Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	action_n	body_n	soul_n	1,426	5	5.4689	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A86226	Herberts beleefe and confession of faith made in CLX articles. For th'instruction of his wife & children.	Herbert, William, fl. 1634-1662.	1646 (1646)	Wing H1537; Thomason E1207_1; ESTC R208783	30,491	60

so forsaking God transgressing his law which then he might have kept if he had been willing he lost that integritie wisdome he was created in that absolute yet gentle pow'r he had over these inferiour creatures yea that immortalitie both of bodie soule by which the bodie should never have been forsaken by the soule nor this deprived of Gods grace which is her onelie Life XLV I Beleeve that as we were all in Adam he did then represent us so he lost for us all what he lost for himself Therefore all his children none excepted but Christ are curs'd dead in him being all guiltie of the sins he committed in eating of the fruit prohibited by God subject to his punishment I say sins in plurall for pride incredulitie murther intemperance theft did all concurre with his disobedience XLVI I Beleeve that those sins having infected the first mans person his person corrupted his nature this spreads her killing infection into all the persons which naturally descend from Adam by him that is by naturall generation so that all such persons are shapen in iniquitie conceiv'd in sinne thus defil'd and curs'd both in soule bodie XLVII I call this sin Originall beleeving it a naturall strong aversion from good propension to ill an inbred lust desire concupiscence by which we will act or not act in opposition to Gods Laws the rules of reason and so is the corrupt fountain of all our Actuall transgressions of the Lords Laws in thoughts affections words actions yea of our omissions of all holie duties XLVIII I Beleeve that this sin hath so corrupt our whole nature that of our selves or without the speciall grace of God we can not think desire love fear work or speak any thing which be pleasant to him XLIX This sin being the cause of all our miseries the breeder of our feares cares paines the murderer of our soules and bodies as I know all men die bodily for it so I judge them all damn'd considering them all in Adam guiltie of his dis-obedience for the wages of sin is dead both corporall and spirituall all sins being of such killing nature so mortall in themselves that the lest deserves many deaths L. Yet I Beleeve to the glorie of my Gods Mercie Confesse that both Originall Actuall sins are not imputed to all men but by his most free gift pardoned to manie who by this grace of Remission of sin are delivered from that spirituall perpetuall death by which the rest of mankind is swallow'd LI. Those blessed men who obtain this gratuit pardon I call Elect those wretched persons who misse it Reprobat the first being taken out of the generall sinfull lump of naturall corruption in Adam by Gods eternall Election and the second left in the same by his eternall Reprobation LII Considering with feare and pitie the miserable state of these and seeking earnestly the Cause of their Reprobation I finde it in Gods will I Beleeve then to the glorie of my Gods Justice Confesse that he decreed eternally to Reprobat reject disallow or passe by some of mankind which should voluntarily fall into sin so damne them to declare his Justice LIII Thus I think not that their Infidelitie or sin foreseen be the cause of their Reprobation for thus we should all be Reprobat but I beleeve say again that God was mov'd to decree it by his free just Will being resolv'd of the same lump to make some vessels to honor others unto dishonor so as a great Lord to furnish his great house with vessels of all sorts LIV. Yet I say not that God made some men to be damn'd although he did reprobat them for none is damn'd as he is man created in great puritie but as he is deform'd marr'd by his voluntarie folie guilt neither is dammation the proper end of his Reprobation or an effect of it but is a meane to manifest the glorie of the Lords Justice and his hate towards sin in the severe everlasting punishments he inflicts on sinners LV These punishments being the fit wages of sin this sin most voluntarie in the Reprobat consid'red in themselves who daily wilfully sin in Adam whose fall was free they have no just ground to complaine of God as if he were the cause or author of their sin which I Beleeve he 's not but rather hates forbids it For though they cannot forbeare sin but much delight in it commit it with greedines yet LVI I Beleeve that sin is not prompted to them nor forc't on them by God but by the suggestions of the Devill corruptions of their nature God is not oblig'd to strengthen them against those tentations depravation but may justly denie to them or withdraw his graces from them give them up to their hearts lusts Satans pow'r neither likewise was he oblig'd to hinder Adams fall but might did most justly permit decree it not as a sin but as a meane to manifest his mercie justice mercie to few justice to manie LVII If my blind reason shall dictat that thus the Lord is hard injust partiall I le reprove it by this my firme Beleefe that God owing nothing to man no not the coursest bread he eates must not cannot be accus'd of severitie injustice or partialitie for no man can pleade against God nor the thing form'd say to him who form'd it why hast thou made me thus We were all in Gods pow'r as the clay in the Potters hands fit to be made vessels to such uses services as our Lord maker thought best for the revelation of his wisdome power mercie justice LVIII If then God lov'd Jacob hated Esau before they were borne and had done either good or ill it is enough for me to know 't was his will to doe so and who can resist or alter it being almightie and immutable And who dares censure it being most just yea the rule of justice I dare not will not cannot find fault with the just and hie God who hath mercie on whom he will and hardens whom he will LIX Although this word Harden seemes hard yet I Beleeve that there is no unrighteousnes with God for he hardens but those who have hardned themselves by their wilfull abuse of good motions predications admonitions corrections he hardens them not by infusing anie malice into their hearts but onely by a just deniall or subtraction of the graces he owes them not so by suffring them to follow their lewd inclinations Satans wicked tentations And this they doe so wilfully eagerly constantly that as their Reprobation is sure immutable in respect of Gods will which can admit no change so they make their damnation most certain by their infidelitie and wickednes LX These Reprobat infidell wicked persons being as lims

