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A29501 The faith by which we are justified, in scripture-sense according to Scripture, opened, explained, and applied, on Rom. 5, I : in six sermons. G. B. (George Bright), d. 1696. 1695 (1695) Wing B4673; ESTC R36513 77,408 77

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THE FAITH BY WHICH We are Justified IN Scripture-Sense According to Scripture Opened Explained and Applied on Rom. 5. 1. In Six Sermons Published as Preached with little or no Alteration at the Desire of some of the Hearers Esaiah 55. 1. Ho every on that Thirsteth come ye to the Waters and He that hath no Money come ye Buy and Eat without Money and without Price LONDON Printed for W. Marshal at the Bible in Newgate-street 1695. THE FAITH BY WHICH We are Justified c. The First Sermon Rom. 5. 1. Therefore being justified by Faith we have Peace with God through our Lord Jesus Christ INtending to Treat of Faith whereby we are Justified I have taken this Weighty Text as the Foundation of the Discourse wherein we have these Four remarkable Points concerning Faith as we are Justified by it 1. This plain Point first comes before us That we are Justified by Faith expressed thus Being Justified by Faith 2. That we are Justified by Faith is a conclusion resulting from a strong nervous and vehement Reasoning of the Apostles that had gone before in the foregoing Chapters signifyed in that Particle Therefore assuring to us this great Truth 3. The Blessed consequence of being Justified by Faith we have peace with God the Judg of all This gives full Peace Rest and Quiet to Conscience Peace and Assurance for ever according to the Nature of a full and perfect Righteousness 4. The supreme Principal Cause of our being Justified by Faith and having Peace from it is our Lord Jesus Christ by whom as the Apostle goes on we have access unto this Grace wherein we stand This then is the grand Proposition of the Apostle That being Justified by Faith we have Peace with God through our Lord Jesus Christ I shall at this time therefore propose to open the great Grace of Gospel Faith to you by which we are Justified because indeed it is one of the greatest Points that can be spoken of And therefore these Heads of Discourse I will now undertake to handle to you concerning it First To shew you that the Supreme and Highest and Original Account or Description of Faith is to be taken by its Relation to Jesus Christ the Mediator And it is nothing at all if you remove that If you take away that Respect that great Respect that it looks upon and Eyes Jesus Christ the Mediator In the second place I shall come to consider how Faith even in its relation to Christ and as it looks upon him is said to be Justifying Faith or that whereby we are Justified For if we did not rightly state this as the Gospel doth as it is said the last Error might be worse then the first And therefore I would particularly guide your Thoughts and Apprehensions how Faith as it looks to Christ Justifies I shall therefore shew you that it is not Faith it self but only the great Righteousness of Jesus Christ received by Faith that Justifies In the Third place I shall com●… consider that great certainty that Faith is to obtain in every point wherein it so Acts which it ought to reach after and to aspire to in every point wherein it hath to do with Christ that we may have Peace by it through our Lord Jesus Christ as Christ saith John 17. 7 8. They have surely known and have believed that I came forth from thee and that thou didst send me So in every thing Faith is surely to know And then In the Fourth place I shall shew you the Life and the Power and the Activity of this Faith and compare thein Heb. 11. and James 2 where that Apostle speaks of Faith being Dead that is without Works And I shall endeavour to shew you that there is no such Commentary no such way of Reconciling the Apostle James with the Apostle Paul The Apostle Paul speaking of Faith Justifying without Works And the Apostle James speaking that a Man is not Justifyed by Faith only but by Works also I say the great Reconciliation will be by laying Heb. 11. and James 2. together Now I begin at this time with the first of these And I 'll lay down with great assurance this Assertion concerning the respect Faith hath to Christ That there never had been such a thing as the sound of Faith in the World there had never been the Name Not the Air and much less the Thing had not God brought the first Begotten as the Apostle saith into the World Had not Jesus Christ given a Being to Faith there had never been such a thing as Faith And therefore it is very observable that the Apostle calls Christ by this very Name Gal. 3. 23. Before Faith came saith he we were under Tutors and Governors We were kept under the Law shut up unto the Faith which should afterward be revealed Before Faith came It is certain Faith was in the World before the Gospel before the New Testament For it is said Abraham was Justified by Faith and Abraham believed God and it was imputed to him for Righteousness and yet saith the Apostle before Faith came that is before Christ came because Faith is so Essentially Dependent upon Christ and Respective unto him Christ is such a real Foundation and support of Faith that he is worthily and properly called by the very Na●… or by the word Faith before Faith came But for the clearer opening and making out of this to you I shall insist upon these three Heads First That Jesus Christ is the highest Revelation of God Now Faith it is described by almost all in part at least to be an Assent to a Divine Revelation upon the Credit that we give to the Revealer upon the Authority and Veracity and Certainty of the Truth of the Revealer For Faith you know properly is a believing the Report of another or the Witness of another We cannot properly be said to Believe when we do know the thing our selves and have seen it by our own Eyes but when we Trust and Credit that Assurance that another gives us of it Now therefore I shall endeavour to make out to you That Jesus Christ is He Faith must needs Live and Die with him as I may so express it in familiar Language it is as Essential to Faith to have the Manifestation and Revelation of Christ as it is for the Eye to have Light And then In the Second place Whereas the notion of Faith is a Trust and a depending upon some great Good that is offered to us from the Supreme Good that we have no Right nor Title to in our selves I shall shew you that Jesus Christ is that Great and Rich Good that is given to us from the Father And that tho we have no Right to the thing in our selves yet we come to Trust and to Depend and to Rely upon it as if we had a Title And then In the Third Place Whereas Faith is very truely tho not in the first Account of it described to be a Power