feltons stabbing the Duke of Buckingham God hath chalked out the way unto you God offer'd himself to guide you by the hand in giving this first blow will you not follow home The sprinkling of the blood of the Wolfe if we can follow the Lord in it may prove a means to save us c. But because the life of a Subject is too small a recompence for their Revenge the pouring out of Sacred Royall bloud would not be amisse as appears by the words of a Covenanting Brother Tell the Head it 's sick presse the people to Arms to strike the BASILIKE VEIN since nothing but THAT will cure the pleurisie of your Estate And is not this a good way to plead for Zion Is it not an hard case that none but these blood-shot eyes can discern the Pattern in the Mount Would not a man think King Charles the I by these Characters to be a stranger Monster than ever Aldrovandus heard of And can any man think that these Kirkers spoke like subjects when they publickly declared that We deserve and expect a proper word to their betters Approbation and Thanks from his Majesty And all this only for Rebellion according to Mr. Andrew Ramsey Minister of Edenburgh his Doctrine viz. That it was Gods will that the primitive Church should confirm the Truth by suffering and that now the truth being confirm'd It 's his will that we defend the Truth by Action in Resisting TYRANTS And what was meant by this word Tyrants the Time when the word was spoke doth sufficiently demonstrate And so little respect have these Brethren to the Supream Powers that a great Grandee well known in England if you say but Thomas Cartwright did thus proudly give his judgement concerning this Question Whether the King himself might be Excommunicated That Excommunication should not be exercised upon Kings I utterly mislike And how exactly these Disciplinarians Quadrate with the Jesuites in Politicks the learned Mr. Corbet under the Name of Lysimachus Nicanor hath Ingeniously discover'd which Book so handsomly exposed the Zealots that the Author being after murthered by the Irish Robert Bayly that Scavinger of Presbytery betwixt snarling and rejoycing could not refrain from crying out O the judgement of God! The Aethiopians paint the Devil white and look upon our Europians as not beautiful because not of their black and obscure Complexion And our dark-souled Puritans censure all Vertue and Loyalty as abominable because contrary to their Principles which perswades them to espouse such Maxims as these I. That it is lawful for Subjects to make a Covenant and Combination without the King and to enter into a Band of mutual defence against their King and all persons whatsoever II. After a Law is made and confirmed yet if the Subjects or rather as appears by practise if onely a part of them protest against such established Law or Laws Then that doth void all obedience to those Laws and the Protestors are discharged from any obligation to live under them although the Protestations and the validity of them be not discussed before the competent Judges of them III. A number of men being the greater part of the Kingdome because they are the greater may do any thing what they themselves do conceive to be conducible to the glory of God and the good of the Church notwithstanding of any Laws standing in force to the contrary And that these especially met in a Representative Assembly may not onely without the Authority of the King but against the express Commandement of the King and his Council and Judges declaration of it to be against the Laws of the Land sit act and determine of things concerning the Church and State as if there were neither King Council or Judges in the Land and several other such like dangerous positions as these whereby they ruin and destroy Kingdomes Which can never be upon a sure foundation as long as such Bonte-feu's are tolerated Schism being the chief overthrower of Nations Upon these Principles our English Presbyterians rebell'd against their Soveraign and upon the same account their Neighbours did in Scotland and then trudg'd forwards to the assistance of their Southern associates declaring the necessity of such a Rebellion Unless we will either Betray our Religion Liberties and Laws and all that we and ours do possess
mad-caps of the Long-Parliament declared the legality and necessity of the Warr against their King Nor how they they voted all his Loyal Subjects Traytors because obedient to him these things be as well known as their Prosperity they driving all before them being thrust on with a mischief as if they had the command of Dame Fortune as Ericus Ventosi Pilei King of Sweadland had of the Windes by the turning of his Cap. And whatsoever they did their white-eyed Pulpiteers vindicated and whined it out to their affected people with abundance of Ha's Oh's and O's to be agreeable to Gods Secret Will for alas every puny of these Saints understood his Revealed too well to be Catechized in such things How pitifully these Schismatical Cushion-Thumpers abused the simple multitude into Rebellion you may in part perceive by one instance out of their own Historian After the Battel of Edge-Hill the Earl of Essex with several of his Regiments went to London Novemb. 1642. The Sabbath-day after their arrival to London the Godly and well-affected Ministers throughout the City preached and prais'd the Lord publickly for their so joyful and safe return home to their Parents Masters and Friends Exhorting those young Souldiers of Christs Army-Royal still to retain and be forward and ready to show their Courage and Zeal to the defence of Gods Cause and their Countreys Well-fare Shewing them the Plots of their Adversaries to have Introduced Popery and Tyranny into the Kingdom and assuring them that this Warr on their parts was waged and managed by Papists An Army of Papists being raising by the Kings Command contrary to his Vows and Protestations and deep Asseverations to the contrary And were not these sweet-souls to preach Peace and Repentance Just as some forraign Priests by hearing Confession instead of a rebuke perswade the simple women to act the same sin over again with themselves Nay so farr had our rebellious Thunderers proceeded as to make the People believe that those who sided with the King were in a manner past hopes of any happiness in the World to come concerning which I shall tell you a Story upon the credit of honest Jack Taylor One Francis Beal dwelling in the Axe-Yard in Kings-street Westminster with his Wife were throrow-paced for the parliamentary-Parliamentary-Cause yet had a Son who like an honest Subject faithfully served the King in the Wars which so troubled his zealous Mother that she caus'd a Bill to be written to have him pray'd for in the Church which Bill was delivered in Martins Church near Chearing-Cross to the well-known Mr. Case the Lecturer there on Thursdays the form of the Bill was as followeth These are to desire you to take into your Christian Considerations the grief and sorrow of one Mistris Beal of Westminster whose son Francis Beal is faln away from Grace and serves the King in his Wars Wherefore she most humbly beseecheth the Prayers of this Congregation that He may Return and be Converted Is not this abominable Hypocrisie as