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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	appear_v	king_n	lord_n	1,406	5	3.6669	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06134	The consent of time disciphering the errors of the Grecians in their Olympiads, the vncertaine computation of the Romanes in their penteterydes and building of Rome, of the Persians in their accompt of Cyrus, and of the vanities of the Gentiles in fables of antiquities, disagreeing with the Hebrewes, and with the sacred histories in consent of time. VVherein is also set downe the beginning, continuance, succession, and ouerthrowes of kings, kingdomes, states, and gouernments. By Lodovvik Lloid Esquire.	Lloyd, Lodowick, fl. 1573-1610.	1590 (1590)	STC 16619; ESTC S108762	565,858	746

by Ioab to Dauid After this Dauid had foure great battels with the Philistines slew them and subdued them vnto the last Thus was Dauid deliuered by God from all daungers tyrannie and treason and saued from Saul Absalon and many others When Dauid had gotten by the sword peace and quietnesse and brought all nations subiect vnto him hee tooke his rest and thanked God in Psalmes Hymnes Odes Verses which Dauid sang vnto God in praise of victories which God gaue him But yet more troubles came on Dauid The Lord so suffered Satan to tempt him that Dauid commaunded Ioab to number all Israel and Iuda from Dan to Beersheba which Ioab did the people were in number of able fighting men 1100000. Gods wrath was kindled against Israel so that much it offended God that Dauid should trust in mē sithence onely God had oftentimes deliuered him and the Lord sent Gad Dauids seer with three things to take his choise Pestilence Famine or Warre Dauid chose rather to fal to Gods mercy then to trust to man Then fell pestilence in Israel from the one side of the countrey to the other and there died 70000. men Now after this Dauid waxed old and hee caused Salomon his sonne to bee annointed king before he died whom hee charged to walke before God vprightly exhorting him to serue God to vse iustice and iudgement in Israel Dauid commanded Salomon his sonne to kill Ioab for his murthering of Abner and Amasa and to take the like punishment of Semei which railed cursed me when saith he I was at the worst Dauid left to his sonne more welth in Israel to build a temple to the Lorde then Alexander the great had in Babylon by the conquest of Darius for Iosephus doth write that Hircanus the high priest a 1000. odde yeeres after Dauids death opened the graue of Dauid and brought 3000. talents to satisfie the rage of Antiochus Demetrius sonne who laying siege to Ierusalem was contēted to returne with some of these talents without any harme done And Dauid died being 70. yeres of age after he had bene 40. yeeres king of Israel seuen in Hebron and 33. in Ierusalem Dauid died 803. yeres after the death of Abrahā after the death of Adam 2000. after the birth of Christ 1070. During this time of Dauid raigned in Assyria Eupales the 32 king in Lacedemonia Argis the second king of the Lacedemonians Now failed the state of kings in Athens and there began a new forme of common wealth gouerned by Iudges which now began by Codrus sonne named Medon after whose name they were named afterward Medontidae for a while Latinus Sylaius raigned the 6. king ouer the Latines in Corinth raigned Ixeon the second king of Corinth About Dauids time there was builded in Asia a citie called Magnesia and another in Italie called Misene now called Cuma Salomon the sonne of Dauid the third king of Israel of the tribe of Iuda a man endued with singular wisdome in great fauour with God as soone as he had sit on his fathers throne he remembred the words of Dauid and with care and zeale he followed his fathers steps in seeking to please the Lord Notwithstanding the Israelites being froward and stubborne euer reuolting from their GOD were alwayes forgetfull of Gods benefites as after the death of Dauid fell out for in Dauids time Israel flourished and all things prospered in Iuda But scant had Salomon bene annointed king but Adoniah Salomons brother aspired to the kingdome secretly and subtillie seeking the good will of Bethsheba Salomons mother and by her meanes to haue Abishag which Dauid his father loued tenderly to wife But his craft was found out and his pretensed treason spied by Nathan the prophet and by Salomon himselfe who perceiuing that Adoniah was the elder brother and had Abiathar the priest on his side and Ioab who tooke Adoniahs part when he would haue vsurped the kingdome Salomon hereby was mooued to make sure waies and remembring his fathers