Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n affect_v disease_n part_n 1,734 5 4.9805 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A76830 A physical dictionary in which all the terms relating either to anatomy, chirurgery, pharmacy, or chymistry are very accurately explain'd / by Stephen Blancard ... Blankaart, Steven, 1650-1702. 1684 (1684) Wing B3164; Wing B3164_VARIANT; ESTC R24203 144,782 320

There are 17 snippets containing the selected quad. | View lemmatised text

by the juice of Ptisane or more weak when the Patient drunk Water and Honey boiled together or weakest of all when the Patient took no meat but now-adays Diets are not so strictly observed as formerly especially in these Countries Diaetetica is a part of Physick that prescribes the use and knowledge of Six things which are not Natural Diagnosis is the Knowledge of present signs or a knowledge whereby we understand the present condition of a Distemper and it is Threefold either a right instigation of the part Affected of the disease it self or of its Cause Dialeimma the same with Apyrexia Diapasma according to Pliny is a dry Medicine made up of dry Powders to be sprinkled upon something as either upon Clothes to Pertume them or upon Ulcers and Wounds several ways or upon Drink to make it more Delicious Diapedesis is an Eruption of the Blood by reason of the thinness of the Vessels Diaphanum is that which is Transparent as the Humors of the Eyes the Tunica Cornea c. Diaphoresis Sweating is a Perspiration of all manner of Effluvia through the invisible pores of the Body Diaphragma or Septum Transversum and Disseptum is a Transverse Muscle which separates the Thorax or Chest from the Abdomen in the middle it is Membranous the Gullet the great Arterie and the great hollow Vein all pass through it it conduces to respiration with other Muscles and pressing upon the Guts helps forward the Secretion of the Excrements Diaphrattontes are Membranes called Pleura which cover the inside of the Thorax and leave a kind of partition in the middle called Mediastinum Diaphthora is a Corruption of any part of the Body Diaplasis is the setting of a Limb out of joynt Diaplasma is an Ointment or Fomentation Diapnoe the same with Diaphoresis Diapyema the same with Empyema Diapyetica are Medicines which ripen the Pus or Crass snotty Matter Diaria febris the same that Ephemera Diarrbaea is a looseness in the Belly which Ejects several Bilious Pituitous and other faeculent Excrements Diarthrosis is a good constitution of the Bones whereby they are apt to move easily and strongly such as is in the Arm Hands Thigh Foot c. Diastole is the Dilatation of the Heart when the Blood flows into it from the place where it is accended the Lungs Diateretica is part of the art of preserving Health which is various according to the Age and Constitution of Men. Diathesis is the Natural or Praeternatural Disposition of the Body whereby we are inclined to perform all Natural Actions ill or well Dichophyia is a fault in the Hair when it parts Dicrotus is a Pulse that beats twice Didymi are twins Dies Critici see Critici dies Digastricus is a double-bellied Muscle which arises from the Process called mammiformis or like a Teat and ends in the inner middle part of the Chin and draws it downwards Digerentia or praeparantia are those things which change the qualities of fermenting Heat which resist Action Digestio Chymica a Chymical Digestion is when things are Digested by an Artificial heat just as they are naturally in the Stomach Digestiva see Digerentia Dilatatio is when any Passages or Receptacles in the Body are too much distended as in Veins that swell with Melancholy corrupt Blood in the Temples Legs c. Dilatatorium is a Chyrurgeons Instrument wherewith the Womb or the Mouth is dilated or opened It is called likewise Speculum because by it one may see into the Mouth or Womb. Dilutum the same with infusio Dinus the same with Vertigo Diota is a Vessel that surrounds a thing so called from its Two Ears which Environ both Arms applyed to its sides its Inferior part is made like a Cupping-glass upon which an Alembic is put wherein there is a Channel at the top which serves to pour Liquor in and it has besides two crooked Noses conveniently placed which convey the Condensed Humor from the Head of the Instrument into the Cucurbite Dioptra is an Instrument whereby one may see into the Matrix otherwise called Dilatatorium wherewith the Womb is dilated and enlarged in the extraction of a dead Faetus out of it or in inspecting any Ulcers that are in it Diplasiasmus is a Reduplication of Diseases also Two Muscles of the Arm which serve to turn it about Diploe is the lower thin plate or shell of the Scull also a double Vessel usual with Chymists Diploma the same with Diploe sometimes it is taken for a complicated or folded cloth Dipsacus the same with Diabetes Dislocatio the same with Luxatio Dispensatorium a Dispensatorie is a Book useful for Apothecaries wherein all Medicines at least the most usual are contained and prescribed that they may be prepared in the Shops all the Year round Dispositio is an Habit whereby we are well or ill disposed to perform an Action Dissimilares partes Dissimilar parts are such as can be divided into various parts different from one another as the hand into Veins Muscles Bones c. Dissolutio is when Electuaries and Powders are mingled and dissolved in water or a decoction Distentio is when parts are puffed up dilated or relaxed by any thing as the Guts by Wind raised from Effervencies within them whence Oppressions and Pains frequently proceed Distorsio is when parts are ill placed or ill figured Distributio Chyli the Chyle is distributed when after a due fermentation in the Ventricle and the Guts it soaks into the little Teats in the Intestines which Dr. Willis calls the Glandulous Tunic and passing through the Lacteal Veins and its proper Channel along the side of the Thorax at last falls into the Subclavian Vein that it may Circulate with the Blood and receive its Colour Districheasis is a double row of Hair on the Eye-lids Dieuresis is a Secretion of the Urine by the Reins which is done after this manner there are little Glandules placed near the Emulgent Arteries wherewith the Serum is separated from the Blood and is conveyed by little Channels of which the substance of the Reins does principally consist to the Carunculae Papillares little Pappie pieces of Flesh thence to the Pelvis the Basin thence to the Ureters thence to the Bladder and so out of Dores Diuretica are those Medicines which by parting dissolving and funding the Blood do precipitate the Serum by the Reins to the Bladder Dodecadactylum is the first of the small Guts beginning from the Pylorous of the Stomach and ending where the Gut jejunum begins it is so called as if it were the length of Twelve Fingers which yet is never observed in any men amongst us perhaps the Ancients mistook from inspecting the Guts of some Brutes Dogmatica Medicina or rational Hippocrates was its first Author and after him Galen who both added reason to experience Dolor Pain the same with Algema Dolor Nephriticus the same that Nephritis Dorsum or Tergum the back is the hinder part of the Thorax The Dorsum back of
when 't is fully and compleatly so the fourth is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the declension of a distemper when its rage is abated and the Patient is judged beyond danger for none die in the declension of a disease This diversity of periods arises from the bloods imbibing of crude juices which have their times of crudity maturation or ripening defection and volatility and thus the case may be said to stand in Fevers and other distempers Acopum is a medicine which applied by fomentation allays the sence of weariness contracted by a too violent motion of the body compounded of warming and mollifying ingredients Acosmia is an ill state of health joined with the loss of colour in the face Acoustica are medicines which help the hearing Acrasia is the excess or predominancy of one quality above another in mixture Acrisia is when a distemper is in so uncertain and fluctuating a condition that the Physitian can hardly pass a right Judgment upon it Acr●●●olum is a species of warts Acromium is the upper process or increase of the shoulder-blade or the top of the shoulder where the neck-bones are joined with the shoulder-blades Acromphalum is the middle of the Navel Acros is the height and vigor of diseases as also it signifies the prominency of bones the tops of fingers and of plants Acrotes is the vigor top and extremity of any thing as sulphureous and saline particles exalted ad 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is brought to the most exalted vigour their nature is capable of Actio is an Operation or Function which men perform either by the body alone or by both body and mind and it is either animal which depends upon the brain or natural which is owing to the Cerebellum Acutus morbus an acute disease is that which is over in a little time but not without imminent danger and it is either very acute or most acute the later is meant when the distemper is over in three or four days but the former is that which continues till the seventh day or else a disease is called simply acute when it lasts fourteen or it may be twenty days or lastly acute ex decidentia which lasts forty days at most Aden is a glandule which is either conglobated as the glandules of the Mesentery of the Groin and the Pinealis whose office is to dispense the separated humor to the veins or conglomerated like a Cluster as the salival glandules the Pancreas or Sweet-bread c. which convey their juice by their own proper channels into some notable cavities of the body they are made up several little bladders and fibres or little hollow conduits disposed in a confused manner Aden sometimes also signifies the same with bubo Adephagia is the greediness of children who ever now and then fall to fresh feeding before their former victuals are digested Adeps or Pinguedo fat is a similar part made of earthy and sulphereous blood white soft insensible apt to preserve natural heat and nourish the body in time of need The eye-lids the lips the yard the Scrotum or outward skin of the cods the membranes of the testicles the brain the tendons the nerves the bones c. are destitute of fat by nature Adeps and Pinguedo differ in this that Adeps is a thicker harder and more earthly substance than Pinguedo the fat which is particularly meant by Adeps flows from the blood through vessels into little bags or bladders appropriate thereunto as is plain from the observation of Malphighius Adiapneustia is a different perspiration through the insensible pores of the body Adnata tunica is the common membrane of the eye called Conjunctive it springs from the skull grows to the exterior part of the tunica cornea and that the visible species may pass there leaves a round cavitie forward to which is annexed another tunic without any particular name made up of the tendons of those muscles which move the eye by reason of its whiteness 't is called Albuginia Aegilops Angilops and Anchylops is a little swelling about the glandule of the eye called Carancula major for the most part accompanied with an inflamation Anchylops and Aegilops are often used indifferently yet some for distinction's sake say that Anchylops is a swelling betwixt the greater corner of the eye and the nose not yet open but that aegylops is a swelling betwixt the nose and angle of the eye which if it be not seasonably opened the bone underneath grows putrified Aegilops is often taken for the Fistula lachrymalis it signifies likewise a sort of grass that is destructive of Barley Aeipathia is a passion of long continuance Aeromeli is Manna or aerial honey for in Calabria and other places the air is impregnated with several delicious particles which in the night time cleave to trees leaves or any other thing they meet with and in the day time are farther concocted and condensated by the heat of the Sun Aetas is part of the duration of life wherein from the continual action and fermentation of the blood and spirits the temperature of humane bodies undergo a considerable and sensible change and it is sixfold Pueritia childhood which is reckoned to the fifth year of our age is distinguished into the time before at and after breeding of teeth 2. Adolescentia Youth reckoned to the eighteenth and youth properly so called to the twenty fifth year 3. Juventus reckoned from the twenty fifth to the thirty fifth 4. Virilis Aetas manhood from the thirty fifth to the fiftieth 5. Senectus old age from fifty to sixty 6. Decrepita Aetas decrepit age follows which at last is all swallowed up in death Aetiologia is the cause or reason which is given of natural and preternatural contingencies in humane bodies whence Aetilogica is part of Physick which explains the causes of diseases and health Aetiologica see Aetiologia Affectio Hypochondriaca see Hypochondriacus affectus Affectus the same with Pathema Agerazia is a growing old Agonia is fear and sadness of mind Agonia is barrenness or impotence of the Womb whereby the mans seed corrupts Agrippa is one who is born with his feet foremost Agrypnia signifies watching or a dreaming slumber which proceeds from a too great agitation or attension of the animal spirits in the pores of the brain whence it happens that the pores are not permitted to close and wet Agripnocoma the same that Coma Vigil Agyrta is a Mountebank one who vends his Empyrical Receits to the Rabble that surrounds him Aisthesis or Sence is either external as seeing hearing smelling tast and touch or internal as the common sensory as 't is usually called the Fancy the estimative faculty and the memory but two of them will serve the turn the fancy and the memory Aisthesis or sence is a reception whereby motion from external objects being impressed upon the slender strings or fibres of the nerves is communicated to the common sensory or to the beginning of the medulla oblongata in
