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A50325 Truth held forth and maintained according to the testimony of the holy prophets, Christ and his Apostles recorded in the Holy Scriptures with some account of the judgments of the Lord lately inflicted upon New-England by witchcraft : to which is added, Something concerning the fall of Adam, his state in the fall, and way of restoration to God again, with many other weighty things ... / written in true love to the souls of my neighbours and all men, which includeth that love to them and myself, by Thomas Maule. Mall, Thomas, b. 1629 or 30. 1695 (1695) Wing M1354; ESTC W491354 172,116 273

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of Life seemeth to the Sons and Children of men to be pleasant fruit which indeed are but such as are Death it self for I do believe that no man can sufficiently express the general worshipping of Idols where withal the corners of the World and hearts of men are stuffed How common is it for men to worship Idols and what is an Idol but to worship the true God in a false way and who is it that saith not to his own reason knowledge honesty art and wisdom thou art my God They do not thus say with their Mouthes but their whole life and their idolatrizing Mind saith as much by their deeds for they continually sacrifice to their own Drag and here it is that mortal men deny God and testifie it by their works which are without faith being dead even as a body is without the spirit for if by true faith they were alive to God they would leave vengeance to him and not so much seek to revenge themselves which doth manifest they dare not trust God with their cause to avenge for them if otherwise why are they anctiously careful why do they so exercise mischief and fraud and so deceive one another why do they make war and strife right or wrong for mine and thine why do they so lye deceive and flatter one another why do they forget God and his saying making no account of his Commandments wherefore are they so covetously minded to labour night and day and to take every opportunity to improve every unrighteous advantage against their Neighbour to get and heap up the perishing things of this Worlds Riches truly all this is because they retain not God in their Thoughts to believe that he hath any care of them or that he can provide or will revenge for them therefore is it as their works do manifest for them to believe they must not be wanting in this and the other thing but that it is most necessary to help and revenge for themselves otherwise say they we might by our Enemies be all hilled or become Slaves and Bond-men and beg our Bread And thus it is with them who will not have ought to do with good and Truth in good earnest no they must not be wanting to themselves but make their own Markets by lying deceiving cozening usury and the like these things they think will enrich them good and thus by them are the Commandments of God and his Word slighted until with many they cause his Spirit to leave striving for they oppress the seed and crucifie the just Principle of God in themselves and account the Word of God an insufficient help in time of adversity therefore it well pleaseth them to adore themselves and to kiss their own Works and to sacrifice to their own Net to speak big words and to admire themselves for who else is our God saith the whole World by their works CHAP. IV. Concerning that great Idol of Mans Wisdom and Knowledge how men kiss their own hands and the whole World doth diligently worship only self and the Works of their own hands that is the Inventions Arts and Counsels of their own Reason and Wisdom WHAT other thing is it that is the Worship of Idols Superstution Witch caft evil Doctrine and the Ordinance of Men which is no other but the Wisdom Reason Inventions Crafts Actions Instincts and Prudence of men therefore the worshipping of Idols is but to fashion such or such a form like unto God but not according to his Word as he teacheth figureth and formeth himself in man but according to their own Opinion and Judgment of him Moreover what is sin any other then mans own Will Wisdom and Counsel sown in the mind of Adam and in his Posterity by the serpent Then consider the purpose cause and life of Man where and how thou wilt and it is nothing but humane Wisdom here will man be his own God to lead teach govern revenge defend excuse enrich him self and the like and so mans own Head Will and Reason is instead of God to him though the sin and fall of Adam be nothing but the cunning Reason and Wisdom of the flesh which in Scripture is called Fo●y and Devilish Wisdom yet how do men generally prize and magnifie it as if they were endowed from above all men therefore ought with Christ to bring man to nothing and that by daily lessening and depressing him to make him become as a Child and a Fool but instead of performing what God hath commanded it is with man clear contrary thereunto for men build up the man that so he may come to prove wise glorious and famous and for that end they have many Arts that wreched and unprofitable man may become great eminent praised and excellent and may obtain Places Titles and Names so that thereby young men are purposely inflamed with a desire of Glory for which cause many are they that are not content to abide with the teachings of Gods gift of divine Light by the Word of his Spirit but by their humane Wisdom and cunning reason of the flesh they come to domineer in Pulpits and teaching places where they are upheld to lord it over Gods Heritage and to this very end there are artificers imployed to make their Schollars accute witty and knowing in all kinds of Crafts and in all exercises arts and litteral deceits whereby it appeareth more clearer then the light that the World is contrary and an enemy to God Now here the wise and prudent of this World perish in their own way because they live without the true knowledge of God and kiss their own hands and adore the wisdom of their own wit which is to the World and its Teachers insted of God his way and word and indeed of all things it is the greatest and only sin and the very fall of Adam and the very fountain whence all other sins do flow as Job confesseth for this only to be obedient addicted to serve himself to admire and adore himself to follow his own will briefly to be his own and to serve only self being of a free will and glad to be some-what in and of himself and to do to omit and to know some what in himself and not to be utterly void of all name will work and subject only to God this is the only and most deadly sin yea rather the sinck and mother of all sins for the delight will and wisdom of the flesh is Death it self and a man is thereby no more profitable better nor religious then a dog toad or swine in his Death for when they dye all their misery endeth with them but in this state with man as death leaves so Judgment finds and he cannot repent in the grave but his torment doth increase and with him will abide forever without end which to remove all horror which to the wicked is disquietness of Mind trouble of Conscience in this life and encreaseth torment in the life to come is
