except by hindring the fierce volatile Parts which ought to be dissipated from flying away through the Pores of the Skin which being increased thereby to too great a Quantity exagitate the Mass of Blood too much From hence it breifly yet plainly appears that the Nitre of the Air alters the Colour of the Blood and also serves to temper the Heat of it I shall now consider what Effects it hath upon the serous Lympha and if we may but compare it to Milk which differs only from Chyle by being less impregnated with Oyl it will be manifest that it precipitates the Watry Parts of the Serum which joyning with the fixed Salts of the Blood dispose them to be separated and carryed off by the Urinary Passages This is so strongly proved both by Non-Naturals and Medicine that to deny it would be to contradict Reason and plead Ignorance of those Things it is almost impossible for us not to take notice of for if we sit by a Fire in a close warm Room and drink a good Quantity of Beer which is not very strong it presently if we go into the cold Air runs off by Urin besides nothing in Medicine is a more known and common Diuretick than Sal. Prunel which is purified Nitre concentered and condensed and it is no less observable in an Experimental Observation of the Famous Dr. Lower's who in his Book de Corde takes notice that as much Serum is precipitated in a short time after we rise from Bed as in the whole night when we are less affected with the ambient Air. How Beneficial Nitre is in Precipitating the Serum of the Blood and what Advantages the Animal Oeconomy receives thereby I shall not now enquire yet how inconsiderable a Part of it's Office soever it may seem yet if it be duly weighed it will appear very useful From what I have said concerning the Alterations made on the Blood and it 's Serum I should now proceed to consider how they influence each other but since as much as is sufficient for our present Purpose may be gathered from what hath gone before it being plain that the cool Serum will help to temper the Heat of the Blood and vice versa I shall wave a further Notice of it here and should rather shew That The Lungs perform many more and considerable Offices in respect of each Part But to explain them would not only be to treat of the Lungs but the whole Body and the Use of all the Parts which being not my present Design I shall omit giving an imperfect Account of them because they are so interwoven mutually with one another that they cannot truly be understood without an Account of the whole FINIS Our Knowledg in Philosophy is limited to a small Part of the Creation Which is furnished with Objects too copious for our Senses Of which at the best we have but an imperfect Knowledg The Pursuit of Knowledg very desirable Especially of that which is most Advantagious There is more Reason to expect Truth and Certainty in the Microcosm than the Macrocosm Where it is easily attained The Heat of the Blood not obscure in respect of it's Cause Both Antients and Moderns have differed as to the Cause of it The Opinions of the Antients very Superficial and Insatisfactory Dr. Willis ' s Opinion considered Who asserts that there are three ways by which Liquids grow hot And that the Blood grows Hot by Accension To which it is answered that there is but one way in Philosophy by which all things grow hot Several degrees of Heat differ only in Degrees of a peculiar Power to cause Heat And Fire which is the highest is rarified Matter in a swift Motion which Masked in different Subjects affects not our Sight Heat is not actually in the Body that causes it but potentially because that Body hath a power to cause such a Sensation Heat is only a Sensation which is actually where there is Sense to perceive it That Heat is only produced one way further proved Viz. by putting the Parts of Matter into Motion A seeming Objection answered His Comparison of the Bloods Accension with Flame considered There are several degrees of Heat produced without visible Flame Nitre makes up no part of the Flame The Nitrous parts of the Air promote Flame by keeping i'ts Matter from dispersing too soon Wherefore Fire burns better in the Winter than in the Summer Why a Candle in a Glass Globe is extinguished by extracting the Air. His Comparison of extinguished Flame compared with the Death of an Animal considered Nitre does not promote the Heat of the Blood but rather depresses For in Liquids the volatile Parts are sufficiently opposed by the Parts of the Blood and kept from flying away Blood may grow hot without a Sulphureous Pabulum His Comparison of the Recrements of Flame and of Blood considered Which appears widely inconsistent First because that Juice that sweats through the Coats of the Trachea and the Skin is not Recrementitious And the Fuliginous Effluviums of Fire are Recrements Secondly because the former if not carried of encrease it But Smoak extinguishes Fire Smoak is not altogether an Effluvium of Flame Smoak thus compounded A Digression in which is given the Reason why Flame Ascends rather then