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A76964 A plaine & profitable catechisme whereunto is added a sermon preached upon Exod.23.2. / By that reverend and judicious divine Mr James Bacon, late minister of Burgate in Suffolke. Now first published by his son in law H.W. Bacon, James, minister of Burgate, Suffolk.; Perkins, William, 1558-1602. 1660 (1660) Wing B344; Thomason E1853_3; Thomason E1853_3*; ESTC R210346 58,042 143

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from Adam by ordinarie generation no creature begotten of Adam is exempted from this corruption Such as the Roote is such will the branches be like egge like bird Rom. 3.19 5.12 Gen. 6.5 Q. What is the extent of it A. This Originall corruption is the defilement of the whole man all the powers and faculties of the soule and all the members of the body are infected with it The minde is vaine and fleshly the understanding darke and blinde Joh. 15.16 1 Thes 5.23 Ephes 4.17 Col. 2.18 Ephes 4.18 Rom. 8.7 1 Cor. 2.14 2 Cor. 3.5 The Conscience is defiled Tit. 1.15 The will is perverse obstinate and Rebellious Phil. 2.13 Joh. 15.5 Joh. 15.16 Ezek. 36.26 Mat. 23.37 Gal. 3.17 The affections are unruly and disordered Gal. 5.24 Rom. 7.23 Prov. 2.14 Eph. 4.19 And all the members of the body are the ready Instruments of the soule for the execution of sinne Rom. 6.13 19. Q. Whence cometh this Originall sinne what is the Efficient cause of it A. The transgression and disobedience of Adam By one man sinne entred into the world Rom. 5.12 19. All men were in Adams loynes when he sinned and therefore all men being equally guilty of Adams Transgression are equally infected with Originall sinne from the womb Psal 51 5. 58.3 Q. What are the fruits that Originall sinne bringeth forth A. All actuall sinnes Evill thoughts in the mind inordinate affections in the heart corrupt speeches and wicked deeds are as streams that flow continually from this impure Fountaine this sink and puddle of Originall Concupiscence Gen 6.5 Mar 7.21 22. Jam. 1.14 15. Rom. 7.13 Q. What is the Punishment that every sinne deserveth A. The curse of God Cursed is every one that continueth not in all things which are written in the book of the law to do them Gal. 3.10 Q. What are the parts and branches of this A. They are these viz. 1. Spirituall bondage under Sathan All men by nature are slaves of Sathan to whom they have voluntarily enthralled themselves Satan raigneth in the hearts of naturall men and they willingly acknowledge him to be their Prince by doing his will living under his lawes and delighting in his workes of darkness Joh. 8.34.44 Rom. 6.20 2 Cor. 4.4 Joh. 12.31 Eph. 2.2 2 Tim. 2.26 Heb. 2.15 1 Joh. 5.19 2. Temporall calamities and Judgements innumerable See Deut. 28. 3. Temporall death which is the Separation of the soule from the body Rom. 1.32 5.12 4. Eternall death and Damnation in Hell Rom. 8.6 13. Mar. 16.16 Q. What is Hell A. It is a place prepared of God for the eternall punishment of the wicked both Angels Men where the worme dieth not and the fire is not quenched where the torments are both endlesse and easeless Mat. 25.41 Isa 30.33 Mar. 943.48 Q. Doth every sinne deserve eternall death A. Yes every sin being committed against an infinite God deserveth eternall punishment Q. When shall sinners be cast into Hell A. The soules of the wicked when they goe out of their bodies are sent immediately to Hell where they are kept imprisoned untill the day of Judgement then these bodies shall be joyned to their soules both together shall be cast into hell fire as they sinned together on earth so they shall suffer together in hell everlastingly Lu. 16.22 23. Mat. 10.28 Mat. 25.46 The Third PRINCIPLE Q. WHat meanes is left for thee to escape this damnable estate A. Jesus Christ the eternall Sonne of God being made man by his death upon the Crosse and by his righteousnesse hath perfectly alone by himselfe accomplished all things that are needfull for the salvation of man The Exposition Q. What is the summe of this Principle A. This Principle containeth the comfortable Doctrine of perfect Salvation by Christ which is the summe of the Gospell Q. What are the parts of this principle A. They are principally two First the Author of Salvation the person of the Redeemer is here described Secondly the great worke of Redemption is expounded Q. Who is the Redeemer A. Jesus Christ Q. Why is the Redeemer called Jesus A. Jesus is the proper name of the Redeemer and it signifieth a Saviour The Redeemer was called Jesus because he was to save his people from their sinnes Mat. 1.21 Q. Why is the Redeemer called Christ A. As Jesus is the proper name of the Redeemer so Christ is the name of his office and it signisieth one annointed The Redeemer was called Christ or Messias because he was ananointed of God that he might be a fit a Prophet and b Priest and c King to his Israel Joh. 4.25 a Luk. 4.18 and 24.19 Mat. 17.5 and 21.11 b Psal 110.4 Heb. 5.5 6. c Psal 45.6 7. Luc. 1.32 33. Q. How was the Redeemer annointed A. The Spirit of God was powred upon him without measure God annointed him with the holy Ghost and power Act. 10 38. Heb. 1.9 Psal 45.7 8. Joh. 3.34 Isai 61.1 Lu. 4 18. Q. Wherein doth the Propheticall office of Christ consist A. The Propheticall office of Christ consisteth in revealing to the Church the whole will of his Father even all things necessarie to salvation Math. 11.27 Joh. 1.18 Deut. 18.18 Joh. 15.15 Christ is the great Doctor of the Church who teacheth his Disciples outwardly by his Word and inwardly by his Spirit Mat. 23.8 10. Heb. 3.1 Q. Wherein consisteth the Pristhood of Christ A. It consisteth chiefly in offering himselfe a propitiatory sacrifice to his Father to the end he might fully satisfie the Justice of God for our sinnes and so might reconcile us unto his Father Ephes 5.2 Rom. 3.25 1 Joh. 2.2 4.10 Mat. 20.28 Isa 53.10 Heb. 9. vers 26. To this satisfaction which Christ made to the Justice of God while he was upon earth we may add the perpetuall intercession which he maketh for us now in Heaven And so the parts of his Priesthood are two Expiation and Intercession Rom. 8 34. Heb. 7.24 25. 9.24 Q. Wherein doth the Kingdome of Christ consist A. 1. In the Collection of his Church gathering his subjects out of the world Act. 15.18 Col. 1.13 2. In the protection peaceable government of his Church in the world in the defending his subjects and subduing his and their enemies Isa 11.6 7 8 9. Mat. 16.18 Joh. 10.28 Psal 110.1 2. and Psal 2.9 3. In rewarding his subjects and punishing his enemies in the world to come Mat. 25.33 34 41 46. Joh. 5.28.29 Q. What kind of person is Christ the Redeemer A. Christ is the eternall Sonne of God made man that is God and man in one person Hence he was called Immanuel which signifieth God with us Mat. 1.23 Is 7.14 1 Tim. 3.16 Q. Tell me more particularly what is to be considered in the person of Christ the Redeemer A. His two natures divine and humane and the union of them Q. How are we to conceive of the Divine nature or Godhead of Christ A. Christ is the naturall and only begotten Sonne