Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	adam_n	death_n	sin_n	5,480	5	6.3830	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87004	A discovery of the latitude of the loss of the earthly paradise by original sin. Occasioned by a disputation betwixt Mr. Matthias Rutton, min: of Boughton Munchalse in Kent, and the author hereof; branched out in these particulars, as followeth: I. First, an examination of his apologetical letter, with a full answer thereunto. II. Secondly, six arguments to prove that original sin exposed Adam and his posterity but to the first death. III. Thirdly, a discovery of the false and corrupted ministers by ten characters. IV. Fourthly, a discovery of the true ministers by ten characters. / By George Hammon, pastor to the Church of Christ meeting in Biddenden in Kent.	Hammon, George.	1655 (1655)	Wing H502; Thomason E1680_1; ESTC R209154	79,445	216

rich yet for your sakes he became poor that you through his poverty might be made rich thus the Lord Jesus made himself of no reputation and took upon him the form of a Servant and became obedient to death even the death of the crosse and as the Apostle Paul saith this his great love did extend it self to us when we by Nature were the Children of wrath as well as others scarcely for a righteous man will one dye yet peradventure for a good man some would even dare to dye but God commendeth his love to us in that while we were Sinners Christ died for us Rom. 5.7 8. 2 Cor. 8.9 Phil. 2.6 7 8. Ezek. 16.4 5 6 7 8. So that hence we may see the time when the Lord was pleased in his mercy and pity to look upon us and offer unto us this rich inheritance Fourthly and lastly be moved above all things to seek this kingdom because of the indurablenesse of it for it will never fail chee but will remain with thee for ever and ever as saith the Psalmist The Lord knoweth the days of the upright and his inheritance shall be for ever The Apostle Peter also to confirm this saying saith Blessed be the God and Father of our Lord Iesus Christ which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Iesus Christ from the dead to an inheritance incorruptible and undefiled that fadeth not away reserved in the Heaven for you wherefore gird up the loyns of your mind and be sober and hope to the end for the grace that shall be brought to you at the revolation of Iesus Christ the which shall be an ample recompence of reward for all the sufferings that thou shalt meet with for the profession of his name in this life Psal. 37.18 1 Pet. 1.3 4. comp. 13 v. Rev. 21.6 Rev. 22.12 Heb. 11 16 The seventh use is to set forth the misery and terror that will fall upon all such as sin against such great mercy were there no more but a deprivation of them from the presence of the glorious God and that Heavenly Ierusalem it might be sufficient to be a Worm never dying and a fire never quenched but there is also Tophet prepared of old he hath made it deep and large the pile thereof is fire and much wood the breath of the Lord like a stream of brimston doth kindle it Isa. 30.33 Agreeing with the words of the Apostle that saith Or despisest thou the riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to repentance but after thy hardness and impenitent heart treasurest up wrath against the day of wrath and revelation of the righteous Judgement of God Rom. 2.4 5. 2 Thess. 1.7 8. What a forlorn condition will that Soul be in whoever he be that hath slighted the means of Grace and cast behind his back all those sweet invitations of the Gospel when the Lord Jesus Christ shall come forth to summon all to appear before the Judgement Seat to give an account before the Tribunal Seat Will not such Souls call for the Mountains to fall upon them to hide them from the presence of God Surely they will and all such faces shall gather blackness for thou that hast hated knowledge and hast not chosen the fear of the Lord but hast chosen Pleasure and all that thy heart hath lusted after here below and hast set greater account of the praise of Men than of the praise of God this shalt thou have at the Lords hands thou shalt lye down in sorrow where there shall be weeping and wayling and gnashing of teeth therefore labour to be wise whilst thou maist be happy and in this thy day consider the things that belong to thy peace lest it be hid from thine eyes for ever and thou mourn when it be too late Prov. 1.24 25 26 27 28 29 30 31 32. Cap. 5.11 Luke 19.42 The Eighth and last Use shall be for comfort and consolation to all those that shall be Heirs of that Kingdom Blessed are all they who are found watching when the Lord Jesus Christ shall come he will gird himself and make them sit down at meat and he will come forth and serve them Therefore be glad and rejoyce for the Lord Omnipotent will reign Blessed are all they that are called to the Marriage Supper of the Lambt for they shall enter into that glorious City even that heavenly Jerusalem which I have given you a glimps of where there shall bee singing praises by the Saints where there shall be everlasting joy and substantial or perfect felicity therefore I say Blessed are all the Dead that dye in the Lord for they shall be glorified at his appearance Even so Amen Come Lord Jesus come quickly FINIS Errata PAge 68. line the 20. read obtain for owned p. 72. l. 24. r understanding for wisdom p. 77. l. 11. r. Ore Chase for out those p. 78. l. 6. r. Sword for Lord p 94. l. 24. r. that for but p. 96. l. 23. r. to for of p 124. l. 7. r. their wickedness for the wickedness l. 8. r. great multitudes twice p. 126. l. 9. for is King r. their King p. 127. l. 21. for dispaced r. displaced p. 137. l. 2. r. upon for up of p. 139. l. 21. r. of Jerusalem for of thy Jerusalem p. 140. l. 24. r. the Lord of Hosts after the glory p. 150. l. 3. r. from God p. 174. l. 28. for when ever r. what hour Baptizo signifies to plunge or overwhelm Rantizo to sprinkle or scatter * Adams sin brought not Condemnation to Hell on his Posterity but death of the Body with Sickness Sorrow c. Adams Sin brought no pollution or disability on the Spiritual part of Mankinde Man is not made uncapable to act good by Adams sin The Fathers iniquity makes not the Childe liable to the second death Esau not hated before hee was born Disobedience the cause that men become Vessels of dishonour * Act. 2.37 Sodom not suffering punishment in Hell fire Reprobate Angels and reprobate men not yet in punishment Parables prove not things Hell not in being till the coming of the Lord God not changeable in his Decrees God doth not change his Decree but doth decree to change his Dispensation according to the actions of the Creature Adams sin being only against the first Covenant brings not Condemnation to Hell Punishment in Hell only for transgression against the second Covenant Adam and all his injoyments before he fell were but earthly The affirming that Adams●● brought the second Death justifies the Devil to speak truth and makes God a Lyar 1 Character 2 Char. 3 Char. 4 Char. 5 Char. 6 Char. 7 Char. 8 Char. 9 Char. 10 Char. 2. 3. 4. 5. 6. 7. 8. 9. 10. That the Cities of Judah shal be built as in the former days A Prophecie of the return of the Ten Tribes that there may bee one sheepfold on the Mountains of Israel Meaning that their Children and riches shall bee brought back from the Land of their enemies as aforetime 1 Three Reasons why the Temple shall be built again The Jews shall not be converted by a Gospel preaching The work of the Witnesses to prove the Man of Sin to be the Antichrist and not the Messiah that they look for The manner of the Man of Sins arising The Man of Sin proved not to be the Romish Babylon by Reasons followfng Use 2. 3 Use 4 Use 6 Use 7 Use