Descends Which is because it hath less Opposition in it's Motion that way Because the Air the nearer to the Center makes stronger Opposition than that above Which is proved by these Experiments It is also proved by the Expansion of Gunpowder The Motion of Flame downwards is a natural Motion in Philosophy Diemerbroek's Opinion examined Dr. Henshaw ' s Opinion considered Antient and Modern Writers have rather disputed about the Vse of Words than much difference observable in their Opinions The Reason why Heat affects our Sensory does not shew how it comes by that Power The Blood grows hot by Attrition the Consequence of which is Fermentation Attrition and the consequence of it both to be signified by the Word Fermentation How far the Heat of the Blood proceeds from Pressure and Mixture To dispute about Words is not material in an Enquity after the causes of Things The whole Body is made up of Vessels and Humors contained in them By what means the Spirits and Blood are mixed in order â—o a Fermentation Animal Spirits demonstrated In the substance of the Brain Viz. that Mucilaginous oily Moisture which we call Brains An Objection Answered That it is the most spirituous Part of the Blood and consequently Animal Spirits proved That oyly Substance is capable of performing all those Actions which we can suppose the Animal Spirits do Another Objection answered That these Spirits are in a constant Motion proved The Nature of the Animal Spirits considered The Reason of the Heat of the Blood explained How it's Heat is promoted The Heat of the Blood varies according to the different Quantities of them It varies also according to the sharpness of those Humors that put the Animal Spirits
Animal Spirits are too high and volatile or too much in Quantity they raise this Fermentation so high that the Blood is presently put into a Preter-natural Heat from whence proceeds that Preter-natural Heat in Fevers And the way that Physitians either do or can take in such Cases is either to take down the Animal Spirits by withdrawing Part of their Pabulum and by Acids given internally to harden the Texture of the Blood and make it less subject to grow too Hot by Fermentation or otherwise by cooling and fixing those predominant Spirits and evacuating other accessory Causes by proper Excretories and Emuctories of the Body Lastly That the more any rarified Sulphureous Body is expanded betwixt the more gross and solid Parts of Matter those gross ones are put into a stronger Motion is evident from a Musket charged with Shot which with a small quantity of expanded Matter will scarce be moved but by a greater quantity of exploded Matter are put into so swift a Motion that they fly forcibly a considerable way Having thus far proved what I proposed to be reasonable and likely and nothing but what is consonant to the Practice of most Rational Physitians I proceed to shew that the sharper the Particles of the Blood are they corrode and grind the Spirits into small and minute Particles with a great deal more Violence and by that means cause them to expand more vigorously and by putting them into a strong Motion cause a higher Degree of Heat This is sufficiently proved by the Preter-natural Effects that Scorbutick Salts cause in some People for when the Mass of Blood is impregnated with Acid Acrid Humors these meeting with the Spirits cause Preter natural flushing Heats which appear in several Parts of the Body and sometimes in the whole which are so violent that those that are affected with them complain that they feel themselves as Hot as if they were in a Stew or a Bagnio That this Preter-natural Heat proceeds from Corrosive Salt Humours fermenting with the Spirits is very manifest since these Symptoms are only curred by such Medicines as correct the Acidity and Acrimony of the Blood viz. When it most partakes of Acrimony by sweet diaphoretick Decoctions or some sort of Acids which dull and take off their corroding Edges or when they are more Acid by volatile Salts that carry them off by Sweat or Urine or by Acid Absorbers which by correcting the Acidities of the Pancreatick Juice leave the Ferment of the Liver more predominant and the bitter Choler being by that means bred a great deal more plentifully digests and carries off those crude Humors which by the aforesaid means being made thin enough to go off by Urin and insensible Transpiration are dispersed and carry'd off those ways and the Mass of Blood being cleansed of those sharp Humors is reduced to a healthful State If then by considering the Nature of those Medicines that correct vitious Humors we may learn to know what is the Nature of those Humors we must conclude that whatever is corrected by Medicines directly contrary to Acrimony the nature of that Humor is Acrid and when by the Use of volatile Salts the distempered Humors of our Bodies are attenuated and disposed to Evacuation and at the same time we know that volatile Salts by volatizing and preparing the superfluous fixed Acid Acrid Humors of the Mass of Blood dispose them to