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A01342 The historie of the holy vvarre; by Thomas Fuller, B.D. prebendarie of Sarum, late of Sidney Colledge in Cambridge Fuller, Thomas, 1608-1661.; Marshall, William, fl. 1617-1650, engraver. 1639 (1639) STC 11464; ESTC S121250 271,232 328

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was King of France the Duke of Burbant sailed over into Africa with a great armie there to fight against the Saracens The Saracen Prince sent an herald to know of him the cause of his coming The Duke answered it was to revenge the death of Christ the Sonne of God and true Prophet whom they had unjustly crucified The Saracens sent back their messenger again to demonstrate their innocencie how they were not Saracens but Jews which put Christ to death and therefore that the Christians if posteritie should be punished for their predecessours fault should rather revenge themselves on the Jews which lived amongst them Another relateth that in the yeare of our Lord 1453 the great Turk sent a letter to the Pope advertising him how he and his Turkish nation were not descended from the Jews but from the Trojans from whom also the Italians derive their pedegree and so would prove himself a-kinne to his Holinesse Moreover he added that it was both his and their dutie to repair the ruines of Troy and to revenge the death of their great grand-father Hector upon the Grecians to which end the Turk said he had already conquered a great part of Greece As for Christ he acknowledged him to have been a noble Prophet and to have been crucified of the Jews against whom the Christians might seek their remedie These two stories I thought good to insert because though of later date and since the Holy warre in Palestine was ended yet they have some reference thereunto because some make that our quarrel to the Turks But grant the Christians right to the Turks lands to be lawfull and the cause in it self enough deserving to ground a warre upon yet in the prosecuting and managing thereof many not onely veniall errours but unexcusable faults were committed no doubt the cause of the ill successe To omit the book called the Office of our Lady made at the beginning of this warre to procure her favourable assistance in it a little manual but full of blasphemies in folio thrusting her with importunate superstitions into Gods throne and forcing on her the glory of her Maker superstition not onely tainted the rind but rotted the core of this whole action Indeed most of the pottage of that age tasted of that wild gourd Yet farre be it from us to condemn all their works to be drosse because debased and allayed with superstitious intents No doubt there was a mixture of much good metall in them which God the good refiner knoweth how to sever and then will crown and reward But here we must distinguish betwixt those deeds which have some superstition in them and those which in their nature are wholly superstitious such as this Voyage of people to Palestine was For what opinion had they of themselves herein who thought that by dying in this warre they did make Christ amends for his death as one saith Which if but a rhetoricall flourish yet doth hyperbolize into blasphemie Yea it was their very judgement that hereby they did both merit and supererogate and by dying for the Crosse crosse the score of their own sinnes and score up God for their debtour But this flieth high and therefore we leave it for others to follow Let us look upon Pilgrimages in generall and we shall find Pilgrimes wandring not so farre from their own countrey as from the judgement of the ancient Fathers We will leave our armie at home and onely bring forth our champion Heare what Gregorie Nyssene saith who lived in the fourth Centurie in which time voluntary Pilgrimages first began though before there were necessarie Pilgrimes forced to wander from their countrey by persecution Where saith he our Lord pronounceth men blessed he reckoneth not going to Jerusalem to be amongst those good deeds which direct to happinesse And afterwards speaking of the going of single-women in those long travels A woman saith he cannot go such long journeys without a man to conduct her and then whatsoever we may suppose whether she hireth a stranger or hath a friend to wait on her on neither side can she escape reproof and keep the law of continencie Moreover If there were more Divine grace in the places of Jerusalem sinne would not be so frequent and customarie amongst those that live there Now there is no kind of uncleannesse which there they dare not commit malice adultery thefts idolatrie poysonings envies and slaughters But you will say unto me If it be not worth the pains why then did you go to Jerusalem Let them heare therefore how I defend my self I was appointed to go into Arabia to an holy Councel held for the reforming of that Church and Arabia being neare to Jerusalem I promised those that went with me that I would go to Jerusalem to discourse with them which were presidents of the churches there where matters were in a very troubled state and they wanted one to be a mediatour in their discords We knew that Christ was a man born of a Virgin before we saw Bethlehem we beleeved his resurrection from death before we saw his sepulchre we confessed his ascension into heaven before we saw mount Olivet But we got so much profit by our journey that by comparing them we found our own more holy then those outward things Wherefore you that fear God praise him in what place you are Change of place maketh not God nearer unto us wheresoever thou art God will come to thee if the Inne of thy soul be found such as the Lord may dwell and walk in thee c. A patrone of Pilgrimages not able to void the blow yet willing to break the stroke of so pregnant and plain a testimonie thus seeketh to ward it That indeed Pilgrimages are unfitting for women yet fitting for men But sure God never appointed such means to heighten devotion necessary thereunto whereof the half of mankind all women are by their very creation made uncapable Secondly he pleadeth That it is lawfull for secular and lay-men to go on Pilgrimages but not for Friars who lived recluse in their cells out of which they were not to come and against such saith he is Nyssens speech directed But then I pray what was Peter the leader of this long dance but an Hermite and if I mistake not his profession was the very dungeon of the Monasticall prison the strictest and severest of all other Orders And though there were not so many cowls as helmets in this warre yet alwayes was the Holy armie well stocked with such cattel So that on all sides it is confessed that the Pilgrimages of such persons were utterly unlawfull Chap. 10. Of superstition in miracles in the Holy warre ranked into foure sorts BEsides superstition inherent in this Holy warre there was also superstition appendant or annexed thereunto in that it was the fruitfull mother of many feigned miracles Hitherto we have refrained to scatter over our storie with them it will not be amisse now to shovel up some of
of your friends Good is not good when proceeding from them from whom farre better is expected Your youthfull vertues are so promising that you cannot come off in your riper age with credit without performing what may redound to the advancing of the honour of your family and without building your houses one storie higher in the English Historie Now know next Religion there is nothing accomplisheth a man more then Learning Learning in a Lord is as a diamond in gold And if you fear to hurt your tender hands with thornie School-questions there is no danger in meddling with History which is a velvet-study recreation-work What a pitie is it to see a proper Gentleman to have such a crick in his neck that he cannot look backward yet no better is he who cannot see behind him the actions which long since were performed History maketh a young man to be old without either wrinkles or gray hairs priviledging him with the experience of age without either the infirmities or inconveniences thereof Yea it not onely maketh things past present but inableth one to make a rationall conjecture of things to come For this world affordeth no new accidents but in the same sense wherein we call it a new Moon which is the old one in another shape and yet no other then what hath been formerly Old actions return again furbished over with some new and different circumstances Now amongst all particular histories I may say none is more generall then this of the Holy warre which now I present to your Honours Some will condemn me for an ill husband in lavishing two Noble Patrones on one book whereas one of them might have served to have patronized many volumes But first I did it in the weak expression of my thankfulnesse unto you being deeply indebted to you both and I thought it dishonestie to pay all to one creditour and none to another and therefore conceived it best to share my estate joyntly betwixt you as farre forth as it would extend Secondly considering the weaknesse of this Work now being to walk abroad in the world I thought it must be led by both arms and needed a double supporter And now I am sure this Holy warre which was unhappie heretofore when acted will be happie hereafter now written and related because dedicated to your Honours So resteth Your Honours in all service THO. FULLER Broad-windsor March 6. 1638. To the Reader IN this work I can challenge nothing to my self but the composing of it The materialls were found to my hand which if any Historian will make let him not be commended for wit but shamed for falshood If every-where I have not charged the margin with the Authours names it is either because the storie is authour for it self I mean generally received or to avoyd the often citing of the same place Where I could not go abroad my self there I have taken aire at the window and have cited Authours on others citations yet so that the stream may direct to the fountain If the reader may reap in few houres what cost me more moneths just cause have I to rejoyce and he I hope none to complain Thus may the faults of this book redound to my self the profit to others the glory to God To his worthily deare friend THOMAS FVLLER B. D. upon his excellent work the HOLY WARRE PEace is thy Calling friend thy Title Warre What doth thy Title with thy Calling jarre The Holy warre this makes the wonder cease An holy warre becomes a man of peace Tasso be silent my friend speaks his Storie Hath robb'd thy poeme of its long-liv'd glorie So rich his vein his lines of so high state Thou canst not feigne so well as he relate Godfrey first entred on this warre to free His Saviours Tombe from Turks captivitie And too-too meanly of himself he deems If thus he his Redeemer not redeems A glorious end nor did he fear to erre In losing life to gain Christs Sepulchre But I dare say were Godfrey now alive Godfrey who by thy penne must needs survive He would again act o're his noble toil Doing such deeds as should the former foil If for no other reason yet to be Deliver'd unto time and fame by thee Nor would he fear in such exploits to bleed Then to regain a Tombe now not to need ROBERT GOMERSALL Vicar of Thorncombe in Devon OF this our Authours book I 'le say but this For that is praise ample enough 'T is his Nor all the Muses nor Apollo's layes Can sing his worth be his own lines his bayes ROBERT TYRLING On Mr FULLERS Historie of the HOLY WARRE THen Christians rest secure ye need not band Henceforth in Holy leagues for th' Holy land To conquer and recover 't from the Turk 'T is done already FVLLERS learned work And penne more honour to the cause doth bring Then did Great Godfrey or our lion-Lion-King Ierusalem with darknesse long beset Captiv'd to time more then to Mahomet Inthrall'd to silence and oblivion A bondage worse then that of Babylon Is now redeem'd Lo by this sacred Story How she revives into her ancient glory Look how her bury'd pinnacles 'gin to peep Out of their venerable dust and sleep See how the Temple and the Sepulchre Wak'd with the trumpet of this Holy warre From their own grave and ruines do resent A resurrection by this monument Stay Pilgrimes stay wander not hence so farre Set up your rest here in this Holy warre Here you may visit and adore the Shrine For which so many Saints in arms combine Behold the zealous squadrons how they stand Arm'd with devotion for the Holy land They 'l take you if not it while ye admire Their zeal your love will kindle at this fire Thus learned FVLLER a full conquest makes Triumphs o're time and mens affections takes Captive both it and them his historie Me thinks is not a Warre but Victorie Where every line does crown such strength it bears The Authour Laureate and a trophey rears JAMES DUPORT B. D. T. C. To his worthy and learned friend Mr THO. FULLER upon his excellently composed Historie of the HOLY WARRE CAptain of Arts in this thy Holy warre My Muse desires to be thy Trumpeter In thy just praise to spend a blast or two For this is all that she poore thing can do Peter the Hermite like an angry owl Would needs go fight all armed in his cowl What had the Holy man nought else to do But thus to lose his bloud and credit too Seeking to winne Christs Sepulchre God wot He found his own This was the ground he got Except he got more ground when he one day Besieging Antioch fiercely ran away Much wiser was the Pope At home he stay'd And made the world beleeve he wept and pray'd Mean while behold the fruit of feigned tears He sets the world together by the cares His head serves him whil'st others use their hands Whil'st Princes lose their lives he gets their lands To winne
in modico clauditur hoc tumulo Baldwine another Maccabee for might Hope help of State of Church and boths delight Cedar with Egypts Dan of him afraid Bloudy Damascus to him tribute paid Alas here in this tombe is laid Let him who pleaseth play the critick on the divers readings and whether by Dan be meant the Souldan or whether it relateth to the conceit that Antichrist shall come of the tribe of Dan. But perchance the text is not worth a comment Chap. 14. Baldwine the second chosen King Prince Eustace peaceably renounceth his right IT happened the same day King Baldwine was buried that Baldwine de Burgo his kinsman and Count of Edessa came casually into the city intending onely there to keep his Easter when behold the Christian Princes met together for the election of a new King The greater part did centre their suffrages on Prince Eustace brother to the two former Kings but then absent in France They alledged That it was not safe to break the chain of succession where the inversion of order bringeth all to confusion and That it was high ingratitude to the memories of Godfrey and Baldwine to exclude their brother from the crown especially he being fit in all points to be a King wanting nothing but that he wanted to be there That in the mean time some might be deputed to lock up all things safe and to keep the keyes of the State till he should arrive On the other side some objected the dangers of an interregnum how when a State is headlesse every malecontent would make head inconveniences in other countreys would be mischiefs here where they lived in the mouth of their enemies and therefore to stay for a King was the way to lose the Kingdome Then Joceline Prince of Tiberias a man of great authoritie offered himself a moderatour in this difference and counselled both sides to this effect To proceed to a present election and therein to be directed not confined by succession though they missed the next let them take one of Godfreys kindred As the case now stood he must be counted next in bloud that was next at hand and this was Baldwine Count of Edessa on whom he bestowed most superlative praises All were much affected with these his commendations for they knew that Joceline was his sworn adversary and concluded that it must needs be a mighty weight of worth in Baldwine which pressed out praise from the mouth of his enemy though indeed private ends prompted him to make this speech who hoped himself to get the Earldome of Edessa when Baldwine should be translated to Jerusalem However his words took effect and Baldwine hereupon was chosen King and crowned on Easter-day by Arnulphus the Patriarch Mean time some secretly were sent to Prince Eustace to come and challenge the crown But he hearing that another was already in possession though he was on his journey coming quietly went back again A large alms to give away a Kingdome out of his charity to the publick cause Baldwine was of a proper personage and able body born nigh Rhems in France sonne to Hugh Count of Rorster and Millisent his wife He was exceedingly charitable to the poore and pious towards God witnesse the brawn on his hands and knees made with continuall praying valiant also and excellently well seen in all martiall affairs We had almost forgotten what happened in this yeare the death of Alexius