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A41801 Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain. Locke, John, 1632-1704. 1676 (1676) Wing G1563; ESTC R180052 509,677 542

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nakedness I am the Lord the nakedness of thy father or thy mother c. Lev. 18. 6 7 8 9 10 11 to the 19. The woman shall not wear that which pertaineth to a man neither shall a man put on a womans garment for all who do so are an abomination unto the Lord thy God Deut. 22. 5. Hannah wept and did not eat Then said Elkanah her husband to her Hannah why weepest thou and why eatest thou not and why is thy heart grieved am not I better unto thee than ten sons so Hannah rose c. 1 Sam. 1. 8. Saul sent messengers to Davids house to watch him and slay him c. And Michal Davids wife told him c. And let him down through a window and he went and fled and escaped 1 Sam. 19. 11 12 13 c. Jobs wife said unto him Dost thou still retain thine integrity curse God and die But he said unto her Thou speakest as one of the foolish women speaketh What shall we receive good c Job 2. 9 10. A virtuous woman is a crown to her husband but she who maketh ashamed is as rottenness in his bones Prov. 12. 4. The contentions of a wife are a continual dropping c. A prudent wife is from the Lord Prov. 19. 13 14. It is better to dwell in the wilderness than with a contentious and an angry woman Prov. 21. 19. Who can find a virtuous woman for her price is far above rubies The heart of her husband doth safely trust in her so that he shall have no need of spoil She will do him good and not evil all the days of her life She seeketh wool and flax and worketh willingly with her hands Prov. 31. 10 11 12 13 14 15 16 c. Whosoever shall put away his wife saving for the cause of fornication causeth her to commit adultery and whosoever shall marry her who is divorced committeth adultery Mat. 5. 31 32. ch 19. 9. The Pharisees said Is it lawful for a man to put away his wife for every cause And he answered and said unto them Have ye not read that he who made them at the beginning made them male and female c. Wherefore they are no more twain but one flesh What therefore God hath joined together let no man put asunder c. Moses because of the hardness of your hearts suffered c. But it was not so from the beginning Mat. 19. 3 4 5 6 7 8. The woman who hath an husband is bound by the law to her husband so long as he liveth but if the husband be dead she is free from the law of the husband So then if while her husband liveth she be married to another man she shall be called an adultress but if her husband be dead c. Rom. 7. 2 3. It is good for a man not to touch a woman nevertheless to avoid fornication let every man have his own wife and let every woman have her own husband Let the husband render unto the wife due benevolence and likewise also the wife unto the husband The wife hath not power over her own body but the husband and likewise also the husband hath not power of his but the wife Defraud you not one the other except with consent for a time that you may give your selves to fasting and to prayer and come together again that Satan tempt you not for your incontinency c.. I say to the unmarried and widows it is good for them if they abide even as I. But if they cannot contain let them marry for it is better to marry than to burn And unto the married I command not I but the Lord Let not the wife depart from the husband but if she depart let her remain unmarried c. Let not the husband depart from his wife c. And if any brother hath a wife who believeth not and she be pleased to dwell with him let him not put her away c. for the unbelieving husband is sanctified by the wife c. else were your children unclean but now they are holy c. For what knowest thou O wife whether thou shalt save thy husband c The time is short it remains that they who have wives be as though they had none c. An unmarried life commended 1 Cor. 7. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 29 32 33 to the end Have we not power to lead about a sister a wife as well as other Apostles and the brethren of the Lord and Cephas 1 Cor. 9. 5. The head of the woman is the man c. The man is not of the woman but the woman of the man Neither was the man created for the woman but the woman for the man c. Nevertheless neither is the man without the woman neither is the woman without the man in the Lord for as the woman is of the man even so is the man also by the woman c. 1 Cor. 11. 3 8 9 11 12. Let your women keep silence in the Churches for it is not permitted to them to speak but to be under obedience as also saith the law And if they will learn any thing let them ask their husbands at home for it is a shame for a woman to speak in the Church 1 Cor. 14. 34 35. Be ye not unequally yoked together with unbelievers for what fellowship hath righteousness with unrighteousness 2 Cor. 6. 14. Wives submit your selves unto your own husbands as unto the Lord For the husband is the head of the wife c. therefore as the Church is subject to Christ so let the wives be to their own husbands in every thing Husbands love your wives even as Christ also Ioved the Church c. So ought men to love their wives as their own bodies he who loveth his wife loveth himself for no man ever yet hated his own flesh c. Let every one of you in particular so love his wife even as himself and the wife see that she reverence her husband Eph. 5. 22 23 24 25 28 33. Wives submit your selves unto your own husbands as it is fit in the Lord. Husbands love your wives and be not bitter against them Col. 3. 18 19. In like manner also that women adorn themselves in modest apparel c. Let the women learn in silence with all subjection But I suffer not a woman to teach or usurp authority over the man but to be in silence For Adam was first formed then Eve and Adam was not deceived c. 1 Tim 2. 9 10 11 12 13 14. I will therefore that the younger women marry bear children guide the house give none occasion to the adversary to speak reproachfully 1 Tim. 5. 14. The aged women likewise that they be in behaviour as becometh holiness c. that they may teach the young women to be sober to love their husbands c. discreet chast keepers at home good obedient to their own husbands that the
