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A11089 Odes In imitation of the seauen penitential psalmes, vvith sundry other poemes and ditties tending to deuotion and pietie. Verstegan, Richard, ca. 1550-1640. 1601 (1601) STC 21359; ESTC S110748 36,976 120

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Lately begun and yet to long endured True yet it is that stryfe hath euer been Twixt good and il in deadly feud depending But neuer such confusion hath bin seen Nor diffrent numbers in so great contending As in our dayes when each one truth doth claime And of vntruth each doth each other blame VVhyle Truth herself the heau'ns begotten chyld And glorious imp of high Antiquitie Lies ouertrod and vnder foot defyld By each and all that woork her inury All disagreeing in their owne truth claming Yet all agreeing in truthes false defaming God 〈◊〉 good corne did cast into the ground But soon the diuel threw in cockle there God first his Church on earth did firmly found VVhere straight the diuel did his chappel reare God vnto Truth the formoste place assygnd And fall hood with the diuel came behynd VVhen God in Adam had his Temple buylt The serpents synagog began in Eue. Good Abels blood his wicked brother spilt At his Gods-woorship diuel-taught to grieue So soon began illes enuy vnto good Two only borne one sheddes the others blood Through Moyses God did giue his Churche a law And Chores crew against it did rebel Hating to liue in order and in aw VVith their misleader went aliue to hel They claymed truth reiecting right of his And seru'd the diu'l in seruing God amisse Saint Peeter did ensue his masters lore VVhich Simon Magus stoutly did withstand And that great pastor greatly hate therefore But first-borne truth obtayn'd the vpper hand And that fals Prophet mounting vp in pryde Fel downe out of the ayre to earth and dyde In auncient pathes trod by our elders feet The way is found which is to rest assygnd But self-sought by wayes for self-choosers meet They euer seek that seeking neuer fynd Blynde guydes they bee guyders of blynde they seeme And with them fal ere they of danger deeme To mend amisse was euer woork wel donne In faultes and manners of Church-mennes abusion But by no prophet euer was begonne Reforming of abuses by confusion Nor for some faultes growne through Church-mēnes defect No good man euer did new Church erect Il thrift may to that builder wel befall That wil a faire-built edifice deface And with the rubbish of the broken wall Erect some cottage in an obscure place And to adorne it with vsurped fame Giues it the tytle of the others name Must now an vpstart Martin or a Iohn In question call the firme fidelitie Of her whose pallas on a rock of stone Presents the picture of her chastitie VVho was of heau'n and earth long heild in grace Ere ought was heard of this new-risen race VVhy hath not els each man lyke priuelege To chop to change to found what faith hee list And wrested scripture for his proofs aleage And gainst a world in self conceit persist And say all say amisse except as hee And all his woordes Gods woord Ghospel bee If free it bee for one its free for all For all can claime the lyke instinct of spirit But shrewd suspition doth apeere withall That of fals prophets all the name do merit Their frute is il themselues were neuer sent They come to late to soone to such intent Susanna lyke they Christ his Spouse accuse And wil both iudges and accusers bee But lyke as Daniel falshood did confuse By vntruth found in contrarietie So contradictions in these fals accusers Shewes them to bee the world and her abusers And as the spryte of God did Daniel moue The innocent accused to defend The spirit of God his deere spowse so doth loue That to her fals accusers in thee end In steed of casten stones their blood to spil They gainst the rock themselues shal cast and kil AN EPIGRAM A Puritaine did plaine himself of late Of late growne controuersies into great debate And prayed him to whome hee did complaine That hee his censure would affoord him plaine VVel then quoth hee yf neither I shal flatter But speake my conscience freely of the matter You are in fault to make somuch contending How can so new a faith so soone lack mending AN EXPOSITION OF the Aue bel THe Chaser of my sence-detayning slumber vndid the windowes of my closed eyes And freed my thoughtes from sleepes confused cumber That humours turned vnto fantasies And faire Aurora redy at the tyde VVithdrew the ayes darck curtin all asyde In waking sylence as a whyle I lay Ere my fresh muse new exercise had found I heard the bel that soundeth thryce a day And tooke the sence leauing myne eare the sound For soundes and sights are messengers assygn'd To bring lost memory vnto the mynde And that same message which the Angel brought To her chaste eares that could no noyse receaue That might suggest conceit of any thought Her mynde of any puritie to reaue VVas by this noyse vnto my mynde renewed VVhereby light idle fancies were eschued Est soones thereon to my remembrance came Breach of the Law the first law-maker made First acte of sin first cause of knowing shame First op'ned gap for death man to inuade Losse of heau'ns loue purchase of earths il wil Fynding of sorrow hid in seeking skil Alas O wretched man that made th' offence Iustice of thee demaunded the amendes And for thy want of yeilding recompence Thy vnacquyted gilt stil downe descendes As doth some inward rooted malady By heritage vnto a family Thus stood from age to age and race to race The score of sin vnpayd vnraced out The world had not the woorth to purchase grace Hope sighing sat betwene dispaire and doubt And thraldome was the woful misery Of helplesse mannes successyue malady So long til heau'ns great care conceaued grief At mannes vnablenesse himself to free And loue no longer could with-hold relief And sweet relief that may thryce happy bee Came eu'n at last when els lost had beene all And all did saue and all vp-hold from fall Loue first bred grief and grief did pittie moue And pittie sought the way to woork redresse And kynde redresse the true effect of loue Did salue the s●re that seem'd remedilesse Iustice for right mercie for grace did craue Iustice had right mercie her fauour gaue VVhich to accomplish that eternal woord VVhich was with God and was himself a God His heauenly presence would the earth affoord And in a virgins closure make abode VVhereof an Angels voyce the message brought As metalls noyse renew'd it to my thought To her it came whome heauens wyde view did see For purenesse all the worlds most woorthy creature A chosen mansion for the dietie Adornd with vertues fitting to her feature VVhome nature made to shew the heauēs her skil And heauē through her the earth with grace did fil And where a serpent with his poysned sting In paradise infected Adams wyf A pure whyte doue from paradise doth bring To Iosephes spouse restauratiue of lyf And in a virgins bed the seed doth sow VVhereof the tree and frute of lyf doth grow Her eares