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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	appear_v	great_a	king_n	1,466	5	3.5285	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46843	King Charles I, no such saint, martyr or good Protestant as commonly reputed, but a favourer of Papists and a cruel and oppressive tyrant all plainly proved from undeniable matters of fact : to which are added Dr. Burnet's, now Bishop of Salisbury, and other reasons, against the keeping up any longer the observation of a fast on the 30th of January : as also short answers to these three questions, I, what is the occasion of the clergies pride and lording it over the laity, II, why they and many of the laity cry up this king for a saint, martyr, &c., III, what is the true reason that the generality of the clergy, and many of the laity, both lawyers and others, are constant advocates for kings, tho never so wicked, and sacrificers of the people.	D. J.	1698 (1698)	Wing J7; ESTC R444	18,954	30

knows cannot come under any one of these Characters for it is plain that he did not dye for being a Witness or Confessor of the Revealed Truths in God's Word neither did he suffer Afflictions even unto Death for the sake of owning or professing Evangelical Truths No the Parliament did not oppose or prosecute him for being a Protestant but for favouring Papists and subverting in a most arbitrary manner all the Laws and Liberties of England I shall now proceed to shew that this King could not be a firm Protestant His Letter to the Pope printed at large in the Book called A Defence of the Parliament of 1640. and the People of England against King Charles the First and his Adherents in answer to the Letter he received from the Pope is enough to startle any but such as Land 's Protestants He calls the Pope Most Holy Father and tells him I shall never be so extreamly affected to any thing in the World as to endeavour an Alliance with a Prince that hath the same apprehension of the True Religion with my self Mr. Rushworth hath it in these words Your Holinesses Conjecture of Our Desire to contract an Alliance and Marriage with a Catholick Family and Princess is agreeable both to your Wisdom and Charity for we would never desire so vehemently to be joind in a strict and indissoluble Bond with any mortal whatsoever whose Religion we hated And towards the end of the Letter I entreat your Holiness to believe that I have been always very far from encouraging Novelties or to be a Partisan of any Faction against the Catholick Apostolick Roman Religion In another place he protested That he would expose Life and Estate in the Exaltation of the Holy Chair This cannot redound to the honour of a Protestant King for the Holy Chair in its proper sense means nothing but down-right Popery In another place he tells the Pope I will employ my self for the time to come to have but one Religion and one Faith Having resolved in my self to spare nothing in the World and to suffer all manner of Discommodities even to the hazarding my Estate and Life for a thing so pleasing to God This Resolution cannot look like his converting the Pope and others to the Protestant Religion but directly the contrary And in his Reply to the Nuncio upon his delivering the Popes Letter to him which you may read in Cabala or Mysteries of State pag. 214. he says I kiss his Holiness Feet for the Favour and Honour he doth me so much the more esteemed by how much the less deserved of me hitherto and his Holiness shall see what I do hereafter And so did England Scotland and Ireland and the whole world His Bishops and Chaplains pressed Popish Innovations and preached Doctrines of gross Popery And I think my Father will do the like so that his Holiness shall not repent him of what he has done His marrying a violent Papist and making Articles with France in favour of Papists read his Articles at large in the Book called A Defence of the Parliament of 1640. c. His stopping all Prosecution against them His preferring many of them to places of eminent Trusts particularly Weston to be his Lord Treasurer Arundell Weston Gottington and Windebanck who all died Papists His pardoning Mountague his Chaplain for preaching down-right Popery His unlawful corresponding and conspiring with the Irish and French to land Forces against the Parliament He was kind to the Irish Papists And in his third year against the plain advice of Parliament like a kind Pope sold them many Indulgences for money Advised with them on all occasions admitted them to private Consultations with him and his Queen His sending one Dillon a Papist Lord soon after a chief Rebel with Letters into Ireland and his dispatching a Commission under the great Seal of Scotland at that time in his own Custody that they should forthwith as formerly had been agreed cause all the Irish to rise in Arms. Read the Commission at large in the Book before mentioned His causing ten thousand Popish Irish Soldiers to be ordered for England by the Earl of Glamorgan do all shew he had more confidence in Popish Irish than in his Protestant English Subjects A rare Protestant I profess These with his betraying the Protestants of the Palatinate Isle of Rhee and Rochel and the poor Protestants of Ireland to the number of 154000 shew the slender affection he had for the Protestant Interest either at home or abroad From such a merciless Protestant Good Lord for ever deliver these Kingdoms Read his Letters to the Rochellers and their Remonstrance upon his betraying them both printed in the Book called A Defence of the Parliament of 1640. and you will have little cause to admire this Martyr And also the Sheet called Murder will out printed in the same Book which makes it appear he had a hand in the horrid Irish Rebellion In the next place I shall plainly make it appear beyond all doubt that this King was an oppressive Tyrant and should I proceed on this melancholy Subject so largely as with the greatest truth and matters of Fact I might I should have cause to cry out with the Poet Tantae molis erat Romanam condere gentem Many Instances of his Arbitrary and Illegal Government being printed in the Book called A Defence of the Parliament of 1640 c. and also the following Papers which set this King out to the life viz. The Pope's Letter to King Charles I. and King Charles 's Answer His Articles of Marriage with France His Declaration of Sports on the Lord's Day His Letters of Assurance to the Protestants of Rochel and their Remonstrance on his deceiving them His Commission to the Irish Rebels and Rorie Macquire and Philem Oneal 's Declaration thereupon K. Charles II. Letter to the Court of Claims in Ireland in behalf of the Marquess of Antrim for acting by King Charles I. Order King Charles 's Prayer taken out of Pembrook 's Arcadia An Abridgment of the Articles of Peace that King Charles I. made with the Irish Rebels Lord Anglesey 's Memorandum and Walker 's Reasons against Eikon Basilike I shall now content my self with enumerating a few more Instances of his grievous oppressing the People of England as a Tyrant viz. By his raising without Act of Parliament 200000 l. on the poor Merchants for Ship-money Coat and Conduct money His great Minions and Favorites inventing new methods of Monopolies without ever acquainting the Parliament to enable him in a full time of Peace to live without a Parliament as he did about 11 Years together Compulsive Knighthoods the seizing not of one Naboth's Vineyard but of whole Inheritances under the pretence of Forest or Crown-lands Corruption and Bribery compounded for with Impunities granted for the future Arbitrary and excessive Fines on those People that stood in the gap against his Tyranny besides the barbarous Slashings Whippings Pillorings and horrible Imprisonments for