Pleuritis a Pleurisy is a Inflammation of the Membrane Pleura and the intercostal Muscles attended with a continual Fever and Stitches in the Side difficulty of Breathing and sometimes spitting Blood and it 's either a true Pleurisy this which we have described or a bastard Pleurisy Pleuritis Notha a bastard Pleurisy that differs in some things from the other Plexus choroides seems to hang over the pineal Glandule as it were over a Button It is an admirable Contexture of small Arteries in the Brain like a Net Plexus nervosus is when two or three Nerves meet together and jut out Plexus reticularis vid. Choroides Plica is an epidemical Disease in Polonia when their Hairs grow together like a Cow's Tail besides they are crook'd-back'd have loose Joynts it wrenches their Limbs and loosens them breeds Lice with other Symptoms Pleumaceola vid. Splenia Pneumatocele is a windy Rupture when the Skin of the Cods is distended with Wind. Pneumatodes is a short Breathing Pneumatosis is the Generation of Animal Spirits which is performed in the barky Substance of the Brain the little Arteries there are emptied and the Spirits distil which after they are come as far as the middle of the Brain they actuate and Invigorate all the Nerves Pneumatomphalus is a swelling in the Navel got by Wind. Pneumon the Lungs Pnigalium vid. Epialtes Pnigmus Strangling or Choaking Podagra vid. Arthritis the Gout in the Feet Pollutio nocturna is an involuntary Pollution in the Night caused by lecherous Dreams Polychronius is a Disease that holds a Man many Years or Months Polygophora are Drinks or Wines full of excellent Spirits Polypus is a Swelling in the hollow of the Nostrils and is twofold either like a Tent and goes by the general name of Sarcoma or such a one that has a great many distinct Branches or Feet which extend either to the outside of the Nose or the inside of the Mouth Their Colour is white oftentimes reddish and sometimes black and livid Excrescencies of this nature happen not only in the Nostrils but sometimes in the Heart and in the Cavities of the thicker Membrane of the Brain Polytarcia Corpulency Pompholigodes Urine with many Bubbles upon it which are frequent if the Body be puft up or pained Pomum Adami is a Protuberance in the foreside of the Throat so called because 't is commonly thought a piece of the Apple stuck in his Throat as part of his Punishment and hence derived to his Posterity Pondo a Pound-weight Joh. Rhodius writes That of all the Roman Weights and Measures a Pound was the chief and Standard of the Rest Poplitea Vena a Vein that consists of a double crural Branch which being covered with Skin reaches down the Back of the Leg even to the Heel Pori Pores are little unperceptible Holes in the Skin through which Sweat and other vaporous Effluviums perspire through the Body Porocele is a Rupture proceeding from callous Matter or the Stone Poromphalus is a brawny piece of Flesh or a Stone protuberant in the Navel Porosis is the breeding of callous Matter Porotica are Medicines which by drying thickening and astringent Qualities turn part of the Nourishment into brawny callous Matter Porus bilarius or Hepaticus is a Channel which transmits the Bile from the Liver by the common Ductus or Passage into the Gut Duodenum which Bile is segregated in the Liver by the Intervention of some small Glandules Porrigo vid. Furfurratio Portae Vena vid. Vena Posca vid. Oxycratum Postbrachiale vid. Metaca pus Potio vid. Haustus Praecipitatio is a certain Subsiding and Reviviscence of very small Particles dissolved in a convenient Liquor by the Infusion of another Liquor Praecordia are all the Entrails in the Chest or Thorax Praefocatio Vterina vid. Hysterica passio Praeparantia Med. vid. Digerentia Praeparantia vasa the preparing Vessels are Veins and Arteries which go to the Testicles and Epididymes which see so called by the Ancients thinking that they prepared the Seed The Vein has several Branches and Anastomoses the Artery goes streight on but for two or at the most three Divisions or Branches Praeputium is the fore-Skin also the Prominency of the Clytoris Praesepia the holes of either Jaw wherein are contained the Teeth Praeservatoria Indicatio is a way whereby we prevent Diseases Pregma vid. Bregma Presbytia is a dimness of Sight in things nigh at hand tho a Man see tolerably well things at a distance Usual with old Men. Priapismus is a continual Erection of the Yard without Lust Also the Yard it self Primores Dentes the fore-Teeth wherewith we chaw our Meat and which we show in laughing Principes dies vid. Critici dies Principia vid. Elementa Probole vid. Apophisia Procatarctica is the pre-existent Cause of a Disease which co-operates with others that are subsequent whether it be external or internal as Anger or Heat in the Air which beget ill Juice in the Blood and cause a Feaver Procatarxis the same Processus vid. Apophysis Processus Peritonaei are as it were two oblong Pipes or Channels reaching to the Skin of the Cods through the Holes of the Tendons of the oblique and transverse Muscles in which Productions or Didymi as the Ancients call'd them the seminary Vessels descend and return towards the Stones they grow under and cover them Procidentia Ani is a falling of the Gut Rectum by reason of too much looseness through the Fundament Procidentia uteri is a relaxing of the inner Tunick of the Vagina of the Womb which falls through the Privities and was cut off by Physicians Formerly and even still some think the Womb may fall down but the Ligaments of the Womb hinder any such fall Procondyli are the Bones of the Fingers next the back of the Hand Prodromus is a Disease that comes before a greater as the straitness of the Breast predicts a Consumption or the Rickets Productio vid. Apophysis Proegumena is an antecedent internal Cause of a Disease in the Body occasioned by another and so causing the Disease that if it be taken away the Disease may still continue as a Plethora or ill Juice in the Blood produced by an ill way of Diet whence proceeds an Obstruction of Vessels and Passages and a Constipation of the Entrails Prognosis Signa prognostica are Signs whereby we know what will become of the Patient Projectura vid. Apophysis Prolabia the outmost prominent parts of the Lips Prolapsus uteri vid. Vteri prolapsus Prolepticus is a Disease always anticipating so as if the Ague come to day at four of the Clock then to Morrow one Hour sooner and so on Prophasis is a Fore-knowledg in Diseases also an Occasion or antecedent Cause Prophylactica is a part of that part of Physick called Hygieina or what respects the Preservation of Health which gives notice of future but imminent Diseases Prophylaxis the same Propoma is a Drink made of Wine and Honey or Sugar Propotisma is the taking a Dose Proptosis
comes away by Drops only accompanied with a constant Inclination of making Water Stratificatio is a corroding of Metals by corrosive Pouders The Operation is performed in this manner Put first in the bottom of the Crucible some of the corroding Pouder then some of the Metal you are to corrode beaten into thin Plates then some of the Pouders and upon them some more Plates of your Metal and so on till the Crucible be full then make Ignemrotae or a Fire round your Crucible to the top or else place it in a Reverbatory according as the Operation shall require Struma see Scrophula Stryphna see Astringentia Stupefacientia see Narcotica Stupea seu Stupa is a piece of Linnen dipt in a Liquor and applied to the part affected Stupor Numness Stylocer athoeides are the Muscles of the Os Hyoeides which draw upwards They arise from the outward Appendix of the Os Styliforme and are extended to the Horns or Points of the Os Hyoeides Styloglossum is that pair of Muscles which lift up the Tongue they arise from the Appendix of the Os Styliforme and are inserted about the middle of the Tongue Styloeides are Processes of Bone fashioned backward like a Pencil fastened into the Basis of the Skull it self Stylopharyngaeus is a pair of Muscles that dilate the Gullet descending from an Appendix of a Bone in fashion of a Pencil and which reaches the sides of the Gullet Stymma is that thick Mass which remains after the steeping of Flowers Herbs c. and pressing out their Oil. Styptica see Astringentia Subcartilageneum see Hypocondrium Subeth Avicennae see Coma. Sublimatio is a dry Extract consisting of the more subtile parts raised above the Mass and sticking to the Sides and Neck of the Vessel Sublaxatio a dislocation or putting out of Joint Subsidentia see Sedimentum Succago see Apochylisma Succedaneum see Antiballomenon Succenturiati Renes see Capsulae atrabilariae Succus Pancreaticus see Ductus Pancreaticus Sudamina are little Pimples in the Skin like Millet Grains this is frequent in Children and Youths especially those that are of a hot Temper and use much Exercise They break out in the Neck Shoulders Breast Arms and Thighs and mostly about the Privities Sudationes the same with Sudamina Sudor Sweat is a watry Humor which consists of Water chiefly with a moderate quantity of Salt and Sulphur This is driven through the Pores of the Skin by the Heat and Fermentation of the Blood and sometimes by its Weakness and Colliquation Sudorifera see Hydrotica Suffimentum the same with Suffitus Suffitus is a thickish Powder prepar'd of odoriferous Plants Gums c. which thrown upon Coals produces a pleasant Smell Suffocatio Vterina see Hysterica passio Suffumigium see Suffitus Suffusio see Hypochyma Cataracta Sugillata see Enchymoma Sugillatio see Enchymoma Summitates the tops of Herbs Supercilium see Cilium Superfoetatio is when after one Conception another succeeds so that both are in the Womb together Sennertus makes mention of frequent Cases of this Nature Superpurgatio see Hypercatharsis Supplantalia are Plaisters applyed to the Feet these for the most part are made of Leven Mustard wild Radish Salt Sope Gun-Powder c. Suppositorium a Suppository it is compounded of Honey Salt and Purging Powders Suppuratio see Abscessus Sura the same with Os Fibulae Sutura Ossium a Suture is the Juncture of Bones of the Scull like the Teeth of Saws meeting together Sutura is a Connexion of the Sides or Lips of a Wound This is of two sorts Actual which is done with a Needle of a triangular point a Pipe or Cane and waxed Thread first in the middle of the Wound you must sew it together with a double Thread and having made a knot cut it off the rest of the Wound must be sewed up with a single Thread care must be taken that the Stitches are not set too wide nor too close especially not too close that there may be room for any corrupt Matter bred in the Wound to work out The other sort of Suture is much like the way that Skinners use to sew Skins together this is proper in Wounds of the Intestines and in Cuts of the Veins and Arteries Sycosis is an Excrescence of the Flesh about the Fundament 'T is also an Ulcer so called from the resemblance of a Fig this is of two kinds one hard and round the other soft and flat Out of the hard issues a very small quantity of glutinous Matter out of the Moist proceeds a greater quantity and of an ill Smell These Ulcers grow in those patts only which are covered with Hair the hard and round chiefly in the Beard the moist for the most part in the Scalp Syderatio see Apoplexia Symbebecota are Accidents which happen to those that are well to distinguish 'em from Symptoms which happen in Diseases Symmetria is a good Temper Sympasma see Phaenigmus Sympepsis is a Coction of those Humors which are growing into an Imposthume Symphysis is the Joining of two Bones of which neither has a proper distinct Motion This is either without any Medium or else with it as with a Cartilage or Grisle a Ligament or Flesh Symptoma is a preternatural Disposition of the Body occasioned by some Disease This is either a Disease caused by another Disease or else the Cause of a Disease proceeding from another Disease or else simply a Symptome This last is either some Action of the Body hindred or disturb'd some fault of the Excrement or change of the natural Temper Synactica are Medicines that contract any part Synaitia see Continens causa Synanche is a sort of Squinancy which quite stops the Breath or a preternatural Inflammation of the Muscles of the Jaws Synarthrosis is a joyning of Bones by a Grisle Synch●ndrosis is the joyning of Bones by a Grisle Synchysis is a preternatural Confusion of the Blood or Humors in the Eye Syncope is a sudden Prostration or Swouning with a very weak or no Pulse and a Depravation of Sense and Motion Syncritica are relaxing Medicines Syndesmus see Ligamentum Syndrome is a Concurrence of several Symptoms in the same Disease Synedreuonta are common Symptoms which accompany the Disease and yet neither flow from the Nature of the Disease nor are necessary Concomitants of it but do notwithstanding signify the Greatness Continuance c. of the Disease Synocha is a continued intermitting Fever this lasts for many days with a great Heat sometimes Putrefaction of the Blood It is either quotidian tertian or quartan Synochos is a continued Fever without any Intermission or Abatement of the Heat which continues for many days This is either Simple or accompanied with Putrefaction Syntasis is a preternatural Distention of the parts Synteretica is that part of Physick which gives Rules for the Preservation of Health Syntexis is a Consumption and Colliquation of the Body in which first the Flesh is wasted and afterward the Substance of the more solid parts Synthesis is either the