bad as the poor ignorant Irish who when they went a stealing pray'd to God for good Fortune and if accordingly they got a good Booty used to render God thanks for his assisting their Villany and so lookt upon it as the gift of God Oh what will men not dare if thus they dare Be impudent to Heaven and play with Prayer Play with that Fear with that Religious awe Which keeps men free and yet is mans great Law What can they but the worst of Atheists be Who while they word it ' gainst Impietie Affront the Throne of God with their false deeds Alas this wonder in the Atheist breeds Are these the men that would the Age reform That down with Superstition cry and swarm This painted Glass that Sculpture to deface But worship Pride and Avarice in the place Religion they bawl out yet know not what Religion is unless it be to prate Meekness they preach but study to Controul Money they 'd have when they cry out the Soul And angry will not have Our Father said ' Cause it prays not enough for dayly bread They meet in private and cry Persecution When Faction is their end and State-confusion These are the men that plague and over-run Like Goths and Vandals all Religion Vain foolish People how are you deceived How many several sorts have you received Of things call'd Truths upon your backs laid on Like Saddles for themselves to ride upon They ridd amain and Hell and Satan drove While every Priest for his own profit strove They close with God seem to obey his Laws They cry aloud for him and for his Cause But while they do their strict Injunctions preach Deny in actions what their words do teach O what will men not dare if thus they dare Be Impudent with Heaven and play with Prayer Besides the many wicked Declarations of the Juncto of the Lords and Commons and the seditious Pulpit-Talkativeness of their puny Muffti's many Pamphlets were sent abroad to incite the people to Rebellion and this by Authority too a sight of which I suppose their zealous Journey-man Sam. Gellibrand would not deny a friend Nay they were gon so farr as to think the Rebellion so laudable and necessary that they perswaded the people that it was not lawful to suffer patiently and with-draw themselves from its calamities contrary to the express command of our Saviour who bids us fly from City to City rather than resist to which purpose one of their Beloved Mr. S. T. put forth a small Treatise in which he tells the World That when a Parliamentary-State is ingaged for the repressing of Injuries and maintenance of publick Liberties and mens Estates this calls in all private thoughts of escape to contribute them to the publick defence and then furiously exasperates them against the King and his Loyal Subjects by infusing into them strange things of the dangerous distemper spread over all our Body the discord in our own Bowels an Abominable Army Idolatrous Ensignes the Romish Banner And therefore Things stand now in such posture that God requires our deep Engagement and that we should banish all thoughts of declining In this great hazard that Liberty Laws and Religion run to leave our ground were to leave Popery Mastery of the Field And at last concludes What comfort can this be if we run away from a good Cause as if we were afraid to own or afraid to assist it and unwilling to suffer and be lost with it And who must be the promoter of Printing this Seditious Pamphlet but Mr. Edm. Calamy the famous hinter of Aldermanbury London But it was not only Printing which they made use of to vindicate Rebellion but also and that a main one too Pulpit-prating for I dare not call such babling Preaching where nothing was yell'd out but Persecution Persecution O the cruelty and knavery of the King O the Idolatry of the Queen O the wickedness of the Malignant Antichristian
against peace 'T is the sword not disputes nor Treaties that must end this Controversie Wherefore turn your plow-shares into swords and your pruning hooks into spears to fight the Lords battels to avenge the blood of Saints which hath been spilt It must be avenged either by us or upon us I have sometimes feard alwaies praid that too much mercy and pitty in our State Physitians i. e. the Parliament might not retard the healing of this land Men who have deserted their trust falsified their Covenants how soon are they received into favour enjoy their Estates as if they were never enemies Oh! how are Neutralists and Malignants spared I have often thought that too much mercy towards Malignants hath made more Delinquents than ever justice hath punish'd mercy should not weigh down justice in God they are both equall why should it not be so in man Pitty to the bad hath proved cruelty to the good the sparing of Offenders hath made many worse few or none better To them that have shewd no mercy let judgment be shewd without mercy Guilt hath been contracted much innocent blood hath been spilt which must either be aveng'd on us or by us Oh there are many Malignant humours to be purged out of many of the Nobles and Gentry in this Kingdome before we can be healed The Lord heals a Land by cutting off these distemper'd members that endangers the health of the Land 'T was the Lord troubled Achan and cut him off because he troubled Israel O that in this our State-physitians i. e. the Parliament would resemble God to cut off those from the Land who have distemper'd it Melius est ut pereat unus quám unitas Men who lye under the guilt of much innocent blood are not meet persons to be at peace with till all the guilt of blood be expiated and avenged either by the sword of the Law or Law of the sword else a peace can never be safe nor just And then at the last tells you that the Parliaments cause and men are so good but the Malignants so abominably wicked that Heaven and Hell may almost as soon meet as these two make a peace I might also tell you how he hints upon the perfidiousnesse of Princes upon the deaths of King James and Prince Henry upon the losse of Rochell and the Irish Rebellion but I shall leave such false dirty slanders to be swallowed down by those Puritans who first spewed them forth yet did Ja Cranford think this houre of Rebellion very worth printing the better to perswade the people to embrace such wickednesse Which calls to my memory one expression then utter'd by Love That it was a very hurtful opinion that people must not defend themselves by force of Arms against their King What wickednesse this rebellious barrangue boaded I shall not say only desire you to observe that his Sacred Majesty was murther'd the same day four years that this blood-thirsty doctrine was vomited out by Love and the same day that Love dyed on was also honourd with the death of that bloody Tyrant Richard III. What do you think of another of these Champions viz. Mr. Samuel Rutherford No lesse man then Professor of Divinity at St. Andrews who thus yell'd out his malice against the Kings friends Bloody men who defend a cursed cause O enemies of the Gospel O Malignants and haters of the Lord and his Saints Malignants are but drawing blood of Christs heele in these bloody Warres He God suffereth Malignants to ride over his people that he may perfume the work of Hell in the enemies who are as it were skullions to purge the vessels of