Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	adam_n	sin_n	will_n	1,571	5	7.0624	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57214	The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches.	Rich, Robert, d. 1679.	1680 (1680)	Wing R1356; ESTC R28477	92,478	137

Spirit of Grace they in him and he in them made perfect in one to them Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven Which Spirit of Light begot Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good will towards all his Creation Which Spirit of Love moved in me in the Year 1666 to send Thirty pounds to be distributed amongst the Poor of the Episcopal Protestant Church as a sign of my dear love and good will to them Not as Judas that betrayed his Master into the hands of Sinners for thirty pieces of Silver but as from one that witnessed the Resurrection of Christ who had bin dead in Trespasses and Sins whose Soul was raised out of the Grave of Sin and Death wherein it had long lain Thus by the Incarnation or Indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace I came to see what St. Peter saw that of all Religions Those that feared God and acted Righteously towards Man are accepted with him as it is written Acts 10.34 35. Mat. 16.17 Through which Grace I came to understand the great Love of God to the World that in all Ages and Times he hath given and sent his only begotten Son his Spirit of Light and Grace into the World his Everlasting Covenant of Light and Life wherewith he doth enlighten every one Jew and Gentile that comes into the World that so all Men might be saved by believing in him and by following of him that is the Way the Truth and the Life of God who is God's Salvation to the ends of the Earth as you may read Isa 42.6 49.6 Deut. 38.11 to 15. Jer. 31.31 to 35. with Rom. 10.6 7 8 9. Heb. 8.8 c. 2 Cor. 4.4 6. By which Spirit of Light Life and Truth in the Inward Parts the Word in the Heart moving on the face of my Deep and shining on my Tabernacle which God pitched in me I say I in the same Light found freedom to look into all manner of Opinions and Religions even in that Light which shewed me Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Episcopal Protestants viz. something of Bishop Andrews Bishop Hall but most of Dr. Jeremy Taylors Dr. Hammonds Dr. Stillingfleets Dr. Tillotsons with divers others of like kind Which Books I read with delight having unity with them feeling the Spirit of Love to Truth and Righteousness to be their Dictator which Spirit of Grace taught them to deny Ungodliness and worldly Lusts to live Soberly Righteously and Godly in this present World which made them honourable in this World and glorious in the World to come Allelujah In reading of which Books I took notice of many worthy and true Sayings viz. Dr. Jeremy Taylor in his Great Exampler saith That Christ Jesus is our Example in his Birth Life and Death Also what I have read in Ancient Fathers that Disputes amongst Christians is the scab of the Church and destroys Charity which only edifies That God's Will and Commandments are made known in all Mens Spirits that they may do them The Word Incarnate is God's Preacher to all the World That Christian Religion is nothing else but a Restorer of the perfect Law of Nature for God gave Man at first a reasonable intelligible Nature both to love and serve him That Man 's Original Sin was to leave God the Good and go to the Creature the Evil. Man may keep or break the Law of Nature so sin against God his Neighbour and Himself Well-being is when right Reason and the Law of Nature is satisfied and evil Doing is to transgress the Law of Nature or right Reason this brings guilt of Conscience and torments And in this Obedience to the Law of Nature consists Heaven and in Disobedience Hell Christian Religion is to worship God in Spirit and in Truth and so to serve our Neighbour Revelation is both Natural and Reasonable so is Self-denial Death and Martyrdom to those that have an Ear to hear the Spirit 's Reason Self-denial is but confining the Appetite within the Limits of Nature The Philosophers were commended of old for preserving Reason and Religion in Practice before the School-men that fight about Opions Jesus his Life was sweet and affable and for our Example to Life Eternal Christ who dwells within the limits of Love gives us boldness with God and not fear In Christ are two Natures the Body but the upper Garment of the Soul his Soul was of the same Nature and Substance with ours in this inferior to the Angels One Grace succeeds another well prest and sometimes running over till we come to the fulness and stature of Christ Jesus even filled with the Spirit which hath no measure but is Infinite and Eternal God crowns and accepts his Grace in all Sects even the most Heathenish and accepts that when in Conscience they worship Idols Original Sin or one Sin