Dignities and Offices whereby they constituted the said Father Walsh their Agent and Procurator to His Majesty and great Ministers to kiss His Majesties hands in their behalf and name c. Giving him moreover all the power authority and jurisdiction they could to act for them and the rest of the Clergy and Catholicks of Ireland and to do all things he should find expedient in order to obtain what favours His Majesty should think fit by connivence or otherwise for the exercise of their Religion and to save them from persecution on that account To which Instrument of Procuration many others afterwards did subscribe and put their Seals as soon as they saw it in particular the Bishop of Dromore and the Bishop of Ardagh with their own hands and the Bishop of Ferns by his proxy and special Commission from Spain to that end That the rest of the chief Superiours of the Clergy in other parts of Ireland did not the reason was given that the times then when it was done and sent to London were such as no Messenger would undertake to go about with the Instrument and to meet together it was impossible and all thought it sufficient for all that the Primate and those other Bishops and Vicars General had already done it especially whereas it was known that the Primate himself drew that Instrument Which I thought fit to insert here word by word as it is in the original writing To the end some persons who are yet unsatisfied in this matter may see what warrant the said Procurator had from the Clergy themselves to act for them and urge them far more yet then he hath to do themselves right In Dei nomine Amen Sciant vniversi per praesentes quod nos qui huic instrumento Procuratorio subscripfimus eligendum duximus sicut per praesentes eligimus nominamus facimus et constituimus Reverendum admodum et venerabilem virum Fratrem Patrem Petrum Valesium Ordinis Sti Francisci Recollectum S. Theologiae Lectorem c. nostrum Procuratorem Agentem et negotiorum Actorem et Gestorem ut nostro omnium nomine et vice osculetur Sacras manus Serenissimi Domini Regis nostri Caroli II. congratuleturque ejus felici et faustae inaugurationi et ingressui in sua Regna Monarchiam et Imperium Eidemque Serenissimo Domino Regi vota et preces nostras humiliter offerat et praesentet et coram sua Sacra Majestate Judicibus Commissionariis Delegatis et Ministris quibuscumque ab eodem Serenissimo nostro Rege ad id deputatis aut deputandis proponat agat sollicitet et promoveat causam Catholicorum et libertatis sive tollerantiae exercitii Religionis Catholicae in hoc regno Hiberniae Vt saltem procuret nobis eas conditiones favores et gratias quae in Articulis Pacis et Reconciliationis an 1648. compositae ratae et confirmatae inter Excellentissimum Dominum Marchionem Ormoniae et Confederatos Catholicos pactae et promissae nobis fuerunt omniaque alia proponat agat et concludat nostro omnium nomine quae in ordine ad dictam sollicitationem et Agentiam necessaria aut conducibilia fuerint Proinde damus eidem venerabili et Rdo. admodum Patri omnem potestatem Authoritatem et Iurisdictionem in quantum possumus aut debemus ut ad debitum effectum perducat pacem tranquillitatem et quietem Religionis Catholicae in hoc Regno Rogantes ut eidem credentia et fides abundé in omnibus habeâtur In quorum fidem has signaturis et sigillis nostris muniri fecimus Primo Jan. 1660. In the name of God Amen Be it known to all men by these presents that we who have subscribed this Procuratory Instrument have thought fit to elect as we do by these presents elect name make and constitute the very Reverend man Father Peter Walsh Recollect of the Order of St. Francis and Reader of holy Theology c. our Procurator Agent Actor and Doer of our affairs that in all our names and place he may kiss the Sacred hands of our most Serene Lord and King Charles the Second and congratulate his happy and fortunate inauguration and ingress into his Kingdoms Monarchy and Empire and that he may humbly offer and present unto the same most Serene Lord and King our vows and prayers and that before his Sacred Majesty Judges Commissioners and Delegats and other Ministers soever deputed already or hereafter to be deputed by the same our most Serene King he may propound act sollicit and promote the cause of Catholicks and of the liberty or tolerancy of exercise of Catholick Religion in this Kingdom of Ireland That at least he may procure to us those conditions favours and graces which in the Articles of Peace and Reconciliation in the year 1648. compounded ratified and confirmed betwixt the most excellent Lord Marquess of Ormond and the Catholick Confederats were conditioned for and promised to us And that he may propound act and conclude in all our names all other things which in order to the said sollicitation and Agency shall be necessary or conducing Therefore we give the same venerable and very Reverend Father all power authority and jurisdiction as much as we can or ought that he may bring to a good issue the peace tranquillity and quiet of Catholick Religion in this Kingdom praying that credence and beleef may be given him abundantly in all things In witness whereof we have strengthned these with our subscriptions and Seals 1. of Ian. 1660. Edmundus Archiepiscopus Ardmachanus totius Hiberniae Primas Fra. Antonius Episcopus Medensis Fra. Oliverus Episcopus Dromorensis Patricius Episcopus Ardaghadensis 1665. Cornelius Gaffneus Vic. Gen. Ardachaden Oliverus Dese Vic. Gen. Medensis Ego Jacobus Cusacus S. Theologiae D. fretus authoritate et commissione speciali Rmi D. Nicholai Episcopi Fernensis huic instrumento Procuratorio ejusdem Illmi ac Rmi D. Episcopi nomine subscribo die 8. Sep. 1662. Iacobus Dempsy Vic. Apostolicus Dublinensis c. Fra Ioannes Scurlog Ord. Praedicatorum Fra. Barnabas Barnewallus Ord. Capucinerum Fra Paulus Brownus Carmelita Discalocatus When the said Peter Walsh had in the same month of Ian. 1660. according to the English stile for it was 61. according to the Roman received this Instrument at London by the hands of the Reverend Father Antony Gearnon of St. Francis's Order and shewed it immediately to my Lord Lieutenant although as he expected he was soundly checked by His Grace for daring to receive such an Instrument from such men that is men as to the generality and chief of them formerly and lately too so charactered as they were for being in their inclinations and carriage very much disaffected to His Majesties interests and very obnoxious to the laws yet he ceased not ever after upon all good opportunities to act for them and all the rest of the Irish Clergie of their communion indifferently and without any distinction and endeavour to worke their peace