mercy and to humble them Malignants plow the Church and sow blood in the three Kingdomes The wicked of these Kingdomes malignants bloody-Irish rotten-hearted men such back-sliders and perjured Apostates as are in Scotland delivered to Satan and Excommunicated And after this speaking concerning the reasons of Gods judgments upon the Nation he thus delivers himself Others say Rebellion against the King is the cause but rather the not timous rising to help the Lord and his oppressed people against the mighty is the cause The defection of both Kingdomes to Altar-worship Imagery Idolatry Popish and Arminian doctrine c. And a little after this throws more dirt upon the King and his party than half his enemies had done before Yet was all this very pleasing to the Lords house then at Westminster who like true English Barons who should neither suffer their King nor their Peers to be abused the next day having consulted with their Pillows like themselves Order thanks to be given to Rutherfurd with desires also that he print his gudly geere I could also tell you how Samuel Anneley L. L. D. and Preacher at Cliffe in Kent very manfully perswaded the Parliament to do justice upon the King and not to treat with him any more yet highly extols and affirms the obligation of the Covenant so that some can cut off the Kings head by authority of the Covenant for which pretty salvo it may be the Commons ordered Mr. Boys to give the Dr. thanks where also they desire him to print this Queer come off I would also tell you of Mr. Matthew Barker formerly of James Garlick hithe London whence Mr. Freeman was wrongfully sequestred and plundred and his Curate Mr. Anthony turn'd out then of Mortlake in Surrey who earnestly in the pulpit perswaded the Parliament to continue in the wicked ways they had begun And that they do by all means execute justice And not to have any more Treaties and this man must have their thanks too from the mouth of Collonel Harvy I would also tell you how Mr. Tho. Brooks of Thomas Apostles whence Mr. Cooper was sequestred plundred and sent Prisoner to Leeds Castle in Kent furiously stirr'd up the Rumpers to do justice but because this was after the seclusion I shall neither speak of him or his being thankd by Sir John Bourchier The plain truth is should I give you a Bead-role of all the Treasonable rebellious and seditious expressions only utter'd from the Pulpit before the Parliament it self from the beginning of these warres till the Kings murther as I could soon do did I think it worth the while a Stranger might well suppose our English Pulpits not to be unlike that dreadful passage in Sir John Mandevile where so many Devills cunningly acted their parts to intise passengers to their perpetual ruine and well might he judge every Presbyterian black coat a Cataline whose only businesse is to promote Rebellion and Bloodshed yet was none of them ever checkt by but had the hearty thanks from the Parliament for so doing which shall stand as a perpetual in famy to the Presbyterians in the house whether secluded or a Rumper For had they any respect to his Majesty they would never have suffered him
they will also tell the people that they are obliged to right themselves which is the only way to set up the Stage that the Tragedy may be acted over again But I hope the Lecturers and Pamphleters will forget their Parts and then the People will be more unwilling and unfit for Action CHAP. III. The small or rather no Authority or Power that the Presbyterians allow the King to have over them TO lessen Authority is the only way to null it and 't is as true that those who desire and act the first do it meerly to make it subservient to the latter People will not declare their designs at first a plausible pretence being half a Conquest which may be spoil'd by too much haste For A'voli troppo alti e repentini Sogliono i precipitii esser vicini Those men who too too high and hasty go Do take the course to their own over-throw The Turks will shew you friendship but thereby to make you embrace their Faith Zopirus made a fair Relation to the Babylonians but quite different from his Intentions Warr is in vain if not maintain'd by stratagems as well as force Towns have been taken by shew of Friendship as many men with Darius have been ruin'd by those who promis'd to be their defence Our Parliament at first declar'd their Intentions were only to relieve the King from his wicked Council But having once done that as they supposed they not only afforded him no better but took away his Authority clapt him up in Prison and there kept him secure till his Cut-throats convey'd him to the Scaffold And which was an augmentation to their wickednes they did not do this only to make themselves Supream but looking upon themselves as the highest Authority they thought they might thereby lawfully do this and farr more fancying the King to be as subject to their wills as a Gally-slave to his Captain For proof of which 't is in vain to quote practice or the multitude of their Declarations each of them pen'd to prove the legality of their actions Only it will not be amiss to give you the opinion concerning this point of a noted Presbyterian Writer yet making a noyse in his Fetters who would gladly perswade the people that they are bound to obey the Parliament and their Orders though against the Kings express command The Parliament ever retain'd a Jurisdiction in themselves over both Church and Crown Of which in another place he speaks more plain thus The Votes Orders and Ordinances of the Lords and Commons in Parliament even without or against the Kings Personal Command is to be obey'd and observed But it is not only the Parliament but the People too forsooth that must be hail fellow well mett with or rather above the King And they know that this familiarity with Majesty is the only way to bring it into contempt which Crofton thinks a good Card for him to play and therefore he thus very pertly be-speaks the People Is not the meanest Subject interested in the Kings Oath and capacitated humbly to demand performance Do not Royal Acts fall under the consideration of Casuists resolving Conscience Are not Kings Objects of Ministerial admonition How bold soever it may seem none but a proud Pashur and shameless Semaiah could count it odious in Jeremiah to say to the King Keep the Oath and thou shalt be delivered from that distress which may too late engage his Majesty to send to his faithful Monitor to Pray For Him Doth not the last clause speak little Crofton a pert blade who with Calvin Knox and others of that gang would make brave Modlers for a New Utopia by making the Parliament as bounders and controllers over the King and allow the People over the Parliament and then should we have a brave World the King and Three Estates lying at the mercy of the People and the bold Presbyterian Tub-tatler allow'd to infuse into the Rabble what Principles are most agreeable to the sense of their Classes but I hope this Plot is too visible to take effect Yet thus did the Scots with King Charls I. by appealing from him and his Council to a General Assembly in these words And because we did in our former Protestation Appeal from the Lords of his Majesties Council