committed makes us more apt for another so we have no cause to charge Adam but our selves only every one of us is the Adam the Man of Sin Obedience unites to God and conforms to his Will the which sanctifies Isaac offered is our Heart and Will offered up to God which he accepts Nothing so able to do Miracles as Love nor so certainly acceptable All exteriour Acts of Religion to be guided by our Superior that is by God only for no Man in Religion is Superior No act of Corporal Austerity or External Religion acceptable to God unless commanded by him The first Baptism Appearance or Resurrection of Christ is to kill Sin or to put off Sin The second Resurrection is to put on Christ the New Man and to walk in him God requires no more of Man than to receive and entertain his Grace that appears to every Man Though the Son of Man hath no where to hide his Head yet many Houses to convey his Grace Grace works Miracles in Saints as in Christ When Faith and Charity meet then Christians indeed and in Truth all else false and Antichristians God's House is the sanctified Heart where he dwells and is a House of Prayer for all Nations Every graceless wicked Man is a Devil No Sin hath Guilt but when a Man hath Understanding and Abilities to do better By the help of the Spirit it is possible to please God in all things One may die for Christ's Name that will not love his Nature nor quit one evil Lust for him this is false Martyrdom The law of Love in our Spirits

go it is a flaming light c. Psal 130.5 6. In God I put my whole trust my soul waits on his will For his promise is most just and I hope therein still c. Psal 146.1 My soul praise thou the Lord always my God I will confess While breath and life prolong my days my tongue no time shall cease Allelujah These and the rest of David's Psalms are good and excellent to those that can sing them with David's Spirit that have within them a clean Heart and right Spirit as David had Allelujah But to those that sing them with an impure unclean and unrepenting Heart all things performed by them in the Worship and Service of God are impure even their very Prayers and Praises are Sin Thus to the Pure all things are pure to all such as sing in the movings and joy of God's Spirit with understanding making melody in their hearts to the Lord. So let Christ the Word dwell in you richly in all wisdom teaching and admonishing one another in Psalms and Hymns and Spiritual Songs singing with Grace in your Hearts to the Lord Blessed are the People that are in such a case who have Christ the Lord for their God working all their Works in them and for them both to will and to do of his good Pleasure Allelujah I do believe the Church of England the best constituted National Church in the World and adorned with many of her Worthies the best Learned and most sound in Doctrine and for integrity of Life and Conversation most Sweet most Humble Meek and Charitable whose Plat-forms of Religion of all the National Professions I judg the most large and likely to gather together and build up into Love and good Works which is the Sum of all true Christian Religion and the End both of the Law and Gospel Yet as I know there may be many things amended some left out and some added in the Nine and thirty Articles and Common-Prayer Book so I well know there is that Wisdom and Understanding in the Church of England if called together to weigh and consider of these Matters as will not only correct and amend what is amiss but also add those things that may much illustrate Truth to the Edification and Salvation of Souls and to the building up and uniting several different perswasions in the Truth and in Love towards each other who now at present are much divided I do also know that there are and ever were Operations and Administrations of God in the World all wrought by one and the same Spirit The first Dispensation is from Adam to Moses under which Administration Men were taught to serve and worship God by the seven Precepts of Noah taught from Father to Son and such as were sincere and upright hearted in that Worship pleased God and were accepted of him who requires no more of any than what they have and not what they have not The second Administration was from Moses through the Prophets unto John the Baptist and such are taught by wise Rules taken out of the Law and Prophets and need a learned National Ministry such as are well read in Natural Philosophy and in Divinity to expound and preach to the People those things that tend to Peace and Godliness to love God the Light and Life of our Souls above all things Terrestrial and our Neighbour which is all mankind as our selves In these two consist the Sum and Substance of all true Religion but by no means to preach those things that are Doubtful or Controversal all that tends to the dividing of Christ's seamless Coat and not to unite in the Truth