all the power of the Emperour Frederick accompanied with such numerous and formidable legions and with all the Princes of Empire and Kings also of Denmark and Bohemia at Avignon whether this Emperour of purpose to entrap Lewis in a conference and force him to quit Alexander and 2. when immediatly after this he also personally visited this Pope Alexander apud Bobiense Monasterium where he was then retired presented him richly and did him so much honour and reverence that after kissing his toe he excused himself from sitting in the chayre prepared for him and with all his Barons sate on the bare ground at his feet and 3. That together with the said King Lewis of France at their meeting upon the River Loyre where this Pope mediated and concluded a peace betwixt them he out of exceeding reverence towards him and to countenance him the more against the Antipope Victor and Frederick the Emperour and for example to his own Subjects and those of France too and all others performed the office of a yeoman of the stirrop upon one side as the King of France did on the other leading his horse by the reyns both of them a foot on the right and left hand till they left him at his lodging as he after continued constant in his observance of this same Pope Alexander all along during the whole Schysme of three Antipopes created against him at such time and such a conjuncture as this Thomas Becket having been so elected by this Henry the Second as we have seen and so confirmed by this Pope Alexander the Third nay and immediatly upon his election and before any word sent to or received from Alexander though so neer him then as Mons Pessulanus in France having received investiture as the custom then yet was in England from a lay hand from that King 's own hand by receiveing from him a staff and a ring the first occasion spring or motive of all their following great long and fatal differences was very soon after unluckily happen'd even the very second year of his Archbishoprick that is immediatly after his return from that great Council of 17 Cardinals a hundred and four and twenty Bishops four hundred and fourteen Abbots and of an infinit number of other Priests and Clerks held in the month of May 1163. by Alexander at Tours in France concerning the Schysme where Alexander did such extraordinary honour to this our Canterbury Archbishop Thomas Becket as to send all his Cardinals two onely excepted who assisted himself out of town to receive him as he came to the Council But that which you are specially to observe here and first of all in order to our main purpose is what the particulars were of this first occasion spring or motives And indeed I confess that as Gulielmus Neuhrigensis tells us in the 16. Chapter of his History that at this Council of Tours though not publickly in the Council but privatly this our St. Thomas of Canterbury resigned his Archbishoprick to Alexander as not being able otherwise to bear the stinging pricks of his own conscience for having received the investiture of it from a lay hand and that Alexander again with his own hand invested him so he also tells us that the sole original cause of all the following fatal differences 'twixt St. Thomas and his King Henry the Second was that he would not suffer the King to proceed by law against criminal Priests that is would not suffer him to have them tryed sentenced and punish'd in the civil Courts or by the civil Judges according to that law which the King said was the law of the land the law and custom of his Predecessours But Cesars Baronius ad an Christi 11â—3 corrects Neubrigensis in both particulars And yet he or his Epitomizer Henricus Spondanus ad an Christi 1163 sayes that Neubrigensis was an Author of that time and both a faithful and accurat Writer Willelmus Neubrigensis sayes he hujus temporis scriptur fidelis aâ—â—enatus However Baronius corrects him in both the said particulars and sayes that as the first of Thomas of Canterburie's resignation happen'd in the year 1164. when being fled out of England he the second time accoasted the same Pope Alexander and presented the heads of those laws about which the consequent main contest was 'twixt the King and him so it appears out of the Acts of our Saints Life written by the before named four Authors of the said Acts that besides that of not suffering the King to proceed by law against criminal Priests which he confesses interceded yet several other causes preceded and most just causes too which imposed a necessity on the Saint to reprehend the King For sayes he these Acts relate how the King came to be incensed against him viz. because he endeavoured to recover from the hands or possession of Lay-men some lands which formerly belong'd to the Church of Canterbury and were unduly alienated by his Predecessors and because he endeavoured likewise to abolish the bad custom which had long prevailed in England that the revenues of vacant Churches should be payed in to and challenged by the Kings Exchequer whereby it came to pass that the Churches were too long of purpose kept vacant and yet because that being Archbishop he quitted his former office of Chancellorship against the Kings will who desired he should keep it still together with his Episcopacy which yet he would not reflecting on that of St. Paul Nemo militans Deo implicat se negotiis secularibus and because moreover he prohibited the exaction of an unjust assessement laid on the subjects and further also because he delivered not to the secular court a certain Priest condemn'd of murther but only degraded him and shut him up in a Monastery for his pennance nor delivered to secular punishment as the King desired another certain criminal Chanon but only laid him under Ecclesiastical Censures And these were the causes or springs of the great contest which followed as Baronius sayes out of the said Acts. And yet I must say that as he doth not as yet out of the same Acts or any thing here said by him out of them disprove what Neubrigensis said to be the only that is the first or sole first cause motive or spring for all these four or five did not happen altogether and that of not delivering the criminal Priest and Chanon to the secular court might have been the first of all for any thing related by him out of those Acts being they distinguish not or declare not particularly as he relates them which was first or last in time so it is clear by Baronius's own prosecution of the history of this Saints troubles and the Kings quarrel to him that this of not delivering those criminal Ecclesiasticks was that onely which occasion'd all the ensueing differences or that onely at least which the King took as the immediat pretence of his first publick quarrel with him and rest of the Bishops
said Articles and before the said Publication shall not be accompted taken or construed or be Treason Felony or other offence to be excepted out of the said Act of Oblivion Provided likewise That the said Act of Oblivion shall not extend unto any person or persons that will not obey and submit unto the Peace concluded and agreed on by these Articles Provided further That the said Act of Oblivion or any in this Article contained shall not hinder or interrupt the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunry Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them to call to an account and proceed against the Council and Congregation and the respective Supreme Councils Commissioners General appointed hitherto from time to time by the Confederate Catholicks to manage their affairs or any other person or persons accomptable to an account for their respective Receipts and disbursments since the beginning of their respective employments under the said Confederate Catholicks or to acquit or release any arrears of Excises Customs or Publick Taxes to be accompted for since the Three and Twentieth of October 1641. and not disposed of hitherto to the Publick use but that the Parties therein concerned may be called to an account for the same as aforesaid by the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunry Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them the said Act or any thing therein contained to the contrary notwithstanding XIX Item It is further concluded accorded and agreed upon by and between the said Parties and His Majesty is graciously pleased That an Act be passed in the next Parliament prohibiting That neither the Lord Deputy or other chief Governour or Governours Lord Chancellor Lord High Treasurer Vice-Treasurer Chancellor or any of the Barons of the Exchequer Privy Council or Judges of the Four Courts be Farmers of His Majesties Customs within this Kingdom XX. Item It is likewise concluded accorded and agreed and His Majesty is graciously pleased That an Act of Parliament pass in this Kingdom against Monopolies such as was Enacted in England 21 Jacobi Regis with a further Clause of Repealing of all Grants of Monopolies in this Kingdom and that