I shall not be hardly thought on since a Person in so high a station so eminent for Parts and Piety as Dr. Burnet now Bishop of Salisbury hath before a great Auditory in the famous City of London viz. the Aldermen c. expressed himself fully against the keeping up that day in his Sermon preached at St. Lawrence Church London Jan. 30. 1680. and since printed by R. Chiswell His words are I acknowledg it were better if we could have Job's Wish that this day should perish that darkness and the shadow of death should cover it that it should not see the dawning of the day nor should the light shine upon it it were better to strike it out of our Kalendar and make our January determine at the 29th and add these remaining days to February And to put it out of doubt what the Bishop of Salisbury's meaning was in that expression It were better if we could have Job 's Wish I shall quote some other expressions in that Sermon Pag. 4. are these words Upon their loving Truth and Peace those black and mournful days should be converted to days of gladness Pag. 5. It might have been expected that our 29th of May should have worn out the remembrance of the 30th of January and now at the end of two and thirty years to this time 50 it may be reasonably asked Should we still continue to fast and mourn Pag. 28. If we come to love the Truth and Peace to live in Love and Peace one with another then our days of Fasting shall be turn'd into solemn and chearful Feasts Then shall our 29th of May swallow up the remembrance of the 30th of January Or perhaps as the Prophet foretold such happy Deliverances should come to the Jews as should make even that out of Egypt to be forgotten so we might hope for such days as should out shine and darken the very 29th of May If we come to love Truth and Peace then shall even this Fast of the 10th month according to the Jewish Account which according to Arch-Bishop Vsher is exactly our 30th of January be to us Joy and Gladness 1. I shall observe That the keeping up the 30th of January hath never as I could learn done the least good but much burt to these Kingdoms for it hath given and still gives the Clergy who rarely preach or write for the good of the Kingdom an opportunity of poisoning the People with lying Stories and dangerous Notions many of them crying up this King to the great scandal of Christianity in a blasphemous manner venting such horrid Expressions as these in his behalf viz. THAT HIS BLOOD CRIED LOWDER FOR VENGEANCE THAN THE BLOOD OF JESUS our dear Redeemer Another vile Wretch said That they accused our Saviour of being a Winebibber and a Friend of Publicans and Sinners but could lay no such Charge to the Martyr of their own making Are such wicked Assertions to be tolerated among Christians God forbid 2. Contrary to all Christianity it effectually keeps up perpetual Animosities Wraths Feuds and Divisions in these three Kingdoms Which are of a pernicious consequence to the publick Welfare of any People For what good Man can hear without a just resentment his Ancestors that ventured their Blood and Treasure for the deliverance of their Country be most falsly and wickedly arraigned as Rebels by a parcel of Clergymen generally Advocates for Tyranny and many of them little sneaking ignorant and scandalous Fellows who on this madding Day impudently vent their lying Harangues against them who under God were the Instruments of much happiness to England 3. The keeping up that day furnisheth the Jacobites with a mighty Argument against the late happy and glorious Revolution for they argue thus Since by Act of Parliament the opposers of King Charles the First who acted by authority of Parliament mark that are branded as Rebels c. how much more are they Rebels that against their own Principles of Passive Obedience and Non Resistance turned out their Jure divino King the late Tyrant James who had not committed half so many arbitrary and illegal Actions nor been guilty of such notorious Violations upon the Laws and Liberties of England as that Holy Martyr Charles the First was justly charged with 4. This solemn observation is pleasing or acceptable to none but those wicked Clergy-men or Laymen that either had a hand in those arbitrary doings of that King or that would still maintain and justifie such pernicious Doctrines and Actions Neither is it to be wondred at that some of the Laymen are for keeping up this day by reason thy now enjoy the Estates of those men that assisted in the redemption of their oppressed Country for the old Saying is true Interest may flatter but it will never lie 5. If against all reason and justice to the memory of our deceased Patriots I should pro confesso allow they had been Rebels by resisting this King I would willingly be satisfied what hath their innocent posterity to answer for in this case To conclude all I do solemnly profess and declare in the presence of God That I have not written this Book to vindicate the Actions of any Relations of mine that had any hand in opposing that King nay I am not sure any of my Family was engaged in that Righteous Cause but for the undeceiving of those that are most strangely against all truth and reason deluded by the Clergy to believe a Lie viz. That King Charles the First was a Saint and Martyr and that all those good people that withstood his notorious oppressions and evil designs were great Rebels Dear Country men I have now set clear light before you and I hope you will no longer walk in darkness I desire you will carefully read over and consider this small Book and that called A Defence of the Parliament of 1640 which contains a black list of the pretended Martyr's tyrannical actions c. and upon all occasions stand u p for the undoubted Truths therein by doing of which you will highly contribute towards the securing to your selve● and posterity a Lasting Happiness Which is the most hearty prayer of yours and his Countries real Friend D. J. FINIS