Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	adam_n	original_a	sin_n	3,848	5	6.1835	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B07544	The cristall of Christianitie, or looking glasse of Gods love. Containing the principles of our Christian profession, by the way of disputation betweene master and scholler, in schooles and families, fit for the profitable practise of all (especially of youth) to be vsed. / Initiated formerly by others, and amplified by R.P. minister and preacher of Gods word..	R. P.	1617 (1617)	STC 6099.7; ESTC S91576	22,101	77

bound to render all honor and glory world without end Amen ⸫ A Prayer briefly to be repeated at the end of this first part GRatious holy and heauenly Father which of thy loue hast of clay created vs to thine owne Image by thy deare son redeemed vs from bondage and by the holy Ghost doest sanctifie and preserue vs in holinesse to serue thee Grant vs wee beseech thee that as by thy holy word we are taught the duties of Christianitie so we may without hypocrisie sincerely serue thee in such sort as may tend most to the setting forth of thy glory in our pilgrimage of this life present And may also most directly guide vs to the attaining the eternall felicitie prouided for vs all thine elect in thy celestiall Paradize in the life to come And powerfull Lord wee pray thee by the rule of thy Law so religiously gouerne our hearts that we neyther stray after our owne Imaginations nor deceiue our selues by any vaine ostentations and bring vs by imbracing the doctrines of thy holy Scriptures to account and esteeme them the holy and cleare Cristall wherein thy loue is reueiled and thy law for direction of our liues plainely described To true obedience of which thy law good Father so incline forme and frame our hearts wee beseech thee that vnfainedly aboue all things we may loue thy holy Maiestie and by proceeding in the rules wee practise by an holy christian charity we may performe our loue one to another with pure hearts vnfainedly And finally by a true and vnfained faith obtaine the promises of grace to serue thee in true holinesse and righteousnesse of life and after this true sanctification and grace present we may raigne with thee in euerlasting glory world without end through Iesus Christ our blessed Sauiour and Redeemer Amen ⸫ Here followeth the second part of the Cristall of Christianitie wherein the Sacrament of Baptisme is discussed very plainely and very familiarly Question TO that end that all Christians may vnderstande what the true Church of Christ is shew me whom and what you do call the true Church of Christe here on earth Answere The name of Church by signification signifieth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Calling And all Christian people that professe the faith of Christ are named by the name of the Church visible generally Q. Who are more effectually and truely called the Church A. They truely in this world are called the true and inuisible Church of Christ whom God elected to saluation before the beginning of the world And which in receiuing Christ by faith doe beleeue in Christ alone to be saued eternally Q. What is the condition and estate of them which be true members of the church and doe beleeue in Christ effectually A. Although it doth not to men alwayes so appeare yet it is apparant that the true members of the Church are replenished with true happinesse holinesse and endued with diuine and sauing graces Q. How are they which are members of Christ his true Church made happie A. The true Church and euery member are blessed made happie by Christ which taketh away the curse and wrath of God due for sinne from them and bestoweth his righteousnesse on them Q. How are Christ his members made holy A. Through his holy spirit which sanctifieth all the elect in Christ with true holinesse Q. How are they replenished here on earth with heauenly graces A. As the Sunne-beames are made pertakers of the Sunnes glory and brightnesse So the true Chruch is replenished and euery part made pertakers of such heauenly vertues and diuine graces wherby God our heauenly Father is glorifyed by his grace giuen to the members of the Church in this life present Q. Doe you conclude then that all Christians which truely beleeue in the Sonne of God which are sanctified by the spirite of God and through his grace expresse in this life the glory of God are effectually called into the true Church and they are rightly called the true Church of Christ A. This is my conclusion that all faithfull people elected before the foundation of the world in Christ gathered throughout the world vniuersally which are iustified sanctified and ordained to be glorified are the true Church of Christ of whom Christ is the Lord and head and are therefore called the true Christian Church rightly Q. What assurance hath the Church here on earth of Christes loue A. Christ hath appoynted the preaching of Gods blessed Word and the holy Sacraments as testimonies thereof Q. How many Sacraments hath Christs ordayned in his Church necessary for the saluation of his Church A. Christ hath ordayned and in his church instituted the Sacrament of Baptisme to receiue and entertaine them which are his members into the fauour of God by his loue Q. What other Sacrament was by Christ instituted A. The holy feast and banquet of his most blessed body and bloud to feede them and sustaine them by and with full assurance of his loue Q. What meane you by this word Sacraments A. Sacraments are outward signes that doe represent all those spirituall inwarde sauing graces which the faithfull receiue from God through Iesus Christ Q. What is the outward signe in Baptisme A. Water wherein the Childe is dipped or sprinkled with and it doth represent the two properties of Water which doth both clense and comfort Q. How doth the propertie of clensing agrée with the inward graces represented in Baptisme A. The propertie of clensing representeth the clensing of our sinnes by the precious and pure bloud of Christ which was shed on the Crosse for our sinnes Q. How doth Water in Baptisme represent comfort to vs A. As Baptisme is instituted in stead of Circumcision which was a seale of righteousnesse by faith so the faithfull are sealed and comforted by faith in Christ to bee saued Q. Doth Baptisme both signifie clensing from sinne and sealing vnto righteousnes A. Our clensing from sinne euen from the infection of the Leprosie which came by Adams disobedience And the essentiall righteousnesse which commeth by Christ is represented by Baptisme Q. What is the cause you compare originall sinne to the infectious disease of the Leprosie A. The word doth declare originall sinne Gezar or Gazar to be full of euill to flow with euill and to ouerflow all men naturally with corruption tending to damnation Q. Doth that daungerous disease bring daunger of damnation naturally on all men A. In one significant word the Apostle doth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 shew that the infection doth so infect all mans affections and partes with disobedience that the will of the naturall man will not obey the will of God for the which rebellion the wrath of God commeth ouer all the children of disobedience to condemnation Q. How are the faithfull freed from this infectious sin of Leprosie proceeding from Adams disobedience A. As it came by disobedience of one vpon all men to condemnation So it is taken away by the perfect