so do we now by these renew our solemn Appeal with all Solemnities requisite unto the next Free General Assembly and Parliament as the only Supream National Judicatories competent to judge of National causes and proceedings Which way of Appealing is High-Treason by the Law of Scotland as they knew very well by a good Token For when their Ministers held an Assembly at Aberdene after it was Prorogued by King James they were cited to appear before the Lords of the Council to answer that high contempt but they denying the Authority and appealing to a General Assembly were therefore arraigned and found guilty of High-Treason and had received the sentence accordingly if King James out of his mercy had not reprieved them before sentence and only inflicted upon them perpetual banishment which they under-went But that they may know themselves the better for the future I shall transcribe them a Copy of the Scotch Statute that they may learn how to avoid Treason The eighth Parliament current holden at Edenburgh the 22. of May in the year of God 1584. by the Right Excellent Right High and Mighty Prince James the sixt by the Grace of God King of Scots and Three Estates of this Realm An Act for Confirming the Kings Majesties Royal Power over all Estates and Subjects within this Realm FOR AS MUCH as some persons being lately call'd before the Kings Majesty and his Secret Council to answer upon certain Points to have been enquired of them concerning some Treasonable Seditions and Contumelious Speeches uttered by them in Pulpits Schools and other wayes to the disdain and reproach of His Highness his Progenitors and present Council contemptuously declined the judgement of his Highness and his said Council in that behalf to the evil example of others to do the like if timely remedy be not provided Therefore our Soveraign Lord and his Three Estates assembled in this present Parliament ratifieth and approveth and perpetually confirmeth the Royal Power and Authority over all Estates as well Spiritual as Temporal within this Realm in the Person of the Kings Majesty our Soveraign Lord his Heirs and Successors And also statuteth and ordaineth That his Highness his Heirs and Successors by themselves and their Councils are and in time to come shall be Judges competent to all persons his Highness Subjects of what Estate Degree Function or Condition soever they be of Spiritual or Temporal in all matters wherein they or any of them shall be apprehended summoned or charged to answer to such things as shall be enquired of them by our said Soveraign Lord and his Council And that none of them which shall happen to be apprehended called or
summoned to the effect aforesaid presume to take in hand to decline the judgement of his Highness his Heirs and Successors or their Council in the Premises under the pain of Treason To make this way of Appealing more plausible to the People they are very willing to make a separation betwixt the two words Sacred and Majesty sticking close to Calvin who calls it blasphemy to yield the King a Supremacy in the Church under God and Christ to which purpose thus the Zealot Henderson delivered himself to his Majesty Such an Headship as the Kings of England have claimed and such a Supremacy as the Houses of Parliament crave with Appeals from the Supream Ecclesiastical Judicature to them as set over the Church in the same line of subordination I do utterly disclaim upon such reasons as give my self satisfaction And to this purpose against the Kings Supremacy in Church affairs he ranted before the House of Lords the year before Yet when he was Moderator of the Assembly of Glasgow in one of his Speeches there he attributed very much to the Kings Power in Ecclesiastical Causes and Assemblies and at last affirm'd That the King was Universal Bishop over all his Kingdom A Copy of this Speech his Majesties Commissioner James then Marquess of Hamilton used means to obtain but could not get it presently because those expressions had offended the Covenanters yet at last a Copy was sent him but with all those Expressions left out which were spoak in favour of the Kings Power in Ecclesiastical businesses by which one may guess at their jugling Another of these Brethren is very furious against the giving these Titles to the King and must call it Blasphemy too But this man is not only against this but also against the attributing any such Epithets as Vertuous Pious or Religious to our Superiours as if he had borrowed his breeding from Buchanan who rants against those who give the Titles of Majesty Lordship Illustrious c. And these two also agree very well together in slaundering those who will not fight against their Kings since they say Dame Nature knows no such distinction And this is agreeable to our Long-Parliament-Worthies who gravely declared it a fit Foundation for all Tyranny and a most distructive Maxim or Principle for the King to avow That He oweth an account of his Actions to none but God alone And that the Houses of Parliament joynt or separate have no power either to make or declare any Law And this power over the King Henderson doth not only give to the Representatives but also to the People over both them and the King especially in Reforming and so by consequence must make them also judges too and then shall we have a mad world my Masters If the Prince or Supreme Magistrate be unwilling then may the Inferiour Magistrate and the People being before rightly inform'd in the grounds of Religion lawfully reform within their own sphere and if the light shine upon all or the major part they may after all other means assayed make a publick Reformation And a few lines after thus to the same purpose It is not to be deny'd but the prime Reforming Power is in Kings and Princes quibus deficientibus it comes to the Inferior Magistrate quibus deficientibus it descends to the body of the People And this you must suppose to be a pretty Rule to make the People believe that no Religion can be true but the Presbyterians and the Covenanters and so a necessity of Reforming to their Directory For if not how will they answer the common Quaere How came they then or how durst they alter the Church Government against his Majesties express command Well necessity or no necessity the English Presbyterians will swear that they have power to Reforme and in that the King signifyeth but a Cypher For Could not they null Episcopacy against the Kings command Could not they devide their Lands amongst themselves against the Kings command Could not they Ruine the Common-Prayer-Book against the Kings command Could not they call a Pye-bald Assembly against his command Could they not swear a wicked Covenant against his command Could they not set up the Directory against his command Could they not set up Classical Provincial and National Assemblies against his command Could they not Murther and begger an Archbishop and others of the Orthodox and Loyal Clergy against his command Could they not destroy Cathedrals against his command Could they not make Perjury lawful against his command Could they not commit Sacriledge against his command Could they not turn the Kings Loyal Subjects out of both the Universities against his command Could they not