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B02782 The history of Scotland from the year 1423 until the year 1542 containing the lives and reigns of James the I, the II, the III, the IV, the V : with several memorials of state during the reigns of James VI and Charles I : illustrated with their effigies in copper plates. / by William Drummond of Hauthornden ; with a prefatory introduction taken out of the records of that nation by Mr. Hall of Grays-Inn. Drummond, William, 1585-1649.; Gaywood, Richard, fl. 1650-1680.; Hall, Mr. 1696 (1696) Wing D2199A; ESTC R175982 274,849 491

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being by the English taken upon the Seas limited in credence of governing her Children by the insolency of a proud Nobility or reputation branded after a long languishing with inward discontentments turned as it were recluse and began to bid farewel to this world Her melancholy growing incurable amidst her last Trances when her Son had come to visit her she is said to have spoken to him almost to this sense That providence which brought me upon the Earth and set a Crown on my head doth now recal and remove me to a better Kingdom and my happiness is not in this a little that I leave this life without change of that Estate in which I peaceably lived Death now sheweth me as in a mirrour the frailty of all worldly Pomp and glory which before by the marble colours of false greatness was over-shadowed and covered from me My Griefs have been many few my contentments The most eminent of which was the hopes I conceived of you and my other children and now my greatest regret is that I leave you before I could see my wishes accomplished towards you My only care was to have you brought up in all vertue and goodness But Heaven shall bestow that charge to more prudent Governors Always take these motherly directions from me who can leave you no better Legacy Be earnest to observe these Commandments which are prescribed unto you by Religion for this supporteth the Scepters of Princes and a Religious King cannot but have obedient Subjects What an unreasonable thing is it that a King will have a People to acknowledge him for their Soveraign Prince upon Earth and will not acknowledge God for his Supream Lord in Heaven A King who rebelleth against God all subordinate Creatures will rebel against him Love my children and laying aside the Port and Stateliness of a King receive them with the affection of a Brother Endeavour to make your Subjects obey you more out of Love than Fear or make your self beloved and feared both together seeing love alone of it self is often cause of contempt and fear alone begets hatred Remember ye Govern not the soft effeminate People of the South but a fierce Warlike Nation of the North which oftner use to be entreated than commanded by their Princes Be sparing to lay Subsidies on them which maketh many Male-contents and live upon your own suffering others to enjoy what is theirs Beware of Flatterers and exalting undeserved persons above your ancient Nobility Suffer not your Prerogatives to come in Question but fore-seeing the danger rather give way to all that with reason is demanded of you Moderate your Passions He shall never Govern a Kingdom who cannot govern himself and bring his Affections within the Circle of Reason It fears me Envy and Malice arm themselves against you which to overcome endeavour to be Martial in your self for a Prince that is not Martial in himself shall never be freed of Rebellion amongst his Subjects a strong arm should hold the Ballance of Justice When dissention ariseth be not a Loyterer and Sluggard but with all celerity suppress it in the Infancy Rebellion is like Fire in a City which should be quenched though with the pulling down of the Neighbour Houses Others will instruct you in the art of Governing with greater curiosity and wisdom but not with the like love and affection I wish this counsel be ingraven in your heart and conscience after my death for a perpetual testimony of my sincerity in your education And if by the unjust counsel of others ye be brought to practise ought contrary to these instructions Remember ye cannot shun inevitable dangers both to your State and Person But now I am warned from above to deliver this grief-ful Body to the rest of a desired Grave After she had thus counselled and blessed her Son not living many days she was buried with all Solemnities and Funeral Rites at Edenburgh in the Colledge of the Trinity which she her self had Founded in the year One thousand four hundred sixty six 1466 The King as he encreased in years encreasing in strength and ability for exercises either of recreation or valour by the Regents is given to a Brother of the Lord Boyd to be bred in Knightly Prowess a man singular for his Education abroad and demeanor at home The Kennedies were now aged and become tyred to give such assiduous attendance at Court as they were wont and the times required The Lord Boyd by the weakness of his Co-partners governed the State alone as Sir Alexander his Brother did the young King To whose Natural inclination he did so comply and conform himself that he had the whole trust of his affairs and the King had no thoughts but his So soon as the King began to know himself he turned impatient of being subject to the Laws of Minority that he himself should be restrained by that Authority which did derive from him to loath the Superintendency and Government of others and to affect an unseasonable Priviledge to be at his own disposal and the governing himself Many things are done without the advice of the Governours and occasion is sought to be disburdened of their Authority The Lord Boyd and his Brother in a little time encreasing in greatness and having an intention to transfer the Power of the State and Glory of the Court to their Family fail not to find opportunity to free the King from the severity and rigour of the Governours Schooling and to frame him an escape