the Grecian Emperour that arch-hypocrite and grand enemy of this warre On whom we may bestow this Epitaph If he of men the best doth know to live Who best knows to dissemble justly then To thee Alexius we this praise must give That thou to live didst know the best of men And this was it at last did stop thy breath Thou knew'st not how to counterfeit with death His sonne Calo-Johannes succeeded him in his Empire of whom we shall have much cause to speak hereafter Chap. 15. The ecclesiasticall affairs in this Kings reigne ACcording to our wonted method let us first rid out of the way Church-matters in this Kings reigne that so we may have the more room to follow the affairs of the Common-wealth We left Arnulphus the last Patriarch of Jerusalem since which time the bad savour of his life came to the Popes nose who sent a Legate to depose him But Arnulphus hasted to Rome with much money and there bought himself to be innocent so that he enjoyed his place during his life Guarimund succeeded in his place a very religious man by whom God gave the Christians many victories He called a Councel at Neapolis or Sichem wherein many wholesome things were concluded for reformation of manners Betwixt him and William Archbishop of Tyre an English-man there arose a difference because this Archbishop would not receive his confirmation of him from whom by ancient right he should take it but from the Pope counting it the most honour to hold of the highest landlord And indeed the Pope for gain confirmed him though he should have sent him to the Patriarch But the court of Rome careth not though men steal their corn so be it they bring it to their mills to grind After Guarimunds death Stephen Abbot of S. John de Valia was chosen Patriarch once a cavalleer but afterward laying down the sword he took up the Word and entred into Orders He awaked the Patriarchs title to Jerusalem which had slept during his three predecessours and challenged it very imperiously of the King for he was a man of spirit and metall And indeed he had too much life to live long For the King fearing what flame this spark might kindle and finding him to be an active man gave him as it is suspected a little more active poison which cut him off in the midst of his age and beginning of his projects The King coming to him when he lay on his death-bed asked him how he did To whom he answered My Lord for the present I am as you would have me A cruel murder if true But it is strange that he whose hands as we have said were hardened with frequent prayer should soften them again in innocent bloud Wherefore we will not condemn the memory of a King on doubtfull evidence The Patriarchs place was filled with William Prior of the Sepulchre a Fleming a man better beloved then learned Chap. 16. Knights-Templars and Teutonicks instituted ABout this time the two great orders of Templars and Teutonicks appeared in the world The former under Hugh de Paganis and Ganfred of S. Omer their first founders They agreed in profession with the Hospitallers and performed it alike vowing Poverty Chastity and Obedience and to defend Pilgrimes coming to the Sepulchre It is falsely fathered on S. Bernard that he appointed them their rule who prescribeth not what they should do but onely describeth what they did namely How they were never idle mending their old clothes when wanting other
imployment never played at chesse or dice never hawked nor hunted beheld no stage-playes arming themselves with faith within with steel without aiming more at strength then state to be feared not admired to strike terrour with their valour not stirre covetousnesse with their wealth in the heart of their enemies Other sweet praises of them let him who pleaseth fetch from the mouth of this mellifluous Doctour Indeed at first they were very poore in token whereof they gave for their Seal Two men riding on one horse And hence it was that if the Turks took any of them prisoners their constant ransome was a Sword and a Belt it being conceived that their poore state could stretch to no higher price But after their order was confirmed by Pope Honorius by the intreatie of Stephen the Patriarch of Jerusalem who appointed them to wear a White garment to which Eugenius the third added a Red crosse on their breast they grew wonderfully rich by the bounty of severall Patrones Yea the King and Patriarch of Jerusalem dandled this infant-order so long in their laps till it brake their knees it grew so heavy at last and these ungratefull Templars did pluck out the feathers of those wings which hatched and brooded them From Alms-men they turned Lords and though very valiant at first for they were sworn rather to die then to flie afterwards lazinesse withered their arms and swelled their bellies They laughed at the rules of their first Institution as at the swaddling-clothes of their infancie neglecting the Patriarch and counting themselves too old to be whipped with the rod of his discipline till partly their vitiousnesse and partly their wealth caused their finall extirpation as God willing shall be shewed hereafter At the same time began the Teutonick order consisting onely of Dutch-men well descended living at Jerusalem in an house which one of that nation bequeathed to his countreymen that came thither on pilgrimage In the yeare 1190 their order was honoured with a great Master whereof the first was Henry a-Walpot and they had an habit assigned them to wear Black crosses on White robes They were to fight in the defense of Christianity against Pagans But we shall meet with them more largely in the following story Chap. 17. The Christians variety of successe Tyre taken by the assistance of the Venetians IT is worth the Readers marking how this Kings reigne was checquered with variety of fortune For first Roger Prince of Antioch or rather guardian in the minoritie of young Boemund went forth with greater courage then discretion whereunto his successe was answerable being conquered and killed by the Turks But Baldwine on the 14 of August following forced the Turks to a restitution of their victorie and with a small army gave them a great overthrow in spite of Gazi their boasting Generall To qualifie the Christians joy for this good successe Joceline unadvisedly fighting with Balak a petty King of the Turks was conquered and taken prisoner and King Baldwine coming to deliver him was also taken himself for which he might thank his own rashnesse For it had been his best work to have done nothing for a while till the Venetian succours which were not farre off had come to him and not presently to adventure all to the hazard of a battel Yet the Christians hands were not bound in the Kings captivity For Eustace Grenier chosen Vice-roy whilest the King was in durance stoutly defended the countrey and Count Joceline which had escaped out of prison fighting again with Balak at Hircapolis routed his army and killed him with his own hands But the main piece of service was the taking of Tyre which was done under the conduct of Guarimund the Patriarch of Jerusalem but chiefly by the help of the Venetian navy which Michael their Duke brought who for their pains were to have a third part of the city to themselves Tyre had in it store of men and munition but famine increasing against whose arrows there is no armour of proof it was yeelded on honourable terms And though perhaps hunger shortly would have made the Turks digest courser conditions yet the Christians were loth to anger their enemies valour into desperatenesse Next yeare the King returned home having been eighteen moneths a prisoner being to pay for his ransome an hundred thousand Michaelets and for security he left his daughter in pawn But he payed the Turks with their own money or which was as good coin with the money of the Saracens vanquishing Barsequen their Captain at Antiochia and not long after he conquered Doldequin another great Commander of them at Damascus To correct the ranknesse of the Christians pride for this good successe Damascus was afterward by them unfortunately besieged Heaven discharged against them thunder-ordinance arrows of lightning small-shot of hail whereby they being miserably wasted were forced to depart And this affliction was increased when Boemund the young Prince of Antioch one of great hope and much lamented was defeated and slain Authours impute these mishaps to the Christians pride and relying on their own strength which never is more untrusty then when most trusted True it was God often gave them great victories when they defended themselves in great straits Hereupon they turned their thankfulnesse into presumption grew at last from defending themselves to dare their enemies on disadvantages to their often overthrow for God will not unmake his miracles by making them common And may not this also be counted some cause of their ill successe That they alwayes imputed their victories to the materiall Crosse which was carried before them So that Christ his glory after his ascension suffered again on the Crosse by their superstition Chap. 18. The death of Baldwine the second KIng Baldwine a little before his death renounced the world and took on him a religious habit This was the fashion of many Princes in that age though they did it for divers ends Some thought to make amends for their disordered lives by entring into some holy order at their deaths Others having surfeted of the worlds vanitie fasted from it when they could eat no more because of the impotency of their bodies Others being crossed by the world by some misfortune sought to crosse the world again in renouncing of it These like furious gamesters threw up their cards not out of dislike of gaming but of their game and they were rather discontented to live then contented to die But we must beleeve that Baldwine did it out of true devotion to ripen himself for heaven because he was piously affected from his youth so that all his life was religiously tuned though it made the sweetest musick in the close He died not long after on the 22 of August in the 13 yeare of his reigne and was buried with his predecessours in the temple of the Sepulchre By Morphe a Grecian Lady his wife he had foure daughters whereof Millesent was the eldest the
the Greeks and taking shipping safely arrived in Palestine where he was highly welcomed by Reimund Prince of Antioch Some weeks were spent in complying entertainments and visiting holy places till at last Elianor wife to the King of France who accompanied her husband made religion her pander and played bankrupt of her honour under pretense of pilgrimage keeping company with a base Saracen jester whom she preferred before a King Thus love may blindfold the eyes but lust boreth them out Yea now she pleaded that she might be no longer wife to the King because she was too neare unto him within the degrees forbidden This new-started scruple never troubled her before but some have sluces in their consciences and can keep them open or shut them as occasion requireth Chap. 29. Damascus besieged in vain The return of the Emperour and King with the censure on this voyage THe late-come Pilgrimes having sufficiently recreated themselves the Emperour and the King of France concluded to besiege Damascus for a small town was conceived too narrow an object of their valour whilest so eminent an action was adequate to the undertakers Damascus is so pleasant a citie that Mahomet durst never enter into it lest this deceiver should be deceived himself and be so ravished with the pleasures of the place that he should forget to go on in that great work he had in hand Some make Eliezer Abrahams steward builder of this citie because he is called Eliezer of Damascus though that phrase speaketh him rather to have had his birth or dwelling there then the citie her building from him To passe this by because as the foundations are hidden in the ground so the founders of most ancient places are forgotten It was for many yeares after the Metropolis of Syria and was now straitly besieged by the Christians with great hope of successe had they not afterwards fallen out amongst themselves who should eat the chickens before they were hatched Conrade and King Lewis destined the city to Theodorick Earl of Flanders lately arrived in those parts whilest other Princes which had been long resident in Palestine and born the heat of the warre grudged hereat and their stomachs could not digest the cruditie of a raw upstart to be preferred before them Yea some of the Christians corrupted with Turkish money though when they received it it proved but gilded brasse may all traitours be payed in such coin perswaded the King of France to remove his camp to a stronger part of the walls which they long besieged in vain and returned home at last leaving the city and their honours behind them The French proverb was verified of this voyage Much bruit and little fruit They not onely did no good in the Holy land save that some think their coming advantaged King Baldwine for the taking of the citie of Askelon but also did much harm For now the Turks seeing one citie both bear the brunt and batter the strength of both armies began to conceive that their own fear was their greatest enemy and those swords of these new Pilgrimes which they dreaded in the sheath they sleighted when they saw them drawn and shook off that aw which had formerly possessed them of the strength of the Western Emperour Many thousand Christians perished in this adventure whose souls are pronounced by all the writers of this age to be carried up into heaven on the wings of the holy cause they died for Whose blessed estate I will not disprove nor will I listen to the unhappy Dutch proverb He that bringeth himself into needlesse dangers dieth the devils martyr We must not forget how the French King coming homeward was taken prisoner by the fleet of the Grecian Emperour and rescued again by Gregory Admirall to Roger King of Sicilie When he was safely arrived in France in open Parliament his wife was divorced from him Her nearnesse in bloud was the onely cause specified and the King took no notice of her inconstancy accounting those but foolish husbands who needlessely proclaim their wives dishonesty He gave her back again all the lands in France which he had received with her in portion scorning her wealth which neglected his love Herein he did nobly but not politickly to part with the Dukedomes of Poictou and Aquitain which he enjoyed in her right for he brake his own garland by giving her her flowers back again mangled and dismembred his own kingdome and gave a torch into Henry King of England his hands who afterwards married her to set France on fire Chap. 30. An apologie for S. Bernard whom the vulgar sort condemned for the murderer of those that went this voyage SLander quicker then Martiall law arraigneth condemneth and executeth all in an instant This we may see in poore S. Bernard who was the mark for every mans tongue to shoot arrows against and when this voyage had miscarried many condemned him because his perswasion set this project not onely on foot but on wings as if he had thrust so many men as one morsel into the jaws of death But much may be alledged truly to excuse this good man First he was but an instrument imployed by Pope Eugenius and a Provinciall Councel of French Bishops to forward the designe Rather then should they have blamed his Holinesse who set him on work But the saddle oftentimes is not set on the right horse because his back is too high to be reached and we see commonly that the instruments are made skreens to save the face of the principall from scorching Secondly the true cause of the ill successe was the vitiousnesse of the undertakers For Germany at this time surfeted of lewd people and those grew the fattest which lived on the high-wayes But this voyage robbed the whole countrey of her theeves and then no wonder if they found their death in Asia who deserved it in Europe Heare what Otho Frisingensis who went this voyage speaketh impartially in the matter If we should say that Bernard that holy Abbot was inspired by Gods Spirit to incite us to this warre but we through our pride and wantonnesse not observing his holy commands deservedly brought on our selves the losse of our goods and lives we should say nothing but what is agreeable to reason and to ancient examples However it was an heavy affliction to S. Bernards aged back to bear the reproch of many people it being a great grief for one to be generally condemned as guilty for want of proof of his innocency And though God set his hand to S. Bernards testimoniall by the many miracles which that Father wrought yet still some challenged him for a counterfeit And surely this humiliation was both wholesome and necessary for him For the people who cannot love without doting nor approve without admiring were too much transported with an high opinion of this man and his directions as if that arrow could not misse the mark which came out of S.