charge before he died concerning Ioab and Semei he executed iustice first vpon Adoniah afterward commaunded Benaiah to fall vpon Ioab for the murthering of Abner Sauls chiefe captaine and Amasah a nigh kinseman of Dauid who enuying their fauour credite with the king slew them and was now iustly punished for sheading of bloud Now Adoniah and Ioab two great enimies of the king being dead Salomon banished Abiathar the priest and called to be a priest Sadock in the roome of Abiathar so the office of the high priest was taken away from the house of Eli and restored to the house of Phineas After that Salomon called Shemei and charged him with the breaking of his othe in passing ouer the riuer of Cedron being forbidden by the king charged him further with wickednesse against his father Dauid in reuiling and cursing of him and he was likewise slaine by the sonne of Iehoida called Benaia By this meanes the kingdome of Israel was established in Salomons hands and Salomon obeied God in all things and then he taketh Pharaoes king of Egypts daughter to wife Iosephus in his eight booke and 2. chapter saieth that the kings of Egypt were al called Pharaones from Minaeus time that builded Memphis vntil the time of Salomon which was 1300. yeeres for Minaeus raigned in Egypt many yeeres before Abraham came to Egypt this is the cause why Herodotus doth omit the names of the kings of Egypt euen 330. kings Salomon repaired the wals of Ierusalē and went to Gibeon to sacrifice for there their tabernacle was at that time there was no temple yet builded to the Lord in Ierusalem In Gibeon the Lord appeared by dreame to Salomon and gaue him wisedom more then any prince of the world had as by his sentence vpō the two harlots appeared Salomon flourished and prospered and farre excelled all the kings of the world for his wisedom was so abundant as the sand that is on the sea shore No Philosopher no Astrologer no Chaldean magi no Egyptian priest might apprehend Salomons iudgement for God was his schoolemaster Salomon was famous throughout the whole world hee wrote 3000. Prouerbes and bookes of Odes and Verses 1000. and made fiue and twentie songs which perished in Ierusalem when Israel was taken captiue vnto Babylon the temple then being burned and the citie destroyed He wrote of all kind of trees from the Cedar tree that is in Libanon vnto the Hysope that groweth on the wall He spake of beastes fowles and fishes He wrote of incantations and of other secret artes which Iosephus affirmeth at large And there came of all countries to heare the wisedome of Salomon and all the kings about him sent vnto him and sought his fauour Now coucerning the princes rulers and officers which were vnder Salomon the purueiance for victuals the number of his horses and the order of his house they

was commanded by Samuel to take armes against the Amalekites to spare neither man woman or child cattell or beasts but for sauing of Agag the king and few of the fattest beasts for sacrifice Saul lost his kingdome disobedience was the cause thereof Some may thinke the cause to be small that Saul did to be reiected from his kingdome the sparing of a kings life So likewise may they iudge of the men of Bethshemesh who because they had looked into the Arke of the Lord he slew 50. thousand three score and ten men for it was not lawfull for any either to touch the Arke or to looke within it saue only to Aaron the high priest and to difobey GOD and to breake Gods commaundement is a thing most terrible Now though Saul spared Agag disobeying God yet Samuel most zealously without any further delay hewed him in pieces After this Samuel returned to his house to Bethleem where he was commaunded to annoint one of the sonnes of Ishai king of Israel and hauing all the seuen sonnes of Ishai before him saue the yongest which was Dauid who kept his fathers sheepe in the fieldes Samuel commaunded Dauid to be sent for at whose comming the Lord said to Samuel Arise annoint him for this is hee And Samuel tooke the horne of oile and annointed him king in the middest of his brethren and the spirite of the Lord came vpon Dauid from that time forward and the spirite of the Lord departed from Saul And now though Dauid was annointed king by Samuel the Prophet yet GOD would haue Dauid to be exercised in many things before hee should haue the vse of the kingdome After this Samuel went to Ramah to his house and came no more to see Saul vntill Saul died Samuel loued Saul much and mourned much for him and God therefore reprooued Samuel Samuel was a godly Iudge ouer Israel who with great care and diligence serued God and gouerned his people keeping his