Commissioners be agreed upon by the said Lord Lieutenant and the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunry Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them to set down the Rates for the custom and imposition to be laid on Aquavitae Wine Oyl Yearn and Tobacco XXI Item It is concluded accorded and agreed and His Majesty is graciously pleased That such persons as shall be agreed on by the said Lord Lieutenant and the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunry Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them shall be as soon as may be authorized by Commission under the Great Seal to regulate the Court of Castle-Chamber and such causes as shall be brought into and censured in the said Court XXII Item It is concluded accorded and agreed upon and His Majesty is graciously pleased That Two Acts lately passed in this Kingdom the one prohibiting the plowing with Horses by the Tail and the other prohibiting the burning of Oats in the straw be Repealed XXIII Item It is further concluded accorded and agreed by and between the said Parties and His Majesty is further graciously pleased For as much as upon application of Agents from this Kingdom unto His Majesty in the Fourth year of His Reign and lately upon humble suit made unto His Majesty by a Committee of both Houses of the Parliament of this Kingdom some order was given by His Majesty for redress of several Grievances and for so many of those as are not expressed in the Articles whereof both Houses in the next ensuing Parliament shall desire the benefit of His Majesties said former directions for redresses therein that the same be afforded them yet so as for prevention of inconveniencies to His Majesties service that the warning mentioned in the Four and twentieth Article of the Graces in the Fourth year of His Majesties Reign be so understood that the warning being left at the persons Dwelling-houses be held sufficient warning and that as to the Two and twentieth Article of the said Graces the Process hitherto used in the Court of Wards do still continue as hitherto it hath done in that and hath been used in our English Courts But the Court of Wards being compounded for so much of the aforesaid Answer as concern warning and process shall be omitted XXIV Item It is further concluded accorded and agreed by and between the said Parties and His Majesty is further graciously pleased That Maritime Causes may be determined in this Kingdom without driving of Merchants or others to appeal and seek Justice elsewhere and if it shall fall out that there be cause of an Appeal the Party grieved is to appeal to His Majesty in the Chancery of Ireland and the Sentence thereupon to be given by the Delegates to be definitive and not to be questioned upon any further Appeal except it be in the Parliament of this Kingdom if the Parliament then shall be sitting otherwise not This to be by Act of Parliament And until the said Parliament the Admiralty and Maritime Causes shall be ordered and setled by the said Lord Lieutenant or other chief Governour or Governours of this Kingdom for the time being by and with the advice and consent of the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunry Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them XXV Item It is further concluded accorded and agreed upon by and between the said Parties and His Majesty is further graciously pleased That His Majesties Subjects of this Kingdom be eased of all Rents and increase of Rents lately
absolutely or actually yet establish'd Or doth not the very nature of a Parliament and the necessary and plenary freedom of the members thereof evince this 3. T is likewise true that in the great Council or Parliament held at Norththampton and when he saw some of the very Bishops violently bent against him to ingratiat and endear themselves more and more to the King and the rest through fear yielding and saw them all generally conspiring with the lay Peers and joyntly with such Peers condemning and deposing him by their sentence from his Bishoprick he appealed to the Pope from such a sentence and such Judges and such a Judicatory and in such a cause But what then Or was it treason by the nature of the thing in it self or of such an Appeale of such a man and in such a case and from such Judges or was there any law then in England making such appeal to be treason certainly it was not by either Not by the nature of such an appeal as abstractedly considered in it self because neither appeals in a spiritual cause to the Pope nor decisions in a spiritual way of such Appeals by the Pope do of their own nature draw along with them any lessening of the Majesty or supream power of the Prince or of any part of it which is proper to him nor of the safety of the people though by accident that is by abuse only sometimes of the Appellants themselves or of such Appeals or of the decision of them by some Popes and by the neglect of either Prince or Parliament giving way to frivolous appeals or admitting of notoriously corrupt decisions they may prove hurtful Nor was there any law of England as yet then establish'd when the when the Saint appealed so which made it treason or which indeed at all prohibited him or any other Clerk to appeal to Rome in any pure ecclesiastical cause whatsoever or from the judgment of either spiritual or secular Judges or even of both together in any pure spiritual or Ecclesiastical cause such as that judgement was which was pronounced in that Council or Parliament of Northamton against this holy Archbishop even a sentence of his deposition from the See Nay the continual practice of England till then for so many hundred years before and for some time after too warranted by the very municipal laws or municipal Customs or both to appeal to the Pope in such causes which practice in many Instances of even great Bishops and Archbishops both of Canterbury and York and of the Kings also of England sending sometimes their own Embassadours to plead against such Bishops and Archbishops and sometimes to help or plead for them you may see at large everâ— in Matthew Parkers own Antiquitates Britannicae evicts manifestly it was neither treason by law or by reason or by the nature of such Appeals And the practice of other Kingdoms of Christendome till this day continued shews no less that it might have been and may be duly circumstantiated without any lessening of the Majesty of the Crown danger to the safety of the people or without prejudice to any Besides who sees not that it is against the very law of God as delivered to us from the beginnings of Christianity that Lay-men as such may fit in judgment on or give sentence for the taking away the Spirituals of a Bishop As such they can neither give nor take away any spiritual Power Jurisdiction or Authority purely such from the very meanest Clerk whatsoever Indeed if a King be made the Popes Legat in his own Kingdomes as Henry the first of England was you may read it in Houeden in whom also you may see that Henry the Second wrought all he could to get the same power from Rome for himself then such a lay person but not as a meer lay person may give sentence in such causes according to the extent of his commission And who sees not moreover that the Bishops of England who sate in the Council and as sitting there proceeded most uncanonically against their own Primat If they would proceed canonically against him with any colour as much as of the ancient canons of the Church it should have been in a canonical Convocation or Council of Bishops alone and of such other Clergymen as by the canons ought to vote and the Primat should have a fair tryal and be tryed by the canons only Those Bishops failed in all this And therefore Thomas had reason to appeal to the Pope from their sentence For ever since the general