mother and other vices which in his settled age he reformed Let the witnesse of Noradine his enemy be beleeved who honourably refused to invade the kingdome whilest the funerall solemnities of Baldwine were performing and professed the Christians had a just cause of sorrow having lost such a King whose equall for justice and valour the world did not afford He died without issue having reigned one and twenty yeares So that sure it is the Printers mistake in Tyrius where he hath foure and twenty yeares assigned him more then the consent of time will allow Chap. 33. King Almerick his disposition ALmerick brother to King Baldwine Earl of Joppa and Askelon succeeded to the Crown But before his coronation he was enjoyned by the Popes Legate and by the Patriarch of Jerusalem to dismisse Agnes his wife daughter to Joceline the younger Count of Edessa because she was his cousin in the fourth degree with this reservation that the two children he had by her Baldwine and Sibyll should be accounted legitimate and capable of their fathers possessions A Prince of excellent parts of a most happy memory wherein also his brother Baldwine was eminent though Fulk their father was wonderfully forgetfull so true is the maxime Purè personalia non propagantur Parents entail neither their personall defects nor perfections on their posterity solid judgement quick apprehension but of a bad utterance which made him use words onely as a shield when he was urged and pressed to speak otherwise he preferred to be silent and declined popularity more then his brother Baldwine affected it Very thrifty he was and though Tully saith Dici hominem frugi non multum habet laudis in rege yet moderate frugality is both laudable and necessary in a King But our Almerick went somewhat too farre and was a little poore in admiring of riches laying great taxations on the holy places to their utter impoverishing Yet was he not mastered by his purse but made it his vassall and spared no money on a just occasion He never received accusation against any of his officers and never reckoned with them count it as you please carelesnesse or noble confidence because he would not teach them to be dishonest by suspecting them Nor is it the last and least part of his praise that William Archbishop of Tyre so often mentioned wrote the Holy warre at his instance Once he angred the good Archbishop with this question How the resurrection of the body may be proved by reason Hereat the good Prelate was much displeased as counting it a dangerous question wherewith one removeth a foundation-stone in Divinity though with intent to lay it in the place again But the King presently protested That he demanded it not out of any dissidence in himself about that article but in case one should meet with a sturdy man who as too many now-a-dayes would not trust faith on her single bond except he have reason joyned for security with her Hereupon the Archbishop alledged many strong arguments to prove it and both rested well satisfied Chap. 34. Ecclesiasticall businesse A Sultan of Iconium and the master of the Assasines desired to be christened The Common-wealth of the Assasines described IN the Church of Jerusalem we find Amalrick still Patriarch A Frenchman born but little fit for the place to which he was preferred by the favour of Sibyll Countesse of Flanders the Kings sister Mean time the Church needed a Salick law to forbid distaffs to meddle with mitres and neither to be nor to make Patriarchs But the most remarkable Church-matter in this Kings reigne was the clandestine christening of a Sultan of Iconium And more of his courtiers might have followed him but that his Embassadours being at Rome were offended there with the vitiousnesse of Christians lives which made them to exclaim How can fresh and salt water flow from the same fountain This hath made many Pagans step back which had one foot in our Church when they have seen Christians beleeve so well and live so ill breaking the Commandments against the Creed Not long after the great master of the Assasines was really disposed to receive our religion and to this end sent an Embassadour to King Almerick which Embassadour was treacherously slain by one of the Templars The King demanded this murderer of the master of the Templars that justice might passe upon him But the master proudly answered That he had already enjoyned him penance and had directed to send him to the Pope but stoutly refused to surrender him to the King This cruel murder embittered the Assasines more desperately against the Christians These Assasines were a precise sect of Mahometans and had in them the very spirits of that poysonous superstition They had some six cities and were about fourty thousand in number living neare Antaradus in Syria Over these was a chief master Hell it self cannot subsist without a Beelzebub so much order there is in the place of confusion whom they called The Old man of the mountains At his command they would refuse no pain or peril but stab any Prince whom he appointed out to death scorning not to find hands for his tongue to perform what he enjoyned At this day there are none of them extant except revived by the Jesuites for sure Ignatius Loyola the lame father of blind obedience fetched his platform hence being all as it seems slain by the Tartarians Anno 1257. But no tears need be shed at their funeralls yea pity it is that any pity should be lavished upon them whose whole government was an engine built against humane society worthy to be fired by all men the body of their State being a very monstrosity and a grievance of mankind Chap. 35. Dargan and Sanar two Egyptian Lords contending about the Sultanie Sanar calleth in the Turks to help him Of the danger of mercenary souldiers yet how well qualified they may be serviceable EGypt was the stage whereon the most remarkable passages in the reigne of King Almerick were acted It will be necessary therefore to premise somewhat concerning the estate of that kingdome at this time Whilest the Turks thus lorded it in Syria and the lesser Asia the Saracen Caliph commanded in Egypt under whom two great Lords Dargan and Sanar fell out about the Sultanie or Vice-royship of that land But Sanar fearing he should be worsted by Dargan sued to Noradine King of the Turks at Damascus for aid who sent him an army of Turks under the command of Syracon an experienced Captain against Sultan Dargan So Dargan and Sanar met and fought The victory was Dargans but he enjoyed it not long being shortly after slain by treachery whereby Sanar recovered the Sultans place Mean time how strange was the voluptuous lethargie of the Caliph Elhadach to pursue his private pleasures whilest his Vice-royes thus fought under his nose and imployed forrein succours yet he never regarded it as
if the tottering of his kingdome had rocked him fast asleep Nor was he moved with that which followed and more nearly concerned him For Syracon the Turkish Captain whom Sanar had gotten to come into Egypt would not be intreated to go home again but seized on the city of Belbis fortified it and there attended the arrivall of more Turks from Damascus for the conquest of Egypt Which afterwards they performed the land being never completely cleared of them till at last they conquered the whole kingdome partly under this Syracon and wholly under Saladine his nephew And here my discourse by the leave of the reader must a little sally forth to treat of the danger of entertaining mercenary souldiers They may perchance be called in with a whistle but scarce cast out with a whip If they be slugs they indanger a State by their slothfulnesse if spirited men by their activity Cesar Borgia Machiavells idol whose practice he maketh the pattern of policie saith That he had rather be conquered with his own men then be conquerour with an army of others because he counted that conquest to be none at all Yet good physick may be made of poyson well corrected They may sometimes be necessary evils yea good and serviceable to defend a land if thus qualified First if they have no command of castles or place neare about the Princes person for then they have a compendious way to treason if they intend it Secondly if they be not entertained in too great numbers but in such refracted degrees that the natives may still have the predominancie for a surfeit of forrein supplies is a disease incurable Thirdly if the Prince who imployeth them hath their wives children and estates in his own hands which will be both a caution and pawn for their fidelity and will also interest their affections more cordially in the cause Lastly if they be of the same religion with them and fight against the enemy of the religion of both for then they are not purely hirelings but parties in part and the cause doth at least mediately concern them I beleeve that it will scarcely be shown that the Protestants have turned tails and betrayed them they came to assist We may observe the Low-countreys have best thrived by setting this trade of journey-men-souldiers on work Let them thank God and the good English for if Francis Duke of Anjou with his Frenchmen had well succeeded no doubt he would have spread his bread with their butter Next them the Venetians have sped best for they have the trick when they find it equally dangerous to casheer their mercenary Generall or to entertain him any longer fairly to kill him as they served Carmignola England hath best thrived without them under Gods protection we stand on our own legs The last I find are an handfull of Almains used against Kett in Norfolk in the dayes of King Edward the sixth And let it be our prayers That as for those hirelings which are to be last tried and least trusted we never have want of their help and never have too much of it Chap. 36. Sanar imploreth the aid of King Almerick A solemn agreement made betwixt them and ratified by the magnificent Caliph SUltan Sanar perceiving himself pressed and overlayed by these Turks who with Syracon their Captain refused to return and of assistants turned invaders borrowed the help of Almerick King of Jerusalem to avoid them out of Egypt Whilest Almerick marched thither an unfortunate battel was fought betwixt Boemund the third of that name Prince of Antioch Reimund Count of Tripoli Calaman Grecian governour of Cilicia and Joceline the third the titular Count of Edessa on the one side and Noradine King of the Turks on the other The Turks got the victory and these foure Christian Princes were taken prisoners and their army lost so much good bloud that day that cast it into an irrecoverable consumption and hastened the ruine of this kingdome Noradine following his blow wonne Cesarea-Philippi Neverthelesse Almerick went on effectually in Egypt and for a time expulsed the Turks out of this land But Syracon would not so quickly quit the countrey but goeth to the Caliph of Babylon who was opposite to him of Egypt each of them claiming as heir to Mahomet that false prophet the soveraignty over all that were of the Saracen law offereth him his means for the exstirpation of this schismaticall Caliph and the reduction of all Egypt to the subjection of the Babylonian The motion was joyfully entertained and Syracon with a mighty power descendeth into Egypt Sanar affrighted hereat maketh new and larger proffers to King Almerick to stop this deluge of his enemies and proffereth him a pension of fourty thousand ducats yearly for his behooffull assistance But the King understanding that the Sultan how much soever he took upon him was subject to a higher Lord would make no such bargain with him but with the Caliph himself and therefore sent his Embassadours Hugh Earl of Cesarea and a Knight-Templar along with the Sultan to Caliph Elhadach then resident at Cairo Arriving at his palace they passed through dark passages well guarded with armed Ethiopians Hence they were conducted into goodly open courts of such beauty and riches that they could not retain the gravity of Embassadours but were enforced to admire the rarities they beheld The farther they went the greater the state till at last they were brought to the Caliphs own lodging Where entring the presence the Sultan thrice prostrated himself to the ground before the curtain behind which the Caliph sat Presently the traverse wrought with pearls was opened and the Caliph himself discovered sitting with great majesty on a throne of gold having few of his most inward eunuchs about him The Sultan humbly kissed his masters feet and briefly told him the cause of their coming the danger wherein the land stood the proffers he had made to King Almerick desiring him now to ratifie them and in demonstration thereof to give his hand to the Kings Embassadours The Caliph demurred hereat as counting such a gesture a diminution to his State and at no hand would give him his hand bare but gave it in his glove To whom the resolute Earl of Cesarea Sir said he Truth seeketh no holes to hide it self Princes that will hold covenant must deal openly and nakedly give us therefore your bare hand we will make no bargain with your glove He was loth to do it but necessity a more imperious Caliph then himself at this time commanded it and he did it at last dismissing the Christian Embassadours with such gifts as testified his greatnesse According to this agreement King Almerick cordially prosecuted his businesse improving his utmost might to expell Syracon with his Turks out of Egypt whom he bade battel and got the day though he lost all his baggage So that the conquest in a manner was divided the Turks gaining the wealth
professed that she saw in a vision Christ and his Angels rejoycing For the losse of the earthly Canaan was gain to the heavenly peopling it with many inhabitants who were conquerours in their overthrow whilest they requited Christs passion and died for him who suffered for them But for the truth both of the doctrine and historie hereof none need burden their beleef farther then they please We will conclude all with Roger Hovedens witty descant on the time When Jerusalem was wonne by the Christians and afterwards when it was lost an Urbane was Pope of Rome a Frederick Emperour of Germany an Heraclius Patriarch of Jerusalem But by his leave though the first of his observations be true the second is a flat falsitie the third a foul mistake and may thus be mended It is charity to lend a crutch to a lame conceit When the Crosse was taken from the Persians Heraclius was Emperour and when it was taken from the Turks Heraclius was Patriarch Thus these curious observations like over-small watches not one of a hundred goeth true Though it cannot be denied but the same name as Henry of England one the winne-all another the lose-all in France hath often been happy and unhappy in founding and confounding of kingdomes But such nominall toyes are rags not worth a wise mans stooping to take them up The end of the second Book The Historie of the HOLY WARRE Book III. Chap. 1. Conrade of Montferrat valiantly defendeth Tyre and is chosen King IN this wofull estate stood the Christian affairs in the Holy land when Conrade Marquesse of Montferrat arrived there His worth commandeth my penne to wait on him from his own countrey till he came hither Sonne he was to Boniface Marquesse of Montferrat and had spent his youth in the service of Isaacius Angelus the Grecian Emperour This Isaacius fitter for a Priest then a Prince was alwayes bred in a private way and the confining of his body feemeth to have brought him to a pent and narrow soul. For he suffered rebells to affront him to his face never fending any army against them but commending all his cause to a company of bare-footed Friars whom he kept in his Court desiring them to pray for him and by their pious tears to quench the combustions in the Empire But our Conrade plainly told him he must use as well the weapons of the left hand as of the right meaning the sword as well as prayers And by the advice of this his Generall he quickly subdued all his enemies Which his great service found small reward onely he was graced to wear his shoes of the Imperiall fashion a low matter but there forsooth accounted an high honour But soon after Isaac was sick of this Physician who had cured his Empire If private debters care not for the company of their creditours much lesse do Princes love to see them to whom they ow themselves and their kingdome so unwelcome are courtesies to them when above their requitall Now it is an ancient policie to rid away high spirits by sending them on some plausible errand into remote parts there to seek for themselves an honourable grave To this end Isaacius by the perswasions of some spurred on Conrade free enough of himself to any noble action to go into Palestine there to support the ruinous affairs of the Christians Conrade was sensible of their plot but suffered himself to be wrought on being weary