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cause_n affliction_n great_a sin_n 1,620 5 5.2580 4 false
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A78903 The godly mans ark or, City of refuge, in the day of his distresse. Discovered in divers sermons, the first of which was preached at the funerall of Mistresse Elizabeth Moore. The other four were afterwards preached, and are all of them now made publick, for the supportation and consolation of the saints of God in the hour of tribulation. Hereunto are annexed Mris. Moores evidences for Heaven, composed and collected by her in the time of her health, for her comfort in the time of sickness. / By Ed. Calamy, B.D. and pastor of the church at Aldermanbury. Calamy, Edmund, 1600-1666.; Moore, Elizabeth, d. 1656? 1657 (1657) Wing C247; Thomason E1616_1; ESTC R209627 96,958 299

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mee again beseech you to take heed of worldly-mindednes This will quickly betray you into Apostacy from Christ and from the truths of Christ A man who loves the world will Judas-like betray Christ for thirty peeces Hee will part with his Religion rather than with his estate This sin is the root of all evill it exposeth a man to all temptations to hurtful lusts to all errors and all 1 Tim. 6. 9 kinde of sorrows It will drown your souls in perdition Hee that seeks things 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 below shall have his Heaven below The Apostle saith expresly that they who minde earthly things their Phil. 3.19 end is damnation Therefore let mee once again repeat it Take heed lest you bee like the Thorny ground Let not the cares riches and pleasures of the World choak the good seed that is weekly sown in your hearts 8 Let it bee your morning and evening thought what shall become of you Momentum unde pendet aeternitas to all eternity and labour so to use things temporal as not to lose the things that are eternal Remember that this life is a moment upon which eternity depends and according as you spend this Momentancum quod delectat aeternum quod cruciat moment so you shall bee for ever happy or for ever miserable Remember that the pleasures of sin are but for a moment but the punishments of sin are everlasting 9 Look upon Sin as the greatest of evils greater than poverty imprisonment banishment or death it self chuse the greatest affliction rather than commit the least sin If Hell Anselme were on the one side and Sin on the other chuse rather to go into Hell than to sin against God For Sin is a greater evil than Hell because it is the cause of Hell and more opposite to God who is the chiefest good than Hell is For God is the Author of Hell which hee hath provided for all unbeleevers and impenitent persons But it is blasphemy in the highest degree to say That hee is the Author of Sin Look upon Christ as the greatest good greater than health wealth liberty or life Love Christ more than you love your estates or lives Hee that loves Christ more than the world will not for sake Christ to imbrace the world Hee that fears sin more than affliction will not sin to avoid affliction 10 Rest not contented with that measure of grace you have attained unto but labour to grow in grace and in the knowledge of the Lord Jesus Christ Remember that the Scripture doth not only perswade you to get into Christ but to grow up into Christ not only to bee Righteous but to bee filled with the fruits of Righteousness c. Remember Eph. 4 1● Phil. 1.11 that saying of Christ to whom much is given of them much is required Luk. 12. 48 God hath given you much you have plentiful means of salvation and you have had them for many years hee expects from you not only good fruit but much good fruit not only thirty-fold and sixty-fold but an hundred-fold Where the Husbandman bestows most cost hee expects most fruit The more a Merchant adventures by Sea the greater return hee looks for God hath done more for you than for many others and therefore hee expects that you should do some singular thing for him Hee looks you should bee more humble more heavenly more knowing than others If the Sun should give no more light than a little Candle to what purpose hath God given it so much light If you that have Sun-like abilities do no more good than those who have but half your abilities to what purpose have you them It is a true saying As our Crescentibus doni● crescunt rationes donorum gifts increase so must our account increase You shall answer at the great day not only for your gifts but for the measure of them Remember that God doth not only require service from you but service proportionable to the means and mercies you injoy Hee that hath but one Talent shal● answer but for one but you that have five or ten Talents must bee answerable according to the quantity as well as the quality of them 11 Labour to diffuse those grace● which God hath given you and to communicate them to those with whom you converse True grace i● of a spreading nature and therefore compared to leaven which diffuseth i● self into the whole lump and to Salt that seasoneth all those things with which it is mingled Assoon as the woman of John 4. 29. 30 Samaria had found out the Messias shee leaves her water-pot and goeth into the City to tell others what God had done for her Assoon as Cornelius had received the Message from the Angel to send for Peter hee calls together his kinsmen and neer friends that they together with him might bee made partakers of Gospel-grace A true Act. 10 24 Christian is like a Needle touched with the Loadstone A Needle truly touched draweth another and that will draw another and that another Whosoever hath his heart truly touched by effectual grace will labour to convert others and they others Philip will draw Nathaniel Andrew will draw Peter And Peter being converted will labour to strengthen his Brethren There is a natural instinct in all creatures to make others like themselves as fire will turn all things that come neer it into fire and there is a spiritual instinct in all converted Christians to convert others It is as natural to a true Christian to make others true Christians as it is for a man to beget a man True grace is not only of a communicative but of an assimilating nature See then that you labour by seasonable and religious admonitions and exhortations by communicating of experiences and especially by the shining pattern of a holy life and conversation to bring all those with whom you converse unto Jesus Christ That man hath not grace in truth who put sit in a dark Lanthorne 12 Labour to bee good in your Relations good Husbands and good Wives good Parents and good Children good Masters and good Servants Remember that that man cannot bee a good man who is not good in his Relation Hee cannot bee a good Christian who is not a good Husband or a good Child or a good Father c. Shee cannot bee a good Christian who is not a good Wife and so of the rest and the reason is Because the same God who commands the Husband to love God commands him to love his Wife the same God who commands the Woman to obey God commands her to obey her Husband There is the same stamp of authority upon our duties towards our Relations as upon our duties towards God therefore bee sure to make conscience of relative duties 13 Joyn works of mercy and charity together with your profession of piety and holiness For God hates a penurious niggardly and covetous professor of Religion Let that saying