abortive as are all diureticks Amblyopia is dulness of sight which is-fourfold Myopia Presbytia Nyctalopia and Amaurosis of which in their proper place Ambonae the same with ambe Ambrosia is a solid Medicine but prepared as grateful and pleasant as can be it seems to take its name from the meat of the gods because the gods eat Ambrosia and drink Nectar Ambustio is a solution of the Continuum caused by some external burning matter which offends the inward thin skin always oftentimes the outward thick skin and sometimes also the muscles veins arteries nerves and tendons Amethodicum is that which is done without any methodical rational prescription as your Empyricks or Quacks do Amma or Bracherium is a sort of a girdle useful to those who are troubled with a Rupture in the Belly wherewith the privy parts are closely connected with the Abdomen the Ribs and the Loins lest the intestines should fall out It seems to have took its name of Bracherium from the girdles which are made for the Reins and Loins which Isidorus calls the Amber Monkish Bracelet it is called Brachile or Brachiale tho it be not any girdle belonging to the Arms but the Reins Cassianus calls it rebrachiatorum whence without doubt the Bracherium of the Chyrugeons had its rise that girdle or swathe which they use in Ruptures of the Belly Amnion is the membrane with which the faetus in the Womb is most immediately clad which with the rest of the secundinae the chorion and alantois is ejected after the birth it is whiter and thinner than the chorion It contains not only the faetus but the nutritious humour whence the faetus by the Mouth and Throat sucks its nourishment It is outwardly clothed with the urinary membrane and the chorion which sometimes stick so close to one another that they can scarce be separated Amolyntum is a Medicine which will not defile the hands that touch it Amphemerinus is a Quotidian distemper Amphiblestroides or the tunica retina of the Eye is a soft white and slimy substance which is so named because that being thrown in the water it resembles a net It shoots from the very center of the optick nerve and expanding it self over the vitreous humour is extended as far as the ligament of the Eye-lids this tunic in that it is whitish and of a marrowy substance seems to proceed from the very marrowy and fibrous substance of the optick nerve so that it is as it were an expansion of nervous fibres which are there gathered into one bundle into a contexture made like a net and indeed if the whole eye were taken for a flower which grows to the brain by the stalk as I may call it of the opticknerve the tunica retina would be the very flower it self and the two former by only in the nature of a stem They receive the sensible species within the bed of the eye much after the same manner as a whited wall in a darkned chamber receives and represents the visible species which are intromitted through a little hole Amphibranchia are places about those glandules in the jaws which moisten the Aspera Arteria Stomach c. Amphidaeum is the top of the mouth of the Womb like the lips of a cupping-glass Amphismela is an anatomical instrument useful in the dissection of bodies Amulatum is the same with Periamma Amygdalae the same with Antias and Paristhmia Amigdalatum is an artificial milk or an emulsion made of almonds and other things Ana is an equal portion of different ingredients in the same receit Anabasis is the increase of diseases Anabatica see Synochus Anabrochismus is when any thing superfluous and corrupted is taken up by the letting down of a band fit for thar purpose it is likewise a way of drawing out the inverted prickling hairs of the eye-lids by the help of a thread of fine silk in the eye of a needle which when you have doubled you put the hair through and draw it out Anabrosis is a consuming or wast of any part of the body by sharp humours Anacatharsis is a medicine that discharges nature by some of the upper parts as any thing that provokes to vomit to sneezing to salivation c. Anacollema is a sort of ointment or dry medicine either applied to the forehead and nostrils to stop bleeding it signifies likewise a medicine that will breed flesh and conglutinate the parts Anadiplosis is a frequent reduplication of Fevers Anadosis is whatsoever tends upward in the body as the distribution of Chyle or a Vomit Anaisthesia in defect of sensation as in paralytick and blasted persons Analeptica are medicines which cherish and renew the strength it signifies also a part of Hygieina or art of preserving health whereby weak persons are recovered Analgesia signisies indolency or absence of pain and grief Analogia see Analogismus Analogismus is a comparison and perception of causes that help by likeness Analysis is the reduction of a body into its first principles also it is an Anatomical demonstration of the parts of mans body which is performed by insisting upon the parts severally Anamnestica are medicines which restore the memory as all spirituous things do Anaplerosis is part of Chyrurgery whereby that which either Nature has denied or has by chance decayed is restored by art Anarrhopus is the same with Anodosis Anasarcha is a white soft yielding tumor of the whole outward body or of some of its parts which dints in by compressing the flesh it is caused by the blood upon a double account first when it does not rightly sanguisie or assimilate the Chyle and again when it is not rightly accended in the Lungs The blood thus perverted pours forth the Serum at the extremities of the Arteries in greater quantity than it can receive and reduce by the Veins and Lympheducts or expel by the Veins and Pores and other passages that send it forth If the humours be too viscous it is called Leucophlegmatia Anastoichiasis is a Chymical resolution of bodies Anastomasis is an effluxion of the Blood the Lympha or Chyle at the meeting of Vessels that close not narrowly It is also taken for the mutual opening of Veins and Arteries into one another as some long ago dream't though they were awake for this were to offer violence to the Laws of Circulation yet it is not impossible neither since Veins open into Veins and Arteries into Arteries as is plain in the Spermatick Vessels the Plexus Choroides rete mirabile c. Anastomotica are Medicines which open the Pores and Passages as Purgatives Sudoriferous things and Diuretics Anatasis is the extention of the Body towards the upper parts Anatica portio See ana Anatomia is a neat Dissection of an Animal especially Man whereby the Parts are severally discovered and explained for the use of Physick and Natural Philosophy Anatomicus is a Physitian that is skilful in Dissections Anatripsis is a bruising or Comminution of the Stone or a Bone
as Seeds Almonds Cinnamon c. crusted over with dry Sugar Confectio is a Composition of Powders Gums Sugar Honey Syrups c. made up into one Substance and it is Twofold either dry as Lozenges c. or moist as Opiates Preserves Conserves and all sorts of Antidotes Conformatio is an Essential part of Health or Sickness and therefore is either good or bad it consists in these Six following Particulars Number Magnitude Figure Cavitie Surface and Scituation Congius or Choa is a Measure that contains Six Sectaries Conjunctiva tunica the same with Adnata Conoides the same with Conarium Consensus a Disease by Consent is when one Disease is caused by another as Respiration is hindred by a Pleurisie it is likewise the correspondence of different parts by the mutual and common Ligaments of both to wit Nerves and Tendons Conserva a Conserve is a Composition of Flowers or Herbs beat together to every pound whereof if they be dry are added three pounds of Sugar if moister two pounds so that they may be kept several years Consolidantia are those things which cleansing with a moderate heat and force by taking Corruption out of Wounds and preserving the temperature of the parts cause the Nourishment to be fitly applyed to the part Affected Contagium is a Poison which from one Subject is propagated to another which happens two manner of ways either at a distance by the Air or by simple Contact Contemplabiles dies see Critici dies Continens causa is the Internal Cause of a Disease with the matter of it which ariseth elsewhere which is so near a kin to the Disease that if it be the Disease is too and if it be taken away the Disease follows As the Stone which proceeds from ill Humors arising from ill qualities in Meats and Drinks Obstructs the Ureters Continens febris is a Fever that continues without any Intermission and it is Twofold either Primarie or Secundarie the former proceeds from a too great Exaltation of Sulphur as in a burning Fever a Pleurisie Quinzie c. the latter which is also called Symtomatica is caused by Wounds Ulcers c. as in a Consumption Wounds in the Head c. Continua Febris is a Fever or Ague which is continually troublesome but with some intermission and it is either Quotidian Tertian Quartane or Erratic The cause of its continuance proceeds from a too high Exaltation of Sulphur as in the former sort of Fevers but the Paroxismes or Fits proceed from that equal portion of Chyle which is continually added to the Blood Contraindicatio is an Indication which hinders that to be done which the first Indication suggested and it is either Contra indicans which hinders of it self or Correpugnance which is Secundarily Repugnant and in Conjunction with other Indications Contusio ossis a bruising of a Bone is when a Bone is so hurt with some hard blunt Instrument that outwardly it appears whole when as inwardly it is otherwise Convulsio Convulsion is a Motion whereby the Nerves or Membranes are contracted and remitted without the Will as in the Falling-sickness Cramp c. of which in their proper place Cophosis is a Deafness Copos is a weariness of the Body when the Muscles or their Fibers rather are loaden and obstructed with such Viscous Humors that they are rendred unfit for Motion Coprocritica are Medicines which Purge away the Excrements in the Guts Cor the Heart is a Fleshy Fibrous Substance made up of several Muscles and Tendons it has two Auricles or Ears and as many Ventricles the Vena Cava or Great Vein is fastned to the right Auricle and the Pulmonarie Vein to the left the Pulmonarie Arterie is joyned to the Right Ventricle and the great Arterie to the left It is clothed with a little Membraneous Bag called the Pericardium wherewith it is joyned to the Mediastinum and the Diaphragme its Basis is upwards and Point downwards and is placed in the middle of the Chest amongst the Lobes of the Lungs It s use is onely to receive and disperse the Blood to all parts in the Body though others place I know not what Flame others a Ferment in its Ventricles which are all Fables and no way consonant to Reason as we have sufficiently Evinced in our Tract concerning The Circulation of the Blood Coracohyoides are Muscles which proceed from the Process of the Shoulder-bone called Coracoides and go on as far as the Bone Hiordes their use is to move obliquely downwards Coracoides is the Process of the Shoulder-blade in form of a Beek Cordialia are Medicines which are commonly thought to strengthen the Heart but they onely put the Blood into a fine gentle Fermentation which Corroborates and Facilitates the Motion of the Heart Cornea oculi tunica which is also called Sclerotes and Dura the hard Tunic proceeds from a skin in the Brain called Dura Menix it is pellucide forwardly that it may transmit the visible Species its sides are covered with the Albugineous tunic inwardly it contains the Aquaeous Humour Cornicularis processus see Ancyroides Cornua uteri are two lateral parts of the Womb in some Bruits as Cows Harts Sheep Goats c. yet some Authors have attributed the same parts to a Womans Womb from something which imitates them there for at the sides of the bottom of the Womb there is a sort of Protuberance on both sides where the Vasa deferentia are inserted a Womans Womb is rarely bipartite as it is in Bruits Coronalis sutura is a Cleft in the Head made like a Comb and joynes as if the Teeth of two Saws were closely compacted into one another it is placed in the upper part of the Skull from one Temple to another and is circumscribed with the bones of the Forehead and that particularly called Bregma in the middle whereof the Suture stiled Sagitalis is terminated Coronaria vasa are the Veins and Arteries which surround the Heart to Nourish it Corone is an Acute Process of the lower Jaw-bone from its likeness to the Beek of a Raven called Rostriformis in form of a Beek Corpus Callosum is the Marrowie part of the Brain whose Complication makes the foremost Ventricle of the Brain and it is wholly Marrowie without any Membrane and is fastened on both sides to the little Tuffs of the Oblongated Marrow from which as from its rise this Medullarie Substance which overspreads the Arches of the Brain is expanded towards the hinder parts and gradually diminishes at length the Exteriour Edge of this Expanded Substance is more narrowly contracted and lower down is joyned to the Trunc of the Oblongated Marrow by the connexion of Membranes and Vessels and farther that the Connexion may be firmer there arises a Medullary Process from its former part near its little Tufts which subtending the opening of the Brain goes to the very Extremities of it with which as with two Arms folded it is united on both sides which Arms embrace the Trunc of the
