Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	apostle_n	church_n	word_n	1,489	5	3.9514	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78779	The door of truth opened: or, A brief and true narrative of the occasion how Mr Henry Burton came to shut himself out of the church-doors of Aldermanbury: published in answer to a paper, called, Truth shut out of doors: for the vindication of the minister and people of Aldermanbury, who are in this paper most wrongfully and unjustly charged; and also for the undeceiving of the underwriters, and of all those that are misinformed about this businesse. In the name, and with the consent of the whole church of Aldermanburie.	Calamy, Edmund, 1600-1666.	1645 (1645)	Wing C230; Thomason E311_13; ESTC R200459	16,016	20

Assembly of Ministers are studying to settle Religion and labouring to heal our breaches should be separating from us Thus much he confesseth he said But now whereas it is added he should say And that you may be sure your Scribe did mistake M. Calamies Sermon consider that one passage though of no great consequence M. Calamie said Is not this to croud people into separated Congregations And your Notary hath it Into secret Congregations That this is a sin to be ashamed for That while a house is a purging men should separate from the defilements and not waite to see what the purging will be He conceives this to be either the wilfull or ignorant mistake of his Notary And he desires M. Burton would name another witnesse if he can For the Apostle saith Receive not an accusation against an Elder under two or three witnesses He never thought much lesse preached that we should joyne with a defiled Church in her defilements It is one thing to joyne with a Church in her corruptions Another thing to separate from a true Church because of some defilements that may be in it And this is that for which we thinke people ought to be ashamed and confounded Because for some few and those but supposed defilements they separate not onely from defilements but from the true Churches of Jesus Christ and ingage themselves into separated Congregations and doe not waite and tarry to see what Reformation the Parliament will make And this is no more then five as we remember of your brethren have written as their judgement in print And therefore what M. Burton writes in his margin to prove that every one ought to day before to morrow to separate from present defilements is but to fight with his own shadow For though we must separate frō the defilements of a Church yet we are not to separate from a Church for every defilement that is in it The Church of Corinth had many defilements in it as many we believe as the Church of Alderman-bury And so had divers of the Churches to which Christ wrote And yet neither Christ nor his Apostles doth perswade the people to separate from those Churches because of the defilements And if this doctrine were true doctrine we believe men will soon finde cause to separate from some of their Churches A letter written by M John Batchelor as well as ours The time was when in print the Church of Alderman-bury was accounted a true Church even by one of his owne way And we can assure him That it is much purer now then it was then But he addes in his Margin That each man in his place and each Minister in his place must forthwithfall to a purging out the defilements not knowing what others purging may prove to be and how long we may waite when in the interim we and our house may perish in our defilements But to this we answer First That we would gladly know what these defilements are that he saith are still in our Churches Secondly How will he prove that these defilements are of such a soul-destroying nature that they that live in them must necessarily perish Thirdly Doth he not directly tell us in this passage That we must not waite to see what Reformation the Parliament will make And is not this an unexpressible prejudice to their proceedings Fourthly It is our opinion That every Minister and every man ought so to administer and so to partake of Gods ordinances as not to sin in the administration and participation of them And this they ought to doe to day before to morrow But we conceive and if it were a fit oportunity would prove that this may be done without separation from us It is one thing to keep our selves pure from pollution another thing to gather Churches out of Churches and to set up a new frame of Government according to the private judgement of the Minister and people of every particular Church This we conceive to be his practice and of dangerous consequence and for this we thinke he hath no warrant in the Word but that he ought to waite yet longer upon the Magistrates establishment The Scripture gives much power to Magistrates in purging of Churches when corrupted As we may perceive by the examples of Asa Hezekiah and Josiah But we are very glad to reade in his Margin that he makes mention of our solemne League and Covenant And we hope he will remember that he hath sworne to indeavour the extirpation of Heresy Schisme and profanenesse and to bring the Churches of God in the three Kingdomes to the neerest conjunction and uniformity c. M. Burton goeth on in repeating M. Calamies sermon according as his one onely witnesse did dictate unto him And he saith That he preached that we should likewise be ashamed and confounded that any should preach That it is Idolatry to waite upon the Parliament or Assembly and that it is above all corporall Idolatry to waite upon them till they settle a Government And here he triumphs exceedingly and insults such is his spirit as much over M. Calamy as he did before over the Parish Clerke He saith he hopes that M. Calamy will in his next solemne day of Humiliation finde just cause publikely to confesse Let us be ashamed and confounded And in another part of his Narrative speaking of the same thing he saith O that I might heare a second voice in Alderman-bury pulpit and that on the like solemne Fast day Let us be ashamed and confounded that we have bin ashamed of the truth more precious then our lives and have shut it ourt of doors c. But let M. Burton tell us whether he be in jest or in good earnest Doth he think that any meek or humble Christian will approve of this language For our parts we will not censure him but mourne for him Doth he not thinke that this is a sinne to be bewailed that it should be preached That it is worse then corporall Idolatry to waite upon the Parliament to see what Government they will settle Is this Doctrine a Truth more precious then our lives Is this doctrine a cleare and undoubted truth For so much he seems to say in expresse termes in his Narrative in these words And being at the very worst a clear and undoubted truth which words we cannot but wonder at and we believe when the Reader ponders them he will stand amazed at them Object But M. Burton saith That he did not preach as it is here set down Answ But to this it is answered 1. That now he owns it as it is heere set down as a clear and an undoubted truth 2. That M. Calamy did not name him by name But to this he replieth in his conference with M. Calamy That he needed not to name you for all that heard both you and me understand plainly enough you did mean me so fresh it is in memory But in this answer of his he doth seem ingenuously