Whilst the King remaining at Linlithgow the Lord Hayls Lord Somervail Sir Andrew Carre of Chesford Sir Alexander Boyd agree upon a match of Hunting and will have the King Umpire of the Game Early the morning following the Gentlemen who were upon the Plot failed not in their Attendance The King being a mile off the Town and holding the way towards Edenburgh the Lord Kennedy whose quarter then was to attend and who had leasurely followed suspecting this Hunting to be a Game of State the King continuing his Progress laying his hands upon the Reins of his Bridle requested him to turn again to Linlithgow for that he perceived the time was not convenient for him to go further neither was he at a convenient match in absence of his best deserving followers Sir Alexander Boyd impatient that the King should have been thus stayed after injurious words stroke the Reverend Governour with a Hunting-staff upon the head and took the King along with him to Edenburgh At a frequent meeting of the States the Kennedies urged to have the King continue under Minority the Boyds to take the Government in his own Person after long contestations wisdom being overcome by boldness the Authority of the better party was forced to give place and yield to the will of the greater Thus the Faction of the Boyds prevailed After this the Kennedies full of indignation and breathing Revenge leave the Court cares grief and age about this time brought James Kennedy Bishop
That Providence which prescribeth Causes to every event hath not only determined a definite and certain number of days but of actions to all men which they cannot go beyond Most _____ then answered I Death is not such an evil and pain as it is of the Vulgar esteemed Death said he nor painful is nor evil except in contemplation of the cause being of it self as indifferent as birth yet can it not be denied and amidst those dreams of earthly pleasures the uncouthness of it with the wrong apprehension of what is unknown in it are noysom But the Soul sustained by its Maker resolved and calmly retired in it self doth find that death sith it is in a moment of Time is but a short nay sweet sigh and is not worthy the remembrance compared with the smallest dram of the infinite Felicity of this Place Here is the Palace Royal of the Almighty King in which the uncomprehensible comprehensibly manifesteth Himself in place highest in substance not subject to any corruption or change for it is above all motion and solid turneth not in quantity greatest for if one Star one Sphere be so vast how large how huge in exceeding demensions must those bounds be which do them all contain In quality most pure and orient Heaven here is all but a Sun or the Sun all but a Heaven If to Earthlings the Foot-stool of God and that Stage which he raised for a small course of Time seemeth so glorious and magnificent What estimation would they make if they could see of his eternal Habitation and Throne And if these be so wonderful what is the sight of him for whom and by whom all was created of whose Glory to behold the thousand thousand part the most pure Intelligences are fully satiate and with wonder and delight rest amazed for the beauty of his light and the light of his beauty are uncomprehensible Here doth that earnest appetite of the understanding content it self not seeking to know any more For it seeth before it in the vision of the Divine essence a Mirrour in the which not Images or Shadows but the true and perfect essence of every thing created is more clea● and conspicuous than in it self all that may be known or understood Here doth the Will pause it self as in the center of its eternal rest glowing with with a fiery affection of that infinite and al-sufficient good which being fully known cannot for the infinite motives and causes of love which are in him but be fully and perfectly loved As he is only the true and essential Bounty so is he the only essential and true beauty deserving alone all Love and Admiration by which the Creatures are only in so much fair and excellent as they participate of his Beauty and excelling Excellencies Here is a blessed Company every one joying as much in anothers Felicity as in that which is proper because each seeth another equally loved of God thus their distinct joyes are no fewer than the copartners of the Joy And as the Assembly is in number answerable to the large capacity of the place so are the joyes answerable to the numberless number of the Assembly No poor and pittiful mortal confined on the Globe of Earth who have never seen but sorrow or interchangeably some painted superficial pleasures can rightly think on or be sufficient to conceive the termless delights of this place So many Feathers move not on Birds so many Birds dint not the Air so many leaves tremble not on Trees so many Trees grow not in the solitary Forests so many waves turn not in the Ocean and so many grains of Sand limit not those Waves as this triumphant Court hath variety of delights and Joyes exempted from all comparison Happiness at once here is fully known and fully enjoyed and as infinite in continuance as extent Here is flourishing and never fading youth without Age Strength without Weakness Beauty never blasting Knowledge ●●thout Learning Abundance without Loathing Peace without Disturbance Participation without Envy Rest without Labour Light without rising or seeting Sun Perpetuity without moments for Time which is the measure of Endurance did never enter in this shining Eternity Ambition Disdain Malice Difference of Opinions cannot approach this place and resembling those foggy Mists which cover those Lists of Sublunary things All pleasure paragon'd with what is here is pain all Mirth mourning all Beauty deformity Here one daies abiding is above the continuing in the most fortunate estate on the Earth many years and sufficient to countervail the extreamest torments of Life But although this Bliss of Souls be great and their joyes many yet shal they admit