the Blood into the Glass There are two sorts of Cupping-glasses says Celsus one of Brass and the other of Horn the former is open on one part and shut on the other the latter is equally open on one part on the other has a little hole burning Towe is thrown into the Brazen one and so its mouth is applyed and forced upon the Body till it stick That of Horn is applyed singly by it self and by a violent sucking at the little hole which must presently be stopt up close with Wax it sticks as fast as the other but if other things fail then a little Cup or Goblet with a strait mouth may be very fitly applyed to the same Effect after it has stuck if the Skin be scarrified before with a Pen-knife it draws out the Blood if it be whole and entire it draws out the Flatulent Matter therefore where the matter within is hurtful and offensive it must be applyed the former way where there 's an Inflamation the latter The Aegyptians at this day use those of Horn as appear from Prosper Alpinus Cuneiforme os is so called from the resemblance they say it has to a Wedge in Latin Cuneus the Ancients called it Multiforme of many Shapes by reason of the various Processes inside and outside which render it rough and unequal it is situate in the midst of the Basis of the Brain and is placed under it like a Basis so that it touches upon most of the Bones of the Head and the upper Jaw Cuneiformia ossa are those bones which make the Fifth Sixth and Seventh bone of that part of the Foot which immediately succeeds the Leg which Fallopius calls Sphenoidea Innominata and Calcoidea Cunnus is a Womans Privie Parts consisting of a Clytoris Nymphae c. Curatio is a right way or method of finding out by Symptoms and Indications proper Remedies for any Disease in order to the Recovery of Health Curativa indicatio is an Indication which respects the Disease to be cured Curculio the same with Cion Cuticula the little thin skin is a cover of the skin without sense extended outwardly over the whole skin like a Membrane full of Innumerable small Pores accommodated to the avoiding of injuries from abroad to the shutting up of the Cutaneus Vessels and to the more Acurate Perfecting of Tactile Qualities It is nourished by the Blood for if it be lost or perished it comes again though its Vessels be but little conspicuous It is not condensed by Cold for I have often shown it in Abortions nor is it condensed by Oily Vapours because that condensed Vapours easily slide off again Cutis is the skin in a living Man but Pellis is that which is flead off and it is the outermost cover of the whole Body or a pretty thick Membrane wrought of several Filaments of the Veins and Arteries Nerves and Nervous Fibres Complicated and Interwoven with one another full of Glandules and Limpheducts or Vessels that convey away the Vapours and Swet abounding with a great number of Pores here and there and sensibly Perforated in many places to let in and out as occasion requires as at the Mouth Nostrils Eyes Ears Privities Fundament c. it is thickest of all upon the Head moderately hard in the Neck and Back finer in the Face Yard and outer skin of the Cod thin on the sides thinnest of all on the Lips in some places as the Elbow Forehead soles of the Feet c. it sticks very close together Cyathus we English it properly a Beeker is a Measure of Dry things as well as Liquids not as some think a common sort of Cup but the Eighth part of a Sextarie Cyclisci are Surgeons Tools wherewith they scrape away Corrupt Flesh or the like made in the form of an Half Moon Cyema the same with Embrion Cylindrus is a Plaister made oblong which Physicians call Magdaleo Cyllosis see in Cyllum Cyllum signifies a Leg put out of joynt outwardly Also one Lame and Crooked Cymbiforme os see os Naviculare Cynanche and Lycanche so called because it is frequently incident to Dogs and Wolves is an Inflamation of the inner Muscles of the Larynx accompanied with a difficulty of breathing and a continual Fever Cynantropia is Madness given by a Dog wherein the Patient flies light and any thing that is bright and splendid fears Water and trembles at the sight and remembrance of it it proceeds usually from a poysonous bite or the like of some mad Creature as a Dog a Wolf c. Cynodes orexis is a Canine Appetite or an Extreme hunger joyned with Vomiting or a Looseness it arises from too much or a too acid Ferment in the Stomach Cynodesmus is the band which ties the little skin of the Yard to the Nut. Cynodontes are those Teeth betwixt the Axel Teeth and the Grinders called Canini Columellares and Oculares Eye-Teeth as we say Cyphosis is the bending of the Vertibres of the Back towards the Back parts Cyrtoma is a bunch on the Back or a Tumor in any other part Cyrtosis the same with Cyrtoma Cyssaros is the Gut called Rectum the lowermost of all Also the Fundament Cystica are Medicines used against Distempers in the Bladder Cystis is the Bladder that holds the Urine or the Gall. Cystis choledochus the same with Folliculus fallis D. DAcryodes are Ulcers which continually send forth Matter Danich the same with Lupinus Darsis is an Excoriation of the Skin Dartus is the second Tunic of the common Cotes which mediately cover the Testicles of a Man it arises from the Fleshie Membrane but in Women the Testicles are immediately covered with the Cote of the Peritonaeum Dasymma is a Superficiarie in equalitie of the inner part of the Eye-lids accompanied with a redness Debilitas is a weakness proceeding from Swounding Fainting Hunger Disease or otherways Declinatio morbi the declension of a Disease is when it recedes from its height and the Patient is beyond danger for none dyes in the declension of a Disease but accidentally See Acme Decoctum see Apozema Decussis the same with Denarius Decussorium is a Chyrurgeons Instrument wherewith the Dura Mater being highly pressed is acurately adjoyned to the Scull that the puss or snottie Matter gathered betwixt the Scull and the Skin called Dura Menix or Mater may be Evacuated by a hole made with a Chyrurgeon's instrument called Trepanum Defectio animi see Lypothomia Deflagratio febrium see Apyrexia Defluvium capillorum see Alopecia Deflexus the same with Catarrbus Deglutio swallowing is an Animal Action whereby Meat chawed in the Mouth or any thing more Liquid descends into the Stomach by the contraction of the Fibers of the Gullet Delirium is a Depravation of the imagination and judgment arising from a Tumultuary and disorderly motion of the Animal Spirits whereupon the Persons Affected speak several absurd and incongruous things the antecedent cause whereof lies either in the Blood or in the Animal Spirits there are several
of Powders with Honey Oyl or Juices boiled to a kind of Ointment The Solid is given either in form of a Powder and that has place especially in Medicines which provoke sneezing or in form of a Pellet and it is called Nasale and is prepared of fit Powders mixed with Viscid Extractions from Seeds Gums Roots c. with Wax or with Turpentine Erysipelas Wild-fire is a swelling in the Skin or any other Fleshie or Membraneous part red broad not spreading high nor beating but attended with a pricking sort of a pain arising from a sharp and frequently a Sulphureous Blood I take the cause of it not to be the Blood but a serous sweating which is sharp and sulphureous and flows from the Fibres themselves Erysipelatodes is a swelling like an Erysipelas or a bastard Erysipelas Erythremata are red spots like Flea-bites common in Pestilential Fevers Erythroides is a red Membrane of the Testicles the first of the proper Tunlcs Eschara is a crust or shell brought over an Ulcer or ralsed with a Seering Iron Escharoticum is a Seering Iron Fire or the like which burns the Skin and Flesh into a crustie Substance Essentia Essence in acurate speaking signifies the Balsamic part of any thing separated from the thicker matter so that when ever this is done by means of Extraction the Balsamic part is called Essence by way of Eminence otherwise sometimes thickned juices are called Essences But 't is better to call these by their own Name to avoid Confusion Some call Compounds of Oyl and Sugar Essences but it is an abuse of the word Essentia Quinta Quintessence is a Medicine made of the entire Energetical and Active Particles of its Ingredients Essere Sora Sare they are little Pushes or Wheals something red and hard which quickly Infect the whole Body with a violent itching as if one were stung with Bees or Wasps or Flies or Nettles yet they vanish after a little time and leave the Skin as smooth and well-coloured as before This Disease differs from an Epinyctis in this that an Epinyctis Sweats out Matter but an Essere does not Esthiomenos is a Winding Inflamation that consumes the parts it proceeds from this that the little Pappie Substance of the Skin keeps a certain sharp Humour in it which for want of Perspiration corrupts and gnaws not onely the Skin with its Acrimonie but the parts which are under it Ethmoides is the Bone which resembles a Sieve placed above the inner part of the Nose and full of little holes to receive the Serous and Pituitous Humours from the soft Pappie Processes of the Brain Evacuatio Evacuation is either of the Blood when it abounds too much as in a Plethora where opening a Vein is requisite Or of ill Humours in the Blood and the Primae Viae as they call them which is done by Purging or Vomiting Euchroa is a good colour and temper of the Skin Euchymia is an excellent temper of the Blood Eucrasia is an excellent temper of the parts of the Body Euectica the same with Gymnastica or that part of Physick which teaches how to acquire a good Habit of Body Euelces one that is troubled with Ulcers easie to be cured Euexia is a good sound Habit of Body Eugeos is the Womb so called from its Analogie to fruitful Ground the Hymen is also so called Euodes is a sweet smell of Excrements Euosma the same with Euodes Eupathia is an easiness in suffering Euphoria the same Eupncea is a right natural Respiration Eurythmus is an excellent natural Pulse Eusarcus one that is well fleshed Eusema is a Crisis excellently well judged Eustomachus is a good Stomach as also Meat convenient for it Euthanasia is a soft easie passage out of the World Euthyporos is a strait Gate Euthropia is a due Nourishment of the Body Exacerbatio see Paroxysmus Exaltatio or Sublimatio is an Operation whereby a thing being changed in its natural qualifications is elevated to an higher degree of Vertue and Substance or it is a Subtilizing of things by gradually Dissolving them and Exalting them into a purer and higher degree of their own qualities and it is done either by Circulation or Ablution Exanastomosis is an opening of the Extremitie of Vessels Exanthema is a certain Efflorescenae upon the Skin of the Head like those which appear in the skin of the whole Body it is described two ways by Senertus one is that at least it changes the colour of the Skin as in continued Malignant Fevers wherein the skin is spotted as with Flea-bites the other is when certain little swellings break out in the Skin which may be called Papillae Exarthrema the same with Luxatio Exceptio is the Incorporation or Mixture of dry Powders with some moisture or other thus Electuaries are made Powders and Pulps are mixed with Honey or Syrup and the powder of Pills with Syrup Honey Wine or Juice Excrementa Excrements are whatsoever is separated from the Aliments after Concoction and is to be thrown out of the Body as the moisture in the Mouth Spittle Snot Milk Bile Sweat the Wax of the Ears the Excrements of the Belly and Bladder Exelcismus is a bringing of the Bones from the surface downward Exercitatio is a vehement and voluntary Motion of Humane Body attended with an Alteration in Breathing undertook either for preserving or acquiring Health Excercitium is a Motion whereby the Body is agitated in order to Health and it is Threefold 1. What proceeds onely from things Extrinsic as in Riding Navigation c. 2. What proceeds partly from other things partly from those who are moved as in Gladiators and Wrestlers 3. What comes from those onely who exercise as in walking and the Ball and best of all in Hand-ball the end of Exercise is Threefold likewise either Heat Sweat or Breath and this is sufficient Exomphalos is a Protuberance of the Navel common to Infants Exophthalmia is a protuberance of the Eye out of its natural Position Exostosis is a Protuberance of the Bones out of their Natural place Expiratio is an Alternate Contraction of the Chest whereby the Air together with Fuliginous Vapours is expelled by the Wind-pipe the cause of Expiration does not seem to consist in the contraction of the Chest but in the Relaxation of the Tunic of the upper part of the Gullet and the Wind-pipe for take that away and you take away the Motion of the Chest and Abdomen Explosio is an action of the Spirits whereby the Nerves are suddenly Contracted the reason is That some Heterogeneous Particles are mixed with the Animal Spirits or that they are driven into a confusion like Gun-powder out of a Gun Expulsio the same with vis Expultrix Expultrix vis according to the Ancients was that facultie which expell'd the Excrements but we need not have recourse to those blind Faculties since we know that this is performed by the Animal Spirits which cause the Peristaltic Motion of the Guts Exstasis is a
their fewness lastly you see the Serum wherein it swims But if any one will proceed more acurately Distill the Blood and Dissolve it Chymically he shall find Five pure bodies in it to wit Spirit Sulphur or Oyl Water Salt and Earth There are Three General Bumours which wash the whole Body Blood Lympha a sort of pure Water and the Nervous Juice but there are several particular Humors as Chyle Bile Spittle Pancreatic Juice Seed c. Humores in Secundinis Humours in the Three Membranes that cloathe the Faetus in the Womb are Three in those Animals which have Bladders at the beginning when the Eggs falls down from the Testicles into the Womb the Humours which are to this purpose in the bottom of the Womb first sink into the Membrane called Chorion and then into the Amnium but in progress of time when the Faetus is Formed and the Navel Vessels are extended to the Chorion and the Amnium we imagine that the Nutritious Humour being received by the opening of the Veins is carried to the Faetus and thence by the Arteries some part of it is carried into the Amnium as into the Childs Store-house so that at the said time the Liquor of the Membrane Amnium may be encreased upon this double account At last when the time of delivery draws near that way of Sweating through seems to cease and the other onely to take place unless as Wharton Writes The Nutritious Humour descend from the Placenta by the Navel-string and by the little soft Protuberances thence pass into the Cavity of the Amnium The use of these Humours is to nourish the Faetus at the Mouth The Third Humour is the Urine which flows from the Bladder by the Urinarie Passage into the Urinarie Membrane Hyaloides is the Vitrous Humour of the Eye contained betwixt the Tunica Retina and the Aven Hybona is an Incurvation of all the Vertebres Hydatides are little Watery Bladders in the Liver Spleen or some other Viseus common to Hydropical Persons also an increase of Fat about the Eye-lids Hydatoides is the Watery humour of the Eye contained betwixt the Tunica Cornea and Uvea Hyderos the same that Hydrops Hydragia see Venae Lymphaticae Hydragoga are Medicines which by Fermentation and Precipitation purge out the Watery Humours Hydrelaeum is a mixture of Water and Oyl Hydrenterocele is a falling of the Intestines together with Water into the outward Skin of the Cods Hydroa are certain little broad moist itching Pimples like Millet-Seed sometimes without itching which render the Skin Ulcerous and rough the occasion of them is that Nature endeavouring to expel the sweat by the Skin is hindred sometimes by its thickness so that the Matter being lodged there and the Subtiler parts being either carryed back by the Lymphatic Vessels or Evaporated the Skin swells This Distemper is familiar and common to Boys and Young Men especially of a hot Constitution when they use too much Exercise in Summer it infects the Neck Shoulder-Blades Breast Arms Thighs yet more frequently the Secret Parts and the Fundament Hydrocele is a swelling of the outermost Skin of the Cods proceeding from a Watery Humour Hydrocephalum is a swelling of the Head by reason of a Watery Humour whence