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cause_n apostle_n faith_n grace_n 1,407 5 5.8253 4 false
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A16065 Of the auctorite of the word of god agaynst the bisshop of london wherein are conteyned certen disputacyons had in the parlament howse betwene the bisshops a bowt the nomber of the sacramen[n]ts and other things, very necessary to be known, made by Alexa[n]der Alane Scot and sent to the duke of Saxon. Alesius, Alexander, 1500-1565.; Allen, Edmond, 1519?-1559. 1544 (1544) STC 292; ESTC S108900 30,774 92

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workes to be good that are not conteyned in the scripture Now the other part of his reason he proueth thus Those which folowe foliss● questyons contencyons of wordes strange old wyues fables and to be short the doctrines of men not conteyned in the word of god do swarue and erre from the faith and are vngodly wiked hypocrites wherfor if thou stand fast by the holy scriptures and wade no further than thei teach the thou shalt saue both thy self and also them which heare the from this capcyos snare and suttelty of the deuel Specially if thou wilt monissh the christen brethern both of the holsom doctryn and also of the deuels erronios doctrine as it becōmeth a faythful minister of Iesus christ Preach teach these things saith he to all faithful men namely to such as may be apt to teach other likewys And agayne If thou puttest them in remēberāce of these thīgs thou shalt be a faithful minister of Iesus christ brought vp in the word of faith and of the true doctrine which thou hast folowed vntil this day But se that thou banisch contemne all vnholy and old wyuissh fables and rather exercyse thy selfe vnto vertu and godlines Take deligent hede to thy self and to thy doctrine stand fast in it for so doīg thou shalt saue both thiself and them that hear the. Afterward he geueth him a commandment and saith this precept do I charge the with O son timothy acordinge to the prophecies that be past befor thy daies that thou fight a good battel in thē with a sure perfight faith a good or right vp conseyence which certē not regarding haue suffred gret harme losse in their fayth c. And euen in these wordes he teacheth us to fight agaynst the deuel euen with the old prophecy or prophetical scripture and to confirme our faith by it and also to forme and rule our conscyence by it And he sheweth a cause for els we shal lose our faith as other haue done we shal procure our selues a wauering and a dowtful consciēce Finally he is not content and satisfied to haue geuen hym this monicyon but he also entreateth besechith him by all meanes saing I besech the for gods sake and for our lorde Iesus christes sake which shal iudge both quick and dead at his coming and for his kingdoms sake preach the word be instant be ernest and importune in season and out of seasō reproue chide exhort with gentilnes or sobrenes with doctryne For the time shal come whā mē shal not suffer the holsom doctrine but thei shal procure thē selues masters acordīg to their own affeccions and appetices c. This tyme which he speaketh of heare if it be not now let us neuer loke for it For now our faith is confirmed with a vnwrittō word with mās tradicyons with custome ceremonis fathers and cowncels with out any word of god and the manifest scripture is moked out with euery crafty hipocrites Imaginacion and glose yea it is takē out of our handes and burnt Now if these men be not louers of them selues and estemers of their own wisdom if thei be not couetos if thei be not arrogant and vaine glorios if thei be not braggers and blasphemers which ymagin a new vnwrittō word if thei be not dissobedient vnthankful vnto their parentes which wil not ones moue their fote out of their deanes to helpe an old man or to comfort their parentes lying at the point of death if thei be not vnkind vnnatural which for their fayned chastite dare not knowe their own childerne if thei be not truse breakers that vnmercifully warre against vertu and godlines if thei be not deuels quarelers and the very members of the deuel which do nothīg but ymagine cauillacyōs to mocke a way the truth if thei be not voluptuos ryetors merciles neglectors of their office despisers of all lerning and of all true good workes if thei be not traiteros betrayers of kings kingdōs of the whole world if thei be not louers of wordly pleasures and lustes rather than louers of god which condēne matrimony lest thei shuld be compelled to mary wiues but might still liue in whordome with other mennes wiues if thei denie not the vertu pyth and effect of godlines that vnder a color and pretence of true holynes which esteme mans tradiciōs higher than the .x. commandmentes of god and teach that their own tradicyons and ceremonys be sufficiēt to make a perfight christē man that thei may minissh drowne the iustyficaciō of faith ther were neuer none such nor neuer shalbe Paul whan he shuld take his last vale of the church or congregaciō and byd them farewel for euer he called a cowncel whose auctoryte and testimony he wold haue to be estemed and regarded of all men and in that councel he preached thus vnto the bishops I take you all to witnes and testifye vnto you all this day that y am innocēt pure clere frō the blode of you all for I haue kept secret frō you none of those things which concerne your profyght and saluacyon but I haue opened vnto you all the councel of god for the space of .iij. yeares day night without ceasing and I monisshed exhorted euery one of you euen with weping teares For I know right wel that after my departing there shal come among yow rauening wolues which shal haue no pyty or compassyon vp on the flock and certen among you shal teach false and wicked doctryne to allure discyples after them Wherfore take diligent hede both vnto your self and to all your floke and watch remembryng that I haue monysshed you of these things for the space of .iij. yere together with gret lamentacyō And now brethern I commit you vnto the word of his grace which is able to edifye you and to gyue you an inherytance with all them that be sanctifyed c. Here doth paul monissh the councel of the false and lying prophetes and he exhorteth the whole church that thei remember diligētly his monicyon wher of he had put them in rememberāce continually for the space of .iij. yeares that thei shuld take hede of those wolues which had deuoured both bodis and soules of men with wicked doctrine opinions tradicions which thei wold thrust in to the church vnder this color and cloke that the apostles could not teach all things necessary vnto our faith and saluacyon and that all the articles of the christen faith are not conteyned in the word of the grace of god I haue taken yow to record this day sayth he For this cause that if ye cast a way damne your selues thorow bileuing theyr persuasions I am pure clere from your bloude christ shal not reken vnto me your damnacyon For I know that this thing wil come to passe and I tremble and shake euery ioynt of me for the miserable perturbacyons and aduersites of the church whā