of the Grecians basenesse and came into the Holy land with a brave company of Gentlemen furnished on their own cost For a while we set him aside and return to Saladine Who by this time had taken Askelon on condition that King Guy and Gerard master of the Templars should be set at liberty Nor long after was the castle of Antioch betrayed unto him by the Patriarch and the citie scarce got with eleven moneths siege was lost in an instant with five and twenty strong towns more which attended the fortune of Antioch and many provinces thereto belonging came into the possession of the Turks Must not the Christians needs be bankrupts if they continue this trade buying deare and selling cheap gaining by inches and losing by ells With better successe those in Tripoli which citie the wife of Earl Reimund after his death delivered to the Christians defended themselves against Saladine For shame they would not forgo their shirts though they had parted with their clothes Stark-naked from shelter had the Christians been left if stripped out of Tripoli and Tyre Manfully therefore they defended themselves and Saladine having tasted of their valour in Tripoli had no mind to mend his draught but marched away to Tyre But Conrade of Montferrat who was in Tyre with his army so used the matter that Saladine was fain to flie and leave his tents behind him which were lined with much treasure And the Christians had that happinesse to squeeze that sponge which formerly was filled with their spoil They in Tyre in token of gratitude chose this Conrade King of Jerusalem swearing themselves his subjects who had kept them from being the Turks slaves To strengthen his title he married Elisa or Isabella Authours christen her with either name formerly espoused to Humfred of Thoron sister to Baldwine the fourth daughter to Almerick King of Jerusalem By this time King Guy was delivered out of prison having sworn never more to bear arms against Saladine which oath by the Clergie was adjudged void because forced from him when he was detained in prison unjustly against promise The worst was now he had gained his liberty he could not get his Kingdome Coming to Tyre they shut the gates against him owning no King but Conrade Thus to have two kings together is the way to have neither king nor kingdome But Guy following the affront as well as he might and piecing up a cloth of remnants with his broken army besieged Ptolemais The Pisanes Venetians and Florentines with their sea-succours came to assist him But this siege was Church-work and therefore went on slowly we may easier perceive it to have moved then to move especially if we return hither a twelve-moneth hence Chap. 2. The Church-story in the Holy land to the end of the warre The use and abuse of titular Bishops WE must now no longer look for a full face of a Church in the Holy land it is well if we find one cheek and an eye Though Jerusalem and Antioch were wonne by the Turks the Pope ceased not to make Patriarchs of both We will content our selves with the names of those of Jerusalem finding little else of them remarkable After Heraclius Thomas Agni was Patriarch present in the Laterane Councel under Innocent the third Geraldus succeeded him who sided with the Pope against Frederick the Emperour Albertus Patriarch in Jerusalem when the Christians lost their land in Syria He prescribed some rules to the Carmelites After him Antonie Beak
knew he did it onely to gain time to fetch new breath and if he yeelded to him his bounty had not been thanked but his fear upbraided as if he durst not denie him Yea in anger King Richard commanded all the Turkish captives which were in his hands seven thousand in number to be put to death except some choice persons on that day whereon the articles should have been but were not performed For which fact he suffered much in his repute branded with rashnesse and crueltie as the murderer of many Christians For Saladine in revenge put as many of our captives to death On the other side the moderation of the French King was much commended who reserving his prisoners alive exchanged them to ransome so many Christians Chap. 9. The unseasonable return of the King of France MEan time the Christians were rent a sunder with faction Philip the French King Odo Duke of Burgundie Leopold Duke of Austria most of the Dutch all the Genoans and Templars siding with King Conrade King Richard Henry Count of Champaigne the Hospitallers Venetians and Pisans taking part with King Guy But King Conrades side was much weakened with the sudden departure of the French King who eighteen dayes after the taking of Ptolemais returned home pretending want of necessaries indisposition of body distemper of the climate though the greatest distemper was in his own passions The true cause of his departure was partly envie because the sound of King Richards fame was of so deep a note that it drowned his partly covetousnesse to seise on the dominions of the Earl of Flanders lately dead Flanders lying fitly to make a stable for the fair palace of France If it be true what some report that Saladine bribed him to return let him for ever forfeit the surname of Augustus and the style of The most Christian Prince His own souldiers disswaded him from returning beseeching him not to stop in so glorious a race wherein he was newly started Saladine was already on his knees and would probably be brought on his face if pursued If he played the unthrift with this golden occasion let him not hope for another to play the good husband with If povertie forced his departure King Richard profered him the half of all his provisions All would not do Philip persisted in his old plea How the life of him absent would be more advantageous to the cause then the death of him present and by importunitie got leave to depart solemnly swearing not to molest the King of Englands dominions Thus the King of France returned in person but remained still behind in his instructions which he left with his armie to the Duke of Burgundie to whom he prescribed both his path and his pace where and how he should go And that Duke moved slowly having no desire to advance the work where King Richard would carrie all the honour For in those actions wherein severall undertakers are compounded together commonly the first figure for matter of credit maketh ciphres of all the rest As for King Philip being returned home such was the itch of his ambition he must be fingering of the King of Englands territories though his hands were bound by oath to the contrary Chap. 10. Conrade King of Ierusalem slain Guy exchangeth his Kingdome for the Island of Cyprus ABout the time of the King of France his departure Conrade King of Jerusalem was murdered in the market-place of Tyre and his death is variously reported Some charged our King Richard for procuring it And though the beams of his innocencie cleared his own heart yet could they not dispell the clouds of suspicions from other mens eyes Some say Humphred Prince of Thoron killed him for taking Isabella his wife away from him But the generall voice giveth it out that two Assasines stabbed him whose quarrel to him was onely this That he was a Christian. These murderers being instantly put to death gloried in the meritoriousnesse of their suffering and surely were it the punishment not the cause made martyrdome we should be best stored with Confessours from gaols and Martyrs from the gallows Conrade reigned five yeares and left one daughter Maria Iole on whom the Knight-Templars bestowed princely education And this may serve for his Epitaph The Crown I never did enjoy alone Of half a Kingdome I was half a King Scarce was I on when I was off the throne Slain by two slaves me basely murdering And thus the best mans life at mercie lies Of vilest varlets that their own despise His faction survived after his death affronting Guy the anti-King and striving to depose him They pleaded that the Crown was tied on Guy's head with a womans fillet which being broken by the death of his wife Queen Sibyll who deceased of the plague with her children at the siege of Ptolemais he had no longer right to the Kingdome they objected he was a worthlesse man and unfortunate On the other side it was alledged for him that to measure a mans worth by his successe is a square often false alwayes uncertain Besides the courtesie of the world would allow him this favour That a King should be semel semper once and ever Whilest Guy stood on these ticklish terms King Richard made a seasonable motion which well rellished to the palate of this hungrie Prince To exchange his Kingdome of Jerusalem for the Island of Cyprus which he had redeemed from the Templars to whom he had pawned it And this was done accordingly to the content of both sides And King Richard with some of his succeeding English Kings wore the title of Jerusalem in their style for many yeares after We then dismisse King Guy hearing him thus taking his farewell I steer'd a state warre-tost against my will Blame then the storm not th' Pilots want of skill That I the Kingdome lost whose emptie style I sold to Englands King for Cyprus Isle I pass'd away the land I could not hold Good ground I bought but onely aire I sold. Then as a happy Merchant may I sing Though I must sigh as an unhappy King Soon after Guy made a second change of this world for another But the family of the Lusignans have enjoyed Cyprus some hundred yeares and since by some transactions it fell to the state of Venice and lately by conquest to the Turks Chap. 11. Henry of Champaigne chosen King The noble atchievements and victories of King Richard COnrade being killed and Guy gone away Henry Earl of Champaigne was chosen King of Jerusalem by the especiall procuring of King Richard his uncle To corroborate his election by some right of succession he married Isabella the widow of King Conrade and daughter to Almerick King of Jerusalem A Prince as writers report having a sufficient stock of valour in himself but little happie in expressing it whether for want of opportunitie or shortnesse of his reigne being most spent in a truce He more
pleased himself in the style of Prince of Tyre then King of Jerusalem as counting it more honour to be Prince of what he had then King of what he had not And now the Christians began every where to build The Templars fortified Gaza King Richard repaired and walled Ptolemais Porphyria Joppa and Askelon But alas this short prosperity like an Autumne-spring came too late and was gone too soon to bring any fruit to maturitie It was now determined they should march towards Jerusalem for all this while they had but hit the butt that Holy citie was the mark they shot at Richard led the vantguard of English Duke Odo commanded in the main battel over his French James of Avergne brought on the Flemings and Brabanters in the rere Saladine serpent-like biting the heel assaulted the rere not farre from Bethlehem when the French and English wheeling about charged the Turks most furiously Emulation formerly poyson was here a cordiall each Christian nation striving not onely to conquer their enemies but to overcome their friends in the honour of the conquest King Richard seeking to put his courage out of doubt brought his judgement into question being more prodigall of his person then beseemed a Generall One wound he received but by losing his bloud he found his spirits and laid about him like a mad-man The Christians got the victory without the losse of any of number or note save James of Avergne who here died in the bed of honour But more of the Turks wore slain then in any battel for fourtie yeares before Had the Christians presently gone to Jerusalem probably they might have surprised it whilest the Turks eyes were muffled and blindfolded in the amazement of this great overthrow But this opportunitie was lost by the backwardnesse and unwillingnesse of King Richard and the English say the French writers To crie quits with them our English authours impute it to the envi● of the French who would have so glorious an action rather left undone then done by the English They complain likewise of● the treacherie of Odo Duke of Burgundie who more carefull of his credit then his conscience was choked with the shame of the sinne he had swallowed and died for grief when his intelligence with the Turks was made known This cannot be denied that Saladine sent term them bribes or presents both to our King and the French Duke and they received them no wonder then if neither of them herein had a good name when they traded with such familiars But most hold King Richard attempted not Jerusalem because as a wise architect he would build his victories so as they might stand securing the countrey as he went it being senselesse to besiege Jerusalem a straggling citie whilest the Turks as yet were in possession of all the sea-ports and strong forts thereabout About this time he intercepted many camels loaden with rich commoditie those Eastern wares containing much in a little And yet of all this and of all the treasures of England Sicilie and Cyprus which he brought hither King Richard carried home nothing but one gold-ring all the rest of his wealth melted away in this hot service He wintered in Askelon intending next spring to have at Jerusalem Chap. 12. The little-honourable peace King Richard made with Saladine Of the value of Reliques BUt bad news out of Europe shaked his steadiest resolutions hearing how William Bishop of Ely his Vice-roy in England used unsufferable insolencies over his subjects So hard it is for one of base parentage to personate a King without over-acting his part Also he heard how the King of France and John Earl of Morton his own brother invaded his dominions ambition the Pope in their belly dispensing with their oath to the contrary Besides he saw this warre was not a subject capable of valour to any purpose the Venetians Genoans Pisans and Florentines being gone away with their fleets wisely shrinking themselves out of the collar when they found their necks wrung with the hard imployment Hereupon he was forced first to make the motion of in plain terms to begge peace of Saladine Let Saladine now alone to winne having all the game in his own hand Well knew he how to shoot at his own ends and to take aim by the exigencies wherein he knew King Richard was plunged For he had those cunning gypsies about him who could read in King Richards face what grieved his heart and by his intelligencers was certified of every note-worthy passage in the English armie Upon these terms therefore or none beggers of peace shall never be choosers of their conditions a truce for three some say five yeares might be concluded That the Christians should demolish all places they had walled since the taking of Ptolemais which was in effect to undo what with much charge they had done But such was the tyrannie of King Richards occasions forcing him to return that he was glad to embrace those conditions he hated at his heart Thus the voyage of these two Kings begun with as great confidence of the undertakers as expectation of the beholders continued with as much courage as interchangeablenesse of successe baned with mutuall discord emulation was ended with some honour to the undertakers no profit either to them or the Christian cause Some farre-fetched deare-bought honour they got especially King Richard who eternized his memory in Asia whom if men forget horses will remember the Turks using to say to their horses when they started for fear Dost thou think King Richard is here Profit they got none losing both of them the hair of their heads in an acute disease which was more saith one then both of them got by the voyage They left the Christians in Syria in worse case then they found them as he doeth the benighted traveller a discourtesie rather then a kindnesse who lendeth him a lantern to take it away leaving him more masked then he was before And now a little to solace my self and the reader with a merry digression after much sorrow and sad stories King Richard did one thing in Palestine which was worth all the cost and pains of his journey namely He redeemed from the Turks a chest full of holy Reliques which they had gotten at the taking of Jerusalem so great as foure men could scarce carry any way And though some know no more then Esops cock how to prize these pearls let them learn the true value of them from the Romane jewellers First they must carefully distinguish between publick and private Reliques In private ones some forgery may be suspected lest quid be put for quo which made S. Augustine put in that wary parenthesis Si tamen Martyrum If so be they be the Reliques of Martyrs But as for publick ones approved by the Pope and kept in Churches such no doubt as these of King Richards were oh let no Christian be such an infidel as to stagger at the
