Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	advice_n	godly_a	great_a	20	3	2.1094	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01637	The summe of Christian doctrine written originally in Latine by John Gerhard ... and translated by Ralph Winterton ...; Aphorismi succinct et selecti. English	Gerhard, Johann, 1582-1637.; Winterton, Ralph, 1600-1636.	1640 (1640)	STC 11769.5; ESTC S4062	111,557	338

rather then Man commanding that vvhich is unjust 63 If any thing be command●● which seems hard and grievous ●o ●● born yet we must bear it But if tha● which is commanded be impious an● unjust we are bound not to obey it 64 We ovv Tribute unto Kings and Magistrates because they labour f●● us because they rule and govern us an● because they defend us 65 But here a due moderation● is required For the tribute must be such ● the Subjects are well able to pay a●● such as the necessitie of the common-wealth requires 66 Here the question is moved ●●●ther that place 1. Sam. 8 is to be unde●stood of right or Custome It may be answered by distinguishing between the Necessitie of Government and the Pleasure of the King 67 Prayers also are a due which subjects are to pay unto kings and those that are in authoritie as the Apostle teacheth expressely 1. Tim. 2.2 68 It vvas vvell said by Bugenhagius That if vve vvere as ready to pray for the Magistrates as vve are to detract from them then certainly things vvould go better with us and it vvould be the better for us 69 The Hebrew Rabbies have such a saying as this Wo unto that people which bury their own Lords Rabbi Solomon Jar. in Comment Hos 1. 70 And Antigonus after his death is often digged up again by his Subjects 71 And thus much concerning the Politicall Order or Civil State That vvhich remains concerns the Politicall Doctrine 72 God who establisheth kingdomes grant unto all Christian kings princes and governours peace and tranquillity both in body mind here in this life did eternall salvation both of body and soul in the life to come Amen CHAP. XXII Wherein are contained Theologicall Aphorismes concerning Wedlock or Marriage 1_WEdlock is a state vvhic● vvas ordained by ●●o● even then vvhen ma● stood in his integritie and before his fall 2 Marriage is honourable in all and the bed undefiled Heb. 13.4 3 But to speak properly and accurately it is no Sacrament according t● the definition vvhich is given unto Baptisme and the Lords Supper 4 For it vvants the externall and visible element according to Gods institution and likevvise it vvants the pr●mise which is proper to the Gospel 5 But if we speak generally and inlarge sense so it may be called a Sacrament that is a signe of an holy thing Ephes 5.32 6 The proper place and seat of the doctrine concerning marriage is to be found in Gen. 2.18 c. 7 Unto which Christ calling us back Matth. 19.5 shevveth that the answer and solution of all questions and doubts concerning Marriage is to be fetcht from that place 8 There it is taught that Marriage is the lawfull and indissoluble knot and joyning together of two ●ne●y to wit the man and the woman 9 There Digamie and Polygamie that is having two wives or more ●s against the institution of marriage 10 Digamie is not when a man after the death of the first woman mar●ieth a second but vvhen a man at the same time hath two wives Chrysost in 1. Tim. 3. 11 For neither are second marriages nor third nor more then these forbidden by the Holy Ghost if so be that those that marry marry in the Lord. 12 Again The woman after the death of her first husband may be married again as before and yet ●●●ner 13 God tolerated in the fathers in the Old Testament Polygamie or ●aving many vvives but he ●o where commanded it 14 God tolerated it I say not fo● unbridled lusts sake but for propagating of the Church and promoting the promise concerning the blessed seed 15 And so God used that which was evil in them to a good end 16 That the Marriage-knot may be lawfull there is required the mutual consent of both parties 17 Therefore there must be no ●●olence used neither must● there be a●y errour especially such as toucheth ●●e substantials of marriage 18 The Consent which is required must be lawfull honest just free full and sincere 19 But though we said there mus● not be any errour yet if the faith 〈◊〉 once pledged and the promise of ma●riage once made it is not to be broke upon every errour 20 Neither is the Contract to be made void and of none effect for want of every condition which is required in the Consent 21 And further the Consent of the parties is without force and efficacie if there he not also the Consent of their parents 21 And therefore we say tha● the Consent of the parents is as well required as the mutuall Consent of the parties and that not onely for honesties sake but also for necessitie 23 And this we say following the authoritie of the Divine Naturall and Civil law 24 Which also some Canons of the Pontificiall law especially the more ancient do approve 25 If the Parents forget the duty which they ow unto their children or if they will abuse their power the Magistrate is to succeed into the place of the parents 26 Unto the lawfull joyning together in Matrimony this is also required that the degrees of kindred be not violated 27 Who may lawfully be joyned together in Matrimonie and who are forbidden we are taught in Leviticus Chapt. 18 and 20 by an expresse limitation of degrees both of Consanguinitie and Affinitie 28 Which Texts vve say are to be taken and understood not onely of the Persons but also of the Degrees 29 And we expressely and plainly affirm that these are the Constitutions of the Law of Nature 30 In these therefore there is no place for Dispensation 31 To these Divine Laws not without good and wholesome counsel and advice for greater reverence there are also added by godly Magistrates Prohibitions even to the third degree of an unequall line 32 Which we also hold fit to be observed but yet so that upon a good and probable cause they may be relaxed 33 But still there must be a Proviso or care had that Dispensation be not turned into Dissipation 34 In the Computation or reckoning of the Degrees we follow the Disposition and order of the Canons 35 Not that vve acknowledge our selves to be bound unto the Canons of the Pontificiall Law but because herein it is sound and good 36 In a right line there is given this Rule As many as the Persons are so many are the Degrees excepting one 38 In a Collaterall equall Line this Rule is given As many degrees as one Person is distant from the stock so many degrees is it distant from the other 38 In a Collaterall unequall Line In what degree the Person more remote is distant from the stock in that likewise it is distant from the other 39 In respect of Affinitie also some there are which are not to be married together 40 But this Affinitie which hindreth marriage doth not stretch it self farre 41 For between the kindred of the husband and the kindred of the wife there is no such Affinitie but that they may