THE DOOR OF TRVTH OPENED OR A brief and true Narrative of the occasion how Mr Henry Burton came to shut himself out of the Church-doors of Aldermanbury Published in Answer to a Paper called TRVTH SHVT OVT OF DOORS For the Vindication of the Minister and People of Aldermanbury who are in this paper most wrongfully and unjustly charged and also for the undeceiving of the Vnderwriters and of all those that are misinformed about this businesse In the Name and with the consent of the whole Church of Aldermanburie Rom. 16.17 Now I beseech you brethren mark them which cause divisions and offences contrary to the doctrine which ye have learned and avoid them 1 Cor. 11.16 But if any man seem to be contentions we have no such custome neither the Churches of God 1 Cor. 1.10 Now I beseech you brethren by the Name of our Lord Iesus Christ that all speak the same thing and that there be no divisions among you but that ye be perfectly joyned together in the same minde and in the same judgement LONDON Printed for Christopher Meredith at the Crane in Pauls-Church-yard 1645. THE Door of Truth opened IT hath pleased M. Burton in the later end of his Paper to call his Narrative an unpleasing discourse A fit Epithete for such a paper Vnpleasing we believe to God himself unpleasing to all meek humble and peaceable Christians unpleasing to his quondam loving neighbours and friends of Aldermanbury unpleasing to most of the underwriters and we conceive it will at last become an unpleasing discourse to M. Burton himself when the judicious and impartiall Reader shall clearly and fully understand the true grounds and causes of his discontinuing to preach his Catechisticall Lecture in Aldermanbury which before we come to declare we desire the Reader to take notice of the Title of the Narrative which is Truth shut out of doors or A brief and true Narrative of the occasion and manner of proceeding of some of Aldermanbury Parish in shutting their Church-doors against me In which Title M. Burton doth seem to assume to himself the name of Truth which is a very high and sacred Title and to make the shutting of him out of doors to be the shutting of Truth out of doors which how fit it is for any humble and self-denying Minister to speak of himself we leave it to the Reader to judge And besides This Title layeth a very heavie charge upon the Church-wardens and others of Aldermanbury as if they were now become enemies to the truth as if they had shut the Church-doors upon truth insomuch as that it is cried up and down the streets of the City Truth shut out of the doors of Aldermanbury to the great disparagement and defamation of us all so great as that we conceive it to be a high breach of the ninth Commandment and we expect Reparation And as he hopes in this his Narative that M. Calamy will finde just cause publikely to confesse at his next day of humiliation Let us be ashamed and confounded so he must give us leave to say that we expect and that more justly the like from him Especially if the Reader will be pleased to consider the Texts of Scripture that are subjoyned to the Title page In which he doth secretly seem to insinuate for to what purpose else are they there put That because he is not suffered to preach any longer at Aldermanbury upon just causes hereafter to be mentioned That therefore Truth is fallen in the streets and equity cannot enter That therefore We are a rebellious people lying children that will not hear the Word of the Lord who say to the Prophets Prophesie not right things And like to the Scribes and Pharisees who commanded Peter Iames and Iohn not to teach in the Name of Christ Now whether this be not a perverting of Scripture and an unparallel'd affront to Aldermanbury we leave it unto the unbiassed Reader to determine In the last text he justifieth himself in the words of Paul Act. 20.27 which puts us in minde of a Book written by him of his life and sufferings wherein he is pleased to compare his sufferings with the sufferings of St Paul and in many things to preferre his sufferings above Pauls sufferings And yet we doe not write this as if we would any waies undervalue M. Burtons great sufferings for which we blesse God and for which we shall alwaies honour him and we doe believe that therein he did great service to the Churches of Jesus Christ But howsoever we would desire him to remember what a Epist 11. Epist 13. Cyprian saith of many Confessours especially of one Lucianus that had endured much for Christs cause in times of persecution and yet afterwards in times of peace presuming upon their former sufferings did venture to do many things which did much tend to the great disturbance of the Church b And what he writeth to Maximus and Nicostrat●● other Confessours that after their glorious sufferings for Christ made a schisme in the Church fell away to the Novation heresie Cypr. epist 44. And what Eusebius saith of one Natalius that had endured much for the truth yet afterwards fell into a grievous errour till God was pleased by his Argels to whip him into the truth again Euseb l 5 cult But leaving the Title page let us come to the Narrative it self In which there are divers things supposed and taken for granted which are not to be supposed and many things misreported and misrepresented And therefore that the Reader may have the whole matter set before them in the right colours we are necessitated to shew what those false suppositions and false representations are And M. Burton must not be offended with us for speaking the truth We professe that we write these things with grief of heart For we know that the common enemy will take advantage by our differences but woe be to him by whom those offences come For our parts we declare to all the world that had it not been that Truth would have been quite shut out of doors by our silence we would not have answered this Narrative of Truth shut out of doors But to come to the matter it self 1. First It is taken for granted thorowout the whole Narrative That the shutting of Independency out of doors is the shutting of truth out of doors And that the desiring of M. Burton to forbear to preach his Congregationall way is to desire him to refrain from preaching the truth of God And that if M. Burton should balk this controversie he should balk a necessary truth of God and should shut up truth close prisoner And many such like expressions which will not we hope any whit move a wise and judicious Reader For an opinion is not therefore a truth because M. Burton saith it is Bold and confident assertions may work upon those that have mens persons in admiration but a wise and understanding Christian will consider not