Addition and be more full and perfect at that long wished and general meeting with their bodies Amongst all the wonders of the great Creator not one appeareth to be more wounderful replied I than that our Bodies should arise having suffered so many changes and nature denying a return from privation to a Habit. Such power said he being above all that the Understanding of Man can conceive may well work such wonders For if Mans Understanding could comprehend all the secrets and councels of than Eternal Majesty it must of necessity be equal unto it The Author of Nature is not thralled to the Laws of Nature but worketh with them or contrary to them as it pleaseth him What he hath a will to do he hath a power to perform To that power which brought all this All from nought to bring again in one instant any substance which ever was into it unto what it was once should not be thought impossible for who can do more can do less and his power is no less after that which was by him brought forth is decayed and vanished than it was before it was produced being neither restrained to certain limits or instruments or to any determinate and definite manner of working where the power is without restraint the work admitteth no other limits than the Workers will This world is as a Cabinet to God in which the small things however to us hid and secret are nothing less kept than the great For as he was wise and powerful to create so doth his knowledge comprehend his own Creation yea every change and variety in it of which it is the very Source Not any Atom of the scatter'd Dust of mankind though daily flowing under new forms is to him unknown and his knowledge doth distinguish and discern what once his power shall waken and rise up Why may not the Arts-Master of the world like a Molder what he hath framed in divers shapes confound in one mass and then severally fashion them out of the same Can the Spargirick by his Art restore for a space to the dry and withered Rose the natural purple and blush and cannot the Almighty raise and refine the body of man after never so many alterations on the Earth Reason her self finds it more possible for infinit power to cast out ftom it self a finit world and restore any thing in it though decaied and dissolved to what it was first than for man a finit piece of reasonable misery to change the form of matter made to his hand the power of God never brought forth all that it can for then were it bounded and no more infinite That time doth approach O hast ye times away in which the dead shall live and the living be changed and of all actions the Guerdon is at hand then shall there be an end without an end time shall finish and place shall be altered motion yielding unto rest ●nd another world of an age eternal and unchangeable shall arise which when he had said me thought he vanished and I all astonished did awake To the Memory of the most Excellent Lady JANE Countess of Perth THis Beauty which Pale death in dust did turn And clos'd so soon within a Coffin sad Did pass like lightning like to thunder burn So little Life so much of Worth it had Heavens but to shew their Might here made it shine And when admir'd then in the Worlds disdain O Tears O Grief did call it back again Lest Earth should vaunt she kept what was Divine What can we hope for more What more enjoy Sith fairest Things thus soonest have their End And as on Bodies Shadows do attend Sith all our bliss is follow'd with Annoy Yet She 's not dead She lives where She did love Her Memory on Earth Her soul above To S. W. A. THough I have twice been at the doors of Death And twice found shut those gates which ever mourn This but a lightning is Truce tane to Breath For late-born Sorrows augurre fleet return Amidst thy sacred Cares and Courtly Toils Alexis when thou shalt hear wandring Fame Tell Death hath triumph'd o're my mortal spoils And that on Earth I am but a sad Name If thou e're held me dear by all our Love By all that Bliss those Joys Heaven here us gave I conjure thee and by the Maids of Jove To grave this short Remembrance on my Grave Here Damon lies whose Songs did sometime grace The murmuring Esk may Roses shade the place On the Report of the Death of the Author IF that were true which whispered is by Fame That Damons light no more on Earth doth burn His Patron Phoebus Physick would disclaim And cloth'd in clouds as erst for Phaeton mourn Yea Fame by this had got so deep a wound That scarce She could have Power to tell his death Her Wings cut short who could her Trumpet sound Whose blaze of late was nurs'd but by his Breath That Spirit of his which most with mine was free By mutual traffick enterchanging store If chac'd from him it would have come to me Where it so oft familiar was before Some secret Grief distempring first my Mind Had though not knowing made me feel this loss A Sympathy had so our Souls combind That such a parting both at once would toss Though such Reports to others terrour give Thy Heavenly Virtues who did never spy I know thou that canst make the dead to live Immortal art and needs not fear to dye Sir WILL. ALEXANDER FINIS
