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cause_n act_n power_n will_n 1,439 5 6.6180 4 false
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A08055 Mans actiue obedience, or The power of godlines especially in the commandement of the gospell, which requireth faith in euerie Christian: or A treatise of faith, worthily called precious faith, as being in it selfe a most rare iewell of ioy, and peerelesse pearle, that excelleth in worth the highest price. Wherein is plainly declared what faith in Christ is what properly is the obiect of it, what is the speciall operation of faith, by which it may bee discerned; and the worke about which it is principally imployed, the subiect wherein it is placed; what things are needfull to the making it up, what to the being, and what to the wel-being of it; with the differences that are betweene true beleeuers and fained in all of them, and the vses thereof. By Master William Negus, lately minister of Gods word at Lee in Essex.; Mans active obedience. Negus, William, 1559?-1616.; Negus, Jonathan, d. 1633. 1619 (1619) STC 18420; ESTC S113618 278,658 364

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enemies he hath besides can doe to plucke that ioy from him which Christ hath once giuen Ioh. 16. 22. him or so to rifle and rob him of it againe as it can euer truly be said he is now wholly emptie who before was full according to that which Naomi spake in the griefe Ruth 1. 21. of her heart as touching the change of her estate and he is now dispoyled of all ioy and hath all cause of reioycing wholly taken from him that before was so abundantly filled and replenished with the same For light being sowne for the righteous and ioy for the upright in heart Psal 97. 11. as being the pleasant fruite and rich crop which they are to reape of their sowing to the spirit that fruit is not like to the summer fruite which will not last that soone must be spent but it is lasting fruite that will endure not alone all the yeere but all their life time for them to liue vpon and to cheare their hearts so long as they haue a day to liue vpon earth And therefore doth the spirit of God call vpon the righteous to be glad and all such to reioyce Psal 32. 11. Phil. 4. 4. Psal 5. 11. and be ioyfull as be vpright in heart they are willed to reioyce in the Lord alwaies and againe to reioyce yea to reioyce and triumph for euermore Now if all ioy could bee so wholly extinct at any time as not onely all power should be wholly taken away of bringing it into act for the present but in like manner all such ground and causes of it remoued that otherwise might as warrantablie and sufficiently cause it to bee though now it is not for the present act in being as doth the true cause bring foorth the naturall and proper effect how could this possibly bee done which the spirit of God in these and many the like places of Scripture doth will and warrant the righteous to doe The reason why true ioy in Christ being once giuen to the faithfull can neuer bee afterwards taken from them againe is because Gods gifts of grace to his children are without all repentance Rom. 11. 29. the mercies of God which he giueth to them are called the sure and the euerlasting mercies of Dauid God hauing promised to Dauid that he would not take away his mercies 2. Sam. 7. 15. Psal 89. 28. 33. 35. from him and his as he tooke them away from Saul that was before him And this is no more then that which in expresse words our Sauiour Christ did promise to his Disciples before he left them that he would come againe Ioh. 16. 22. vnto them and their hearts should reioyce and their ioy should none take from them All true beleeuers then to whom God at any time hath giuen to haue true ioy and peace in beleeuing may with a ioyfull reuerence reioycing Psal 2. 11. with feare and trembling before the Lord hold fast this their ioy and following the example of that worthy leader in the Lords campe and hoast euen that blessed Apostle Paul challenge all their enemies to doe their Rom. 8. 35. worst herein and aske who or which of them all shall bee able to separate them from the loue of God in Christ Iesus which alone is the surest ground and mainest foundation of all this their ioy and constant reioycing If anguish tribulation affiction or persecution things which already haue been so much treated on shall stand out to trie what they can doe hereabout they are things indeed grieuous to the flesh and to a worldly minded man they are as prickes and thornes in the flesh that will make him restlesse disquiet his carnall ease and peace in the world and such may they be as not onely by feeling of them when they come but by the feare of them before they light vpon him not onely take all ioy from him but strike him dead at the heart witnesse the example of Nabal But to a true beleeuer whose faith is vnfained and who by his faith knoweth himselfe to be certainly iustified and so set at peace with God all afflictions that may befall him can cause no such effect euer to bee seene wrought vpon him as can wholly and altogether bereaue him of all comfort and take for euer his ioy from him howsoeuer for the sudden by the power and strength of tentation they may somewhat astonish him yet calling himselfe to better remembrance hee well perceiueth and soone commeth to know that they are but sent of God for the exercising of that precious faith which once by his grace he hath receiued from him that now the worth and the value thereof may be the better knowne and that they are come rather to be triers then destroyers of his faith that the triall thereof being much more precious then gold that perisheth may cause to him the greater praise and 1. Pet. 1. 7. make more to his honour and glory at the appearing of Christ Iesus And therefore by that faith of his whereby hee findeth himselfe inabled to ouercome the world it selfe hee feareth not to encounter such afflictions such tribulations and persecutions as he meeteth with in the world as not onely daring to wrastle with them but to promise to himselfe the carrying away of the victorie from them and so finally in the end to ouercome them yea in all such things to looke with the Apostle to be more then a conquerour Rom. 8. 35. 37. 38. 39. through him that hath loued him These things then cannot wholly extinguish nor destroy the ioy of a true beleeuer they may better serue to double then to destroy the ioy of such a man It is that property which is onely peculiar to the ioy of faith so to abide in tribulation as it maketh him that is iustified by his faith and so is at peace with God not to be troubled with his troubles but 2. Cor. 6. 10. and 8. 2. 1. Thes 1. 6. to reioyce in tribulation and to suffer valiantly and patiently yea cheerfully and ioyfully euery thing that falleth out by God his appointment for his trying The fishes are not more fresh in the salt sea then Gods seruants remaine faithfull and comfortable in their afflictions and greatest persecutions there are no misaduentures can dishearten their wel resolued minds the Christian resolution of a valorous and stedfast beleeuer in the cause and quarrell of Christ Iesus is so stiffened with a magnanimious and manly temper as nothing can daunt his valiant If there were as many diuels in Wormes as there are tiles on their houses I will among them saith Luther Psal 56. 4. courage from looking the stoutest proudest enemie of Christ in the face for he knoweth his cause to be so good as he is ready to beare the hazard of the most dangerous aduentures and feareth not what flesh at all can doe vnto him for when God hath once spoken peace to his soule