they must first kill and slay him themselves At last Simon of Montfort nigh Paris accepted of it swearing to vex the Lords enemies And for a breakfast to begin with he was seised of the Vicecounty of Besiers proceeding from hence to take many castles and cities One grand inconvenience attended on this armie of Pilgrimes For when their quarantine or fourty dayes service was expired the term the Pope set them to merit Paradise in they would not stay one whit longer Like post-horses they would runne to their set stage but could not be spurred one foot further contenting themselves they had already purchased heaven and fearing they should be put in possession thereof too soon by losing their lives in that service And though the Bishops perswaded some few to stay that so the surplusage of their merits might make up the arrerages of their friends which wanted them yet could they not prevail to any purpose Nor could they so cast and contrive their matters the tide of peoples devotion being uncertain but that betwixt the going out of the old and coming in of the new store of Pilgrimes there would be a low ebbe wherein their armie was almost wasted to nothing whereof the Albingenses made no small advantage However the Earls of Tholose Foyx and Comminge and Prince of Berne the patrones of the Albingenses finding they were too weak for this Holy armie sheltered themselves under Peter King of Aragon whose homagers they were receiving investiture from him though their dominions lay on this side of the Pyrenean hills This King had the greatnesse of the Earl of Montfort in suspicion fearing lest these severall Principalities which now were single arrows should be bound in one sheaf conquered and united under Earl Simon Wherefore he fomented a faction in them against the Holy armie publickly protesting against the proceedings of Earl Simon charging him to have turned the bark of Gods Church into a pirates ship robbing others and enriching themselves under the pretense of Religion seising on the lands of good Catholicks for supposed hereticks using Gods cause as hunters do a stand in it the more covertly to shoot at what game they please Otherwise why was the Vicecount of Beziers who lived and died firm in the Romish faith lately trained into the Legates hand and against oathes and promises of his safe return kept close prisoner till his death and his lands seised on by Earl Simon At last the King of Aragon taking the Earl of Montfort on the advantage shooting him as it were betwixt wind and water the ending of the old and beginning of new Pilgrimes forced him to a battel The King had thirty thousand foot and seven thousand horse but the Earl of both foot and horse not above two thousand two hundred They closed together neare the castle of Moret And the King whether out of zeal of conquest and thirst of honour or distrust of under-officers or desire to animate others or a mixture of all ranne his curvets so openly and made his turns and returns in the head of the army that so fair a mark invited his enemies arrows to hit him by whom he was wounded to death and fell from his horse to lesson all Generals to keep themselves like the heart in the body of the army whence they may have a virtuall omnipresence in every part thereof and not to expose their persons which like crystall viols contain the extracted spirits of their souldiers spilled with their breaking to places of imminent danger With his bodie fell the hearts of his men And though the Earls of Tholose Foyx and Comminge perswaded entreated threatned them to stay they used their oratorie so long till their audience ranne all away and they were fain to follow them reserving themselves by flight to redeem their honour some other time Simon improving this victorie pursued them to the gates of Tholose and killed many thousands The Friars imputed this victory to the Bishops benediction and adoring a piece of the Crosse together with the fervency of the Clergies prayers which remaining behind in the castle of Moret battered heaven with their importunity On the other side the Albingenses acknowledged Gods justice in punishing the proud King of Aragon who as if his arm had been strong and long enough to pluck down the victory out of heaven without Gods reaching it to him conceived that Earl Simon came rather to cast himself down at his feet then to fight But such reckonings without the host are ever subject to a rere-account Yet within few yeares the face of this warre began to alter With writers of short-hand we must set a prick for a letter a letter for a word marking onely the most remarkables For young Reimund Earl of Tholose exceeding his father in valour and successe so bestirred himself that in few moneths he regained what Earl Simon was many yeares in getting And at last Earl Simon besieging Tholose with a stone which a woman let flie out of an engine had his head parted from his body Men use not to be niggards of their censures on strange accidents Some paralleled his life with Abimelech that tyrant-Judge who with the bramble fitter to make a fire then a King of accepted of the woodden Monarchie when the vine olive figge-tree declined it They paired them also in their ends death disdaining to send his summons by a masculine hand but arresting them both by a woman Some perswaded themselves they saw Gods finger in the womans hand that because the greater part of his cruelty lighted on the weaker sex for he had buried the Lady of laVaur alive respecting neither her sex nor nobility a woman was chosen out to be his executioner though of himself he was not so prone to cruelty but had those at his elbow which prompted him to it The time of his death was a large field for the conceits of others to walk in because even then when the Pope and three Councels of Vaur Montpelier and Laterane had pronounced him sonne servant favourite of the faith the invincible defender thereof And must he not needs break being swoln with so many windie titles Amongst other of his styles he was Earl of Leicester in England and father to Simon Montfort the Catiline of this Kingdome who under pretense of curing this land of some grievances had killed it with his physick had he not been killed himself in the battel of Evesholm in the reigne of Henry the third And here ended the storm of open warre against the Albingenses though some great drops fell afterwards Yea now the Pope grew sensible of many mischiefs in prosecuting this people with the Holy warre First the incongruity betwixt the Word and the Sword to confute hereticks with armies in the field opened clamourous mouthes Secondly three hundred thousand of these Croised Pilgrimes lost their lives in this expedition within the space of fifteen yeares so that there was neither citie nor
rather watered then baptized affrighted with cruelty into Christianity deserve not to be accounted settled and well-grounded professours of their religion As for reconciliation betwixt the Grecians and Latines it is utterly improbable except the Greeks submit to the Popes Primacie which they will never do No hope then of their meeting together when neither party will stirre step towards other True it is some fourty yeares since anno 1594 the Bishops of little Russia a countrey following the Eastern Church but under the King of Poland on condition they would accept the Popes supremacie were dispensed with and permitted in other matters to adhere to the Greek Church and keep union with it the Pope manifesting herein that he aimeth not so much at the reduction of the Greeks to the truth as to his own obedience Besides the hatred they have against the Popes pride another great hindrance of the union is the small intercourse the Eastern Christians have or desire to have with the Western They live amongst the Turks and are grown to be contented slaves and having long since parted with their hopes now almost have lost their desire of liberty We must not forget how some fifty yeares ago solemn news was reported in Rome that the Patriarch of Alexandria with all the Greek Church in Africa by their Embassadours had submitted and reconciled themselves to the Pope and from him received Absolution and Benediction All which was a politick lie perchance therefore reported that it might make impression in the minds and raise and confirm the spirits of the vulgar who easily beleeve all that their betters tell them And though afterwards this report was controlled to be false yet mens spirits then being cold were not so sensible of it as before and the former news came to many mens eares who never heard afterwards of the check and confutation thereof Nor is there any State in the world that maketh such use and advantage as the Papall doth of false news To conclude As it is a maxime in Philosophy Ex quibus constamus ex iisdem nutrimur so a great part of their religion consisting of errours and falshoods it is suitable that accordingly it should be kept up and maintained with forgeries and deceits To return to Palestine This rent not in the seam but whole cloth betwixt these Churches was no mean hindrance to the Holy warre Formerly the Greeks in Syria were not so clearly cut asunder from the Latines but that they hung together by one great sinew in the common cause agreeing against the Turk the enemy to both But since this last breach the Greeks did in their desires propend and incline to the Turks being better contented they should conquer from whom they should have fair quarter free exercise of their religion and secure dwelling in any citie paying a set tribute then the Latines who they feared would force their consciences and bring their souls in subjection to the Popes supremacie Expect we then never hereafter that either their hearts or hands should afford any assistance to our Pilgrimes in their designes Some conceive that at this day if the Western Christians should stoutly invade Turkie with any likelihood to prevail the Greeks therein would runne to aid them But others are of a contrary judgement considering First the inveterate and inlaid hatred not to be washed off they bear the Latines Secondly the jealousie they have that they will never keep promise with them who have alwayes a warrant dormant from the Pope to break all contracts prejudiciall to the Romish Church Thirdly that custome and long continuance in slavery have so hardened and brawned their shoulders the yoke doth not wring them so much yea they had rather suffer the Turks being old full flies to suck them then to hazard their galled backs to new hungry ones finding by experience That they themselves live on better terms of servitude under the Turk lesse grated and grinded with exactions then some of their countrey-men do under the Latines for instance in Zante and Candie under the Venetians Chap. 7. Theobald King of Navarre maketh an unsuccessefull voyage into Palestine THe ten yeares truce by this time was expired which Frederick made with the Turks and Reinold Vice-roy of Palestine by instructions from him concluded another truce of the same term with them He saw that this young Christian Kingdome of Jerusalem like an infant would thrive best with sleeping with peace and quietnesse Nor was it any policie for him to move at all where there was more danger to hurt then hope to help their present estate But though this peace was honourable and profitable having no fault but that Frederick made it yet the Templars who did not relish the father must needs distast the child They complained that this peace was not used as a slumber to refresh the souldiers spirits but as a lethargie to benumme their valour and chiefly snarled at this indignity That the Turks had accesse to the temple of the Sepulchre and that Goats had free commonage in the Sheeps pasture Wherefore Pope Gregory to despite the Emperour Frederick caused the Dominicanes and Franciscanes his trumpeters to incite people to the Holy warre These were two twin-orders but the Dominicane the eldest which now were no sooner hatched in the world but presently chirped in the pulpits In that age Sermons were news and meat for Princes not common men Yea the Albingenses with their preaching had drowned the voices of secular Priests if these two Orders had not helped to out-noise those supposed hereticks These amplified with their rhetorick the calamity of the Christians tyrannie of the Turks merit of the cause probability of successe performing their parts with such gravity shew of devotion accents of passion not glued on for the present purpose but so naturall as from true affection that many were wooed to undertake the voyage Principally Theobald King of Navarre Almerick Earl of Montfort Henry of Champaigne Peter Earl of Bretaigne with many others of inferiour rank Ships they had none wherefore they were fain to shape their passage by land through Grecia where they were entertained with treachery famine and all the miseries which wait on distressed armies These came last that way I may say shut the doore For no Christian army ever after went that tedious journey by land Having passed the Bosporus they marched into Bithynia thence through Galatia they came unto the mountain Taurus where they were much damnified by the Turks who fell on and off upon them as they were advised by their own advantages The Christians desired no other gift but that a set battel might be given them which the Turks would not grant but played at distance and would never close But with much ado the Christians recovered to Antioch having scarce a third part of them left their horses all dead and themselves scarce mounted on their legs miserably weak as what the mercy of sword plague
with them joyntly to resist the Corasines seeking saith Frederick the Emperour to find fidem in perfidia trust in treachery Many suspected these auxiliary forces thinking though the forrest-wolves fell out with the mountain ones they would both agree against the sheep Robert Patriarch of Jerusalem was a most active commander over all S. Lukes day was the time agreed upon for the fatall battel neare Tiberias was the place As the Christians were ordering themselves in aray it was questioned in what part of their armie their new Turkish assistants should be disposed and concluded that they should be placed in the front where if they did no other good they would dull the appetite of their enemies sword This is thought to have been a notorious errour and cause of their overthrow For though those souldiers who mean to be false will never be made faithfull in what place soever they be bestowed yet may they be made lesse dangerous if cast into the body or main battel of the army whence they have no such scope to fling out and to take advantage of place to do mischief as they have either in the front or wings thereof Thus in Cesars time Crassus an experienced Generall under him being to bid the Gauls battel auxiliares copias quibus ad pugnam non multum confidebat in mediam aciem collo●●vit that so being hemmed in before and behind they might be ingaged to fight manfully without starting away And to instance in later times our Richard the third who though he usurped the Crown had as none will deny a true title both to prowesse and martiall policie marching to Bosworth placed suspected persons whose bodies were with him and hearts with Earl Henry in the midst and those whom he most trusted before behind and on every side The battel being joyned the Turks ranne over to the other side though some braved them onely with cowardlinesse not treachery and that they fled from the battel but not fell to the enemies The Christians manfully stood to it and though over-powerd in number made a great slaughter of their enemies till at last they were quite overthrown Of the Teutonick Order escaped but three of three hundred Templars but eighteen of two hundred Hospitallers but nineteen The Patriarch to use his own words whom God reputed unworthy of martyrdome saved himself by flight with a few others And this great overthrow to omit lesse partner-causes is chiefly imputed to the Templars former so often breaking the truce with the Sultan of Babylon Thus were the Christians conquered by the Corasines and beaten by a beaten nation Palestine being wonne by those who could not keep their own countrey Improving this victorie they left nothing to the Christians but Tyre Ptolemais and Antioch with some few forts Soon after these Corasines elated herewith fell out with the Sultan himself who in anger rooted out their nation so that none of their name remained Yea all writers are silent of them both before this time and ever after as if God at this very instant had created this people to punish Christians which service performed they were annihilated again Chap. 11. Lewis the ninth setteth forward against the Turks The occasion of his journey and his attendants SOme two yeares after Lewis the ninth of that name King of France came to assist the Christians The occasion