circuite once euery yeere from Bethel to Galgala and from Galgala to Masphat and from Masphat to all townes vpon his wayes to Ramah where Samuel dwelt and there hee set vp an altar vnto the Lord and iudged Israel Euen so did Debora sit vnder a Palme tree betweene Ramah and Bethel iudging and determining causes of the people This Prophet gouerned Israel fortie yeeres Saul being deposed and throwen from his kingdome hee fell vnto great melancholie imagining how he might compasse and bring things to passe with troubled minde for the euill spirite of the Lord came vpon him that hee oftentimes was molested and vexed with troublesome thoughts And to ease the king of these agonies instruments of Musike with all kind of harmonie were thought very necessarie of his counsell Dauid was called and sent for by Saul to plaie vpon the harpe before Saul for hee was skilfull in Musike so Saul loued Dauid and made him his armour bearer While Saul was in this melancholie moode the Philistines were againe in armes against Israel wasted their countrey destroyed their Cities and prouoked the Hebrewes to warre Saul made readie his hoste but while yet they were preparing for the battell Goliah a mightie huge man a great Giaunt vaunted forward from the hoste of the Philistines by himselfe cried and called for a combate if any one man of the Hebrewes durst defying Israel and blaspheming their God But GOD prepared Dauids heart mightie and valiant and with a sling to bee able to ouerthrowe this Giant for Dauid by the experience which hee had in time past by Gods helpe nothing doubteth the danger of Goliah sithence hee killed a Lion and a Beare before this time being but a shepeheard in the field Hee was fullie perswaded by Gods spirite to haue the victorie ouer Goliah being mooued with a feruent zeale to be reuenged vpon this blasphemer But true it is Comes virtuti inuidia Here Saul began to enuie Dauid and to laie snares to kill him for great actions are full of dangers But there is no danger where God defendeth and saueth the vertues of Dauid purchased much enuie much daunger which Dauid escaped by the prouidence of God But Saul still deuised his destruction vsing all policies and inuenting many stratagemes to ouerthrow Dauid promising Dauid his daughter Michol to wife seeking at Dauids handes nothing but valiant courage and seruice agaynst the Philistines But the more victories Dauid wanne the more danger ensued him the greater seruice he did the more he was enuied and hated for Saul feared Dauid seeing the Lord was with him and Ionathan the sonne of Saul told Dauid the wicked purpose of his father so that Dauid was driuen to flee from Saul and to hide himselfe in a Caue Samuel the Prophet about this time died and was buried in Ramah his owne citie Dauid being still persecuted of Saul wandred and fled from Saul to Achis king of Gath where hee should haue a charge vnder the king to fight against Israel which troubled him not a litle yet such was the infirmitie of Dauid that he durst not denie the king Now Saul all this while following his wicked purpose consulted with a witch to know of Samuels spirite the successe of his kingdome by whom I meane not Samuels spirit but the spirit of Satan he was fully certified of his ruine and of the end of his kingdom which happened to Saul and to his children for it fell out that Saul killed himselfe and his children were slaine in the battell a cruell life hath a desperate end After the Philistines found Saul Ionathan Abinadab and Malchishua his three sonnes lying dead in mount Gilboa after the victorie and the Philistines cut off Sauls head and stripped him out of his armour and they laied vp his armour in the house of Ashtaroth their idole and hanged his bodie on the wall of Bethshan in token of victorie and triumph Saul died after the deliuerance of Israel from Egypt 473. yeeres after the calling of Ioseph into dignitie in Egypt 660. yeeres and after the flud 1234. yeeres Thus the wicked in their pompe and pleasure consider not the iudgement of God During this time raigned Dircillus ouer the Assyrians the 31. king and Aeneas Siluius the 4. king of the Latines In Athens this time raigned Codrus the last king of the Athenians betweene whom and the Peloponesians grew great warres and continued vnto the last destruction of all Greece In the time of Saul certaine people were driuen out of Thessalia called Boeotij they found a land to inhabite which at this day is called Boeotia before named Cadmeia The The kings of Sicyonum called otherwise Peloponesus ended in Sauls dayes euen when Israel began their kingdom About this time the kingdom of Lacedemonia began where first raigned Euristhenes of whom descended Leonidas and Cleomenes two valiant captains which ouerthrew the Persians in the great battell at Thermophila About this time descended the stocke of