make Schismatical Presbyterian Ordinations against his command Could they not make what they pleased to be Idolatry and Superstition against his command Could they not make Treason a Rule of Christianity against his command Nay could they not do any thing but make a man a woman and a woman a man according to Pembrokes oath and judgement For those who vote Loyalty Treason and cloak Rebellion with high Commendations and Religion will fancy a Legal Power into themselves obliging them to oppose their Prince And puft on with this perswasion a Puritanical Committee of our long Parliament order this to be Printed and Dispers'd in behalf of their Associates They have only used that Legal Power which was in them for the punishment of Delinquents and for the prevention and restraint of the Power of Tyranny of all which they are the legal Judges and all the Subjects of this Kingdom are bound by the Laws to obey them herein And this Opinion might be the reason why Prinne and his Fellows were so angry against that Murther'd Archbishop Laud for not suffering such seditious expressions as these to be used to the people in their Sermons It is lawful for the Inferior and subordinate Magistrates to defend the Church and Common-wealth when the Supreme Magistrate degenerates and falleth into Tyranny or Idolatry for Kings are subject to their Common-wealths And that Subjects may lawfully take up Armes against their Kings command and in their Sermons revile the Kings Court with Pride Avarice Idleness Flattery Folly Wickedness and such like Yet had a man in London but hinted half so much against the Parliament he had been claw'd for it to the purpose But it is not the English Puritans alone that would thus trample upon their Kings Nay the Scots too will be as wicked as them or else they could not handsomely call one another Brethren And this is especially practised by their zealous Hinters who deny the King to have no more to do in or with their Assemblies than the meanest Cobler amongst them whilst they thus Impudently told his Majesties Commissioner That if the King himself were amongst them he should have but one voice and that not Negative neither nor more affirmative than any one Member of their Assembly had Nor
order the same they deny its obligation when King Charles I desires any thing by order then they refuse also affirming that such things cannot stop the force of Laws Yet when his present Majesty by Proclamation gratiously giveth a kind of toleration then they take hold of it and will stand by it let the Act of Conformity say what it will to the contrary And indeed his Majesty is greatly beholden to them thus to testifie their Obedience It being the first time that ever they comply'd with King or Command in matters of Religion Nor is their present obedience upon any vertue or stress of the Command but that it is agreeable to their wills Balthassar Cossa and other Cardinals being at Bologna to choose a Pope several they named but none could content Cossa wherefore they desired him to nominate whom he would whereupon he declared that he would be Pope himself and so was chosen and nominated John XXIII After this manner do our Presbyterians no King Law Councill Convocation or any thing else can please them but what is of their own election or beneficial to their own designes When themselves make a Covenant then they will swear for uniformity and the ruine of those who do not agree with them But if the King and laws demand unity then they are for liberty of Conscience yet if the Anabaptists Independents c. being then in supremacy plead and allow that liberty then they cry out that the Church is undone for want of Government Though now being not Lords and Maisters they are against such a settlement and stick to that license granted by the Kings Declaration which though but temporary yet will they never quit its Freedome till they be come Conquerors again by Rebellion let King and Parliament act what they will to the contrary and in this I am confirm'd by an expression in one of their Grandees We doubt not but his Majesty will appoint such persons to review our Liturgy as will agree in one which shall not be liable to just Exceptions TILL THAT TIME HIS MAJESTY GRANTS A LIBERTY What arguments these Resolute hot-spurrs will make out of just exceptions and the last words till that time his Majesty grants a liberty may very easily be suspected and I am confident the event will shew to be most seditious pleading the Kings Declaration against their Future Conformity though the King Parliament and Convocation agree on the contrary Thus will they act like the Bitch in Justine which desired the benefit of a place to whelp in which being granted begs of the Shepherd liberty also to bring up her young there this being performed too then confidently demands for the future a propriety in that Kennell But these men might know that Agesilaus the great King of the Lacedemonians us'd to condiscend to the pleasuring of his Son when a Child by riding with him on an Hobby-horse and what liberty our King grants to consciences that are truly tender cannot handsomly be laid hold on by these wicked Incendiaries whose abominable actions proclaim them to have no Conscience unlesse it be to commit mischief If these men will not allow liberty to the Episcopal Clergy I know no reason they should have it themselves as for the first 't is plain of which take some examples Where you have the kneeling at the Sacrament call'd an horrible stumbling block and that the kneeler is a Thief and in the same place tells the people that if none would communicate with the Ring-leaders and Introducers they would be forced to desist and had desisted long ago for shame Nay he goeth farther and tells them that though they receive much good and comfort by the Common-prayer yet they sin if they go to it And fairly assures us that we are bound to oppose the Liturgy for otherwise the Superiours will be embolden'd to sin whilst they think that to be lawfully imposed which is by us received and obeyd Mr. Matthew Newcomen now a great man amongst them and an old Smecty M Nuan when the Presbyterians were top and top gallant if I mistake not preach'd a Sermon against Toleration And one of their great Pulpit-teers of Scotland publickly told our House of Lords that Liberty of Conscience is no remedy but Physick worse then the Disease And in the same temper were this mans Country men when they cry'd out God defend all those who will defend Gods cause and God confound the Service-Book and all the maintainers of it And this was the heat of the Scotch people at the beginning of their Covenant turning out all those that would not subscribe it though contrary to the Kings command They presently expell'd two Regents from the Colledge of Edinburgh for not taking it In Fyfe they order'd a Communion throughout their Churches at which they made every one to swear not to subscribe any thing but their Covenant Nor were there few Ministers in that Kingdom not subscribers of their Covenant whom they did not presently process and cite before their several Presbyteries and others were kept from their Priviledges Nor was this all One of their Ministers refused to pray for Sir William Nesbett