which Law several honest rich Merchants in Boston received vvhich Law vvell pleased the Priests not knovving hovv little time they had to ride the Rulers at their pleasure but soon after this King Charles the second vvith his Council o● Parliament called them to an account and found tha● they had forfeited their Charter and which was condemned and for their misdemeanour towards him and his Subjects justly taken away And in that Day their pretended Holyness was such that none but them of their own Profession were admitted to bear Office or fight against their Enemies but now they will accept the Mahoque Indians or Pyrats or them highly accused of Witch-craft to be their chief Commanders and instead of differing Apparel all that can get it may wear w●at they please most striving who shall come nearest the newest French fashion and instead of Womens Vails in their Worship strive who can spy out the newest fashioned Apparel and the richest and highest Top-kno●s c. and too much let their minds out to discourse of these things till their next Worship day I write not these things to reflect upon the People of New-England but that they may repent of their evils which provoke the Lords Judgments against a People that profess him in words but deny him in Works for which cause it was that divers of the former Priests and Rulers were suddainly removed by the just hand of the Lord which reached them by suddain Death according as I have read in a printed Paper given to King Charles the second and to his Council that upon the day of putting to Death them four Persons called Quakers many people to see them put to death run over the Draw-bridge in Boston which broke down and several people hurt but only one Woman big with Child killed and that was her who had said That rather than those four Quakers should not be put to Death for want of some one to hang them that her Husband should perform the Work The next in order was their Major General whose Horse threw him in all his Pomp at the head of the Train-bands and he dyed immediately in the same place The third was the Captain of their Castle who was suddainly killed with Thunder at which time the blades of his Souldiers Swords melted in their sheathes by their sides yet all preserved alive The fourth and fifth were their two Captains which drove those innocent persons to their bloody Altar the one was deprived of his natural Reason and for filthiness degraded of his Church Brethren and became eaten of Lice and a reproach to them that met him The other was given up to strong Drink and suddainly dyed The sixth of their Rulers was one Webb who was accused of Uncleanness with his near Kins-woman he was strangely drowned when all others in the same Boat were out of danger The seventh was their Jaylor a devout Member of their Church who departed this Life in great horror of Conscience confessing it was for his great Cruelty to the poor Quakers The eight is said to have rotted alive and was he that condemned the innocent to dye The nineth bled to Death not known to have any Wound The tenth was one Vnderwood a rich Baker which wasted his Estate and became a Servant in Virginia And another which I well knew did the like The twelfth a great ●ersecutor was a rich Collonol he ended miserably being killed by the Indians in his own House in a taunting way of reproach And at the same time his Riches consumed by fire and his Daughter taken Captive The thirteenth was John Norton their high Priest in Boston who preached in the fore-part of the day and in the latter part of the day it s said he confessed the hand of God was upon him and ●o dyed And as the Word of the Lord was by the Mouth of his Servants to John Indicot Governour even so is it for his fair Dwellings in Boston are become a Barn and Stable for Cows and Horses and one can hardly find where his fair D● in Salem stood And of all his other great Estate in Lands and Livings it s well known that on four pence a day for labour many honest men in Old England have and do live far more better than any of his Posterity upon the aforesaid great Estate and yet I know not any of them extravagant but things do not prosper with them Some Deep and Mysterious Matters for all to Consider BRIEFLY RELATING How Man came to fall his state in the Fall and Way of Restoration to God again CHAP. I. Concerning the wonderful and mysterious Trees in the Garden of Eden unknown ever since Man was driven out of Paradise until admitted to return again viz. the Tree of Knowledge of good and evil and the Tree of Life in the midst of the Paradise of God NOw some will have the Tree of Kowledge of good and evil to be a natural Tree planted by God in Paradise with whom I will not much contend but of such a nature it was that whosoever did eat thereof should have their Eyes opened against themselves and so to be as Gods to know both good and evil then might it be that God would admonish Adam both inwardly and outwardly of what he did inwardly and in his heart either forbid or teach him that he would 〈…〉 for the greater Evidence set before his Eyes but ●●●al this may be granted that what was outwardly done the same happened inwardly in the heart of Adam that he was there temped by the Seed of the Serpent viz. to make some account and reckoning of his own Wisdom Will and Nature and not submit himself unto God as void of all name knowledge or work but to be something of himself and there are two causes for it first because the promise is that the Seed of the Woman shall bruise th● head of the Serpent Now I do not read of any natu●a● o● living Serpent whose head was so bruised by the Seed of the Woman therefore it may besaid as the spiritual Seed of the Woman or Christ was in the heart of Adam so likewise was the serpents Seed for man was made good and not of the substance of God therefore is it that man turns himself always from God and inclineth to his own vanity for what is the Devil Sin Death and Hell but nothing even as many of the antient Fathers have writ especially Thaulerus that God never created them for they are a Non-entity a not being which is contrary and perfectly opposit to Entity and being and this might be the Devil that dwelt in Adam which seduced him as also in Lucifer The other cause is this that the Scriptures likewise witness that the City of God and the heavenly Jerusalam and the Kingdom of God is a Paradise within his People and furder that God and his Almighty Word is their Paradise the Tree of Life the Temple where they dwell walk sacrifice and pray as