be carried off we have all the Reason imaginable to conclude that when we find those Medicines carry off such Symptoms that they are caused by such Humors And that these flushing Heats in the Scurvey proceed from Acrid Acid Humors is plain because all Salt Meat that abounds with Acids and all sharp Acrid Bear that hath an Acrid Fluid Salt predominant in it as also Vinegar and such like make those Symptoms more violent If then both from the Method of Cure and the Cause it self augmented by such Sorts of Juices we gather they proceed from sharp Acrid Acid Humors we may be certain that those Symptoms are caused by such Humors grinding and corroding the Animal Spirits and that by putting them into a Preter-natural Motion they are the Causes of such Sensations And that those Sensations only proceed from thence we may easily conceive for since as long as those Humors circulate with the Mass of Blood and forcibly meet with the Animal Spirits they can only affect them by moving amongst them they must needs put them into a more swift Motion and an unusual Expansion by corroding and grinding them more powerfully betwixt their Particles which is evident from the cause of those flushing Heats I just now mentioned and from the Reason I have before given of Heat But that the sharper the Mass of Blood is the more the Animal Spirits are ground and expanded betwixt the Particles of it is evident from Reason it self for it being proved before that the Heat of the Blood proceeds from a swift intestin Motion of the Particles of the Blood and Spirits caused by Attrition nothing is more Reasonable than that the more solid the Mass of Blood is the stronger the Attrition is and consequently the Motion of Particles which upon our sensory cause heat must be more violent and as in striking of a Flint with a peice of Steel the more firm and hard the Steel is the more powerfully it loosneth the Texture of the Flint and strongly expanding it's Sulphureous Particles puts them into that Motion which constitutes Flame so by Parity of Reason we may expect that the Particles of Blood will cause the Sulphureous volatile Parts of the Spirits to expand more powerfully the more solid and compact they are And that the Texture and Constitution of Saline Humors is more Solid and their Parts more Corroding than of a sweet Balsamick Liquor I think none can deny who compares Vinegar and Spirit of Vitriol with Tincture of Sulphur and although in Fevers where the Blood abounds with too much exalted Sulphur Spirit of Vitriol and other Acids cool the Blood by fixing the Spirits and Coagulating the Sulphur yet when the Blood is impregnated with Scorbutick Salts Acidity joyning with Acrimony causes Heat by corroding the Spirits when they want a Mixture of crude Sulphur to dull their Edges of which it would be no difficulty to convince those that are considerably troubled with scorbutic Symptoms But furthermore I shall prove that the Mass of Blood the more it abounds with volatile Salts and Sulphurs is more easily put into a violent Heat and that it's Particles being more easily put into Motion readily joyn with the Animal Spirits and encrease theirs and that on the contrary the more dull and phlegmatic any Body is the less apt are it's Particles to be put in Motion And as it is commonly taken notice of in all Bodies so it is not less observable in the Mass of Blood for we always find that the least quantity of any volatile Liquor
the Heart and from the Heart to the Extremities of the Vessels again being very short before there can be any sensible or considerable Decay of it the Blood is anew fermented in the Glands and so by a continual Circulation the Heat of the Blood is preserved and because by this time the Animal Spirits mixed in the first Fermentation with the Blood are almost spent being incorporated with it and because Part of it is continually separated in the Brain it meets a second time with new Supplies and also by repeated Fermentations is more impregnated with Spirits as well as digested and ripen'd to a higher Degree of Maturity Thus I have given an Account how the Heat of the Blood is carried on in the Vessels that it might more clearly appear how the Original Cause of Heat is principally in the Glands That the Animal Spirits are put into an elastick Motion in the Glands I have before proved by the grosser Particles of the Blood and that the Blood so fermented is successively cast out into the Veins is plain enough to any one that does but understand Circulation to prove then that the Blood being thrust out of the Glands does by a further Expansion of those Spirits for a while increase the Fermentation and that when the Vigour of the Spirits is spent it will gradually decay we need but take Notice how Fermentation is begun and carried on in other Liquors for when oyl of Vitriol and Spirit of Armoniac Salt are mix'd together the Parts of each being in some measure mixed and put into Motion by dropping the one into the other they presently begin to ferment which fermentation is gradually