Council of Sardica there was at least in the Occidental Church an appeal allowed Bishops even from their equals and even too from their superiours to the supream Bishop or him of Rome as the Fathers of Sardica at the desire of Hâ—sius their President to honour the memory of St. Peter ordained by an an express Canon Though I confess that for what concern'd the temporals of his Archbishoprick which he held only from the King and municipal laws of the land he could not appeal to the Pope understand you otherwise then as to an honourable Arbiter by consent by vertue of any canon only or at all against the said municipal Laws or Customs of the Land if they had been against him in the case of his said Temporals as I have shewed they were not or at least I am sure were not so against him not even I mean in such an appeal concerning his meer Temporals as to render him guilty of treason for appealing so oâ— in such the meer temporal concerns of his Bishoprick And yet I add that Histories make no mention of any such kind of Appeal as this last made by him then when he appealed from the Council of Noâ—thampton though he had reason after to labour in all just meer and pure Ecclesiastical ways to recover the very temporals also of his Church to the same Church T is true moreover that immediatly after his appeal he departed the Council or Parliament the Court and Kingdom and departed the Kingdom incognito in a secular weed But neither was this any treason nor even disobedience or mis-demeanour in him There was no writ of ne exeat Regno against him There was no law of God or man prohibiting him to depart so nor any reason indeed as the case stood with him The King had stabled his own horses in his lodgings to affront him He challeng'd him for thirty thousand pounds which he had administred formerly during his Chancellorship and challeng'd him of so great a sum of purpose to pick a quarrel to him for the Saint had given him an account of all when he was Chancellor and was by the Barons of the Exchequer and Richardus de Luci Lord chief Justice and by the young King himself acquit of all these and whatsoever other accounts before he was consecrated He was notwithstanding his Appeal sentenc'd by the Barons at the Kings desire to be seized on and put in prison The Archbishops of
my self and the general Cause even before the most partial and prepossessed of my Forraign Judges Fray Pedro Manero a Spaniard and Minister General of the whole Franciscan Order throughout the World ventur'd in September 1654. from London to Madrid though neither summon'd nor otherwise sent for And I could alledge not only the injustice and inhumanity of my Imprisonment for Nine weeks and four days in the Convent of St. Francis there with all other even the most uncanonical circumstantials of it and whole procedure concerning it but also the malicious and cruel endeavours used by those Irish Fathers that acted then and there in behalf of their whole Party either at home in Ireland or abroad in Forraign parts against me to force me even out of that Conventural Prison to an other incomparably worse i.e. to that of the Inquisition having to this end drawn a Petition to the Supream Inquisitor of Spain and gone about Madrid to get hands to their said Petition as they did in particular goe to the Lord of Louth and to Lieutenant General Richard Ferral both Irishmen and to Don Diego de La Torres and his Lady both Spaniards who had been because Don Diego had been Agent for His Catholick Majesty at Kilkenny in Ireland and known me very well when I appeared there publickly against the Popes Nuncio Many other circumstances of Injustice besides the substance of the grand Charge against me I could alledge And yet my having overcome all without yielding in any one tittle to my Enemies or made any kind of submission or admitted of or received directly or indirectly as much as a conditional absolution ad cautelam from the Church-censures which they but falsly alledg'd I had incurred And yet also my Commitment the second time to Prison there viz. after I had been for some weeks set free and wholly cleared from the personal Charges against my self nay my Commitment this time to a formal and horrible Prison indeed onely for expostulating with the above General Manero in the case or behalf of Father Caron and the other six or seven Fathers against whom so far absent unsummon'd unexamin'd unacquainted with and wholly ignorant of the matter and lying information the very same Manero procured His Catholick Majesties Letters to proscribe or banish them as is before said and for telling him to his face That in the said case he had neither behaved himself as a Father nor as a Judge And how my own constancy and truth and justice of what I said so opened this Prison also for me even the very next day yea without any application made by my self for being so delivered or set at liberty from it And how after this also immediately and notwithstanding all opposers I address'd my self personally with a large Petition to His Catholick Majesty not only in behalf of the said proscribed Fathers but even of all others of their way both Ecclesiasticks and the Lay-Nobility and Gentry of Ireland then exiled in any parts of His Catholick Maâ—esties Dominions and prevail'd therein so far as to obtain even the abovementioned Letter to Leopoldo to be revoked by His Catholick Maâ—esty And how notwithstanding I was set free from restraint not only my Adversaries but Manero himself endeavoured to stay me in Spain though Manero had a quite different end therein from that which they had he intending because of Cromwell's warring on Spain at that time to employ me to our Gracious King then forced out of France but they intending onely new afflictions to me by a new intervention of the Court of Rome in my case And how fearing this latter and having on some other accounts I mean other reasons which he could not answer or contradict with any colour procured my Licence from the said General Manero to retire to Biscay and Bilbao I procured a second Licence by Letters Patent from the Spanish Provincial of that Countrey to depart for Ireland taking Flanders and England in my way And moreover how being come to Flanders the second time although I had Friends enough of the Dutch of my own Order there I was notwithstanding within a few weeks warn'd to depart because they were not able to protect me from new Thunders and Prosecutions from Rome then again newly contriving against me And finally how therefore and because the Commissioners of Parliament with whose Pass I twice before departed who govern'd Ireland to whom I then writ for their third permission to return home being I was not suffer'd to live abroad any where safely refused me in plain terms and this because I also had so obstinately refused them to serve the Parliament I was necessitated for so many years after almost till the Kings most happy Restauration to shift and lurk in England the best way I could having but once in that interim gone to Paris for a month not daring then to stay not even there any longer All these things I say and many more which are omitted I could alledge as proofs of my own sufferings in that general Cause onely against the Nuncio as well abroad from 1652. to 1660 after that Ireland had been totally and utterly subdued by the Parliament as before at home from the year 1646. to the year 1652. For that also I can truly say that as it fared in those latter years viz. from August 1659. to the 1652. at home with any either chief Governour of the Kingdom or General of an Army or Colonel Captain or private Gentleman or other person with whomsoever I livâ—d or sojourned or who protected favoured or harboured me in that time of Tryal i. e. as it fared much the worse the zealous Nuntiotists looking even therefore