the Sutures of the Brain are forced asunder it proceeds sometimes from a Bursting of the Lymphatic Vessels Hydromel Mead is a Decoction of Water and Honey Hydromphalum is a Protuberance of the Navel proceeding from Watery Humours in the Abdomen Hydrophobia is a Distemper highly Convulsive accompanied with Fury and shunning of all things that are Liquid and Splendid sometimes with a Delirium a Fever and other Symptoms not without great danger of Life proceeding from a Bite of a Mad Dog or a Contagion analogous to it Hydropica are Medicines that expel the Watery Humours in a Dropsie Hydrops is a Stagnation of a Watery Humour in the habit of the Body or some other Cavity and it is either general as an Anasarca and Ascites to which some add a Tympany but ill Or particular confined to one part as a Dropsie in the Head Breast Hand Foot c. of which in their proper place severally Hydrops ad Matulam the same that Diabetes Hydrosaccharum is a Syrup boiled of Water and Sugar Hygieia is health which consists in a good temperature and right confirmation of Parts Health is a disposition of the parts of humane body fit for the performance of the Actions of the Body Signs of Health are Three due Actions suitable Qualities and when things taken in and let out are proportionable Hygieina is that part of Physick which teaches the way of preserving Health some divide it into Three parts Prophylactic which takes notice of future imminent Diseases Synteretic which preserves present health and Analeptic which recovers the Sick Hygrocyrsocele is a branch of a Winding Vein swoln with ill Blood accompanied with other Moisture Hymen is properly a Membrane it is taken also for the Private Membrane in a Virgin which arises from the wrinkling of the lower part of the Vagina and in Women with Child when the Womb grows thicker it disappears Hyoides is a bone placed at the Basis of the Tongue Hyothorides are Two Muscles of the Larynx proceeding from the Bone Hyoides into the Cartilage called Scutiformis like a Shield and destined to contract or shut up the opening of the Wind-pipe Hypercatharsis is a Purge that works too much Hypercrisis is a Critical Excresion above measure Hyperephidrosis is a too great Sweating Hyperoon are two holes in the upper part of the Palate which receives the Pituitous humours from the Mammillary Processes and after they are sepatated discharges them at the Mouth Hypersarcosis is an Excrescence of Flesh in any part Hypnotica are those things which by fixing the Spirits by straitning and shutting up the Pores of the brain cause Sleep Hypochondriacha Affectio see Hypochondriacus Affectus Hypochondrium or Subcartilagineum is the upper part of the Abdomen under the Cartilages of the Chest Hypocondriacus Affectus is a purely Flatulent and Convulsive Passion arising from Flatulent and Pungent humours in the Spleen or Sweet-bread which Afflict the Nervous and Membranous parts Hypochyma is a depraved sight whereby Gnats Cob-webs little Clouds or such like seem to swim before the Eyes the cause of it seems to consist in turbid humours or sometime in the Optic Nerves whose little Pores are obstructed by the Matter that is thrust into them Hypochysis the same with Hypochyma Hypocratis Manica see Manica Hypocratis Hypogastrium is the outermost part of the Abdomen betwixt the Hypocondres and the Navel Hypoglossis or Ranula is an Inflamation or Exulceration under the Tongue also a Medicine that takes away the Asperity of the Larynx Hypophaulum is a vulgar Diet which observes a mean betwixt a plain and an exquisite Diet. Hypophorae are deep and Fistulous Ulcers which gape like Ulcers and cavities in the Flesh Hypophysis the same with Hypochyma
is called Rubrica The third sort is yet worse for it is thicker and harder and swells more and is cleft on the top of the Skin and gnaws more violently It is scaly too but black and spreads broad and slow It is called Nigra The fourth sort is altogether incurable of a different colour from the red for it is something white and like a fresh Scar and has pale Scales some whit●● some like the little Pulse called Lintell which being taken away sometimes the Blood follows Otherwise the Humour that flows from it is white the Skin hard and cleft and spreads farther All these sorts arise especially in the Feet and Hands and infest the Nails likewise Impetigo some reckon the same with Lichen Impetigo Plinii Pliny's Impetigo is the same with Lichen Graecorum Inappetentia is want of Stomach for want of Ferment in it Inceratio is a mixture of Moisture with something that 's dry by a gentle soaking till the substance be brought to the consistence of soft Wax Incidentia the same with Attenuantia Incineratio is the reducing the Bodies of Vegetables and Animals into Ashes by a violent Fire Incisores dentes the same that Primores Incisorii the same with Primores Incorporatio is a mixture whereby moist things are contemperated with dry into one Body as into a Mass therefore here is no lingring Nutrition but as much moisture is added as is requisite to the consistence of the mixed Body so that it becomes like a Pudding as it were whence it may be called also Impastatio and in some things Subactio a Kneading Things thus incorporated must be left in a digestive Heat that by mutual Action and Suffering they may get one temperature common to them both Incrassantia thickning things are those which being endued with thick ropie parts and mixed with thin liquid Juices bring them to a thicker consistence by joining and knitting their parts Incubus see Epialtes Incus is one of the Bones in the inner part of the Ear It is like a Grinder and lies under the Bone called Malleus It has two Processes below one shorter which leans upon the scaly Bone another longer which sustains the top of the Stapes or triangular Bone that bears upon the Cavity of the inner part of the Ear whilst it immerges it self into the place called the Oval Window with a pretty broad Basis Indicans is nothing else than something observed in the Body upon whose account something is said to be done that ought to contribute thereunto Indicantes dies are those days which signify that a Crisis will happen on such a day which are therefore called indicant and contemplable Such are 4 11 17 24. Indicatio is that which demonstrates what is to be done in Diseases and it is threefold praeservatorie which preserves Health Curative which expels a Disease that has already seized upon a Person and Vital which respects the Strength and way of living Indicatum is that which is signified to be done in order to the recovery of Health Indices dies see Critici dies Indurantia see Sclerotica Indusium see Amnios Inedia is abstaining from Meat when one eats less than formerly Infimus venter see Abdomen Inflammatio see Phlegmone Inflatio is the distention of a part from flatulent matter Infundibulum cerebri the same that Choana Infundibulum renum is the Pelvis or Basin through which the Urine passes to the Ureters and the Bladder Infusio is an Extraction of the Virtue of Medicines with a convenient Liquor which if it be purgative it may be taken at once and to this the Name properly agrees Inguen is the place from the bending of the Thigh to the secret parts Injectio intestinalis the same that Clyster Inium is the beginning of the oblongated Marrow which is the common Sensory because the Species which are received from the external Organs are conveyed thither by the Nerves Innominata tunica oculi the Tunic of the Eye that wants a Name is a certain subtile Expansion of the Tendons from the Muscles which move the Eye to the circumference of the Iris or horney Membrane Innominatum os others call it os Coxae or Ilium is placed at the side of the os Sacrum consisting of three Bones Ilium os Pubis and Ischium joined by Cartilages and appear distinct by three Lines till seven years old but grow all into one Bone at riper years They are called also Cuneiformia and Ossa Innominata nameless Bones Innominatus humor or Insitus is a secondary Humour as the Ancients call it wherewith they thought the Body was nourished For those nutritious Humours they talked of are four Innominatus Ros Gluten Cambium Insania or Amentia Madness is an Abolition or Depravation of Imagination and Judgment Insessus is a Bath for the Belly proper for the lower Parts wherein the Patient sits down to the Navel They are for several uses as for easing of Pain softning of Parts dispelling flatulent matter and frequently for exciting the Courses Inspiratio is an alternate Dilatation of the Chest whereby the nitrous Air is communicated to the Blood to accend it by the Wind-Pipe and its Vesicular parts The cause of Respiration does not seem to consist only in the Dilatation of the Thorax as is commonly thought but in the Contraction of the Tunic which covers the upper part of the oesophagus and the most close Recesses of the Wind-Pipe Intellectus is Cogitation whereby a Man apprehends an Object It seems to be transacted in the Corpus Callosum from the expansion of Spirits there Intemperies is a Disease which consists in inconvenient qualities of the Body and these are either manifest or occult The Manifest are either simple or compound the Simple is when one Quality is peccant as an hot thin hard acid salt Disposition c. the Compound is when more Qualities than one are peccant as an hot and salt a cold and acid Disposition c. An Occult ill Disposition or Distemper is such as proceeds from some poysonous Qualities as from the Air from poysonous Animals c. It comes from the Air when the Nitre in it becomes contagious by reason of standing stinking Waters daily Droughts Earth-quakes c. whence malignant pestilent Feavers and Plagues themselves arise For the Vapours being taken away that which remains of the Air by reason of the Sulphur and Salt in it contracts an ill Savour whereupon the Air and its Nitre degenerate from their due Temperature and Crasis And I believe the same happens from very dry Grounds for sulphureous and saline Particles intermix with the watery ones above which render the Nitre of the Air sharp and pointed like Arsenic sublimated Mercury or Aqua stygia which being sucked into the Lungs do coagulate and corrode the Mass of the Blood and make its Spirits vanish whence proceed Quinzies Plurisies Pestilential Swellings c. Intercalares dies or intercidentes which others call Provocatorii are those Days wherein Nature either by
vellicates the AEsophagus Lympha is a clear limpide Humour consisting of the nervous Juice and of Blood which being continually separated by the Glandules is at last discharged into the Blood again by Vessels peculiar to it The Lympha comes not immediately from the Blood or nervous Juice as some think but it is the Superfluity of each which was more than enough for the Nourishment of a part like the Marrow in Bones It is taken sometimes for that Water which flows from the Pricking of Nerves and other Wounds and which does not really flow from the Nerves themselves but from the Lymphatick Vessels which are cut and wounded Lymphatica vasa see Venae Lymphaticae Lynx the same that Lygmus Lyteria is a sign of the loosening of a great Disease M. MAcrocosmus is the whole Universe Macula epatica is a Spot of a brown or of a sad yellow Colour about an hand 's breadth broad chiefly seizing upon the Groins the Breast and back nay sometimes it covers the whole Body is attended with a certain sleight Asperity of the Skin which lets fall Scales or a sort of Dendriff from it which yet do not stick altogether but are disseminated here and there and sometimes disappear sometimes break out again Macula Matricalis is a spot with which a Child is born of brownish Colour Macula volaticae is a red or purple Spot here and there in the Skin which if it touch any Orifice in the Body as the Mouth Nostrils Eyes Ears c. and pierce so far it becomes mortal fatal to Children Madarosis is a Baldness of the Head Magdaleones are pieces of Plaister made up in form of a Cylender Magisterium properly signifies a Powder prepared by Solution and Precipitation improperly a resinous Matter made the same way which is more truly called an Extract Magisteria as they are various so are they variously prepared a solvent Liquor is always poured upon a dry Matter reduced to durst if it can be had or if necessary calcined which is different according to the Diversity of the Magisterium plain or distilled Vinegar both by it self and sharpened with Spirit of Nitre Vitriol Salt c. These are only in Minerals and Animals a Lixivium prepared of Salt of Tartar and Water in Vegetables Spirit of Wine in things sulphureous that is endued with an oily part Yet these things belong rather to Extracts There is a precipitating Liquor poured upon dissolved Bodies commonly Oil of Tartar per deliquium Urine salt Water Spirit of Vitriol Nitre c. in Minerals and Animals common Water or Allum-water in Vegetables and there will subside at the bottom of the Glass a coagulated Substance which must be dried and if necessity require first sweetened and then burned Magistralia medicamenta are those Medicines which Physicians use to prescribe in the Shops for several uses they are commonly called usualia usual because they ought to be used frequently once a Week twice a Month or the like Magma signifies the Dregs that are left after the streining of Juices Malacia is a depraved Appetite which covets those things which are never eat Also a Tenderness of Body Malactica or Emollientia are those things which soften parts with a moderate Heat and Moisture by dissolving some of them and dissipating others Malagma was the same with our fore-Fathers as Cataeplasma Malagma the same that Malacticum Malignus Morbus a malignant Disease is that which rages more vehemently and continues longer than its Nature seems to pretend to as a pestilent Feaver c. Malleus is one of the four little Bones in the Ear. Malleus pedis see Malleolus Malleolus or Malleus is twofold external which is the lower Process at the foot of the Bone of the Leg called Fibula Or internal which is the lower Process of the Bone of the Leg called Tibia these make the Ancle Malthacode is a Medicine softened with Wax Malum mortuum the dead Disease is a sort of Scab so called because it makes the Body appear black and mortified It is accompanied with Colours black and blew and with a crusty sort of Pimples black and filthy but without