late Provost of Edinburgh when he was lying upon his Death-bed only because he had not subscribed their Covenant Another pray'd God to scatter them all in Israel and to divide them in Jacob who had counsell'd the King to require the Confession of Faith to be subscribed by His Authority Many would not admit to the Communion those who had not subscribed their Covenant Others would not suffer children to be baptized in the Churches of those Ministers who were out of the Covenant though they were their own Parish-Churches but carryed them sometimes many miles to be baptized by Covenanting-Ministers One preach'd That all the Non-subscribers of the Covenant were Atheists and so concluded that All the Lords of the Kings Council and all the Lords of the Session were such because none of them had subscrib'd it Another preach'd That as the wrath of God never was diverted from his people until the seven Sons of Saul were hang'd up before the Lord in Gibeon so the wrath of God would never depart from Scotland till the twice seven Prelates the number of the Bishops in that Kingdom were hang'd up before the Lord there Another preach'd That though there were never so many Acts of Parliament against the Covenant yet it ought to be maintain'd against them all Another deliver'd in his Sermon That the bloudiest and sharpest Warr was rather to be endured than the least Error in Doctrine and Discipline And another of these Bloud-Hounds in his Pulpit thus furiously wished That he and all the Bishops in that Kingdom were in a bottomless Boat at Sea together for he could be well content to lose his life so they might lose theirs And what do you think of another of these Furies who affirm'd that Every man ought to be
In the preservation and defence of the true Religion and Liberties of the Kingdoms In which cases too themselves will be Judges so that the meaning is this as hath been proved before by several examples If the King will not obey the Covenant they are sworn not to obey nor defend the King 3. § By this Oath they commit absolute High Treason by nulling several Acts of Parliament made for the Preservation of the King and his friends For here they swear to bring to Publick Tryal to receive Condign Punishment the Kings best Subjects and Friends under the notion of Malignants whom they thus describe Evil Instruments by hindering the Reformation of Religion Dividing the King from his People or one of the Kingdoms from another or making any Faction or Parties amongst the People contrary to this League and Covenant And that justice may be done upon the wilful Opposers thereof By this they quite overthrow all Government making Loyalty Treason and Rebellion the only sign of a good Subject And how severe they stick to this murthering Article you shall see by one passage In the year 1646. the Parliament remaining Conquerours many of the Loyal Party thought it fit to compound for their Estates better to have something than nothing Amongst those in the County of Chester who were put to this hardship were Mr. Richard Brereton of Ashley Mr. John Wilson and others This highly perplext the Committee then at Chester who therefore wrote several Letters to the Youths at Goldsmiths-Hall desiring them never to take such friends to the King into Composition and one of their great sticklers at Chester Mr. S. C. thus delivers the Opinion of himself and his friends about this business The Gentlemen here conceive they are bound in Conscience and by their late National Covenant to do their duty in their place to bring Delinquents to condign punishment Here they will have no mercy but stick close to their wicked Principles And this Oath must receive no Interpretation For if we endeavour but to mitigate it then some strange curse or other will tumble upon the Nation as Crofton not long since affirm'd His Sacred Majesty and the Kingdom must submit to the plain and literal sense thereof though it seem as sower Grapes unless we will by Gods wrath set our own and childrens Teeth on edge 4. § The Covenant if it were in force would be the cause and maintainer of Rebellion for ever for in it they also swear to assist and defend all those that enter into this League and Covenant in the maintaining and pursuing thereof by which means they oblige themselves to all acts of hostility in its behalf though the King and Parliament as is now done should find reason for its nullity and 't is well known how oft they deny'd and defied their King upon this score O the Obedience and Charity of a Covenanter who like the wicked Jews combine together by Oath to kill those more holy than themselves needs must the malice of these men be so violent that they may be excus'd from saying the Lords-Prayer the very clause of forgiving their Enemies being enough to fright them into Dispair I wish I could say Repentance but that is a thing their zealous fury will not give them so much as leave to think on all of them hurryed on with that bloody rage as to cry out with that Levite in the Poet Blood Blood Blood destroy O Lord The Covenant-Breaker with a two-edg'd Sword Yet this Imp of wickedness the Brethren will not cast off The London-Ministers professing all the power on Earth cannot absolve them from it And Zach. Crofton keeps a great deal of clutter publickly affirming that it doth not only bind those who took it but those also who did not and that the Obligation of this Oath is for ever binding from Generation to Generation And in another of his flaunting Pamphlets he assureth the Reader That he doth and cannot but do it now contest for and assert the Solemn League and Covenant in that Religious part which must be promoted with out-most Zeal by all who wish well to the King and Kingdom though the Devil and his Instruments do endeavour to damp deaden and divert the discharge of duty And then afterwards tells them that Gods wrath will fall upon the King and Kingdom if Episcopacy be not extirpated and the Covenant observed to its literal sense and plain meaning And as they would thus continue it in fury so did they begin it as I have shew'd you before however I shall afford you one other piece of Canting confidence Mr. Andrew Cant the Father for the Son is now as bad in one of his Sermons at Glasgow told the Scots concerning their Covenant That he was sent to them with a Commission from Christ to bid them subscribe the Covenant which was Christ's contract and that he himself was come a Wooer to them for the Bridegroom and call'd upon them to come to be hand-fasted by subscribing that Contract And told them plainly That he would not depart the Town till he got the names of all who should refuse to subscribe that Contract of whom he promis'd to complain to his Master i. e. Christ As for the Obligation of the Covenant they themselves are sometimes forced to deny it unless they will make it a particular exception against all General Rules When the Scots in 1639. were a little troubled that Episcopacy was not absolutely abjured in their former Oaths which many thought binding to them The Covenanters thinking to take away that rub that all men might with more freeness embrace their Covenant declare publickly to the World that the swearer is neither obliged to the meaning of