exalted till by a frequent Collision and Attrition the most Fermentative Parts fly away or their Vigour is lost and then Fermentation gradually decreaseth and in like manner all other Liquors that for a time ferment with a sensible Heat But if possible it will further appear that the Original Principal Cause of Fermentation is in the Glands if we do but consider how Fermentation is carried on in a dying Body For in a Body that is about to die the Vigour as well as Quantity of Animal Spirits being diminished and those too being less vigorously grund betwixt the Parts of the Arterial Blood expand so weakly that they scarce agitate the Mass of Blood sufficiently to preserve it's Heat but as soon as the Blood and Spirits cease to circulate the Heat of the Blood presently grows milder till at last it is quite extinguished Now if when the Fermentation is weak the Heat of the Blood is more remiss and depressed and when Circulation is stoped it consequently ceaseth it must needs follow that the Animal Spirits are the Cause of that Fermentation and that it is promoted by driving those two Liquors forcibly together and that the Fermentation is chiefly caused in the Glands is plain because when the Spirits and Blood cease to be driven together and there fermented the Heat of the Blood decreaseth and that it is not in the Vessels is evident because after Circulation is stoped it presently declines whereas if it were caused in the Vessels it would continue after Death as well as before since it then hath the same Matter though it wants Circulation and a forcible Mixture and what I have shewed to be the Consequences of it I shall only bring one Argument more to prove that the Heat of the Blood depends upon the Attrition and Fermentation in the Glandules which may be inferr'd from this common Observation that the Heat of the Blood is encreased by all violent Motion For upon all violent Motion a larger Quantity of Animal Spirits being sent to the Parts to be moved in order to prepare a greater Quantity of subtile Liquor to distend and dilate the Fibres the Fermentation is not only raised higher in the Glandules but the Motion of the Heart being thus accidentally increased quickens the Circulation of the Blood so much that before the vigorous Motion of it's Parts which was raised in the precedent Fermentation is spent it is again renued But the Circulation of the Blood is not only quickened by the Contractions of the Heart but also by the frequently repeated Contractions of the Muscles For the Heart contracting sends it out into the musculous Parts and again those Muscles drive it sooner and more forcibly back upon the Heart from whence it appears that both the Heat of the Blood is encreased by being often fermented in those Glandules and consequently that it depends on the Mixture and Fermentation of the Animal Spirits and Arterial Blood From hence it is manifest how far Circulation is beneficial in carrying on the Heat of the Blood and if we consider the Reason which I have given of Muscular Motion we shall see that as Fermentation depends on Muscular Motion so Muscular Motion depends on Fermentation so that as I said before there is a continual Chain and Circulation of Causes as well as Humors in a Man's Body To proceed therefore to the second Objection I supposed some might raise viz. Whether this Fermentation can be carried on in so short a time as a continual and quick Circulation will admit This does not only appear Possible from evident Matter of Fact but also if we consider that in much less Time than what is allowed for Fermentation in the Glandules if a Spark of Fire be put to Gun-powder it immediately puts it's Parts into an Explosion and that the Blood not only ferments in so short a time but that it may prepare that subtile Matter which circulates through the Muscular Fibres we may with a great deal of Reason believe if we do but take notice that warm Milk if it be but forcibly milked into Vinegar it presently is separated into two Parts viz. Curd and Whey If then by mixing these two Liquors they cause so great a Change on one another I cannot conceive any Reason why Part of the Animal Spirits fermenting with the Blood may not as soon be mixed with some Part of the rarified Succus Nutritius and forced forward into the Fibres But from what I have said it appearing that the Heat of the Blood Is caused in the Glandules by Fermentation and how it is continued in the Musculous Parts I shall in the next Place consider in what Parts it is most vigorously fermented which will appear only by considering where the Spirits are most plentifully laid down for if Fermentation depends on and is chiefly caused by the Animal Spirits as I have shewn then it must needs follow that the Heat of the Blood is most promoted in those Parts where Animal Spirits are most predominant And having proved that in order to prepare that subtile Liquor which causes Contractions of the Muscles a greater Quantity of Animal Spirits is sent there it will follow that the Blood grows hotest being most vigorously fermented in those Parts that are in Motion and