but to destroy it Truth in the inward Parts is that which all Men of all Religions agree to without Dispute Which Dispute ever was and is as saith Dr. Taylor the Scab of the Church and Bane of all true Religion The third and last Administration is from John the greatest of all Prophets born of a Woman or that stick in Form or outward ward Observations unto Christ the Word in the Heart who is without form or comliness the eternal and only begotten Son of God before Abraham he was and is and is to come without Carnal Father or Carnal Mother without beginning of Days or end of Life God's High Priest for ever after the Order Melchisedeck which is the Order of the Holy Ghost and all such born of God's Spirit of Grace having Christ Jesus in them are the only Sons and Daughters of God and need no other Teacher save God alone Allelujah I likewise know there are dividings of Names and Opinions in the Church of England some receive the Doctrines and Interpretations of Luther and Calvin others rather chuse Socinus and Arminius for their Guides Thus is Christ divided when in Truth Christ is but one Eternal Universal Spirit of Love Light and Life in all Men of all Religions in the World and God's Salvation through Him is to the ends of the Earth For the sake of those that thus disagree I have looked into and considered the Grounds and Causes of their Divisions Luther's Doctrine I find chiefly to consist first Against Indulgences and that they were unlawful against Free-will against the Pope's Supremacy and his Excommunication against Temporal Possessions of the Clergy against Merit of Works and Monastick Life against Canonical Obedience and distinction of Meats against Transubstantiation and Communion under one kind against the Mass and Aurigular Confession against Absolution and Purgatory against extream Unction and five of the Sacraments He also held That General Councils might err that Antichrist was not a particular Person but a Spirit contrary and against Christ's Spirit that Faith only justifieth yet Man is not saved without good Works that a faithful Man might have assurance of his Salvation that the Sacrament did not convey Grace but was a sign of it that to the Faithful Sin is not imputed And some of his Followers say That we are not justified by Faith or Works but by the essential Righteousness of Christ dwelling in us And by Luther's protesting against the Church of Rome in these Things first began the Name Protestant Calvin's Doctrine I find to consist herein First he saith The Scriptures are a sufficient Rule to Life the only Judg of Controversies that the Elect only have saving Faith that Predestination to Life and Death depends not in Man's Obedience or Disobedience but on God's Choice that the true Church of God consisteth only of the Elect that the Church and Magistrate may not make Laws to bind the Conscience in Matters Religious and Divine that Sins are inherent in us though not imputed to us that Faith is a more excellent Vertue than Charity that there is no merit in us that there is but two Sacraments and these can neither justify nor confer Grace Socinus's Doctrines I find chiefly to consist in this First That there is no Origninal Sin in us derived from Adam that there is a

free-will to Goodness in us that we may here fulfil the Law of God if we walk in the Grace given us to profit with as Rom. 8.13 Tit. 2.11 that the Causes of Predestination are not in God but in our selves who obey or disobey the Grace of God given as a Talent to every one to work out his own Salvation that Christ did not satisfy for us but gives power by his Grace to satisfy for our Selves that there is not a Trinity of Persons in one God he denies that God hath elected a certain number to Salvation and reprobated the residue to eternal Damnation he denies that God's Justice was satisfied by Christ's Sufferings and that God needed no such rigid Satisfaction that Men are not made really Righteous by any imputation from another's Righteousness without whilst they are really unrighteous within he doth not believe that Christ ascended into Heaven with his humane Body of Flesh Blood and Bones but that Body which he hath is more Spiritual and Glorious he owns the Spirit of Grace in every Man sufficient to all that obey and follow it to lead into Life Eternal Arminius his Doctrines I find chiefly to be these First That God hath not elected some and reprobated others that God is just in saving those that believe and obey his Gospel and in condemning those only that reject and disobey it Which I take to be according to Truth read John 3.19 Deut. 30.14 15 19. That Men are not made just by Imputative Righteousness only but Inherent that Man is not made Righteous within by any imputation from another's Righteousness from without whilst he is really unrighteous within which I take to be sound Doctrine read Rom. 8.9 10 11 13 14. 