father c. Another said Lord I will follow thee but let me first go and bid them farewel c. Jesus said unto him No man having put his hand to the Plow and looking back is fit for the kingdom of God Luke 9. 59 61 62. chap. 8. 14. If any man come to me and hate not his father and mother and wife and children and brethren and sisters yea and his own life also he cannot be my disciple and whosoever doth not bear his cross and come after me cannot be my disciple c. Whosoever he be among you who forsaketh not all he hath cannot be my disciple Luke 14. 26 27 33. No man can serve two masters for either he will hate the one c. you cannot serve God and Mammon Ye are they who justifie your selves before men but God knoweth your hearts for that which is highly esteemed amongst men is abomination in the sight of God Luke 16. 13. 15. Jesus saw Nathaniel c. and said of him Behold an Israelite indeed in whom is no guile John 1. 47. God is a Spirit and they who worship him must worship him in spirit and in truth John 4. 24. Amongst the chief Rulers also many believed on him but because of the Pharisees they did not confess him lest they should be put out of the Synagogue for they loved the praise of men more then the praise of God John 12. 42 43. The Eunuch said Here is water what hinders me to be baptized And Philip said If thou believest with all thine heart thou mayest Acts 8. 36 37. Barnabas exhorteth them all that with purpose of heart they would cleave unto the Lord Acts 11. 23. None of these things move me neither count I my life dear unto my self so that I might finish my course with joy and the Ministry c. Acts 20. 24. I was not disobedient unto the heavenly Vision but shewed c. Act. 26. 17 18 19. He is not a Jew who is one outwardly neither is that Circumcision which is outward in the flesh but he is a Jew which is one inwardly and Circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God Rom. 2. 28 29. Ye have obeyed from the heart that form of doctrine whereto ye were delivered Rom. 6. 17. Let love be without dissimulation abhor that which is evil cleave to that which is good c. Not slothful in business fervent in spirit serving the Lord Rom. 12. 9 11. For the kingdom of God is not in word but in power 1 Cor. 4. 20. Let us keep the feast c. with the unleavened bread of sincerity and truth 1 Cor. 5. 8. Ye are bought with a price be ye not the servants of men c. let every man wherein he is called therein abide with God 1 Cor. 7. 33 34. So run that ye may obtain 1 Cor. 9. 24. Be ye followers of me even as I also am of Christ 1 Cor. 11. 1. Though I bestow all my goods to feed the poor c. and have not charity it profiteth me nothing 1 Cor. 13. 1 2 3. Our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity c. we have had our conversation in the world 2 Cor. 1. 12. We are not as many who corrupt the word of God but as of sincerity but as of God in the sight of God speak we c. 2 Cor. 2. 17. We have renounced the hidden things of dishonesty not walking in crastiness nor handling the word of God deceitfully 2 Cor. 4. 2. Let us cleanse our selves c. perfecting holiness in the fear of God 2 Cor. 7. 1. If there be first a willing mind it is accepted according to that a man hath and not c. 2 Cor. 8. 12. Every man according as he purposeth in his heart c. God loveth a chearful giver 2 Cor. 9. 7. Be perfect c. 2 Cor. 13. 11. When it pleased God c. to reveal his Son in me c. immediately I conferred not with flesh and blood c. but I went c. Gal. 1. 15 16 17. Peter c. was to be blamed for before that certain came from James he did eat with the Gentiles but when they were come he withdrew and separated himself fearing them of the Circumcision and the other Jews dissembled likewise with him insomuch that Barnabas also was carried away with their dissimulation But when I saw they walked not uprightly according to the truth of the Gospel I said unto Peter c. Gal. 2. 11 12 13 14. But it is good to be zealously affected always in a good matter and not only when I am present with you Gal. 4. 18. Speaking the truth or being sincere in love may grow up in him Ephes. 4. 15. Be ye therefore followers of God as dear children c. We are members of his body c. for this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh this is a great mystery but I speak concerning Christ and his Church Ephes. 5. 1 30 31. 32. Servants be obedient c. in singleness of your heart as unto Christ not with eye-service as men-pleasers but as the servants of Christ doing the will of God from the heart with good will doing service as to the Lord not unto men Ephes. 6. 5 6 7. Col. 3. 22 23. This I pray c. that ye may be sincere and without offence till the day of Christ Phil. 1. 9 10. Do all things without murmuring or disputing c. that ye may be blameless and harmless or sincere and without rebuke c. All seek their own things few the things of Christ Phil. 2. 14 15 21. If by any means I might attain unto the resurrection of the dead not as though I had already attained either were already perfect but I follow after if that I may apprehend c. This one thing I do forgetting those things which are behind and reaching forth to those things which are before I press towards the mark c. Phil. 3. 11 12 13 14. Epaphras c. always labouring or striving fervently for you in prayers that ye may stand perfect and compleat in all the will of God for I bear him record that he hath a great zeal for you Coloss. 4. 12. 13. They received not the love of the truth that they might be saved 2 Thes. 2. 10. I charge you before God c. that you observe these things without prejudice or preferring one before another doing nothing by partiality 1 Tim. 5. 21. No man who warreth entangleth himself with the affairs of life that he may please him who hath chosen him to be a Souldier 2 Tim. 2. 4. In all things shewing thy self c. in doctrine uncorruptness gravity sincerity c. who gave himself for us that he might c.