the much more malignly upon every such which indeed was one of the chief causes moved me at last in the said year 1652. to write to the Commissioners of Parliament to Dublin and desire their Pass for departing the Kingdom out of some of their Havens even so it did after abroad and even also with Strangers or Forreigners and would much more if I had been so indiscreet as by making any great experiment either of their justice love or compassion to expose them for my sake to the uttermost of malice Nor truly was it my indiscretion of that kind or any way so much my own desire or inclination as matters stood in the winter of year 1650. after the Marquess of Ormond went away to France and Clanrickard took the Government as it was the extraordinary kindness of the Earl of Castlehaven then General under Clanrickard of the Munster Army that made me at that time stay with his Lordship as his Chaplain and Confessor For I well foresaw what happen'd thereupon viz. Terlagh O Brien the great Nuntiotist Bishop of Imly's coming to his Lordship at Limmerick and in behalf also of other Prelates of his way in that Province telling him plainly They would rend the Army from him if his Lordship dismissed not me immediately The same was the
Bishop that a little before or after for I remember not exactly which at a set meeting in Galway with the then new pretended Provincial Francis Suillevan whom I acknowledg'd not canonically nor validly chosen as neither did I the Provincial Chapter of Kilconel whereby he was chosen to have been legal or canonical or at all of force and a meeting held also in presence of the Archbishop of Dublin Thomas Flemming and the Bishop of Cluanmacnoise Antony Mageoghegan besides himself the said Imly and after his demanding of me whether I had not written in my Book of Queries That even in case the Pope had given sentence against the Appeal of the Supreme Council yet it might and should be lawful and just for them to oppose such a sentence and proceed as if it never had been given and after I had acknowledg'd this passage to be in my Book rose up presently and retorting only in a furious manner That surely the Devil was in me when I writ those lines departed immediately without staying for answer though I often pray'd him to stay and hear patiently what I could say for answer nay without coming any more to that meeting But now to return to my discourse of the sufferings abroad and to conclude it for the present with one instance more I could in the last place very particularly and singularly name Edmund O Duyr Bishop of Limmerick who not even after his death at Brussels no not even for the point of Christian burial there could be secured against the eternal malice of those no less ignorant than inhumane Nuntiotist zealots They would have hinder'd his dead Corps and labour'd mightily for hindring it from being buried in Church or Church-yard or any consecrated ground at all pretending forsooth he had formerly fallen into the Nuncio's Excommunication and Interdict fulminated in Ireland in the year 1648. against all those adhered to the Cessation of Arms concluded with the Baron of Inchiquin and that he had never been in his life absolved from those Censures Whereby you see 1. That neither quick nor dead could scape their malice 2. That no other expiation of so great a crime as they pretended in that opposition though in it self both Loyal and Christian made to the Nuncio could prevail to asswage their malice but onely such expiation as they themselves would prescribe viz. to acknowledge at the Bar and to be absolved in forma Ecclesia consueta And what this would amount unto few are so ignorant as not to know For if any other expiation might surely that should which the Bishops formerly adhering to the Supreme Council in that opposition gave sufficient testimonies of in concurring at Jamestown in the year 1650. with the other Bishops that had been alwayes of the Nuncio party and concurring with them both in their Declaration against the Kings Lieutenant and their Excommunication too against all Roman-Catholicks obeying him any longer And it was and is manifest That the foresaid Bishop of Limmerick had been one of the five Bishops remaining or continuing at or come to Galway when or after the Congregation of the rest at Jamestown was held who in that very Town of Galway and on August 23. 1650 sign'd both Instruments dated before by the rest at Jamestown on the 12 of the same Month. 3. How ignorant also in the Canons of the very Pope those fiery Zealots were in this matter against the said Bishop For by those Canons no Ecclesiastical censure of either Excommunication or Interdict generally fulminated comprehends or touches any Bishop unless Bishops be in the sentence specifically expressâ—d as concern'd and commanded in such censure or sentence and under it to observe it But it is manifest out of the very form of that sentence of the Nuncio and of his few associate pretended Delegates of Irish Bishops there was no such specifical extension therein Nor can it be alledged That participatio in crimine criminoso as the Canonists and Summists speak not even I say albeit such participation were granted in the case could excuse their said enormous fact against the dead Bishop Because it is too well known that neither he nor indeed any other at least any other of all the Bishops had ever been nominatim denounced excommunicate and because that with any whether living or dead not so denounc'd nominatim it is lawful ever since the extravagant of Martin the V. in the Council of Constance that which begins Ad evitanda scandala to communicate even in all divine Things Rites and the very Sacraments too So that of necessity it must follow That those fiery Zealots have been in that barbarous inhumane Act either shamefully ignorant of the very known Laws of their own Church or which is yet far worse even to a prodigious excess superlatively both malicious and impudent in pretending Conscience though a cruel hideous savage one where themselves knew there was no cause at all to pretend any I could further add one memorable instance more of the enraged malice of those hypocritical Irish Nuntiotist Zealots at Rome against even Father Luke Wadding himself Even I say against that very Wadding who had been for so many years before continually at Rome and both for his writings and prudence besides other Books he writ eight Tomes in fol. of the Franciscan Orders History which are call'd Annales Minorum the most famous the most esteem'd and honour'd Ecclesiastick of the Irish Nation and that both by Cardinals Embassadors of Princes and States and by the Popes themselves Who had been so long the onely chief man that above any other in the Affairs of Ireland was consulted by them Who had so often even in former times excused himself from accepting not only any titular Bishoprick or Archbishoprick of those in his own Countrey Ireland but not even any of those other really and richly beneficed and endowed which were offered him elsewhere Who at least for Thirty years had been in the vogue of the Papal Courtiers as having both highly merited and been designed for a Cardinalship And which is above all who in his own dayes and at least continually for Thirty years of them had seen and heard his own Annals with so much esteem daily read during that long extent of time in the publick Refectory Pulpits of above Forty thousand Franciscan Monasteries throughout all Parts of the Christian world Good God! that the hoary hairs of so venerable so great and good a man should be led to the Grave in grief aspersed even with the blackest of Calumnies which the malice of those ungrateful Nuntiotists even of those also I mean who had otherwise been educated by himself bred in his own bosome and lived by his industry care and study and labours could invent Yet so it was Witness the wicked Troop of some Irish Franciscans of his own Colledge of St. Isidore others young others old but all headed by Francis MaGruairck who placing themselves on their knees in a publick way