and with great hopes sent home after which time King Edward and he kept always private Intelligence together The Duke being promoted to the keeping of the Castle of Dumbar and Town of Berwick the King of England to insinuate himself in his affection was wont to whisper unto such who loved him That if his Brother kept not fair with England he would one day set him in his Place upon his Royal Throne At this time the King was served by men whom his opinion of their worth and love towards him had advanced to places and whose Fortunes and Estates wholly depended upon his safety and who were less apt to do him harm His counsel was likewise of men approved for their affection to him and thus secluding great men from his familiarity and affairs he gave them cause of offence His brothers long masking their ambition under discontentment stir the Male-contents to complain against the Government which ordinarily falleth forth not because a people is not well governed but because great ones would govern themselves These upbraided the King with inglorious sloath and endeavour by his dishonour to encrease the credit of his Brothers These spared not to speak evil of him every where and what they pleased of his Ministers and Favourites they said he neither used rule nor moderation in his proceedings that his counsel was base and of men of no great account who consulted only to humour him That a Mason swayed a Kingdom this was Robert Cochranne a man couragious and bold first known to the King by his valour in a single Combat and after from an Architect or Surveyor of his buildings preferred to be of his counsel a silly wretch swayed the soul of a great King and curbed it as it were interdicted or charmed to his pleasure His contributions were the rewards of Parasites to whom fortune not merit gave growth and augmentation that honours wept over such base men who had not deserved them and the stately frames of ancient houses upbraided with reproaches the slender merits of those new-up-starts who enjoyed them that he began to look downwards into every sordid way of enriching himself That his Privadoes abused him in every thing but in nothing more than in making him believe what was plotting against them was against his Person and Authority and that it was not them his brothers and the Nobility sought to pull down but his Soveraignty His counsellors servants and such who loved him having long busied their wits to save their Masters reputation and that no shadow of weakness should appear to the common People understanding by whom these rumours were first spread abroad and observing many of the Nobility and Gentry to favour the proceedings of his brothers not daring disclose themselves to the King what their suspicions made them fear would come to pass knowing him naturally superstitious an admirer and believer of Divinations suborn an aged woman one morning as he went a hunting to approach him and tell she had by Divination that he should beware of his nearest kinsmen that from them his ruine was likely to come This was no sooner told when the Woman was shifted and some who were upon the Plot began to comment the Prophesie of his brothers A Professor of Physick for his skill in Divination brought from Germany and promoted to some Church-benefice about that same time told the King That in Scotland a Lyon should be devoured by his Whelps William Schevez then Archbishop of St. Andrews by way of Astrological predictions put him in a fear of imminent dangers from his kindred though truly he had his knowledge from Geomancy and good informations upon earth by the intelligence between the Nobility and Churchmen Many such like aspersions being laid upon the King the people cryed out that he had only for his fellow-companions Astrologers and Sooth-sayers whom as occasion served he preferred to the Church-benefices and Bishopricks Patrick Graham then Prisoner in Dumfermling a man desolate and forgotten as if there had not been such a man in the world taking the opportunity of the rumours of the time sent a Letter to the King which contained That the misery of his imprisonment was not so grievous unto him as the sad reports which he heard of his Majesties estate he was hardly brought to believe them but by his long detention and imprisonment he was assured his great enemy was in great credit with him That he had brought the King very low in making him jealous of his brothers by giving trust to his vain Divinations and no wonder these Arts bring forth dissentions which have their precepts from the father of lyes and discord to foment discord among brothers was reproachful to Religion and outragious to Policy to seek to know things to come by the Stars was great ignorance that Oracles leave a man in a wilderness of folly That there was no other difference betwixt Necromancy and Astrology saving that in one men run voluntarily to the Devil and in the other ignorantly Humanity attains not to the secrets above and if it did it is not wise enough to divert the wisdom of heaven which is not to be resisted but submitted unto that never any had recourse to these arts but they had fatal ends That almighty providence permitting that to befall them out of his justice of necessity which before the Oracle was sought was scarce contingent that he should rest upon the Almighties Providence and then all things would succeed well with him whose favors would wast him out of the surges of uncertainties After this free opening of his mind Patrick Graham was removed out of Dumfermling to the Castle of Loch-leven a place renowned long after by the imprisonment of Mary Queen of Scotland where in a short time he left the miseries of this world The people now throughly deceived and incensed against their King the most audacious of the Nobility had brought his brothers on the way of taking the Government to themselves their power being able to perform what their ambition projected and the murmuring of the people seeming to applaud any Insurrections The Earl of Marr young and rash purblind in foreseeing the events of things is stirred up to begin the Tragedy some of the Nobility of his Faction being present with more liberty than wisdom he broke out in menacing and undecent speeches as that his brother did wrong to his Majesty in keeping near him and being so familiar with such contemptible fellows as these of his Bed-chamber and Officers withal railing against the Government of the State and Court The King passionately resenting his words caused remove him From his presence and he persevering in his railing was committed to the Castle of Craigmillar where surmising that he was in a Prison his anger turned into a rage his rage kindled a Feaver and his Feaver advanced to a Phrensie This sickness encreasing that he might be more neer to the Court and his friends in the Night he is transported