of his voyage this He had been visited with a desperate sicknesse insomuch that all art cried craven as unable to help him and the Physicians resigned him to Divines to begin with him where they ended They also gave him over and for a while he lay in a trance not the least breath brought news of any life left in him Then Blanch the Queen-mother and Queen of mothers for her care of her sonne and his Kingdome applied a piece of the Crosse unto him Thereat whether thereby let others dispute he revived and recovered and thereupon was Croised and in thankfulnesse bound himself with a vow to sail to the Holy land But his Nobility disswaded him from that designe The dangers were certain the successe would be doubtfull of so long a journey his own Kingdome would be left desolate and many mischiefs unseen as yet would appear in his absence Besides his vow was made in his sicknesse whilest reason was scarce as yet in the peaceable possession of his mind because of the remnant-dregs of his disease It might also be dispensed with by the Pope yea his deserts did challenge so much from his Holinesse King Lewis as perswaded hereat laid down the Crosse to the great comfort and contentment of all the beholders But then altering his countenance he required the Crosse should be restored to him again and vowed to eat no bread untill he was recognized with the Pilgrimes badge And because his vow should suffer no diminution or abatement from his disease now no longer Lewis the sick but Lewis the sound undertook the Holy warre His Nobles seeing him too stiff to be unbent and counting it a kind of sacrilegious counsel to disswade him from so pious a work left him to his own resolutions There went along with him his two brothers Charles Earl of Anjou Robert Earl of Artois his own Queen and their Ladies O do the Popes Legate Hugh Duke of Burgundie William Earl of Flanders Hugh Earl of St. Paul and William Longspath Earl of Sarisbury with a band of valiant English men who went without licence from Henry King of England For in those dayes this doctrine went currant That their Princes leave was rather of complement then essentiall to their voyage as if the band of this Holy warre was an acquittance from all others Our Henry displeased at this Earls departure for his disobedience deprived him of his Earldome and castle of Sarisbury not suffering that sheep to grase in his pasture which would not own him for his shepherd William also sonne to this Earl smarting for his fathers fault never enjoyed that honour And though King Henry himself being a Prince of more devotion then policie did most affectionately tender this Holy cause yet he used this necessary severity towards this Earl at this time first because it would weaken his land thus to be dispeopled of martiall men secondly his subjects forwardnesse might be interpreted a secret check of his own backwardnesse in that warre thirdly the sucking in of forrein aire did wean people from their naturall Prince and did insensibly usher into their hearts an alienation from their own Sovereigne and a dependence on the King of France lastly he had some thoughts on that voyage himself and reserved such prime Peers to attend on his own person thither The Pope gave to this King Lewis his charges the tenth of the Clergies revenues through France for three yeares and the King imployed the Popes collectours to gather it knowing those leaches were the best suckers Hereupon the states of the Clergie were
their armie for the work was weighty they undertook and needed two shoulders the united strength of the Christians effectually to manage it His souldiers were weary and must be refreshed and it was madnesse to starve them to day in hope of a feast tomorrow That they were to march through a strange countrey and their best instructours were behind let them stay for their lantern and not go in the dark He minded him that he overvalued his victory not considering the enemies strength whose harvest was not spoiled by losing an handfull of men But the Earl full of the emptinesse of self-conceit allowed no counsel for currant but that of his own stamp He scorned to wait the leisure of another opportunity and opprobriously objected to the Templars the common fame That the Holy land long since had been wonne but for the collusion of the false Templars and Hospitallers with the Infidels Here the Earl of Sarisbury interposed himself to make peace and to perswade Robert to listen to the wholesome counsel that was given him But his good will was rewarded with Coward Dastard English-tail and such like contumelious terms Wherefore said our Earl Well Generall on in Gods name I beleeve this day you shall not dare to come nigh my horses tail And now the touchstone must tell what is gold what is brasse Marching on they assaulted the castle of Mauzar and were notably repulsed and Melechsala coming in with his whole strength hemmed them in on every side The Christians were but the third part of the armie and at the present they themselves were scarce the half of themselves being faint for want of refreshing Yet never shall one reade more valour in so little a volume They played their parts most stoutly As for the French Earl who went on like thunder he went out like smoke crying to the Earl of Sarisbury Flee flee for God fighteth against us To whom our Earl God forbid my fathers sonne should flee from the face of a Saracen The other seeking to save himself by the swiftnesse of his horse and crossing the river had there water enough to drown him but too little to wash from him the stain of rashnesse and cowardise Thus died the Earl of Artois who had in him the parts of a good Generall but inverted and in transposition bold in counsel fearfull in execution He was one of that princely quaternion of brothers which came hither at this voyage and exceeded each other in some quality Lewis the Holiest Alphonse the Subtillest Charles the Stoutest and this Robert the Proudest As for the Earl of Sarisbury he resolved to sell his life at such a rate that the buyer should little boast of his peny-worth slaying many a Turk and though unhorsed and wounded in his legs stood on his honour when he could not stand on his feet and refusing all quarter upon his knees laid about him like a desperate man The longer he fought the fewer wounds he had and there at last he breathed forth his soul in the midst of his enemies Of all the Christians there escaped no more then two Templars one Hospitaller and one common souldier the messengers of this heavy news The French writers because they can say little good say little of this battel and lessen the overthrow as much as may be which Authours of other nations have more fully reported Thus sometimes unfortunate gamesters flatter themselves belie their own purses and dissemble their losses whereof the standers by take more accurate notice P. Aemylius an Italian born at Verona but by long writing the French history his penne is made free denison of France though with his hand he doth hide the orifice of the wound yet it is too narrow to cover the whole sore round about So that it plainly appeareth that a great and grievous and most mortall blow was here given to the Christians Chap. 16. King Lewis almost in the same place hath the same wofull successe conquered and taken captive by Melechsala IT is easier to be conceived then expressed what generall grief this dolefull news brought to the French who followed not farre off and who before had cause enough to sorrow for themselves For the plague began to rage furiously amongst them and daily swept away thousands Mean time good King Lewis sent many of the weakest and impotentest people down the river to Damiata there to enjoy the benefit of privacie good attendance and physick Melechsala having intelligence hereof met them by the way and setting upon them having neither arm to fight nor legs to runne away either burned or drowned them all save one English man Alexander Giffard whose ancient and famous family flourisheth to this day at Chellington in Staffordshire who wounded in five places of his bodie escaped to the French and reported what had happened to the rest And by this time Melechsala understood of the correspondency betwixt King Lewis and the governour of Cairo for the betraying of the city Whereupon he caused him suddenly to be apprehended whereby the French King lost all hopes to obtain that place of importance Yea now full willingly would the Christians have accepted the terms formerly offered them and now their hungry stomachs would make dainties of those conditions which before when full of pride they threw away as fragments But the Turks now sleighted them as not worth the treating with and as knowing that these Frenchmen who at their first landing were more then men would at last be lesse then women Then began the French Lords to perswade King Lewis to provide for the safety of his own person and to return to Damiata They told him That if he stayed with them there was no hope grounded on probability and what was any other but a wilfull self-delusion of his escaping If he were killed his death would be a living shame to their religion if taken prisoner how would Mahomet insult over Christ The captivity of the most Christian of the most Christian Kings would be foundation enough for the Turks thereon to build tropheys of eternall triumph But Lewis would not leave them that they might not leave him but resolved to be a commoner with them in weal and wo disdaining to be such a niggard of his life as not to spend it in a good cause in so good company Forward they march and come to the fatall place where the last battel was fought There behold the mangled headlesse handlesse feetlesse corpses of their fellow-countreymen They knew in generall they were all their friends none knew his particular friend The cause of this unwonted cruelty to the dead was a proclamation which Melechsala made assigning a great summe of money to every one who would bring the head hand or foot of a Christian And this made many of his covetous cowards who carried their valour in their purses to be couragious Whilest the French were here bemoning their fellows Melechsala came upon them with an infinite multitude and put
haven of Tyre after a most cruel and desperate battel And surely generally sea-fights are more bloudy then those on the land especially since gunnes came up whose shot betwixt wind and water like those wounds so often mentioned in the Scripture under the fifth rib is commonly observed mortall Yea farre harder it is for a ship when arrested and ingaged in a battel to clear it self then for souldiers by land to save themselves by flight Here neither his own two nor his horses foure legges can bestead any but like accidents they must perish with their subjects and sink with their ship And then why is a sea-victory lesse honour being more danger then one atchieved by land Is it because sea-service is not so generall nor so full of varieties and the mysteries thereof sooner learned or because in sea-fights fortune may seem to be a deeper sharer and valour not so much interested Whatsoever it is the laurel purchased on land hath a more lively verdure then that which is got at sea We return to the Venetians Who using or rather abusing this conquest enter Ptolemais cast out all Genoans thence throw down their buildings both publick and private demolish the fort which they had builded at S. Saba rifle and spoil their shops ware-houses and store houses onely the Pope prevailed so farre with them that they set at liberty the prisoners they had taken Ten yeares did this warre last betwixt these two States in Syria composed at last saith my Authour by the authority of Pope Clement the fourth and by famine the bad cause of a good effect which in Palestine starved them into agreement Longer these warres lasted betwixt them in Italy their successe like the sea they fought on ebbing and flowing In this costly warre Pisa was first beggered and for all her politick partaking Genoa at last trode so heavy upon her that ever since she hath drooped and hung the wing and at this day is maid to Florence who formerly was mistresse of a good part of Italy But I have no calling and lesse comfort to prosecute these bloudy dissensions For warres of Christians against Infidels are like the heat of exercise which serveth to keep the body of Christianity in health but these civil warres amongst themselves like the heat of a feaver dangerous and destructive of religion Chap. 25. Charles made King of Sicily and Ierusalem by the Pope Hugh King of Cyprus pretendeth also to go to Ierusalem WE have now gotten Pantaleon a Frechman who succeeded Robert in the titular Patriarchship Jerusalem to be Pope by the name of Urbane the fourth To advance the Holy cause after fourteen yeares interregnum in Syria he appointed Charles Duke of Anjou younger brother to King Lewis of France King of Sicily and Jerusalem and it was ratified by Clement the fourth his successour This honour was first offered to Lewis himself but piety had dried up in him all ambitious humours then to our Henry of England but his warre-wasted purse could not stretch to the Popes price At last this Charles accepted it But it is not for any speciall favour to the bush if a man runne under it in a storm it was no love to Charles but to himself to be sheltred from Maufred that the Pope conferred this honour upon him And the wife of Charles that she might go in equipage with her three sisters being Queens sold all her jewels to furnish her husband with money to purchase these Kingdomes that sex loving bravery well but greatnesse better Now the Pope whose well-grounded and bounded bountie will never undo him for where he giveth away the meat he selleth the sauce conditioned with Charles on these terms First that he should conquer Maufred then King of Sicily who molested the Pope and that he should finally subdue all the remaining race of Frederick the second Emperour who claimed that Kingdome Secondly in acknowledgement that he held these Kingdomes from the Pope he should pay him an annuall pension of foure some say fourty thousand pounds Provided if this Charles should chance to be chosen Emperour of Germany that then he should either resigne Sicily back again into the hands of his Holinesse or not accept the Empire For he knew that all Emperours would be possessed with an anti-papall spirit and that they would hold Sicily not in homage from the Church but as a member of the Empire Besides the Pope would not dispense that Princes should hold pluralitie of temporall Dominions in Italy especially he was so ticklish he could not endure the same Prince should embrace him on both sides Ever since the twinne-titles of Sicily and Jerusalem have gone together and fit it is that the shadow should follow the substance Charles subdued Maufred and Conradine his nephew the last of the Suevian race and grandchild to Emperour Frederick and was possessed of Sicilie and lived there but as for the gaining of Jerusalem he little regarded it nor came thither at all A watchfull King who never slept in his Kingdome His absence gave occasion to Hugh King of Cyprus to furbish up new his old title to the Kingdome as lineally descended from Almerick the second And coming to Ptolemais he there was crowned King of Jerusalem But the extremity of the famine all things being excessive deare much abated the solemnity and state of his Coronation Chap. 26. The Tartarians alienated from the Christians Bendocdar tyrannizeth over them and Lewis King of France setteth forth again for to succour them BUt betwixt two Kings the Kingdome went to the ground For Haalon the Tartarian Prince late Christian convert was returned home to succeed his brother Mango in the Empire leaving Abaga his sonne with competent forces in the city of Damascus which he had wonne from the Turks Soon after Abaga followed his father and substituted Guirboca his Lieutenant in Damascus This Guirboca upon the occasion of his nephew rashly slain by the Christians in a broil fell off wholly from Christianity with all the Tartarians his countreymen The occasion this The Dutch Christians return with great booty they had taken from the Turks Guirboca's nephew meeteth them demandeth it for himself the Christians deny him as souldiers are very tender-conscienced in that point counting it a great sinne to part with the spoil they are possessed of hence brawls then blows Guirboca's nephew is slain Hereat the Tartarians who were very humourous in their friendship if not observed to an inch lost for ever in discontent all either reel aside to Mahomet or fall back to Paganisme Herein the Christians cannot be excused Infant-converts must be well tended It had been discretion in them even against discretion to have yeelded a little to these Tartarians and so to continue their amity which was so advantageous to the Holy warre How-ever one may question the truth of their conversion whether reall at first This spring was too forward to hold and