Ressort pour a la diligence de ses Substituts y estre pareillement leues publiees signifiees aux Professeurs de Theologie dudit Ressort a ce qu'aucun n'en pretende cause d'ignorance Faict en Parlement a Rennes le 21. Aoust 1663. We shall hereafter see those six above inserted Sorbon Declarations whether French or Latin as you have them here in both Languages out of the French Copy translated into English by the Fathers of our National Irish Assembly But for as much as it may peradventure be objected by some of the more unreasonably exceptious and contentious Irish That I ought rather to give here an exact Copy of the very and only Paris Impression it self in Latin of those Acts of that University than of any of them elsewhere in France Printed I thought fit to obstruct also herein such endless wranglers and give that which was transmitted in the said year 1663. immediatly from Paris to London Acta Parisiensia Declaratio Facultatis Theologicae Parisiensis per illius Deputatos Regi exhibita circa theses de Infallibilitate Papae OCtavo Maii die Ascensionis D. N. Jesu Christi convenerunt domini deputati de Mince Morel Betille de Breda Grandin Guyard Guischard Gabillon Coguelin Montgailard in domum Facultatis juxta decretum pridie in Congregatione Generali factum ut convenirent de iis quae Regi Christianissimo declaranda erant ex parte Facultatis per os Illustrissimi ac Reverendissimi D. Archiepiscopi Parisiensis designati cum Amplissimo Comitatu Magistrorum ejusdem Declarationes Facultatis Parisiensis factae apud Regem super quibusdam propositionibus quas non nulli voluerunt ascribere eidem Facultati I. NOn esse doctrinam Facultatis quod summus pontifex aliquam in temporalia Regis Christianissimi Authoritatem habet imo Facultatem semper obstitisse etiam iis qui indirectam tantummodo esse illam Authoritatem voluerunt II. Esse doctrinam Facultatis ejusdem quod Rex nullum omnino agnoscit nec habet in temporalibus superiorem praeter Deum eamque suam esse antiquam Doctrinam a qua nunquam recessura est III. Doctrinam Facultatis esse quod subditi fidem obedientiam Regi Christianissimo ita debent ut ab iis nullo pretextu dispensari possint IV. Doctrinam Facultatis esse non probare nec unquam probasse propositiones allas Regis Christianissimi Authoritati aut Germanis Ecclesiae Gallicanae libertatibus receptis in Regno Canonibus contrarias v. g. quod Summus Pontifex possit deponere Episcopos adversus eosdem Canones V. Doctrinam Facultatis non esse quod summus Pontifex sit supra Concilium Oecumenicum VI. Non esse doctrinam vel dogma Facultatis quod summus Pontifex nullo accedente Ecclesiae consensu sit infallibilis Ita de verbo ad verbum Acta Parisiis Impressa Regi exhibita Mense May 1663. For so word by word is the Printed Copy of the very Latin Paris Impression of these Acts and Six Declarations presented to His Most Christian Majesty in the month of May 1663. XIII THE Reader may now questionless expect an account from me of some either learned or at least prudential debate amongst the Fathers in so grave an Assembly upon so solemn a Message as you have before seen to them on such a Subject from the Duke of Ormond His Majesties Lord Lieutenant then of that Kingdom But I am sorry I can give none at all either of the one or other sort nay nor of any either learned or unlearned or prudential or imprudential because of no kind of debate on that Message For indeed they took no more notice of it than if none at all had been sent them the leading men the Prelats and their numerous and sure sticklers over-awing and silenceing presently any that seemed inclining to move for paying as much as any even due or civil respect in such matters to the Lord Lievtenant or as much as to dispute the equity of what their Cabal had privately before the Congregation sate resolved upon viz. not to comply with His Grace in any material point but to sign and present a new unsignificant Formulary of their own i. e. That prepared to their hands and utterly decline That which His Grace expected from them yea not to suffer any mention at all to be as much as once made in publick of the former Remonstrance So powerfully influential on them was their Prophetical opinion of wonders to be expected by and for themselves done in that wonderful year of 1666. Nor did they seem at all to consider they might be as well defeated of all such their vain worldly carnal hopes of Empire Glory Pomp which they drove at as the Apostles were when before receiving the Holy Ghost in fulness on the 5th day they put this vain question Domine si in tempore hoc restitues Regnum Israel But to leave animadvertions so it was indeed That the Fathers did not once debate not only not the heads of the Procurators Speech but not a word of the very Message from his Grace Albeit they considered how to gratifie the Procurator himself for what was past i. e. for the liberty they had now enjoyed for so many years since 1662. through his endeavours and oblige him also for the future to continue the like endeavours for them as their Procurator And indeed I had scarce been an hour abroad hard by them walking in a Garden to take the fresh air after my long speech which together with the heat of the room made me retire a little when Father Francis Fitz Gerrald a Franciscan one of the Members of that Congregation as Procurator for the Vicar General of the Diocess of Cluan a vacant See in the Province of Casâ—el came with pleasing news to flatter me as he thought telling me the Congregation had voted two thousand pounds sterling to be Levied of all the Clergy of the Kingdom by several gales to be payed me towards my expenses hereafter in carrying on as general Procurator the great affair of their liberty and freedom as till then I had the four last years Him at that time I only answered that was not the point to be either resolved or debated Soon after the Primat himself came forth to me where I continued alone walking And he also would with the same consideration have wrought me to a more plyant temper I answered him to this purpose My Lord you should have known me better then to think to amuse me with the news of any such prepostrous either motions or resolves There will be time enough to consider of such inferiour matters when you shall have first done your duty in order to the King to my Lord Lieutenant and Protestant State Council Parliament which are and ought to govern you under God in all temporal affairs nay your duty to your Native Country and Irish Nation your Church and Catholick Religion and when you shall consequently