sulphureous oyly Matter is farther manifest by exposing the Brains of any Animal to the Air because they presently grow rancid and fetid It appearing then that the Animal Spirits are an oyly mucilaginous Substance abounding with the most volatile Salts and Sulphurs of the Blood and that they are in a continual Circulation from the Brain and spinal Marrow through the Branches of the Nerves and that being forcibly laid down in the Glands there meet with the Arterial Blood I shall next endeavour to shew how the Heat of the Blood is carried on and continued which I conceive to be after this Manner These oyly Salino-Sulphureous Spirits being violently driven through the Nerves meet with the Arterial Blood in the Glandules and these two Liquors being forcibly driven one against another the Particles of them are intimately mixed together by which means the Animal Spirits are as if it were ground and rubbed betwixt the fixed and more solid Particles of the Blood whereby they are minutely dissolv'd and being put into a swift intestin Motion they endavour powerfully to expand themselves and to fly away but being held in and reverberated by those grosser Particles their Motion is by that means inverted and that Force which if they had but Liberty would be lost in a further Expansion being inverted and driven forcibly upon the other Particles they mutually increase and promote one anothers Motion by which Motion the Blood when it affects our Sensory causes us to perceive Heat In carrying on of which it is to be observ'd that the Animal Spirits being thus accidentally expanded and put into Motion by the grosser Parts of the Blood and being thus held in and struck back by them does not only by that Means fly back and increase each others Motion but also hurry the grosser Particles of the Blood along with them and so increase their Motion and by striking against them and knoking them together break them as if it were into smaller Parts and consequently ratify and expand Them also It is further to be observed that as these Spirits are more or less in quantity so the gross Parts of the Blood grinding them together and putting them in Motion they more powerfully or less vigorously expand and moving accordingly digest and rarify the Mass of Blood to a higher or lower Degree and consequently put the Parts of it into a stronger or weaker Motion We may further take Notice also that the sharper the Particles of the Blood are so they corrode and grind the Spirits into Parts with greater Violence and consequently sharpen their Motion Again when the Mass of Blood is very full of and plentifully abounds with volatile Salts Sulphur the Particles of it are with less difficulty put into Motion by the Spirits and joyning with them encrease their Motion and on the contrary when the Mass of Blood is more dull and phlegmatic it neither so powerfully grinds the Animal Spirits nor is so easily put into Motion it self Furthermore The Animal Spirits do not only according to their different Quantities differently exagitate the Mass of Blood but also according to their different Degrees of Activity whence the more volatile and stronger the Spirits are the more conspicuous are their Effects Lastly we may take Notice that neither the Animal Spirits nor the Mass of Blood are altogether Active or Passive in producing these Effects but mutually both of them and by Turns Having premised this short Account of the Heat of the Blood without any manner of Proof to the end that we might have a more clear and entire View how it was caused without the Interruptions it would have made to prove every Paragraph as I proposed it I shall now proceed to a Proof of what I have proposed collectively for the Material Formal and Efficient Causes of it And First That the Animal Spirits and Arterial Blood are both forcibly laid down in the Glandules I have given sufficient Reasons to evince in my Treatise of Muscular Motion and have given further Proof of it here To prove then that the Heat of the Blood does proceed from that Fermentation it being necessary to explain the mechanical Motion of the Parts of those Liquors that work mutually one upon another I shall in the next Place shew that the Heat of the Blood is caused by such a mechanical Motion of Parts as I have before mentioned That the Animal Spirits then are forcibly driven against the Arterial Blood is so self evident that it needs no Proof and if so it must needs follow that the Particles of the one will be intimately mixed with the other and it is undeniably True that the Animal Spirits will by that means be ground and rubbed betwixt the Particles of the Blood which are in Motion and amongst which they are mixed and the Animal Spirits being of an oyly Salino-Sulphureous Nature will consequently be expanded and rarified and put by that means into a swifter degree of Motion is evident whether we consider the Effects that solid or liquid Substances have on one another when in Motion for Amber by