the prescriber of the Oath nor his own meaning but as the Authority shall afterwards interpret it and then by this Heathenish rule what will become of the binding force of the Covenant at this time Which is void also in the opinion of a great Presbyterian under the name of Theophilus Timorcus who thus shews himself Suppose that upon mature deliberation the Ministers that subscribed and took the Oath of Canonical Obedience find that it was an unlawful Oath or Subscription They are in such case only obliged to be humbled for their rash subscription and taking of that Oath and their second Oath against them will hold valid Now if they think this a sufficient salvo I shall only insert these four words Holy League and Covenant instead of the fore-mentioned four words Oath of Canonical Obedience and think the Absolution sufficient according to their own Argument Mr. Crofton tells us that the Oath which the King taketh at his Coronation for the defence of Bishops is of small validity because limited to the Laws of the Land But will this subordinate it to the Covenant Or will he make a little scribble-scrabble of a few perjured Rebels to be the Law of the Land If the
accident though false will force the poor souls to a blessing of themselves from such people against whom God hath such an enmity Thus at the beginning of the Warres John Vicars afrighted many of the weaker sort from having any agreement with the Kings party by fobbing into their heads strange stories of Gods wrath against Cavaliers And thus they now set themselves awork again by abusing the vulgar with such fopperies What strange judgments do they threaten to these Nations if Episcopacy and Common-prayer book be not taken away And what sad Revolutions do they denounce if they be not remov'd To which purpose Mr. Ed. Bagshaw one now well known amongst the Brethren hath lately put forth a Sermon enough to make a whole Country distracted And to carry on this great work the dropping Anabaptist and Millenary make a great noise in which Throng H. Jessey holding up his ridiculous Pamphlet The Lords loud Call to England which is seconded by another forging zealot under the title of Mirabilis Annus both which are as free from truth as Tom. Scot from chastity here you may be as long finding a true story as Diogenes an honest man in Athens In both which books to my own knowledge and eye-sight are some most abominable lies and forgeries that were but St. Quintin now alive to pull them by their Noses those parts would soon fall off and leave the Sectaries mark'd for lyers Not unlike one Harris a Gold-smith who in the straits of Magellan going to blow his Nose instead of the snot threw the nose into the fire so violent was the cold and so Antony Knivet drew his benumm'd toes off with his frozen stockens But I hope Jessey and the rest of his Sectarian Associates will have no more influence upon the people than He Knolls and others of his Club had over the old blind woman neer Algate in London who by their anointing with oil thought to restore her to sight But alas these Dreamers can do no miracles unlesse like the two Priests of Orleance by deceipt and cunning But of these things I could pay them in their own coin if I thought it worth the while I could tell them of a great Lord a mortall enemy to Bishops and Cathedrals who March 1640. told some other Lords I hope one of us shall live to see no one stone left upon another of that Building meaning St. Pauls And after going to storm Lichfield-Close being all compleatly armed was in March 1643. shot in the left eye by a Gent. that was both dumb and deaf and which is also observeable he was thus slain upon St. Ceddes day who is the Patron of that Cathedral I could also tell them of Col. Hambdens being slain in that very place where he first took up Arms against the King I could also tell them of Mr. Tho. Hoyle Alderman of York and a Parliament man who hang'd himself in his own House at Westminster upon the same day and hour twelve-month that the King was murdered I could also tell them the rumours of Essex's death the storys of Pyms eating-disease and how the Lord Gray welterd in his own blood I could tell them of Mr. Hall of St. Needs in Huntingtonshire who hang'd himself of Sr. Tho. Martin of Cambridg-shire who said that he had rather wash his hands in the blood of the young King of Scots then in the Deer then slain and the same day brake his skull and shoulders of which he died I could tell them of one adventuring to climb up to pull down Cheap-side Cross slipt his hold and falling with his ribbs upon the Iron pikes wounded himself to death I could tell of another that endeavouring to tear down the Organs at Worcester fell down upon the Pavement broke his bones and dyed I could tell of another who had his hand shiver'd to pieces by the breaking and splitting of his gun as he endeavour'd to shoot at the similitude of Christ over All-souls Coll. gate in Oxford and of another who thinking to do the same at Martin Colledge had one of his eies blown out and the other little better I could tell the Anabaptists of one Anne Martin and another woman who got their deaths by the new mode of dipping And I could tell the Quaker how Lieutenant Thomas lately poyson'd himself and of a woman of his Tribe endeavouring to do miracles fell presently mad And as for the Presbyterians I could tell them a story of a great Preacher of their Faction viz. Mr. Barker of Pitchley in Northamptonshire and was by them held a godly man who was publickly hang'd for incest and murder who defil'd his Niece and had the child murdred which he had by her And let them consider the temperature of Dr. Cheynell But 't is a mark upon all this Fraternity to be hot-headed which doth make good the Description of a Puritan made long since by Dr. Butler of Cambridge viz. A Puritan is a Protestant frayd out of his witts I shall say nothing of Mary Gadbury a great Follower of Mr. Sedgwick and Mr. Case then of Goodwin and Jessey nor what pretty pranks she plaid to prove her self to be the Virgin Mary nor of Mr. Woodward Minister and his Wife great actors in that story yet it will not be amisse if I tell you one Covenanting passage On the same day that Mr. Joseph Caryll preach'd to exhort the people to the taking of the Covenant This following Bill was given to him to be read and praid for One that through much passion oftentimes grievously offends the Majesty of God by cursing and swearing And that since his late TAKING THE COVENANT desires the Prayers of this Congregation that his Offence may be pardoned and that he may be enabled to overcome that temptation from hence forwards Let Mr. Caryl make what interpretation he pleaseth the Reader must have as much power to judge as he Should I be as impertinent as these men I could give them story for story as long as they would and yet it may be scarce a true judgment of either side though highly fancyed so to be by the people Like the Country fellow who thought that the Astronomer taking the height of something with his Jacobs staffe had shot down the starre which by chance then fell as we usually say Tom Coryat tells a story of a fellow that mending a Clock in Venice and being very busie about the Bell at the same time one of the great men of Brasse that us'd to strike the Quarters of the hours with his great brazen hammer gave him such a violent blow that he knock'd him dead on the place should I tell the Brethren that this man was a Roman Catholick they would cry out a great judgment of God upon a Member of Anti-christ But 't is ridiculous to make every accident a judgment and 't is unchristian to question that God doth not sometimes manifestly revenge himself and cause