Matter Sense or Pain It infects the Hips and Legs especially Mamma Mammilla Vber the Breast Dugs c. the Grammarians call the inner part Vbera and the outward Protuberances Mammae A Breast or Dug is a globous white and soft Body laying upon the pectoral Muscle on both sides made up of conglomerated Glandules in the in-side by the mediation whereof the Milk is separated from the arterious Blood and is conveyed out by very little Pipes which pass through the Nipples Mammiformes processus are two Apophyses of the Bone of the back part of the Scull Mammilla the same that Mamma Mandibula Maxilla the Jaw is either upper or lower The upper is made of twelve Bones on each side six The first is at the external corner of the Eye which joyned with the fore-process of the Bone of the Temples produces the jugal Bone The second constitutes the inner corner of the Eye has a large Passage in it by which the superabundant Moisture of the Eye descends to the Nostrils The third is within the circle of the Eye interposed betwixt the other two The fourth the greatest of all makes the greatest part of the Cheeks and the Palate and is elaborately carved for the Reception of the Teeth The fifth helps to make the Nose The sixth with another Bone along with it terminates the extremity of the Palate And all these are joined rather by a plain Line than by Sutures The lower Jaw at riper Years grows into one continued Bone extream hard and thick and consequently very strong It has two Processes one acute called Corone the other in the form of a little Head called Condylus It has two Holes within and as many without which make way for the Nerves the under Teeth are implanted in it and it is joynted with the inner side of the Bone of the Temples called Os petrosum Mania a sort of Madness is a deprivation of Imagination and Judgment with great Rage and Anger but without a Feaver and Fear It proceeds from sulphureo-saline Animal Spirits like Aqua stygia which cause strange furious Impulses in the Body not by consent of Parts but by their own Strength Manica Hypocratis is a woollen Sack in form of a Piramide wherewith Aromatick Wines Medicines and other Liquors arestreined Maniodes is a Phrensy like the Madness which is meant by Mania Manipulus is a dry Measure usual with Physicians in their Prescriptions for it is a determinate quantity to wit as much as can be held in one hand meant for the most part of Herbs Fasciculus is a different quantity from Manipulus an handful for it properly signifies an arm-full Manus Christi is a sort of Sugar so called because it is put into Cordials for very weak People Marasmodes is a Feaver which at last ends in a Consumption Marisca the same
cause an unequal Surface Putrefactio Chymica is the Dissolution of a concrete Body by natural Rottenness in a moist Heat which corrupts the very Substance of it and penetrates its most intimate Parts Pyon or Pus is putrified Blood concocted into white Matter Pycnosis see Pycnotica Pycnotica see Incrassantia Pyelos see Choana Pylorus or Janitor is the right Orifice of the Ventricle which sends the Meat out of the Stomach Pyosis is a Collection of Pus in any pa●● of the Body Pyramidales Musculi are placed in the Abdomen and lye upon the lowest Tendons of the right Muscles They are not parts of the right Muscles as Vesalius and Columbus are of opinion but distinct as Falopius proves tho with some pertinent some impertinent Arguments The peculiar Membrane wherewith they are clothed and the order of their Fibres shew them to be different from the right Muscles They proceed from the external Os Pubis and the higher they climb the narrower they grow and end about the Navel in the white Seam sometimes they are wanting or the left is less than the right or the right than the left Pyramidalia are Vessels which prepare the Seed of which in their proper place Also Muscles of the Nostrils and of the Abdomen called Pyramidales or of a Pyramidical Figure Also two Strings of Marrow about the Basis of the oblongated Marrow Pyretologia is a Description of Fevers Of which Dr. Willis has writ most accurately Pyrotechnia the same that Chymia Pyrotica or Vrentia are Medicines virtually hot which being applied to Human Bodies grow extreamly hot because that having Particles and Pores so ordered that Vapors and Humors insinuating into them the subtile Matter finds such Passages that it being moved extream violently forces certain earthy hard and acute Particles which slote in the Passages upon the neighbouring parts with great Impetuosity and so excites an Heat which corrupts or changes differently according to the diversity of its Motion and the Particles which are moved Such are things that cause Redness that blister that ripen or rot that close up and bring Wounds to a Crust and that pull Hairs out of the Body Pyulcus is an Instrument wherewith Pus or corrupted Matter is evacuated Pyxis is the Cavity of the Hip-Bone which is called Acctabulum Q. QVadrans Physitians reckon a Weight of three Ounces that is the fourth part of a Roman Pound Qualitas is a Disposition or Contexture of little Particles whence our Bodies may be any way denominated of such a Quality Quality is manifest hidden poysonous contagious Pestilent c. Quartana febris intermittens a Quartan Ague which the Ancients called Saturn's Daughter It is at this Day a Scandal to Physicians because it is so hard to be cured by those who follow the old way It is a preternatural Effervescence of the Blood which attaques a Man every fourth Day and then leaves him It is caused by an acid austere Blood and nutritious Juice hindred in its Assimilation Quartarium the same that Quadrans Quid pro Quo is when a Medicine of one Nature and Quality is substituted for another which is not to be done without the consent of Physicians Quinta Essentia see Essentia quinta Quotidiana febris intermittens an intermitting Quotidian Ague is that which returns every Day and proceeds from crude Blood and an ill Assimilation of Chyle R. RAbdoides the same that Sutura Sagittalis Rabies Hydrophobica see Hydrophobia Rachitae and Rachiaei are Muscles belonging to the Back Rachitis see Rhachitis Radicales dies see Critici dies Radius is the less Bone of the Cubit called Focile minus it is more oblique than the great Bone called Vlna and is distant a little from it in the middle where there occurs a small Ligament Above the Vlna receives the Radius and below the Radius receives it The upper part of the Radius is jointed with the outward Process of the Arm by Diarthrosis which see the lower by way of Appendix with the wrist Bone at the middle Finger It s upper end is small and the lower thick It is also the greater Bone of the Leg. Ramex see Hernia Ranula see Hypoglossum Raphe see Sutura Rarefacientia rarifying Remedies are such as by dissipating a little the Vapours and Humors make the Pores of Bodies larger Rasetta the same that Carpus Raspatorium or Scalprum Rasorium is a Chirurgeons Instrument to scrape or shave filthy and scaly Bones with Raucedo the same that Branchus Recidivus morbus a Relapse is when the morbifick Matter that was left in the first Distemper begins to work and ferment again Rectificatio is a repeated distillation of Liquors to exalt and purify them the more Reduvia is a certain light Cleft or Chap in the Skin at the Roots of the Nails Refrigeratorium is a wooden Vessel full of Water with a streight or spiral Pipe in it of Tin or Lead which distilled Water is to flow through to cool it Regius morbus see Icterus Relaxantia see Chalastica Relaxatio is a Dilatation of Parts or Vessels Reminiscentia Remembrance is a Perception whereby the Ideas of things before perceived and impressed upon the Mind by Sensation or other Perception are again offered and represented to the Soul by the Mediation of Animal Spirits in the common Sensory either by their former Footsteps and Images impressed upon the Brain or by some Words or other Signs which awakened and stirred them up Or Reminiscence is an arbitrary drawing out of things which were before impressed upon the Brain for its own use Remissio Febrium a remitting of Fevers is a boyling down of hot and over-boyling Blood which is Absolute in intermittent Fevers and but Partial in continued ones Renes the Reins or Kidneys there are two of them in the Abdomen placed under the Liver and Spleen the right Kidney is lower in a Man than the left They are chiefly made up of little Channels or Conduits which arise from the Glandules that lye about the Extremities of the Arteries whence they receive the Serum which passes on to the Carunculae Papillares or little pieces of pappy Flesh to the Pelvis or Basin to the Ureters the Bladder and so out of Doors Renes succenturiati see Capsulae atrabilariae Repellentia are such things as by stopping the Heat and Afflux of Humors and by shutting up the Pores with their cold or binding Qualities decrease the swelling of a part and drive the Humors another way Res naturales Natural Things are three Health the Causes of Health and its Effects Others reckon seven as the Elements Temperaments Humors Spirits Parts Faculties Actions but Elements and Temperaments belong to natural Philosophy Humors Spirits and Parts are reckoned amongst the Causes of Health which consist of a good Temperature and a due Conformation Faculties and Actions are comprehended under the Effects of Health Res non naturales Things that are not Natural are Six Air Meat and Drink Motion and Rest Sleep and Waking the
Affections of the Mind Things that are let out of and Things retained in the Body They are so called because that if they exceed their due Bounds they often occasion Diseases Res preter Naturam things beside Nature are Diseases their Causes their Symptoms and Effects Resolventia dissolving Remedies are such as are apt to dissipate or scatter Particles that are driven into the Body or any part of it with their own spirituous and sulphureous Particles Respiratio Breathing is an alternate Dilatation and Contraction of the Chest whereby the nitrous Air is taken in by the Wind-Pipe for the accension of the Blood and by and by is driven out again with other vaporous Effluviums The Cause of Respiration does not seem to consist in the Dilatation and Contraction of the Thorax as is commonly thought but in the Contraction of the Tunic which covers the upper part of the Oesophagus and the Wind-Pipe as far as its Closest Recesses Rete mirabile the wonderful Net in the Brain is so called by reason of its admirable Structure it consists of several small Arteries it is under the Basis of the Brain and comprehends the pituitary Glandule by the sides of the Bone Ophenoides The Use of it is that the Blood may cast off its serous parts into the pituitary Glandule that it may afford finer and purer Spirits Secondly lest the Blood by rushing too suddenly upon the Brain should in some measure suppress it it is not so found in a Man and an Horse which perform noble things Reticularis plexus the same that Choroides Reticulum the same that Omentum Retiformis plexus see Plexus retiformis Retiformis tunica is a certain Expansion of the inner Substance of the Optic Nerve in the Eye which is to the Eye like a whited Wall in a dark Chamber which receives and represents the visible Species that are let in by a hole in a darkened Room Retina tunica see Retiformis and Amphiblestroides Retorta a Retort is a Chymical Vessel made of Glass Stone or Iron of a round Figure to the side whereof there is fastened a bended retorted and hollow Beak or Nose whereby the things that are to be distilled are put in and out Reverberatio chymica is a Burning whereby Bodies are calcined by an actual Fire in a Furnace called Reverberium Reverberium is a Chymical Oven or Furnace wherein Bodies that are to be burned or distilled are calcined Revulsoria V. S. is whereby the Blood that gushes upon one part is diverted a contrary way by the opening of a Vein in a remote and convenient place Rhachitis is the Spinal Marrow which see in its proper place Also a Disease common amongst the English which is an unequal Nourishing of parts accompanied with Looseness of parts Softness Weakness Faintness Drowzyness a great swelling Head with Leanness below the Head with Protuberances about the Joints Crookedness of Bones Straitness of the Breast Swelling of the Abdomen Stretching of the Hypochondres a Cough c. The English call it the Rickets But because the occasion of it often lyes in the Spinal Marrow the Famous Glisson calls it appositely enough Rhachitis Rhagades the Latines say Soissurae Eissurae Rimae Chinks Clefts which as they happen in other parts of the Body Hands Feet Lips the entrance of the Womb so they may happen in the Fundament in the Extremity of the Gut Rectum and in the Sphincter or Muscle which closes the Fundament Rhagades in the Fundament are certain oblong little Ulcers without Swelling like those which are sometimes occasioned in the Hands by great Cold. Some are superficial others deep Some are not hard nor callous others are Some are moist and send forth Matter others dry and cancrous Rhegma is a Breaking or Bursting of any part as of a Bone the inner Rine of the Belly the Eye c. Rheuma Rheum is a Defluxion of Humor from the Head upon the parts beneath as upon the Eyes or Nose Rheumatismus is a wandring Pain in the Body often accompanied with a small Fever Swelling Inflammation c. Rhexis the same that Rhegma Rhinenchytes is a little Syringe to inject Medicines into the Nostrils Rhodinum is Rose-Vinegar or any thing made of Roses Rhomboides is a pair of Muscles proceeding from the three lowermost Vertebres of the Neck and as many upper Spinal Processes of the Vertebres of the Back By and by they descend and being fleshy at the beginning and end go as far as the Basis of the Shoulder-blade which they move backward and obliquely upward Rhyptica are scouring Medicines which cleanse away Filth Rhythmus is a certain proportion of Pulses Time Life Age c. Rhythidosis is a Wrinkling of any part Rigor is a Vibration and Concussion of the Skin and Muscles of the whole Body accompanied with Chilness Rima pudendi or Fissura magna is so called because it reaches from the lower part of the Os Pubis almost as far as the Fundament so that the space betwixt the one and the other which is called Perinaeum or Interforamineum is scarce a Fingers breadth By frequent Coition it grows larger The use of it is for Generation Excretion of Urine and other Excrements and for the bearing of Young Risus Sardonius is a Contraction of each Jaw Rob see Apochylisma Robub the same Roriferus ductus the same that Ductus chyliferus Ros in the account of the Ancients was the first Moisture that falls from the Extremities of Vessels and is dispersed upon the Substance of the Members Ros says Galen is a third sort of Moisture whereby the parts of our Body are nourished and is contained in all the parts of an Animal like a certain Dew sprinkled upon them This is the Opinion of the Ancients Rosa the same that Erysipelas Rostriformis processus see Coracoides Rotator major minor are two Apophyses in the upper part of the Thigh-Bone called Trichanteres in which the Tendons of many Muscles are terminated Rotula the same that Mola genu Rotulae see Tabellae Rubrica see Impetigo Ructatio Belching is a depraved Motion of the Stomach occasioned by an Effervescence there whereby Vapours and flatulent Matter are sent out at the Mouth And it is either acid or stinking or savours like something burnt or roasted Ructus see Bombus and Ructatio Rugitus is an Effervescence of Chyle and Excrements in the Blood whereby Wind and several other Motions are excited in the Guts and rowl up and down the Excrements when there 's no easy Vent nor upwards nor downwards Ruptio see Rhegma Ryas is a too plentiful and preternatural falling of Tears S. SAccus is the Gut called Rectum Sacculus Chyliferus or Roriferus is the lower part of the Passage of the Chyle into which are inserted all the Lacteal Veins of the second sort and a great number of the Lymphatic Vessels Sacculus Cordis see Pericardium Sacculi Medicinales are when several Simples according to the Nature of the Disease are compounded and beaten