inuenter of Musike as the harpe the organes and other instruments Zillah bare him a sonne named Tubal Caine he found first the vse of iron and brasse he was the first author of cunning craft in grauing Here is Plinie much deceiued to name Amphion the first Musition here was Diodorus ouerseene to preferre Apollo and the most part of prophane histories doe greatly erre attributing to Mercurie to Orpheus to Linus and to others which are read in Genesis in the first age found for Propheticall histories are farre more auncient then prophane by 2000. yeres beside the first age and first Fathers liued so long a time therein they must of necessitie be first acquainted with all things for the chiefest cause of long life in the first age was that all men vniuersally might praise the Lord God in magnifying his name acknowledging his workes in his creatures Thus did Adam Seth Enos Henoch Methusalem Lamech and Noah see yea and foresee the workes of God in his creation in his Church in his redemption in his promise and in his election for Iosephus writeth that the creation of man the commandement the state the Church institution of mariages all other gouernments fit for the children of God were by Adam in two tables of stones and some olde ancient writers affirme as Melancthon that the first age was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for that they excell in wisedome iustice gouernment and authoritie full of inuentions full of of artes and sciences and therefore a long life was by God granted vnto them for no doubt Adam before his fall had that full and perfect knowledge of God in his workes that he his posterities taught afterward in the word The second age was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 wherein began the magnanimitie and fortitude in warres force and violence In vvarres Empires and kingdomes tooke beginning in the vvorld and this second age began in Nimrode and continued vntill Iulius Caesars time The third age 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 endureth the vvhole time of the fourth monarche giuē to delicacie pleasure for though the vvorld be full of secret contention and hidden enuie full of open vvarres one kingdom against another yet not accomplished as in the fore ages But to returne to Caine and his posterities hovv they grevv from the beginning in idolatrie in superstition in outvvard pompe of vaine ceremonies framing to themselues a nevv kind of religion not in sinceritie and trueth but in externall forme and fashion being ignorant of God and of his vvord Christ the Messias that vvas to come This idolatrie began in the house of Caine from Caine himselfe vnto the time of Belus 150. yeere after the flood This Belus being dead his sonne Ninus erected vp his fathers image or statue vvith such honour and vvith such priuiledge and vvith such solemne pompe as he that vvas guiltie of any great crime might flee Adstatuā Beli to the image of Belus as to a sure sanctuarie of his safetie vvhat fault soeuer he committed Here began the second cause of idolatrie here images vvere made idols set vp and all kind of grauen vvorke in stones or trees vvere honoured as gods amongst the Gentiles deriued frō the name of Belus some calling them Baal some Bel some Belcebuc according to the varietie of tongues as Eusebius vvriteth And this idolatrie continued frō Belus vntill Alexander the great to vvhom at the siege of Babylon certaine Astrologers called Magi signified vnto Alexander vnlesse hee vvould restore the tombe of Belus being spoiled and defaced by the Persians he should haue no good successe at Babylon but Alexander litle esteeming their Chaldaicall diuination as Diodorus at large doth report marcheth forward with his siege At what time vvas Lucius Cornelius Quintus Pompeius Consuls at Rome so the first idolatrie of Cain and his posteritie vvere vvel and iustly revvarded by the flud The second age vvhen idolatrie began in Belus ended in Sardanapalus 12. hundred and odde yeeres being the 36. king and last king of Assyria as Eusebius affirmeth All this vvhile God had his Church for his elect the Lord had appointed another seede vnto Adam for Abel vvhich vvas Seth in vvhose time men began to call vpon the name of the Lord and the Lord did moone the hearts of the godly to restore religion The posteritie of Seth vvhich vvas by Caine and his familie suppressed and continued seuen generations vntill such time that Naema