of grateful minds towards him had concluded these two things The one to applot and raise a considerable summe of money for him i. e. every Priest in the Kingdom to pay for his use to a Receiver five Shillings yearly during the next three years to come every Vicar General proportionably more and every Bishop likewise more yet according to his Bishoprick I for my self says He although my Bishoprick of Ardagh as to me at present you all know be none of the best but rather one of the poorest do freely offer and shall willingly pay Thirteen pounds sterling of this applotment The other to give him the said Procurator all the best Testimonials and even the most special Commendatory Letters too signed by the whole Congregation in his behalf and superscribed to the Court of Rome Papal Ministers Cardinals and even to His Holiness The Procurator seeing himself now the second time and even also thus in publick either courted or tempted with such obliging offers yet considering how their carriage of themselves in the material points expected from them had wholly disenabled him to assure them of any certainty at all of reaping for the future those advantages they expected from his endeavours answered That although he could not indeed but thankfully acknowledge their proffers as he did with all his heart nevertheless he would not accept of either at present Not of the later of their testimonial and recommendatory Letters to Rome because such Letters would render him suspected at home and consequently lessen his credit and ability to serve them where they needed his service most Nor of the former of money because by reason of their own final Resolves and Answers to the Lord Lieutenant he could by no means assure them for the future of the continuance of those favours to them which might be answerable to their expectation or such expence and he thought it not expedient to receive their money when he was not sure to be able to continue their liberty This was his answer in short Whereupon the Primat seconded by Father Oliver Desse Vicar General of Meath and some others pray'd him that at least in recompence of his former labours and reimbursement of expences past for so many years since 1660 he would accept of their so willing Contribution of money adding withal that whatever issue his future endeavours for them should have they would neither blame him nor suspect his integrity or good will But he replyed That although he had already in their service spent Eleven hundred Pounds either acquired by his own industry or else freely bestowed on him by other friends then any of their Clergy or People nay and besides that considerable sum already spent were at present even also indebted for some other small summs which he had and must have borrowed and likewise spent in their service and was not yet able to pay he thought it his best course rather to rely on the Providence of God benevolence of friends and his own industry in other ways for money then to receive any of theirs not even for reimbursement of his expences past unless or until they would first receive and comply with some at least of those more sober counsels given them for their own and the Nations further good And therefore pray'd them to excuse him from receiving either Letters or money from them on any account whatsoever until then For he was resolved to be also for the future as he had been always to that hour free of any kind of such obligations laid upon him by men of either judgments or inclinations and affections so different from his in matters relating to the King and Government and that he would not of one side be upbraided with their money if his future endeavours for them had not answerable success nor of the other suspected for having yielded to the receiving of any at all whether money or Letters from them Adding withal that indeed they themselves upon cool reflections might see it was even for their own interest also that he should carry himself so uprightly and honestly if they expected any good hereafter by his Negotiation And in the last place assuring them he would always to his power as faithfully and willingly serve the Roman-Catholick Clergy and People of Ireland and consequently also the very present Congregation and every Member thereof yea notwithstanding the Cabals of some of them of purpose to cross him as if he had accepted of their money and Letters both though he could not at the same time but profess his grief openly that themselves by their inconsiderate Resolves had in effect bereaved him of much of that Power which he believed he might otherwise have to answer even the very greatest expectations any of them could justly have of their success Which being replyed by the Procurator they ceased from tempting him any further on that or other subject But he had not so ended what he had to speak this last day of the Congregation albeit no more on the former subject For that being over by his positive refusal and rational excuse and the Fathers well pleased with his so publick and sincere promise to do for them to his utmost power as much as he would or or could have done in case he had accepted of their proffers he told them in the next place That being this was the last time of their meeting in the present Congregation he had Three things of consequence to move and recommend to their serious consideration but such things withal as could not in reason or any likelihood raise such animosities or divisions of minds amongst them as the Remonstrance or Parisian Declarations had done because they intrench'd not so much on their dependency of the Roman Court and Ministers The first concern'd not only publick prayers for both the Spiritual and Temporal prosperity of the King but moreover due observance amongst them and their respective flocks the Roman-Catholick People of the publick days of Humiliation or Fasts and Prayers which the King or his Subjects subordinate chief Governours of Ireland should thenceforth command all his Subjects to observe The Second was concerning the famed Wonder-working Priest Father James Finachty And the last related to two wicked Books lately written by two Irish Churchmen viz Mahony the Jesuit and Ferral the Cappuccin On each of these three heads he dilated himself to perswade the Fathers to a Congregational Act on each And First as to the former part of the first of those Three Heads he let them know had he sufficient causes to move it and pray their positive Decree in it 1. That he knew many Church-men omitted to pray in publick at their Altars for the King i. e. at all so much as for his Spiritual welfare yea some for example Father Dominick Dempsy a Franciscan esteemed a very grave and holy man and therefore a leading Person and Father .................. Long the Jesuit who had the confidence or rather impudence and
the Judge cannot proceed to the execution of his sentence and by the Canons and Glosses he is no Judge he hath no jurisdiction he cannot examine or call in question the causes of the Appeal neither is the Appellant bound to answer his summons Certainly if he could proceed to the execution of the sentence he might summon him and examine the causes of the Appeal both because that the examination of these causes might make him alter his sentence which was in it self perhaps wholly unjust and because it is therefore said he might proceed to this execution inasmuch as it is supposed he lost no part of his jurisdiction by the interposition of the Appeal since he gave only refutatories If therefore he have in this case a plenary jurisdiction over the Appellant why cannot he summon him concerning the causes of the Appeal or why is not the Appellant in this case bound to obey him It cannot be said That the Laws exempt the Appellant in this particular from him for the very prime Text which can be alledged for this to wit cap. Si a Judice de Appellat in 6. exempts him likewise in all other cases and declares the Judge to be no more Judge over the Appellant And if they say being reduced to extremities that the Judge a quo may call in question even the causes of the Appeal and judge them then they engage themselves against all the Canons Glosses and Doctors and against all their reasons whereof that is insoluble which we have before produced in the Glosse of cap. Sollicitudinem extr de Appellat verb. Episcopus posset where we have seen the question propounded why the Judge a quo might not be a competent Judge of the Appeal and answered it is therefore because that the Appellant is exempt from his jurisdiction by expression of a probable cause in his Appeal as from a Party suspected in regard the Law presumes that he would still give sentence in favour of his jurisdiction and of his former acts or sentences which all reason persuades us he would do For who is that upon unjust grounds would give