children of Satan are call'd the world of which the devill is the Prince being indeed their King God not by creation for he can create nothing but by their free subjection to his lawes those wicked thoughts lewd affections injust actions blasphemous words wherewith they are clothed seal'd as by the infamous liverie marke of the Prince of darkenes under whose blacke colors they fight against the Church of God the blessed companie of his Elect. LXI Yet I beleeve much rejoice that their indeavours are in vaine unles it be to trie the patience purge the vertue of Gods Saints as gold is tri'd refined in a furnace for as the Reprobate can never doe good workes as they are pleasant unto God and may have his gracious regard eternall reward 'cause they want Faith the root of all good workes doe not aime at Gods glorie which should be their chiefe end So LXII I Beleeve that the Elect cannot commit such sins as make them loose finally the infinit immutable love of God for though thy sin often yea grievously are not sometimes call'd till the last houre of the day of their life yet manie waters cannot extinguish that love but Gods foundation remaining sure his choice of them being eternall he loves them to the end and so gives them remission of their sins freely throughly Justifies Sanctifies Glorifies those he hath in mercie Call'd and Predestinated LXIII This Predestination being eternall as the Word it selfe doth shew a fore appointment of men to life everlasting before they had anie being is I beleeve gratuit grounded on the free grace meere good will of God not on our faith or good workes foreseene for these are not properly ours but proceed from the Lord who doth therefore give them to us because he hath Elected us So that they are effects or fruits of his eternall Election not causes or roots thereof LXIV I therefore Beleeve Confesse that it is not in him who will nor in him who runs but in God who sheweth mercie Not our good affections nor our holie actions but Gods mercie is the cause of our Election And as God in mercie elects us unto Salvation so by the same he Predestinates us to the meanes thereof a right Beleefe holie Life LXV The life of a Christian consisting in these two Faith comming by hearing of Gods Word those men onely are Call'd whom he hath Predestinated their Calling is outward inward both effectuall I meane not then that Vocation which is or may be common to all men that generall invitation to grace and Salvation which manie heare few regard that outward Preaching of Gods Word which few truly beeleve faithfully Obey but sounding in the eares of Reprobate persons either inlightens moves not their hardned hearts or inlightens moves them so lightly that it neither begets true Faith nor workes reall alteration or conversion in them but by this Vocation onely proper to the Elect LXVI I Understand a cleare manifestation of Gods truth to which th' Elect are both outwardly inwardly drawne effectually from the generall corruption of infidelitie sin to serve him in Faith good Workes in a sure hope of Salvation their minds being inlightned by God their hearts mollify'd LXVII The outward Preaching of Gods Word inward persuasions motions of his Spirit being necessarie to this effectuall Vocation I Beleeve it a grace of God who Calls us in mercie drawes us pow'rfully yet by such gentle meanes such faire lights that we willingly follow him upon the same ground I conceive it above the strength of our nature whose corruption being well knowne to me LXVIII I Beleeve and Confesse that we have no preparation nor inclination to this mercifull effectuall Vocation that our morall Honestie or naturall goodnes strength Wisdome or Knowledge contribut nothing to our Vocation nor cannot worke our Conversion which properly is either Vocation it selfe or an effect of it for when the Lord doth pow'rfully call us we must without opposition or resistance turne backe from our ill wayes willingly follow those pathes through which he leades us to Heaven LXIX These pathes being hard stonie most unpleasant to our corrupt nature as mortifying it and subduing it to the Spirit which is reviv'd are made easie by the assistance of Gods Spirit who freely doth in part deliver his Elect from their natural corruption renewing in them Gods Image doth strengthen them to doe good workes to the glorie of their Maker who thus Sanctifies those whom he hath Justifi'd LXX I Beleeve that God Justifies both by pardoning sin imputing righteousnes acknowledge this Remission Jmputation an eternall free action of God who for Christs full satisfaction is pleas●d to remit sin impute unto the Sinner his perfect righteousnes thus to make him just before him and give him everlasting life for certainly God glorifies all those whom he hath Justifi'd as he Justifies freely without respect of workes so in mercie he Glorifies LXXI I Beleeve then that being Justifi'd freely by the mercie of God through the merits of Christ which our faith as a hand seizes thus making his righteousnes ours we are by the same mercie merits Glorifi'd yea so freely that God in his eternall will hath Predestinated us to glorie to manif●st the riches of his mercie in our perpetuall happines LXXII I Confesse then that by grace we are sav'd through faith apprehending that grace God offers us in Christ not by workes least anie man should glorie in himselfe if his good deedes could purchase him that excellent felicitie God hath prepar'd for the Faithfull LXXIII I therefore Expect the glorie of the children of God from his mercie love to me in Christ in whom we are his Adopted children so Coheires of his Kingdom not by vertue of my wor●es be they never so good for though they be commanded me to testifie my obedience love gratitude to God to advance his glorie make my Vocation Election certain by shewing that my faith is not dead in my heart but is a fruitfull tree and though againe I be created in Jesus Christ unto good works so resolve fully to walke in them by the assistance of Gods Spirit as being the knowne way to everlast●ng happines yet LXXIV I Beleeve they cannot be a me●●●rious cause of those infinit joyes which neither our wisest hearts can conceive nor our best workes equall as there being no proportion of a finit temporarie action to that infinit everlasting Life which again I expect from the grace mercie of God both in soule and bodie for though this shall die corrupt yet remembring Christs promises to raise all men at the last day and considering that 't is fit the whole man receive for ever the reward of his wickednes