a violent Attrition of it's Parts against a woollen Cloath feels hot the Sulphureous fat Effluviums being by that Attrition encreased and caused to fly out in greater Quantities It is evident also by striking of a piece of Flint against Steel that the sulphureous Particles of the Flint being as if it were disyok'd from the Embraces of the more firm and solid Particles of the Stone and being rubbed and ground betwixt them are put into a violent Motion which causes them so much to rarify and expand that whenever they affect our Sensory they cause that Sensation we call Heat which is accordingly violent as their degrees of Motion are more or less intense and so Amber by a mild Attrition is moderately warm and by a violenter more sensible Again It is observable in the turning of any large and weighty Wheel where the extraordinary Weight makes such a forcible Pressure of those Parts that lie about the Axle-tree that by strong and frequent Attritions of the Parts together the crude Sulphur which is fettered up in the Substance of the Wood is by degrees loosned and dissolved and being put into Motion is rarified and expanded which being still ground betwixt the solider Parts of the Wood it's Parts are yet put into so strong a Motion that they break and dissolve that solid Substance and by creating a Flame consume and burn it In like manner the Particles of Fire being applyed to Gunpowder by dissolving and grinding of it's Parts in Pieces and putting them into a violent Motion cause them to expand and explode But not only solid Bodies cause Heat by grinding of volatile sulphureous Particles betwixt them and so by putting them into Motion but also the Patticles of Liquids by grinding one upon another put themselves into so violent a Motion as not only to cause Heat but
sometimes so high a degree of it as actual Flame as when Spirit of Wine and Oyl of Turpentine are mixed together And that Heat proceeds from an Attrition of sulphureous Particles and their violent Motion I have not only brought Instances enough to make it appear but have sufficiently proved it before in my Answer to Dr. Willis's Opinion And now since not only Solid but also Liquid Bodies grow hot by an Attrition of their more volatile and sulphureous Particles betwixt the more gross ones and since there appears from what I have before said but one way by which all Bodies grow hot we must needs conclude that the volatile salino-sulphureous Particles of the Spirits grow hot by being ground betwixt the grosser Particles of Arterial Blood and that those by putting the whole Mass into a more violent Agitation cause the Heat of the Blood But some will perhaps say that in all those Phaenomena I have mentioned these grosser Parts of Matter which grind upon the sulphureous Particles are put into Motion by something else But they do not perceive how the grosser Parts of the Blood are put into Motion first To which I answer that the Particles of the Mass of Blood are put into Motion by that force which is always inseparably joyn'd with Circulation so that in a Man's Body as there is a continual Circulation of Humours so there is of Causes for the Fermentation in the musculous Glands is raised by the Mass of Blood grinding the Animal Spirits betwixt the Parts of it in which Fermentation a subtile Liquor is prepared which being forced into the Fibres of the Heart cause it to contract which Contraction forces the Blood and consequently the Nervous Juice through their distinct Vessels and so causes them again to meet and ferment a second time in the Glandules and as Circulation is preserved and carried on by the subtile Liquor which is continually prepared in this Fermentation so the Particles of the Blood are mixed with the Spirits and preserved in Motion by Circulation Having thus shew'd that the Heat of the Blood may as probably proceed from Attrition as Heat in any other Bodies since Heat is nothing else in respect of that which causes the Sensation than a quick intestin Motion of Parts and since those can be put into Motion no other way but by Attrition I should in the next Place prove that the Particles of refined and rarified Matter always expand and endeavour to fly away but being reverberated by the Opposition of those gross ones with which they swim their Motion is inverted and by that means much increased But it is so evidently True that it needs not for we always observe that where any two Bodies meet together and strike against one another that which is less yields to that which is most solid and makes the strongest Opposition this is manifest in Flame it self as also in the Expansion of Gunpowder for if a Gun be shot against a Wall the Flame of the expanded Gun-powder striking against it presently flyes back again and by mixing with that which immediately follows it encreaseth the force of it and for this Reason a Gun which is charged with a greater weight of Shot more forcibly recoils the Powder not finding free Liberty to expand but flying backward with a greater Force It is also further evident