the daughter of Lamech and sister of Tubal Caine taught men the vse of fine flaxe to be soft clothed and to be trimme attired vvith cloth and linnen vvhere before men vvere clothed vvith leather and skinnes Novve the posteritie of Caine became right vvorldlings in follovving their fancies and pleasures from vice to vice nothing acquainted vvith the afflictions and crosses of the true Church so vvhen men began to bee multiplied vpon earth and had daughters borne vnto them then the sonnes of God as Moses calleth them vvhich Iosephus calleth the angels of God meaning the seede of Seth vvhich began to forsake the godlines and simplicitie of their forefathers savv the daughters of men vvhich issued out from Caines house that they vvere faire tooke them to their vviues of all that liked them of this vnlavvfull and vvicked mixture of the good vvith the bad of this holie seede vvith profane blood of godly men vvith vvicked vvomen sprang vp an huge people much like vnto the gyants or as Homer saith in his sixt Odysse speaking of the Cyclope Poliphemus to vvhom Moses compareth them alluding the course of their life ad Cyclopicam vitam men more to be feared then to be follovved yet Seth a man singularly beloued of God endevved much vvith Gods blessings studious to please God desirous to plant true religion and giuen to all kinde of vertuous practising all godly exercises and liuing in all felicitie left behind him godly children as Enos godly and vertuous like Seth his father vvhome Moses preferreth to be the first that earnestly called vpon the Lord Iehouah detesting the house of Caine as dead Then Henoch a godly sincere man led an vpright life before God the seuenth from Adam prophesied of such wicked men saying Behold the Lord commeth vvith thousands of his Saints to giue iudgement against all and to rebuke all the vngodly of their vvickednesse and of their cruell speaking against him for euen that Henoch saieth Paul vvas taken avvay to shevv that there vvas a better life prepared and to bee a testimonie of the immortalitie of soules and bodies and that hee shoulde not see death for his faith towardes God for before he vvas taken avvay he vvas reported that he had pleased God he was seene no more for God tooke him avvay Henoch vvalked vvith Lamech the father of Noah hauing respect to the promise desired to see the Messias vvhich should be sent and yet he savve but a

Cyrus Metasthenes doeth not much dissent from the Greekes in his Cataloge sauing that he speaketh not of Cambyses because hee reigned in his fathers time for hee was appointed to be king in Persia in the absence of Cyrus who in his owne person went against the Scythians at that time Likewise Metasthenes omitteth to speake of Xerxes who for the like reason being in great warres at that time from home in Greece leauing behinde him to gouerne Persia his sonne Artaxerxes so that Metasthenes writeth that Darius Medus and Cyrus reigned together two yeeres and then passeth to Darius Hystaspis which is also called Assuerus making no mention of Cambyses name and then he goeth to Artaxerxes the long handed passing ouer the name of Xerxes his father the cause is layd downe by Melancthon in the rest Metasthenes doth agree with the Greekes After that the Persians the strongest and the greatest nations of the world had gotten the Monarchie of the Assyrians Chaldeans not by the sword of Cyrus but by the idolatrie of Balthasar whom God gaue ouer vnto Cyrus hand making an end of one and beginning with the other for the finger of God doth appoint Monarchies according to Sirach saying No kingdome shal be translated if wickednesse of the king and kingdome be not the cause thereof Nabuchodonosor was conuerted and confessed Gods power Euilmerodach his sonne acknowledged the Highest but Balthasar through blasphemie and idolatrie lost the Empire of Assyria Euen so in Persia while Cyrus Darius Medus Darius Hystaspis Artaxerxes gouerned Persia the Persians florished they were lordes of the whole world Nowe when Alexander had abated their pride and diminished their force had taken their Empire from them vnto Macedonia and had substituted lieutenants and gouernours vnder him in all kingdomes and countries where the Persians had before soueraigntie for as the Persians were obscure and of no fame before Cyrus time so after Alexander the great their renowne was lost their pompe and their pride decayed their kings afterward of small accompt for nowe Macedonia and the Grecians triumphed and the Persians being destroyed and scattered without any king or any prince of fame to gouerne them vntill the time of Alexander Seuerus Emperor of