Frame and Structure of the whole Body or more strictly the Composure of the Bones Synulotica see Cicatrisantia Syringa a Syringe is an Instrument which is used in injecting Liquors into the Fundament Womb Ears c. Syringomata are Chirurgions Knives which they open Fistula's with Syringotomia is the Incision of the Fistula Syringotomus the same Syrupus Syrup Sysarcosis is the connexion of Bones by Flesh Sysygia is the Natural Temper Systema the same that Synthesis Systole is the Contraction of the Ventricles of the Heart whereby the Blood is forcibly driven into the great Artery T. TAbella is a solid Medicine taken inwardly made of Powder and three or four times as much Sugar dissolved in a convenient Liquor boiled to the Consistence of a Syrup and made into little round Cakes upon a Marble-Stone Tabes see Atrophia Tabes dorsalis a Consumption in the spinal Marrow most incident to Lechers and fresh Bride-grooms they are without a Fever eat well and melt or consume away If you ask one in this Disease an account of himself he will tell you that there seem so many Pismires to fall from his Head down upon his spinal Marrow when he eases Nature either by Urine or Stool there flows thin liquid Seed plentifully nor can he generate but when he sleeps whether it be with his Wife or no he has lascivious Dreams When he goes or runs any way but especially up à steep place he grows weak and short breathed his Head is heavy and his Ears tingle So in progress of Time being taken with violent Fevers he dies of a Fever called Lipyria wherein the external Parts are cold and the internal burn at the same time Tabula see Tabella Morsuli Tabum is a thin sort of Matter that comes from an ill Ulcer Tactus the Touch is a Sense whereby the tactile Qualities of Bodies are offered to the common Sensory and there perceived by the different motion of Nerves diffused through the whole Body the Skin being intermediate Or Touch is the Sense of a thing touched offered to the common Sensory by the Nerves the Skin being intermediate and there perceived Talpa is a Tumor so called because that as a Mole in Latine Talpa creeps under ground so this feeds upon the Scull under the Skin It may be referred to the Species of Atheromas which see Talparia the same that Talpa Talus see Astragalus Taraxis is a Perturbation of the Humours of the Eye the Stomach or the Entrails Tarsus is a cartilaginous Extremity of the Eye-lids whence the Hairs spring called Cilium Also eight backward Bones of the Foot ordered like Grates Tecmarsis is a Conjecture at Diseases Telephium is the same Ulcer with Chironia which see it is so called from Telephus who was a long time troubled with this Disease Temperamentum Temperament is a Quality that results from the Union and Mixture of Elements See Crasis Temperies see Crasis Tempus the Temple is a lateral part of the Scull in the middle betwixt the Ears and Eyes where Cephalick Plaisters are applied for the Tooth-ach and Head-ach Tendo a Tendon is a similar nervous part annexed to Muscles and Bones whereby the voluntary Motion of the Members is chiefly performed The generality of Chirurgeons scarce ever distinguish betwixt a Tendon and a Nerve Tenesmus Tenasmus is a continual Desire of going to Stool yet attended with an Inability of doing any thing but bloody slimy Matter Tentigo see Priapismus Terebrum see Modiolus Teredum the same that Caries Teretrum see Modiolus Tergum see Dorsum Terminthus is a swelling in the Thighs with a black Pimple at the top as big as the Fruit of the Turpentine-tree Terra mortua is the earthy part that remains after Elixivation destitute of all active efficacious Qualities Tertiana Febris intermittens a Tertian Ague is an Effervescence of the Blood every third day which with its various Symptoms comes exactly at a set time The Cause of it is Nitro-sulphureous Blood and it is either a true Tertian or a spurious Testes Muliebres see Orchis Testes viriles Mens Testicles consist of several small Vessels wherein the Seed is generated It is covered on the out-side with several Tunicks Testes Cerebri are two backward Prominences of the Brain called Testes from the likeness they have to Testicles They are bigger in Men than in Brutes Testudo Cerebri see Fornix Testudo is a soft large Swelling or not very hard in the Head broad in form of an Arch or Tortoise from which Resemblance it takes its Name At the beginning it grows like a Chest-nut afterwards like an Egg wherein is contained a soft Matter clothed with a certain Tunick whence some refer this sort of Tumour to Meliceres which see which sticks so close to the Scull that many times it infects and corrupts it Tetanus is a constant Contraction whereby a Limb grows rigid and inflexible The Cause of it is sometimes a Relaxation or Palsy in some other Muscles which when they are relaxed the opposite Muscles act too strongly so that they draw the part wholly to themselves which ought to consist as it were in an Aequilibrium betwixt both Yet sometimes such a permanent Contraction may proceed from the Tendons being loaded and obstructed with serous Matter which thereupon grow rigid and stiff This Distemper is frequent in the Scurvies that the Patient can extend neither Joint nor Limb The Tendons in the Back are sometimes contracted into a round globular Form which by reason of such an Afflux of Humours upon them draw the Bones out of their due place and cause an hunched Back or a stooping and bending of it It is usually distinguished into Vniversal of which there are three sorts Emprosthotonos Opisthotonos and Tetanos properly so called and Particular which respects a certain Member or a particular Joint Tetrapharmacum is a Medicine consisting of four Ingredients as Vnguentum Basilicum Theorema see Theoria Theoretica see Theoria Theoria is the speculative part of Physick whence Theorema a Speculation and Theoretica those things which belong to the speculative part of Physick Therapeutica is that part of Physick which delivers the Method of Healing Theriaca Triacle is a Medicine that expels Poyson Therioma is a wild cruel Ulcer like Carcinoma which see Thermae are natural Baths Thermantica are healing Medicines Therminthus see Terminthus Thermomethron is natural Heat which is perceived by the Pulses Thlipsis is a Compression of Vessels Thorax or medius Venter the Chest is all that Cavity which is circumscribed above by the Neck-bones below by the Diaphragme before by the Breast-bone behind by the Back-bones on the sides by the Ribs it is of an Oval Figure contains the Heart and Lungs and is covered on the inside with a Membrane called Pleura Hippocrates and Aristotle took all that space from the Neck-bone to the very Secrets both the middle and lowermost Cavity for the Thorax Thorexis is the drinking of a generous Wine which
sign of old Age. Aorta or the great Arterie is a Vessel which proceeds from the left Ventricle of the Heart consisting of four Tunics a Nerveous Glandulous Muscular and Membrancous or Internal one it beats continually and distributes Blood into the whole Body for nourishment The branches which creep from the Heart to the Brain are called Carotites those which run laterally towards the Arms are called Humerar is as the Trunc of it discends the Branches extend themselves towards the Bowels and going further on to the Thighs and Feet it ends Apagma is the thrusting of a Bone or other part out of its proper place Apanthismus is the Obliteration of a part in the Body so that it can be no more found as it often happens to a little Arterious Pipe about the Heart Apathia is an utter want of Passions Apepsia is when the Stomach has no Concoction 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are Crude Wheals or Knobs in the Body not yet ripe Aperientia opening things are those which consisting of sharp small Particles penetrate the Body profoundly and by attenuating and expelling the more crass and gross open the Pores and Passages of the Body and its Vessels Aperistatos is a hollow Ulcer Aphoeresis is a part of Chyrurgery so called which teaches to take away superfluities Aphonia is want of Voice Aphorismus is a short determinative sentence Aphrodisius morbus the same with Lues Venerea Aphthae are Wheals or Pimples about the Internal parts of the Mouth as also about the Ventricle and Guts which when they come to be ripe fall off by piece-meal and are often accompanied with a Fever in those of riper Years In new-born Children I believe it arises from some Impurities which the Mass of Blood contracts in the Mothers Womb for the Blood for want of Eventilation there being more impure presently after the birth of the Faetus begins to flourish and refine Celsus's Aphthae are otherwise described but says He There are extream dangerous Ulcers in Children which the Greeks call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for they often kill them There is not the same danger in Men and Women These Ulcers begin in the Gums then by little and little spread over the Palate and the whole Mouth and then at last descend to the Epiglottis or cover of the Wind pipe and the upper part of the Throat which being once Infected the Child hardly recovers Apnaea is a suppression of Respiration either wholly or at least to Sense Apochylisma called Succago Robub and Rob is the boiling and thickning of any juice with Sugar and Honey into a kind of a hard consistence Apocope is the cutting off of a part Apocrusticum is any thing that helps by vertue of binding and repelling Apodacryticum is a Medicine that provokes Tears Apolepsis is the interception of Blood and Animal Spirits Apomeli is Oxymel or a Decoction of Honey and Vinegar Aponeurosis is the end tail or string of Muscles it is called also a Tendon Chyrurgeons take it falsly for a Nerve Apoflegmatica See Apophlegmatismus Apoflegmatismus Commansum some Physicians call it in Barbarous Language Masticatorium it is a Medicine which being kept in the Mouth and often also chewed draws forth Pituitous Humors which are excited at the Mouth made of the Root of bastard Pellitory Salt Holly Mastich Wax c. when it is used in this solid Form it is called Masticatorium it is used also in a Liquid Form and is of the Nature of a Gargarism made up of Cephalics and attenuating Ingredients boiled and prepared Apophthora is an Abortion or the Birth of a Faetus before its due time Apophysis Probole Echphysis Processus Productio Projectura Protuberantia is a part of a Bone that is not contiguous as an Epiphysis is but continuous with the Bone and stretching it self beyond a plain surface Apoplecta is the Jugular Vein which the Ancients falsly called the Soporalis or Sleepy Vein Apoplexia Attonitus stupor Sideratio and Morbus attonitus is a profound Sleep wherein the Patient being vehemently shaken tossed and pricked yet perceives nothing nor affords any sign of Action accompanied with a difficulty of Respiration for the most part and sometimes with none at all it arises frequently from viscous Blood which obstructs the least Pores of the Brain or from Blood Extravasated about the Basis of the Brain which oppresses and straitens the Carotidal Arteries or the Brain Aporrhoae are Vapours and Sulphureous Effluviums which exhale through the pores of the body and other breathing holes Apositia is a loathing of Meat Apospasma is when the unity of Organical compounded parts is dissolved and those things which were of different natures yet naturally compacted together are disjoyned by the Rupture of those Ligaments and little Fibrous Threads or Filments which held them together as when the Skin is separated from a Membrane a Membrane from a Muscle one Muscle from another and in short any one part from another which naturally adhered to it Apostasis see Apostema Apostema which Pliny calls Apostasis Hippocrates Metastasis and Celsus Abscessus is an Exulceration left after a Crisis but Apostasis and Metastasis sometimes differ in this That the former is meant of an Acurate Crisis the later of the translation of a Disease from one part to another Aposurma is a shaving away of the Skin or Bone Apotherapia is a Cure or Remedy also an Exercitation which both Purges the Excrements and secures from Weariness Apothermus the same with Apochilysma Apozema the Apothecaries call it a Decoction is a Decoction of Roots Woods Barks Herbs Flowers Fruits Seeds c. which is boiled down commonly to Twelve Fifteen or Twenty Ounces It is either Purging Loosning Altering or Drying Cephalic for the Head Stomachic Diuretic Splenetic or Hepatic good for the Liver Appetitus alimentarius or Hunger is a certain Constitution of the Phansie arising from the Motion of a Nerve of the par vagum and the Intercostal which for want of Nourishment is moved inordinately in the Stomach whereby we are impell'd for Animal Spirits to those Motions of our Members which are most conducive to the procuring of Nourishment It is occasioned in as much as the Animal Spirits being any way excited about the middle of the Brain shoot thence towards the body of the Nerves or it may be thus defin'd appetitus alimentarius is an incitement to seek Nourishment proceeding from an acid Humor which arises from a ferment in the Stomach with which the Nerves being vellicated they communicate the sense of want of Nourishment to the Brain which want the Brain naturally judges ought to be supplied Apsychia is a Deliquium of the Mind Aptystus is want of Spittle so that a Man cannot spit Apyrexia is an intermission or cooling of Fevers the cause of it is that all the Morbific Matter is spent in one Fit and it intermits till new come and begin to swell and ferment as the other Aqua distillata distilled Water is such as is