from the Reason which I have given why Nitre is beneficial-in continuing Flame and making it more vigorous The gross Parts of the Blood having thus put the Animal Spirits into a swift Motion and by inverting them in their Motion having caused them to encrease one anothers Motion the Spirits at last set upon the Mass of Blood and by breaking and dissolving the Particles of it rarifie them and cause them to expand also so the Rays of the Sun being in a swift Motion and gathered into a Point by a burning Glass grow more vigorous so as to dissolve and burn even solid Bodies and after the like manner Flame by the force of it subtilizeth and attenuates the Sulphureous Parts of it's Fuel neither does it only rarifie and expand the Sulphureous Matter of it's Fuel but also carries violently the Ashes of the calcined Matter along with it where it may be observed that as the Particles of Animal Spirits are not in so strong a Motion as those of Fire so the Particles of the Blood are moved with a more easie force then Ashes which are far more Solid But for a further Proof that the Mass of Blood grows hot in a Natural state by the Methods and Ways which I have endeavoured to explain I shall in the next place prove that the Animal Spirits being put into Motion according to their different Quantities differently expand themselves and exagitate the Mass of Blood and put it's Parts in a more violent or weaker Motion and consequently encrease or diminish the Heat of it And this is easily manifest if we do but observe that young healthful People whose Nerves as well as the Fountains from whence they spring are full of and abound with Spirits are always of a more brisk and vigorous Heat then People of a declining Age whose Nerves are less plentifully stocked with them But it is not only observable in People of different Ages but also in different Constitutions that as the Pabulum of the Animal Spirits is more plentiful and yields a more constant and large Supply so the Heat of the Blood is more powerful and intense as in cold and Phlegmatick Constitutions where the Mass of Blood abounds with dull Phlegmatick Humours or Acid and Austere Juices of too close and compact Texture and a large Supply of Spirits is denyed the Blood is not of so hot a Temper as in Cholerick Constitutions whence it evidently appears that the Heat of the Blood depends on the Vigour of the Animal Spirits for if when the Vessels are filled with Spirits and plentifully supply the Glands that Fermentation is raised higher and by that means the Heat of the Blood is accordingly encreased it is a most certain Conclusion that the Heat of the Blood depends upon the Effects that the Animal Spirits have in that Fermentation Which is further confirmed by the common and constant Practice of all Physitians for when the Natural Heat as some call it is languid and weak and almost extinguished they give such Medicines as increase the Heat of the Blood by renuing the Vigour of the Spirits whence to People that are almost a dying their Spirits being dulled or exhausted nothing is more usual then to give them Spirits of Harts-horn or of Armonick-salt or some other Saline or Sulphureous Spirits which presently joyning with those in the Nerves encrease the Fermentation in the Glands and by that means put the Mass of Blood into a more swift Exagitation and by raising the Fermentation not only renue Circulation but the Heat of the Blood On the contrary when the
then it will follow that the Heart being a Part in constant Motion and that Motion proceeding from a successive Supply of Spirits the Blood must needs acquire the most considerable Degree of Heat in the Substance of it But although I say that the Blood for these Reasons acquires a greater Heat in the Heart then in any other Part I would not be thought to mean that it grows hot so in the Ventricles of the Heart For the Use of the Heart being only to force the Blood out of it and by dilating to receive it in again for another Expulsion and so to keep it in Circulation it can get no great Heat there since it wants Spirits to ferment with it but I only mean that considering the Substance and Dimensions of the Muscular Part of the Heart and that small Portion of Blood contained in the Arteries dispersed through it that that Blood acquires a greater Heat than that Quantity of Blood does in another Part that is not in Motion But there being besides Muscular Parts many considerable Internal Parts in a Man's Body in which a great Number of Blood Vessels are distributed it perhaps will be asked whether Fermentation be carried on in these too To which I answer that Animal Spirits and Arterial Blood being either mediately or immediately laid down in them all there must needs be a Fermentation which being proved upon such Premises by what I have already said there is no need I should repeat it again But since Anatomists have not as yet discovered Nerves to be distributed through the Liver although Blood be communicated to it by the Vena Porta which supplies the Office of an Artery