very bountifull to the Carmelites who lived dispersed in Syria but afterwards he banished them out of his countrey because they altered their habit and wore white coats at the appointment of Pope Honorius the Turks being generally enemies to innovations and loving constancy in old customes Nor was this any mishap but an advantage to the Carmelites to lose their dwellings in Syria and gain better in Europe where they planted themselves in the fattest places So that he who knoweth not to choose good ground let him find out an house of the Carmelites a mark that faileth not for his direction Alphir was next to Melechsaites otherwise called Elsi He perceiving that now or never was the time finally to expell the Christians out of Palestine whilest the Princes in Europe were in civil warres besieged and wonne Tripoli Sidon Berytus and Tyre beating them down to the ground but suffering the inhabitants on some conditions to depart Nothing now was left but Ptolemais which Alphir would not presently besiege lest he should draw the Christians in Europe upon him but concluded a peace for five yeares with the Venetians as not willing wholly to exasperate them by winning all from them at once and thinking this bitter potion would be better swallowed by them at two severall draughts Mean time Ptolemais was in a wofull condition In it were some of all countreys so that he who had lost his nation might find it here Most of them had severall courts to decide their causes in and the plenty of Judges caused the scarcity of justice malefactours appealing to a triall in the courts of their own countrey It was sufficient innocency for any offender in the Venetian court that he was a Venetian Personall acts were entituled nationall and made the cause of the countrey Outrages were every-where practised no-where punished as if to spare Divine revenge the pains of overtaking them they would go forth and meet it At the same time they were in fitters about prosecuting their titles to this city no fewer then the Venetians Genoans Pisans Florentines the Kings of Cyprus and Sicily the Agents for the Kings of France and England the Princes of Tripoli and Antioch the Patriarch of Jerusalem the Masters of the Templars and Hospitallers and whom I should have named first the Legate of his Holinesse all at once with much violence contending about the right of right nothing the title to the Kingdome of Jerusalem and command of this city like bees making the greatest humming and buzzing in the hive when now ready to leave it Chap. 33. Ptolemais besieged and taken by Sultan Serapha WIthin the city were many voluntaries lately come over five hundred whereof were of the Popes furnishing But belike he failed afterwards in his payment to them the golden tide flowing not so fast out as into his Holinesse coffers The souldiers being not payed according to their blunt manners would pay themselves and marching out pillaged the countrey contrary to the truce Sultan Serapha who succeeded Alphir demanding restitution is denied and his Embassadours ill intreated Hereupon he sitteth down before the city with six hundred thousand men But we are not bound to beleeve that Alexanders souldiers were so big as their shields speak them which they left in India nor Asian armies so numerous as they are reported Allow the Turks dominions spacious and populous and that they rather drained then chose souldiers yet we had best credit the most niggardly writers which make them an hundred and fifty thousand Serapha resolveth to take it conceiving so convenient a purchase could not be over-bought The place though not great yet was a mote in the eye of the Turkish Empire and therefore pained them Peter Belvise Master of the Templars a valiant Captain had the command of the city assigned him by generall consent He encouraged the Christians to be valiant not like prodigall heirs to lose this city for nothing which cost their grandfathers so much bloud at least let them give one blaze of valour ere their candle went out How should they shew their friends their faces if they shewed their foes their backs Let them fight it out manfully that so if forced at last to surrender it they might rather be pitied for want of fortune then justly blamed for lack of valour And now Ptolemais being to wrestle her last fall stripped her self of all cumbersome clothes women children aged persons weak folks all such hindering help and mouthes without arms were sent away and twelve thousand remained conceived competent to make good the place Serapha marcheth up furiously his men assault the city with open jaws ready to devoure it had not their mouthes been stopped with the artillery the Christians shot at them Back they were beaten and many a Turk slain But Serapha was no whit sensible thereof who willingly would lose a thousand men in a morning for a breakfast double so many at a dinner and continue this costly ordinary for some dayes together yea in spite he would spend an ounce of Turkish bloud to draw a drop of Christian In this conflict Peter Belvise was slain with a poisoned arrow A losse above grieving for Many were strong in desiring the honour who were weak to discharge the office But the worst mischief was the Christians were divided amongst themselves and neglected to defend the citie conceiving that though that was taken yet every particular nation could defend it self having their buildings severally fortified And this dangerous fansie took off their thoughts from the publick good and fixed them on their private ends Mean time the Patriarch of Jerusalem and others some name with them Henry King of Jerusalem and Cyprus more seeking their safety then honour secretly fled with their bodies after their hearts out of the city and some of them shunning a noble death fell on a base end being drowned in the sea Their cowardlinesse is imputed by some Authours to all the rest whereas it appeareth on the contrary they most valiantly behaved themselves At last the Turks entred the city by undermining the walls and conceived their work now done when it was new begun For they found Ptolemais not a city but a heap of cities thrown together wherein the people of every countrey so fensed themselves in their severall forts that they powdered the Turks with their shot when they entred the streets It is hardly to be paralleled in any siege that a taken city was so long before it was taken for it held out fifty dayes and the Knights-Hospitallers made good their castle for two whole moneths together But alas as the severall parts of Insecta being cut asunder may wriggle and stirre a while not live long so these divided limbes could not long subsist and at last most of them were slain Yet was it a bloudy victory to the Turks most of them that entred the city being either burned with fire or killed with arrows or smothered with the fall of towres
maintain that a confession extorted on the rack is of no validitie If they be weak men and unable to endure torment they will speak any thing and in this case their words are endited not from their heart but outward limbes that are in pain and a poore conquest it is to make either the hand of a child to beat or the tongue of the tortured man to accuse himself If they be sturdie and stubborn whose backs are paved against torments such as bring brasen sides against steely whips they will confesse nothing And though these Templars were stout valiant men yet it is to be commended to ones consideration whether slavish and servile souls will not better bear torment then generous spirits who are for the enduring of honourable danger and speedie death but not provided for torment which they are not acquainted with neither is it the proper object of valour Again it is produced in their behalf that being burned at the stake they denied it at their death though formerly they had confessed it and whose charitie if not stark-blind will not be so tender-eyed as to beleeve that they would not breathe out their soul with a lie and wilfully contract a new guilt in that very instant wherein they were to be arraigned before the Judge of heaven A Templar being to be burned at Burdeaux and seeing the Pope and King Philip looking out at a window cried unto them Clement thou cruel tyrant seeing there is no higher amongst mortall men to whom I should appeal for my unjust death I cite thee together with King Philip to the tribunal of Christ the just Judge who redeemed me there both to appear within one yeare and a day where I will lay open my cause and justice shall be done without any by-respect In like manner James grand Master of the Templars though by piecemeal he was tortured to death craved pardon of God and those of his Order That forced by extremitie of pain on the rack and allured with hope of life he had accused them of such damnable sinnes whereof they were innocent Moreover the people with their suffrage acquitted them happie was he that could get an handfull of their ashes into his bosome as the Relique of pious martyrs to preserve Indeed little heed is to be given to peoples humours whose judgement is nothing but prejudice and passion and commonly envie all in prosperitie pitie all in adversitie though often both undeservedly And we may beleeve that the beholding of the Templars torments when they were burned wrought in the people first a commiserating of their persons and so by degrees a justifying of their cause However vulgus non semper errat aliquando eligit and though it matters little for the gales of a private mans fansie yet it is something when the wind bloweth from all corners And true it is they were generally cried up for innocents Lastly Pope Clement and King Philip were within the time prefixed summoned by death to answer to God for what they had done And though it is bad to be busie with Gods secrets yet an argument drawn from the event especially when it goeth in company with others as it is not much to be depended on so it is not wholly to be neglected Besides King Philip missed of his expectation and the morsel fell besides his mouth for the lands of the Templars which were first granted to him as a portion for his youngest sonne were afterwards by the Councel of Vienne bestowed on the Knights-Hospitallers Chap. 3. A moderate way what is to be conceived of the suppression of the Templars BEtwixt the two extremities of those that count these Templars either Malefactours or Martyrs some find a middle way whose verdict we will parcel into these severall particulars 1. No doubt there were many novices and punies amongst them newly admitted into their Order which if at all were little guiltie for none can be fledge in wickednesse at their first hatching To these much mercie belonged The punishing of others might have been an admonition to them and crueltie it was where there were degrees of offenses to inflict the same punishment and to put all of them to death 2. Surely many of them were most hainous offenders Not to speak what they deserved from God who needeth not pick a quarrel with man but alwayes hath a just controversie with him they are accounted notorious transgressours of humane laws yet perchance if the same candle had been lighted to search as much dust and dirt might have been found in other Orders 3. They are conceived in generall to be guiltlesse and innocent from those damnable sinnes wherewith they were charged Which hainous offenses were laid against them either because men out of modestie and holy horrour should be ashamed and afraid to dive deep in searching the ground-work and bottome of these accusations but rather take them to be true on the credit of the accusers or that the world might the more easily be induced to beleeve the crimes objected to be true as conceiving otherwise none would be so devilish as to lay such devilish offenses to their charge or lastly if the crimes were not beleeved in the totall summe yet if credited in some competent portion the least particular should be enough to do the deed and to make them odious in the world 4. The chief cause of their ruine was their extraordinary wealth They were feared of many envied of more loved of none As Naboths vineyard was the chiefest ground for his blasphemie and as in England Cornwall Lord Fanhop said merrily That not he but his stately house at Ampthill in Bedfordshire was guiltie of high treason so certainly their wealth was the principall evidence against them and cause of their overthrow It is quarrel and cause enough to bring a sheep that is fat to the shambles We may beleeve King Philip would never have took away their lives if he might have took their lands without putting them to death but the mischief was he could not get the hony unlesse he burnt the bees Some will say The Hospitallers had great yea greater revenues nineteen thousand Mannors to the Templars nine thousand yet none envied their wealth It is true but then they busied themselves in defending of Christendome maintaining the Island of Rhodes against the Turks as the Teutonick order defended Spruce-land against the Tartarian the world therefore never grudged them great wages who did good work These were accounted necessarie members of Christendome the Templars esteemed but a superfluous wenne they lay at rack and manger and did nothing who had they betook themselves to any honourable employment to take the Turks to task either in Europe or Asia their happinesse had been lesse repined at and their overthrow more lamented And certain it is that this their idlenesse disposed them for other vices as standing waters are most subject to putrifie I heare one bird sing a different note
been wonne but for the false coll●sion of the Templars and Hospitallers with the Infidels Which words though proceeding from passion in him yet from premeditation in others not made by him but related deserve to be observed the rather because common reports like smoke seldome but from some fire never but from much heat are generally true It is not to be denied but that both these Orders were guiltie herein as appeareth by the whole current of the storie Yea King Almerick fairly trussed up twelve Templars at once hanging them for delivering up an impregnable fort to Syracon These like a deceitfull chirurgeon who hath more corruption in himself then the sore he dresseth prolonged the cure for their private profit and this Holy warre being the trade whereby they got their gains they lengthened it out to the utmost So that their Treacherie may passe for the eighth impediment Baronius concludeth this one principall cause of the Christians ill successe That the Kings of Jerusalem took away that citie from the Patriarchs thereof herein committing sacriledge a sinne so hainous that malice it self cannot wish an enemy guilty of a worse But wether or no this was sacriledge we referre the reader to what hath been largely discussed before And here I could wish to be an auditour at the learned and unpartiall arguing of this question Whether over-great donations to the Church may not afterwards be revoked On the one side it would be pleaded who should be judge of the over-greatnesse seeing too many are so narrow-hearted to the Church they count any thing too large for it yea some would cut off the flesh of the Churches necessary maintenance under pretense to cure her of a tympanie of superfluities Besides it would be alledged What once hath been bestowed on pious uses must ever remain thereto To give a thing and take a thing is a play too childish for children much lesse must God be mocked therewith in resuming what hath been conferred upon him It would be argued on the other side That when Kings do perceive the Church readie to devoure the Commonwealth by vast and unlimited donations unto it and Clergie-men grown to suspicious greatnesse armed with hurtfull and dangerous priviledges derogatorie to the royaltie of Princes then then it is high time for Princes to pare their overgrown greatnesse But this high pitch we leave to stronger wings Sure I am in another kind this Holy warre was guiltie of sacriledge and for which it thrived no whit the better in that the Pope exempted six and twentie thousand manours in Europe belonging to the Templars and Hospitallers from paying any tithes to the Priest of the parish so that many a minister in England smarteth at this day for the Holy warre And if this be not sacriledge to take away the dowrie of the Church without assuring her any joynture in lieu of it I report my self to any that have not the pearl of prejudice in the eye of their judgement Chap. 18. Three grand faults in the Kingdome of Ierusalem hindring the strength and puissance thereof COme we now to survey the Kingdome of Jerusalem in it self We will take it in its verticall point in