2 Cor. 5.17 10.5 13.5 Gal. 2.20 Col. 1.27 2.6 He affirms That the Grace of God is sufficient to lead Men that obey and follow it into Eternal Life This I take also to be sound Doctrine agreeable to Truth read Tit. 2.11 He says Christ's Carnal Flesh Blood and Bones is not ascended into Heaven read 1 Cor. 15.50 2 Cor. 5.16 John 3.13 6.63 Eph. 4.10 That God hath not decreed to leave any Man in the state of Damnation This also agrees with the Scriptures read Prov. 21.15 28.18 Isa 59.2 Jer. 4.14 Ephes 2.5 1 Tim. 2.4 That God affordeth sufficient means to bring to the knowledg of Christ by his Light and Spirit of Grace within every one read John 1.4 9. 1 Cor. 12.7 Tit. 2.11 That Christ did not die for the Elect only but tasted death for every Man even his Enemies by giving his Light and Life unto every one as John 1.4 9. Which Spirit of Grace if any resist or despise such crucify to themselves the Lord of Life afresh That Original Sin of it self is not sufficient to condemn Mankind to eternal punishment This also is a Truth read Jer. 31.30 Ezek. 18.2 3 4. That an unregenerate Man is not totally and finally dead to Sin and destitute of spiritual Strength but that he may by God's Grace hunger and thirst after Righteousness and live this also agrees with Ephes 2.1.5 5.14 That Grace and Free-Will are cooperating Causes in our Conversion and that Perseverance is not the effect of Election but is attained by virtue of the New Covenant read Jer. 31.33 c. Rom. 10.6 8. 2 Cor. 4.6 7. Heb. 8.8 13.5 That there is no Original Sin conveyed from Adam to his Posterity read Gen. 4.7 Ezek. 18.2 3 4. 33.11 18. Rom. 6.22 23. That there is free Will to Goodness in us by God's free Grace read Tit. 2.11 That God could justly pardon our Sins when by his Grace we repent without any other satisfaction than his own free Mercy and Grace That God doth not predestinate any to Damnation but as they obey or disobey his Laws read Gen. 22.18 Deut. 4.30 13.4 Job 36.11 Isa 1.19 Acts 5.32 Heb. 5.9 1 Pet. 1.2 22. I humbly beg pardon that I have presumed to illustrate the Sentiments of the Arminian Doctrines with Scriptures it is because they have bin much cried out against as errant Hereticks although upon examination I find them more sound in the True Faith than those that call them so And by that small experience I have obtained both by reading and otherwise I find and observe that those that are indeed the greatest Hereticks cry Hereticks first Thus the blessed Apostle St. Paul was estemed an Heretick when he said After that way you call Heresy do I worship the God of my Fathers And how was Holy Jesus cried out against as a Blasphemer and otherwise only for preaching the New Covenant the Gospel of Christ Jesus which the Scribes and Pharisees would not receive because against their Traditions and outward observation of the old Law which made void the New And I have known one of late Years much cried out against as a notorious Heretick and Blasphemer for preaching up Christ in the Saints God's New Covenant and the Way to Life Eternal Allelujah And certainly there is no greater mark of a false persecuting Church as learned Mr. Joseph Glanvil observes than to give evil Names to Dissenters in Matters of Opinion in Religien Lastly I humbly beseech and intreat all that undertake the Cure of Souls that they preach nothing save Christ and him Crucified that is to say His Spirit of Light crucifying and killing of Sin in us and Him risen that is to say That we seek in the Heavenly Spirit those things that are Heavenly And as by God's especial Grace he puts into our Minds those things that be Holy Just and Good so by his continual help we may bring the same to good effect through Jesus Christ our Lord. Amen Allelujah And my truly devout and hearty Prayer to thee O God of my Salvation is That thou wouldst be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of thy Grace And that they may truly please t●●e pour upon them the continual D●● of thy Blessing and so replenish them with thy Heavenly Grace that both by their Life and Doctri●● they may set forth thy Glory and sit forward the Salvation of all Men through Jesus Christ our Lord. Amen Allelujah Finally my Brethren all you of the Clergy that are the Inheritance of God how-ever you are externally dignified or qualified that have Christ Jesus God's High Priest in you his blessed and holy Spirit to guide you 't is You that are truly Reverend in my esteem and are certainly precious in the sight of God Ye are his Chosen Generation a Royal Priesthood a Holy Nation a Peculiar People able to offer up Spiritual Sacrifices acceptable to God the Word of God dwells plentifully in You whereby you are made able Ministers of the New Testament not of the Letter which kills but of the Spirit which gives Life and ministers Grace to the Hearers 'T is You reverend and worthy Sirs that