to the Liver it perhaps may be doubted whether Fermentation is carried on after the same Manner there and consequently whether the Office of the Liver be performed by Fermentation or not that it is I shall shew hereafter and also how the Glands in that Part are supply'd with Spirits From what I have hitherto said it appears what are necessary to continue the Heat of the Blood and also what is the Cause of it For First It is necessary that the Animal Spirits and Blood should be in a continual Circulation that being forcibly driven together their Particles might be intimarely mixed one with another And Secondly That the Animal Spirits should be grund betwixt the Parts of the Mass of Blood that they may be thereby rarified and expanded and their Particles put into a swift Motion And Thirdly It is requisite that the Animal Spirits should be of an oyly Sulphureous volatile Temper that being more easily rarified and expanded they may be presently put into Motion and cause the whole Mass to ferment Having then explained the Heat of the Blood and proved it agreeable to these Circumstances I am for the Reasons before mentioned perswaded to believe that the Heat of the Blood thus proceeds from Fermentation OF THE USE OF THE LUNGS FOR as much as appears from the Books of several Learned Men the Use of the Lungs hath not been hitherto indisputable no more than the Use of other Parts For as there are several Opinions concerning others so there are no less Disputes about this whilst some would have it to be only a sort of Fan to cool and air the Blood And others that it was designed to kindle and put the Blood into a Flame by continually supplying it with Nitre Whether of these is most probable may easily be gathered by considering the Effects that Air hath upon us For since the Air is continually drawn in and thrust out again in Respiration any one that does but know what Effects it hath upon himself cannot be ignorant of the Use of the Lungs in respect of the Heat of the Blood evidently finding himself cooled by it and if any one that by daily Experience finds that it cools him can conclude thence that it kindles and promotes the Heat of the Blood he may be pleased with his Notion but no Body else will with such as contradict self-evident Truth But that it may appear how far the Lungs may be said to be a Fan or Ventilabrum to the Blood and whether the Air promotes the Heat of it or not I shall take this Method First consider the Use of the Lungs with respect to the Rational Soul and Secondly with respect to the Body The Use of the Lungs with a more immediate Respect to the Soul appears to be nothing else but as a large capacious Vessel endued with a Cavity to contain a great Quantity of Air so that it performs the same Office in the Body as a Pair of Bellows to Organs For as in Organs the Bellows supply Pipes of different sizes with Air and that being driven through them produces different Sounds so the Lungs dilated and extended by the Motion of the Thorax and being full of Air contract and accordingly as the Pharinx and it's Parts are differently modulated so the Air forcibly driven through them causes different Voices In which Action the Lungs seem chiefly to be an Organ made on purpose to be serviceable to the rational Soul to express all it's Conceptions and Reasons and to form Voices or Articulate Sounds to signifie those Notions contained in and apprehended by it that those Things which must otherwise remain in silence might be communicated to promote a mutual Commerce and Conversation amongst Men. But here some may ask if it be chiefly designed to form articulate Sounds as it really seems to be why do we take our Breath continually Or why are our Spirits constantly consumed by keeping the Part in a perpetual Motion Since sometimes we use it very little for a long time to express any Thing by one half of our Lives and the larger too being passed away in Silence To which it may be answered that it is necessary the Lungs should be in a constant and continual Motion that they might be kept in readiness to express what and whenever we have a Mind Another Reason is that since the Cavities of the Lungs are constantly supplyed with a serous Lympha to moisten their Coats and to moderate the Acrimony of the Air it is necessary there should be a constant and continual Respiration to carry that serous Lympha off which would otherwise stuff up the Bladders of the Lungs that they would be incapable of receiving Air but every Inspiration that superfluous Moisture being mixed and incorporated with the Air is by every Expiration carried off which prevents those ill Consequences which would otherwise follow Another Reason why the Lungs ought to be always in Motion is least they should Preter-naturally affect and disturb the Constitution of our Bodies when put in Motion as we have a mind to express our selves for if the Lungs were at other times quiet and still our Bodies would be put into such Disorder by violent and sudden Motions that we should be as unfit to discourse of