the beginning of Baldwine the third when grown to the best strength and beautie yet even then had it some faults whereby it was impossible ever long to subsist 1. It lay farre from any true friend On the West it was bounded with the mid-land-sea but on all other sides it was environed with an Ocean of foes and was a countrey continually besieged with enemies One being to sell his house amongst other commendations thereof proclaimed That his house had a very good neighbour a thing indeed considerable in the purchase and might advance the fale thereof a yeares value Sure I am the Kingdome of Jerusalem had no such conveniencie having bad neighbours round about Cyprus indeed their friend lay within a dayes sail but alas the Kings thereof had their hands full to defend themselves and could scarce spare a finger to help any other 2. The Kingdome was farre extended but not well compacted all the bodie thereof ran out in arms and legs Besides that ground inhabited formerly by the twelve tribes and properly called the Holy land the Kingdome of Jerusalem ranged Northward over all Celosyria and Cilicia in the lesser Asia North-eastward it roved over the Principalities of Antioch and Edessa even unto Carrae beyond Euphrates Eastward it possessed farre beyond Jordan the strong fort of Cracci with a great part of Arabia Petrea Southward it stretched to the entrance of Egypt But as he is a strong man whose joynts are well set and knit together not whom nature hath spunne out all in length and never thickened him so it is the united and well compacted Kingdome entire in it self which is strong not that which reacheth and strideth the farthest For in the midst of the Kingdome of Jerusalem lay the Kingdome of Damascus like a canker feeding on the breast thereof and clean through the Holy land though the Christians had many cities sprinkled here and there the Turks in other strong holds continued mingled amongst them 3. Lastly what we have touched once before some subjects to the Kings of Jerusalem namely the Princes of Antioch Edessa and Tripoli had too large and absolute power and authoritie They would do whatsoever the King would command them if they thought good themselves Now subjects should be Adjectives not able to stand without much lesse against their Prince or they will make but bad construction otherwise These three hindrances in the Kingdome of Jerusalem added to the nine former will complete a Jurie Now if any one chance to censure one or two of them let him not triumph therein for we produce not these impediments severally but joyntly not to fight single duells but all in an armie Non noceant quamvìs singula juncta nocent Chap. 19. What is to be conceived of the incredible numerousnesse of many armies mentioned in this storie FRequent mention hath been made through this Holy warre of many armies as well Christian as Turkish whose number of souldiers swell very great so as it will not be amisse once for all to discusse the point concerning the numerousnesse of armies anciently And herein we branch our opinion into these severals 1. Asian armies are generally observed greater then those of Europe There it is but a sucking and infant companie to have ten thousand yea under fiftie thousand no number The reason of their multitude is not that Asia is more populous but more spatious then Europe Christendome is enclosed into many small Kingdomes and free States which severally can send forth no vast numbers and seldome agree so well as to make a joynt collection of their forces Asia lieth in common in large countreys and many of them united under one head Besides it is probable especially in ancient times as may be proved out of Scripture that those Eastern countreys often spend
own bowels Yet such was her charitie that whilest her own house was on burning she threw some buckets of water to quench her neighbours and as other nations cast their superfluitie she her widows mite into the treasurie of this action and produceth two Theobalds Kings of Navarre and Alphonse King of Castile that undertook expeditions to Palestine Hungary sheweth one King Andrew who washed himself in Jordan and then shrinking in the wetting returned presently home again But this countrey though it self did go little yet was much gone through to the Holy warre being the rode to Syria for all land-armies and merited well in this action in giving peaceable passage and courteous entertainment to Pilgrimes as to Duke Godfrey and Frederick Barbarossa with all their souldiers as they travelled through it Had the Kings of Hungarie had the same principle of basenesse in their souls as the Emperours of Grecia they had had the same cause of jealousie against the Christians that passed this way yet they used them most kindly and disdained all dishonourable suspicions True it is at the first voyage King Coloman not out of crueltie but carefulnesse and necessarie securitie did use his sword against some unruly and disorderly Pilgrimes but none were there abused which first abused not themselves But what-ever Hungarie was in that age it is at this day Christendomes best land-bulwark against the Turks Where this prettie custome is used That the men wear so many feathers as they have killed Turks which if observed elsewhere either feathers would be lesse or valour more in fashion Poland could not stirre in this warre as lying constant perdue of Christendome against the Tartarian yet we find Boleslaus Crispus Duke or King thereof waiting on shall I say or accompanying Conrade the Emperour in his voyage to Palestine and having defraid all his and his armies costs and charges towards Constantinople he returned home as not to be spared in his own countrey But if by King Davids statute the keepers of the baggage are to be sharers in the spoil with the fighters of the battel then surely Poland and such other countreys may entitle themselves to the honour of the warre in Palestine which in the mean time kept home had an eye to the main chance and defended Europe against forrein invaders Norway in that age the sprucest of the three Kingdomes of Scandia and best tricked up with shipping though at this day the case is altered with her and she turned from taking to paying of tribute sent her fleet of tall souldiers to Syria who like good fellows asked nothing for their work but their victuals and valiantly wonne the citie of Sidon for the King of Jerusalem And it is considerable that Syria but a step or stride from Italie was a long race from Norway so that their Pilgrimes went not onely into another countrey but into another world Denmark was also partner in the foresaid service Also afterwards Ericus her King though he went not quite through to the Holy land yet behaved himself bravely in Spain and there assisted the winning of Lisbon from the Infidels His successour Canutus anno 1189 had provided his navie but was prevented by death his ships neverthelesse came to Syria Of Sweden in this grand-jurie of nations I heare no Vous avez but her default of appearance hath been excused before Chap. 23. Of the Scottish Welsh and Irish their severall adventures THere remain behind the Scottish Welsh and Irish. It may occasion suspicion that these nations either did neglect or are neglected in this Holy warre because clean through this Historie there is no mention of them or their atchievements True it is these countreys can boast of no King of their own sent to Syria nor of any great appearing service by them alone performed It seemeth then they did not so much play the game themselves as bet on the hands of others and haply the Scottish service is accounted to the French the Welsh and Irish to the English That Scotland was no ciphre in this warre plainly appeareth 1. In that David Earl of Huntington and younger brother to William the Elder King of Scotland went along with our Richard the first no doubt suitably attended with souldiers This David was by a tempest cast into Egypt taken captive by the Turks bought by a Venetian brought to Constantinople there known and redeemed by an English merchant and at last safely arrived at Alectum in Scotland which Alectum he in memorie and gratitude of his return called Dundee or Dei donum Gods gift 2. By the plentifull provision which there was made for the Templars and Hospitallers Who here enjoyed great priviledges this amongst many others Take the Scottish law in its pure naturals That the Master of the Knicts of the Temple and cheefe Priors of the Hospitall of Jerusalem wha were keepers of strangers to the Haly grave sould be receaved themselves personally in any suit without entertaining a procuratour for them Nor must we here forget a Saint William a Scot of Perth by birth by trade a baker in charitie so abundant that he gave his tenth loaf to the poore in zeal so fervent that he vowed to visit the Holy land But in his journey as he passed through Kent he was slain by his servant buried at Rochester afterwards Sainted and shewed many miracles Neither may we think whilest all other nations were at this Martiall school that Wales the while truanted at home The Welsh saith my Authour left their forrests and now with them no sport to the hunting of Turks especially after that Wizo and Walter his sonne had founded the fair Commandrie for Hospitallers at Slebach in Pembroke-shire and endowed it with rich revenues Ireland also putteth in for her portion of honour in this service Indeed for the first fourescore yeares in the Holy warre Ireland did little there or in any other countrey It was divided into many pettie Kingdomes so that her peoples valour had no progressive motion in length to make any impression in forrein parts but onely moved round in a circle at home their pettie Reguli spending themselves against themselves till our Henry the second conquered them all After which time the Irish began to look abroad into Palestine witnesse many houses for Templars and the stately Priorie of Kilmainam nigh Dublin for Hospitallers the last Lord Prior whereof at the dissolution was Sir John Rawson Yea we may well think that all the consort of Christendome in this warre could have made no musick if the Irish Harp had been wanting Chap. 24. Of the honourable Arms in scutcheons of Nobilitie occasioned by their service in the Holy warre NOw for a corollarie to this storie if we survey the scutcheons of the Christian Princes and Nobilitie at this day we shall find the Arms of many of them pointing at the atchievements of their predecessours in the Holy warre Thus the
Ierusalem   24 his discords with the Legate   ibid. he resigneth his kingdome   28 Irish service in this warre 5 23 Isaacius Angelus Emp. of Constant. 3 1 Italian service in this warre 1 13 5 22 Iudea described 1 21 K   B. Ch. KIng for Deputie in Eastern tongues 2 2 Three faults in the Kingdome of Ierusalem which hindred the strength of it 5 18 Knights-Hospitallers their originall 2 4 they degenerate through wealth into luxury   ibid. they rebell against the Patriarch about tithes   25 brawl with the Templars 4 8 flit from Cypr ' by Rhodes to Malta 5 5 the manner of their suppression in England   6 7 in vain restored by Qu. Mary   8 Knights-Templars instituted 2 16 many slain through their own covetousnesse   32 they become rich and proud 4 8 their treachery hindereth the Holy warre 5 17 they are finally exstirpated out of Christendome   1 arguments for and against their innocency with a moderate way betwixt them   2 3 Knights Teutonicks their institution 2 16 they are honoured with a grand Master 3 5 they come into Prussia their service there 5 4 Knights of the Sepulchre 5 27 L LAterane Councel 3 24 Length of the journey hindrance of this warre 5 13 Leopoldus Duke of Austr his valour 3 8 Leprosie 5 15 Lewis the Young K. of France his wofull journey 2 27 28 S t Lewis his voyage to Palestine 4 11 he wintereth in Cyprus   12 lands in Egypt winnes Damiata   13 is conquered and taken captive   16 dearly ransomed   18 S t Lewis his second voyage 4 26 he besiegeth Tunis   27 his death and praise   ibid. M   B. Ch. MAhometanisme the cause why it is so spreading 1 6 Mammalukes their originall 2 40 their miraculous Empire 4 19 Maronites their tenents and reconcilement to Rome 2 39 Meladine King of Egypt his bounty to the Christians 3 27 why not loved of his subjects 4 14 his death   ibid. Melechsala his son King of Egypt   ibid. Melechsaites Sultan of Egypt   32 Mercenary souldiers dangerous 2 35 yet how well qualified they may be usefull   ibid. Miracles of this warre examined and ranked into foure sorts viz. 1 not done 2 falsely done 3 done by Nature 4 done by Satan 5 10 N NIce besieged and taken by the Christians 1 16 Nilus his wonders and nature 2 13 Northern armies may prosper in the South 5 15 Norvegian service 1 13 5 22 Numbers numberlesse slain in these warres   20 What Numbers competent in an army   19 Numbers of Asian armies what we may conceive of them   ibid. O OBservation of Rog. Hoveden confuted 2 46 Offers at Palestine since the end of the warre 5 24 Office of the Virgin why instituted 1 8 Owls why honoured by the Tartarians 4 2 P   B. Ch. PAlestine in generall described 1 18 Pastorells in France slain 4 21 Pelagius the Legate 3 24 Peter the Hermite his character 1 8 he proves himself but an hypocrite   ibid. Peter K. of Aragon a favourer of the Albingenses slain in battel 3 22 Philip Augustus K. of France his voyage to Palestine and unseasonable return   6 Pilgrimages proved unlawfull 5 9 The Popes private profits by the Holy warre 1 11 he the principall cause of the ill successe 5 12 Polands service in this warre 1 13 5 22 Ptolemais wonne by the Christians 2 11 regained by Saladine   45 after three yeares siege recovered by the Christians 3 8 finally taken by Sultan Scrapha 4 33 Q QValitie of the adventurers in this warre 1 12 R REd sea why so called 2 13 Reformation why Rome is averse from it 4 4 Reimund Earl of Tripoli his discords with Baldwine 2 41 his apostasie to Saladine   45 his suspicious death   ibid. Relicks how to be valued 3 12 why so many before death Renounced the world 2 18 Richard K. of England his voyage to Palestine 3 6 he taketh Sicily and Cyprus in his passage   7 vanquisheth Salad in a set battel   11 in his return he is taken prisoner in Austria and ransomed   13 Richard Earl of Cornwall his voyage to Palestine 4 8 Robert D. of Normandie his valour 1 16 he refuseth the Kingdome of Ierusalem and thriveth not after 2 1 Rodulphus chosen unexpectedly Emperour of Germanie 4 30 sendeth supplies to Syria   ibid. Rodulphus the unhappie Patriarch of Antioch 2 20 S   B. Ch. SAcriledge 5 17 Saladine killeth the Caliph of Egypt 2 37 succeeds in Egypt and Damascus   ibid. conquereth Guy   45 taketh Ierusalem and all Syria   46 his commendations and death 3 14 Scholars without experience no good Generalls 3 24 Scottish service in this warre 1 13 5 23 Sea and land-service compared 4 24 Simon Earl of Montfort concludeth a truce in Syria 3 16 chosen captain against the Albingenses   22 is killed by a woman   ibid. Sidon described wonne by the Christians 2 12 lost to the Sultan of Egypt 4 32 Spanish service in this warre 1 13 5 22 Stephen Patriarch of Ierusalem 2 15 Superstition tainting this whole war 5 9 Suspected souldiers in armies where to be placed 4 10 Sultans their large commissions 2 22 Sweden appeareth not in the Holy warre 1 13 T TArtaria described 1 7 4 2 Tartars their name and nature   ibid. when first known to the world   converted to Christianitie   22 their relapse to Paganisme   26 the occasion   ibid.   B. Ch. Theobald King of Navarre his unhappie voyage 4 7 Titular Bishops their use and abuse 3 2 Pretenders of Titles to the Kingdome of Ierusalem 5 29 Tunis described besieged 4 27 taken by the Christians   28 Turks whence descended 1 7 their large strides into Asia   ibid. harder to be converted then Tartars 4 2 Turkish Empire its greatnesse strength and welfare the weaknesse and defects of it what hopes of its approching ruine 5 30 Tyle Colupp a notable cheater 4 20 Tyre described 2 12 taken by the Christians   17 valiantly defended by Conrade 3 1 wonne by Sultan Alphir 4 32 V   B. Ch. VEnetians performance in this warre 2 17 their bloudie sea-battel with the Genoans 4 24 Vitiousnesse of the Pilgrimes which went to Palestine 1 12 5 16 W WAfer-cake why wrought in the borders of all Egyptian tapestrie 4 18 Welsh service in this warre 5 23 William Patriarch of Ierusalem 2 25 William Landt-grave of Hesse his fictitious voyage to Ierusalem confuted 5 26 Women warriours 1 12 2 27 Wracks first quitted by the Kings of England to their subjects 3 7 FINIS Mart. 13. 1638. Imprimatur Cantabrigiae per Thomam Buck. RA. BROWNRIGG Procan SAM WARD THO. BAINBRIGG THO. BACHCROFTS Anno Dom. 34. 72. * Iosephus lib. 7. belli Iud. Gr. c. 45. Lat. c. 17. * Exod. 12.13 * Adricom is Actis Apost fol. 282. credo ex Hegesipp● * Suetonius in Tit● Euseb. Eccl.