Rome fiue hundred fiftie yeres after Alexander the great at what time liued in Rome Vrbanus Bishop there at that time this Emperour had a mother named Mammea a wise and a discreete woman who hauing knowledge that Origen a great man in the Church of God was then at Antioche sent for him and so enterteined him as a rare iewell in those dayes At that time reigned in Persia one Artaxerxes who being of the name of the auncient kings of Persia was likewise wise and valiant and in processe of time grewe so strong that he ouerthrew Artabanus king of the Parthians and thereby restored to the Persians a beginning of a newe kingdome CHAP. V. Of the estate of the Persians vnder the Romanes after the time that they were conquered by Alexander the great vntil the time of Alexander Seuerus Emperour of Rome 550. yeeres after at what time began the newe kingdome of Persia by one Artaxerxes and of his successors vntill the Persians the fourth time were vtterly destroyed by the Saracens THe Persians againe began to take strength and to drawe together in the fourth yere of Alexander Seuerus reigne in the which time florished many great and famous learned men which were for their singularitie elected Counsellers to the Emperour as Fabius Sabinus Domitius Vlpianus Aelius Gordianus Iulius Paulus Pomponius Alphenus Florentius and Martianus Calistratus and Hermogenes Venulcius and Triphonius Metianus and Celsus Porculus Modestius professours of all the ciuill lawe and to Papinianus a singular rare man in those dayes but of this matter Lampridius doth write at large But let vs nowe returne to Persia and to the newe kingdome which had beene so long without king or kingdome but kept vnder of euery nation not daring to name a king from Darius vntill this Artaxerxes This first king of the newe kingdome of Persia after hee had slaine Artabanus king of Parthia and had reigned fifteene yeeres hee was ouerthrowen and subdued by the Romane Emperour Alexander Seuerus of whom hee triumphed in the ninth yeere of his Empire though some hold the contrarie that Alexander in that battell was discomfited by Artabanus In this time the Romanes had gotten three great victories one in Mauritania by Furius Celsus the seconde in Illirico by Varus Macrinus and the third in Armenia by Iunius Palinatus three famous Romanes of these victories Lampridius maketh mencion Herodianus sayeth that in Fraunce reigned Hildegastus a king much honoured of the Frenchmen by whose diligence and pollicie Fraunce which was then rude and barbarous both in liuing and in maners became ciuill and pollitike for vnto this time their building was very base and simple in Fraunce About this time Origene was called from Alexandria vnto Caesarea where he made his booke entituled De Martyrio And nowe was Iulius Affricanus of great estimation after Artaxerxes succeeded Sapores the second king of Persia this reigned thirtie one yeeres hee had sore warres with Gordianus king of Affrica this Gordianus pronounced open warres and commaunded their temple of Ianus to be opened as the Romanes did vse when warre was proclaimed hee destroyed many Cities and Townes and continued his warres against the Persians made great hauocke in all places and gaue the repulse to Sapores howe be it Gordianus was by conspirators deceiued and of him whome hee deserued well of by treacherie slaine of one Philip surnamed Arabs This Philip gouerned the Romanes fiue yeres and builded a towne of his owne named Thracia called Philippus Caesar at what time the plaies Ludi saeculares were set forth with such pompe in Rome as the like to that time were not seene The Parthians inuaded Armenia droue the king called Tyridas out of the countrie tooke his children possessed his countrie certeine sectes of heresie began in Arabia which Origen did ouerthrow in Affrike likewise questions grew whether heretikes being conuerted from their errors might be rebaptized of this Ciprian and the ecclesiasticall histories write and of a councell called concerning the same for Berilhis about this time bishop of Bostherna fell to a monstrous error denying the eternitie of Christ. In the twelfth yeere of Sapores reigne happened such a sicknesse in the most part of the world specially in Egypt and Alexandria that Ciprian thereby tooke an occasion to write a booke entituled De mortalitate About this very time the Gothes rushed into Asia spoiled townes and cities wasted many countries burned the great temple of Diana at Ephesus and did great harme the Germanes ioyned with the Frenchmen gathered a huge armie very strong against the Romanes ented into Italie made hauocke in all places vntill they came