drawn out by Distilling consisting of Watery and Spirituous Parts but more of Watery Aqua inter cutim Water betwixt the Skin the same with Anasarca Aqualiculus or the lowest part of the Belly the same with Hypogastrium Aquaeus humor the Watery Humor see Humores Oculi Arachnoides is the Cristalyne tunic of the Eye so called from its likeness to a Spiders Web. Araeotica see Rarefacientia Aranea tunica or Cristalyna is that which surrounds the Cristalyne humour by reason of its light thin contexture like the workmanship of a Spider it has the name of Aranea Arcanum Theophrasto is the Quintessence of a thing most highly exalted or as He says it is the vertue of a thing Refined by a thousand Exaltations He boasts of four Arcana especially 1. The Arcanum of the First Matter 2. Of the Philosophers Stone 3. Of the Mercury of Life 4. Of Tincture Others call it an Extract specially so called Arche is the beginning of a Disease Archeus is the highest and exalted and invisible Spirit which is separated from Bodies is Exalted and Ascends an hidden Vertue of Nature common to all things an Artist a Physitian Also Archiatios or the Chief Physitian of Nature which distributes to every thing and to every Member its peculiar Archeus occultly by the Air. Also Archeus the first in Nature is a most occult quality which produces all things from Iliastes being onely immediately sustained by the Divine Vertue it self Arcuatus Morbus see Icterus Ardentes febres burning Fevers are those which are accompanied with a great Heat and Thirst by reason of a too high Exaltation of the Sulphur as in that called causus and lipiria Ardor is a very intense acute Heat raised in our Bodies by a too high Exaltation of Sulphur or Spirits Ardor ventriculi that which we call Heart-burning is a particular sort of Pain in the Stomach which at the same time molests the whole Gullet some call it a Fervent Heat of the Stomach some an Ebullition and a boiling bubling heat of the Stomach when a certain fiery Pain is felt in the Ventricle and the Throat as if it burnt it happens often to people that are in good Health enough and that either Feeding or Fasting especially when they belch as if there were a fiery sort of Blast closely pent up and which could not break out Yet it happens sometimes in Fevers too It is caused by a certain effervescence of little very sharp bileous particles with Sulphureous whence is perceived that Ebullition or bubling heat of the Stomach Area Celsus reckons two sorts of Areas This is common to both of them that the uppermost little Skin being decayed the hairs are first lessen'd and then fall off and if the place be beat it sends forth a liquid matter of an ill savor both of them spread in some swiftly in others slowly that is the worst that makes the Skin thick fattish and perfectly bald That which is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 dilates it self in any shape it happens both in the Head and in the Beard the former is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from its resembling a Serpent it begins at the hinder part of the Head exceeds not the breadth of two fingers spreads it self towards the Ears in two branches in some to the Fore-head till they both joyn in the fore part of the Head the one Distemper is incident to any Age the other common to Infants The former is scarce ever cured the later often ends of his own accord Arena Gravel is a thing bred in the body of a great deal of Salt and Earth which often grows up into a Stone Argemon is a little Ulcer of the Eye in that circle of it which is called Iris comprehending part of the white and black Arilli the same with acini Aroma is any Odoriferous Spice as Cloves Cinnamon Galangal c. Arquatus the same with Icterus Arteria trachea or Aspera the Wind-pipe is a Cartilaginous Vessel implanted in the Lungs and consisting of various rings and parts the forepart of it is full of ligaments and depressed for the better passing of the Gullet its upper part is called Larynx and the lower Bronchius its use is for the Voice and taking in breath Arteria aorta or magna the great Arterie is a Vessel that beats continually fastned to the left Ventricle of the Heart it consists of four tunics and receives the Blood in the Lungs which is sent from the Heart and Elaborated by the Nitre in the Air and diffuses it through the whole Body for its Nourishment Arteria caeliaca see caeliaca arteria Arteriaca see Arteria Arteriotomia is an Artificial opening of an Arterie for the Letting of Blood in an inveterate Head-ach Madness Falling-sickness Pain and Inflamation in the Eyes and Ears The Section is made in the Fore-head Temples or behind the Ears the manner of it is thus After the ligatures made in the Arms or Neck the Arterie is cut just as a Vein is and when the blood is Emitted you apply a very Astringent Plaister with a Leaden Plate to the Orifice and then swathe it well the Cure is performed in Seven or Nine days time Arthritica see in Arthritis Arthritis or Morbus articularis the Gout exercises its Tyranny about two or three or more Joynts and it is defined to be a pain about the Joynts proceeding from an effervescence of the Nervous Acid Juice with the fixed Saline Particles of the Blood whence the Nerves Tendons Ligaments the thin Membranes about the Bones are contracted and miserably Tormented whence proceeds Swellings Redness hard sandy concretions in several parts of the Body and other symptoms that accompany it It is fourfold Chiragia the Gout in the Hands Ischias in or about that Bone which is connected to the Os Ilium Gonagra in the Knees and Podagra in the Feet almost an incurable Distemper Arthritis vaga a Wandering Gout is a Disease in the Joynts that creates pain sometimes in one Limb sometimes in another It proceeds from a double cause We may suppose in this Disease a great many heaps as it were of fixed Salt thrust out from the Mass of the Blood to be placed like so many Nests here and there about the Limbs and Joynts which being treasured up in several distinct Cells or Repositories like the Spawn of Fish or the Seed of Women the lower recrements of the Nervous Juice comes afterwards like the Man's Seed and Impregnates them and hence from the mutual Effervescence of these two the Membranes and Nervous Fibers being vellicated and contracted cause an extraordinary quick and acute Pain It is called vaga wandring because 't is not constant to one and the same place as the true Gout is Arthrodia is the joyning of Bones when the cavity that receives the Bone is in the Surface and the little head or top of the Bone that is received is depressed as in the lower Jaw-bone with the Bone of the Temples Arthon is
depravation of the Judgment and Imagination familiar to Mad and Melancholy Persons Extasis the same that Exstasis Extirpatio is the cutting of a part by reason of a Cancre or Blasting it is best to cut it off Two Three or more Fingers breadths from the Joynt unless the Mortification have reached the upper parts of the Arms or Thigh for here we are forced to chuse the Joynt it self it is a surer way to make the Excision in a sound part though it be more painful Extractio is a Separating of the subtle parts of a mixed Body from the more gross for Example when the strength of any Medicine is Extracted by Spirit of Wine that which is left after the Evaporation of the Menstruum is called the Extract Extractum is that pure unmixed and efficacious Substance which by the help of some Liquor is separated from the duller and more unactive parts Exulceratio is a Solution of continued parts proceeding from some gnawing Matter and in soft parts of the Body attended with a loss of their quantity it differs from an Abscessus in this that an Abscessus is occasioned by a Crisis An Exulceration is either great little broad short narrow strait transverse winding equal inequal deep c. F. Facies Hyppocratica is when the Nostrils are sharp the Eyes hollow the Temples low the Laps of the Ears contracted and the Lobes Inversed the Skin about the Forehead hard and dry the Complexion pale livid of a leaden Colour or Black Facultas is an action in Man which is performed either by the Body alone or by both Body and Mind Faculties are either Natural which depends upon the Cerebellum or Animal which depend upon the Brain The Ancients made three Faculties Natural Vital and Animal but the Vital belongs to the Natural Faeces see Excrementa Falx is a doubling of the Dura Mater like a Sickle annexed below to the Third Cavitie whereby the Brain is divided into the right and left Hemisphere Fames Hunger is either Natural which is a desire of Food when an Animal from a Vellification of a Nerve of the par vagum and the Intercostal in the Stomach which proceeds from an Acid Humour carried thither by the Caeliac Arteries or Glandulous Tunic is excited to seek for Food as a Remedy to allay that Vellication or it is praeternatural which is either depraved as longing in Women with Child or it is a Canine Appetite want of Appetite c. Fames Canina see Cynedes Orexis Farciminalis Tunica the same that Allantoides Fascia a Swathe is a long Band moderately broad which Chyrurgeons use Swathes are wound up long and all of a breadth others are cut which are indeed of one piece of Linnen but that cut either at the ends or middle others sewed together which consists of Swathes and Thongs of several ends and like several Swathes Others are longer some shorter and others broader some narrower Fasciatio is a binding of Swathes about a Limb that is to be Cured Fasciculus see Manipulus Fastidium Cibi the same that Anorexia Fauces and Frumen the same that Pharynx Favus see in Achor Febris a Fever is an inordinate Motion and too greatan Effervescence of the Blood attended with Cold first and afterwards with Heat Thirst and other Symptoms wherewith the Animal Oeconomie is variously disturbed Fevers in general are divided into Intermittent Continued Continent and Symptomatical Scotus in his Magick assures us That the Blood in a Fever has Worms in it Feculae are Dust that subsides in the squeezing of certain Vegetables as in Brionie Ramp c. Fell see Bullis Femur and Femen the Thigh the part from the Buttocks to the Knee it is so called from bearing because it holds up and sustains an Animal it consists but of one Bone but that the greatest and longest in the whole Body whose External and fore part is gibbous or rising but the Internal hinder part flat and bending Grammarians make Femen to be the hinder fleshy part and Femur the former outward part Fermentatio is an Intestine Motion of Particles or of the Principles of any Body tending to Perfection or a Change and it is either Natural which comes of its own accord as in Natural Actions or Artificial which we make as we see in Beer Wine Bread c. Ferulae are little light chips or planes which are made of different Matter according to the nature and necessities of the places to which they are applyed as of Barks of Trees of the Bark of the Herb Sagapene in Latin Ferula whence they have their Name they are made of Firr Paper glewed together Leather c. which are applyed to Bones that have been loosened or disjoynted after they are set again Fibra Auris the same with Lobus Auris Fibrae Fibres are little round oblong Vessels and are either Musculous or Nervous the Nervous are such as have no Valves and by which the Spirits flow conveniently from the Nerves to the several parts the Musculous Fibres receive the Blood from the Arteries and discharge themselves into the Veins and have a great many Valves they are called long round or oblique from their Scituation some small threads interwoven with Trees and Leaves are called Fibres too and so are the small threads which stick to their Roots Fibula the Ancients mention them for if there be a Wound in the Flesh says Celsus that gapes and cannot easily be closed it is improper to sew it you must apply a Fibula but because this way of closing the gaping of Wounds by Fibula's was so usual amongst the Ancients they have not been at all sollicitous in describing either their Matter or Form Guido tells us That they made these Fibula's of Iron Circles as it were or Semi-circles crooked backward on both sides the hooks whereof being fastned on both sides to the gaping Wound answered exactly one another but since this must be an unsupportable pain to the poor Patient it is hardly credible that they meant any such thing by their Fibula's The Opinion of Fallopius is more probable who tells us That is was onely a sowing up the Wound with a Needle and Thread which is commonly used at this day Sanctorius writes thus We need not Discourse much of Fibula's since the use of them is almost out of dores and though the Ancients have not described them yet they forbear not to acquaint us how to use them as Argenterius falsly imagines For not onely Physicians but some of the Ancients knew the form of them since Cern Celsus has informed us That Fibula's as well as Sutures were made of a Needle-full of soft untwisted silk or thread wherewith they sowed the gaping Lips of the Wound together Some call Acia or this needle-full of Thred Vinculum Ligatura Colligatio Obligatio Ligamentum all which signifie tying or binding Whoever would be farther informed in this particular may consult the Incomparable Rhodius in his Discourse about Acia Fibula is the lesser