upon the wicked CHAP. VI. Some short Observations upon their Covenant AN understanding Gentleman assures us that A league amongst Subjects giveth law to a King breaks all bonds of Soveraignty and invites a people to seek for a New Maister And this dear-bought experience hath prov'd true to both Nations yet were the events of these Agreements more mischievous they would be courted by the seditious thinking such pieces of Perjury to be the best works of their Holy-days Since the reformation this mode of swearing against Authority hath been commonly practis'd in Scotland In their first Covenant 3 Decemb 1557. An Earl of Argile was the first subscriber and chief promoter and how active an Earl of Argile hath been in our days about such wickednesse need not here be related but I hope as the other was the first so this shall be the last Yet in this way hath the English been as faulty as the worst of them though I believe at first drol'd in by their Neighbours For when at the beginning of the Warres the English Commissioners went from the Parliament into Scotland to desire their assistance against the King and having addres'd themselvs to the Scotch Assembly delivering them a letter subscribed by some Presbyterian Ministers in which they complaind that their blood was shed like water upon the grouud for defence of the Protestant Religion they receiv'd a negative answer The Assembly telling them amongst other things That you cannot say you fight for the Reform'd Religion since you have not begun to reform your Church ye had thriven better if you had don as we did Begun at the Church and thereafter striven to have gotten the civil sanction to what ye had don in the Church A few days after Sir W. Ermin Mr. Hamden and the rest of the Commissioners were invited by some of their friends to make a new Address to the Assembly which they did the second time desiring a gracious Answer Upon this request the Assembly propounded to them this Will ye join in Covenant with us to reform Doctrine and Discipline conform to this of Scotland and ye shall have a better Answer Sir W. Ermin and the rest answered that they had not that in their Instructions but thank'd the Assembly and said they would represent it to the Parliament of England The Assembly replyd that there would be much time loosed ere they could go to the Parliament for their resolutions and thereafter to return to Scotland to draw up a Solemn League and COVENANT The danger was great and they were not able to resist the King But we shall draw up the Covenant here and send up with you some Noble men Gentlemen and Ministers that shall see it subscrib'd which accordingly was don only two or three words altered Thus was this spurious Wretch illegally begotten and brought forth by unlawful Parents by the Scots worship'd and ador'd as the only Idol fit to bless their undertakings and by their Brothers in mischief the English Long Parliament embraced who peremptorily enjoyn all people to swear Allegiance to it as their only supream Law and authentick Shibuleth to distinguish Treason from Loyalty Though what authority they had to impose such an Oath being against the Command both of King and Law must be left for Mr. Prynne to discover in some Terra incognita since we have no such custome amongst us Yet for all this Mr. Simeon Ash had the confidence in the Pulpit to wonder that any man should think that the Covenant was made here only to bring in the Scots when the Presbyterian Parliament and party was low in England Having thus seen the Birth of this Monster it might quickly be desected and the poison and mischief lodg'd in it might evidently be manifested to the whole world but that it hath formerly been don by more able pens However it cannot but seem strange to any that these men should swear to extirpate the Government of the Church by Archbishops Bishops c. which have been confirmd by 32 Acts of Parliament And they could never yet tell who made them Rulers over Israel and gave them power to such actions quite contrary to Magna Charta the laws of the Land and the Kings express command The first two are known to any one who hath heard any thing of the laws of the land and the latter is as true Yet because I have heard some deny and others question its truth I shall give you his Majesties own Proclamation against it 1643. By the KING His Majesties Proclamation forbidding the Tendering or taking of a late Covenant called a Solemn League and Covenant for Reformation c. WHEREAS there is a Printed paper intituled a Solemn League and Covenant for Reformation and Defence of Religin The honour and happinesse of the King and the peace and safety of the three Kingdomes of England Scotland and Ireland pretended to be Ordered by the Commons in Parliament on the twenty first day of September last to be Printed and published Which Covenant though it seems to make specious expressions of Piety and Religion is in Truth nothing else but a Traiterous and Seditious Combination against us and against the Established Religion and Laws of this Kingdome in pursuance of a Traiterous Design and endeavour to bring in Forraign Force to invade this Kingdome We do therefore straightly Charge and Command all Our Loving Subjects of what Degree of Quality soever Upon their Allegiance That they presume not to take the said Seditious and Traiterous Covenant And We do likewise hereby Forbid and Inhibit all Our Subjects to Impose Administer or Tender the said Covenant as they and every one of them will answer to the Contrary at their Utmost and Extremest Perils Given at our Court at Oxford this Ninth day of October in the Nineteenth year of our Raign GOD SAVE THE KING Than this what could be more plain and authentick yet a furious Presbyterian is pleas'd to tearm this action of the King Satanical slander and abuse a most impious and audacious Paper Atheistical boldness Impious and Platonical pleasure c. Besides the unlawfulness of its making and Imposition the qualities and conditions of the Brat were so impious that an honest man could never take it for several reasons amongst many other take these two or three 1. § They swear to extirpate Popery without respect of persons In which they might be ask'd What they would do with the Queen If they forced her Religion 't was Treason If they did not they are perjur'd 2. § This Oath makes them to be but Conditional Subjects swearing to preserve the Rights and Priviledges of Parliament and the Liberties of the Kingdom before the King or his Authority few of the takers understanding any of these things by which means they swore they knew not what And that this Oath obligeth them to be but conditional Subjects is plain they swearing To preserve and defend the Kings Majesties Person and Authority