sentence against any and upon his just Appeal give him only refutatory apostles would not also give sentence against him in the causes of the Appeal for maintenance of his own jurisdiction and righteousness or perhaps in prosecution of his former ignorance corruption malice or spleen if the Law did enable him with power to be Judge in this case Whence further would follow That the Subject would be often remedilesly exposed to the tyranny of every unjust and partial Judge This very same is a reason most sufficient and discovered unto us by the light of nature why we must hold that it lies not in the Judges breast to disannul just Appeals by giving refutatories whether it be granted or denied that he is Judge of the causes For otherwise an ignorant corrupt or malicious Judge notwithstanding his most illegal proceedings might overthrow at his pleasure the most reasonable and necessary Appeals in the World innocency might be oppressed without remedy and all injustice and tyranny maintained if we say the Judge for having given refutatories might proceed to execution during the said just Appeal for the execution may be an evil irrecoverable by any address might be made after as indeed it would be in our case were it allowed Which how repugnant it is to the very Law of Nature and to the intention and aim of Holy Canons who doth not see It was this convincing reason we may justly think made Glossa in cap. Licet de sentent Excom in 6. maintain our assertion in the like case where the Judge gave only apostles refutatories Which is the second argument we make use of to remove this Block whereat some seem to stumble For though the words of Glossa be not the very Text of the Law yet no man can deny but in such a business they are a sufficient president for us and no man can deny who is versed in Canons or Canonists but this very Glosse is next after the Text of esteem and of more authority than Forty Doctors who should maintain the contrary if they produced not the express Letter of the Law to the contrary or some Glosse as clearly for the opposite assertion as this for ours or at least some reason convincing a natural equity for the adverse opinion None of which as we are sure they could not as yet produce so we are confident they shall never be able hereafter to produce The words of the foresaid Glosse are Put the case I was convented before an Ecclesiastical Judge against whom I alledged some declinatory exception perhaps that he was the Kinsman of my adversary or I alledged some dilatory exception The Judge would not admit my exception but declared that notwithstanding any such he would proceed in the principal Whereupon I appealed in writing expressing a reasonable cause in my Appeal and desired with due instance that he would give me apostles He gave me refutatories prefixing withal a time to proceed before him in the principal But I appeared not the day appointed Wherefore he excommunicated me as contumacious 'T is certain that if the cause inserted in my Appeal be true I am not excommunicated (r) Glossa in cap. Licet de sent excom in 6. Pone casum quod fui conventus coram Judice Ecclesiastico coram quo proposui aliquam exceptionem declinatoriam forte quod erat consanguincus adversarii mei vel aliquam exceptionem dilatoriam posui Judex noluit admittere istam exceptionem sed pronunciavit quod ea non obstante procederet in principali unde appellavi in scriptis legitime expressa causa rationabili in mea appellatione petii cum debita instantia ut daret mihi apostolos qui dedit resutatorios assignando mihi terminum ad procedendum coram ipso in principali qua die non comparui Ideo tanquam contumaciem me excommunicavit Certum est quod si causa inserta in mea appellatione sit vera non sum excommunicatus Behold here our very case of an Appeal interposed and only apostles refutatorie granted which refutatories notwithstanding the Gloss affirms it is certain That the Appellant was not bound by the sentence of Excommunication issued against him if the causes expressed in his Appeal were true that is lawful and reasonable for appealing How may it therefore be denied but a just Appeal exempts the Appellant from the power and jurisdiction of the Judge from whom though this Judge do not admit his Appeal but only give refutatories and even the worst King of refutatories for such were the apostles mention'd in this Glosse otherwise this Excommunication of our Glosse would oblige the Appellant And how may it be that any will hereafter stumble at this block of the Lord Nuncio's apostles refutatories given as an Answer to the Councils Appeal or think That these apostles could hinder their just
strong motives and moral certainties produced before in our Answer to the second Querie and which we may have to persuade us that the Supreme Council who are chiefly aimed at in this business had no such evil intentions Which together with all hitherto said being duly pondered by them who now seem so adverse to us in opinion but by them discharged a little of passion retyring into their Souls and looking with an eye of indifferency upon this difference we doubt not but they will acknowledge before God the truth of our Assertions and with how little reason but great hazard of eternal salvation they disobey the Commands of the Supreme Council on pretence of the present proceedings of the Lord Nuncio and we hope as we most heartily desire with all our Souls that they or at least such of them as have an affection to Loyalty and a true zeal of Gods cause will by their unfeigned and repentant submission to the Supreme Authority established by the Kingdom make happy these Answers labour'd as the shortness of time did permit for their conversion and satisfaction of all good Patriots by DAVID Bishop of OSSORY F John Roe Provincial of the Excal Carmelites Nicholas Taylor Doctor of Divinity William Shergoli Professor of Divinity Prebend of Houth and Vic. For. of Fingal Fr John Barnwall Lector of Divinity Fa Simon Wafer Lector of Divinity F Peter Walsh Lector of Divinity Luke Cowley Archdeacon of Ossory and Protonotary Apostolick Laurence Archbold Vic. For. in the Deaneries of Brea Tawney and Glandalagh F Christopher Plunket Guardian of St. Francis Convent in Dublin Fa John Dormer Guardian of St. Francis 's Order at Castle-dermot Fr Bonaventure Fitz-Gerald Guardian of Kildare F Laurence Matthews Preses of Carmel Kilken F Laur. a sancto Bernardo Paul Nash Prebend John Shee Prebend of Main James Sedgrave FINIS THE FIRST APPENDIX CONTAINING Some of those PUBLICK Instruments related unto PARTLY IN THE QUERIES AND PARTLY In several places of the precedent WORK or in the Four Treatises of this FIRST TO ME. VIZ. I. The Oath of Association or that which was the essential tye of the Roman-Catholick Confederates of Ireland as such according to that Form wherein it was taken or renewed in the year 1644. II. The Lord Nuncio's Excommunication and Interdict by him and his Fellow Delegates or Sub-Delegates fulminated on the 27th of May 1648. against the Adherers to the Cessation made with Inchiquin III. The Supreme Councils Appeal interposed on the 31 of May the same year to His Holiness Pope Innocent X. from the said Censures Nuncio and His Fellow Delegates c. IV. The Articles of the Second Peace or of that on the 27th of the following January same year 1648. according to the old English computation but the 7th of February 1649. according to the new Roman stile concluded betwixt His Majesty CHARLES I. and the Roman-Catholick Confederates of Ireland by James Marquess of Ormond Lord Lieutenant of Ireland and Special Commissioner for His Majesty in treating and concluding that Peace V. The Declaration of the Archbishops Bishops and other Irish Prelates at Jamestown 12 Aug. 1650. against the said Marquess Lord Lieutenant General and General Governour of Ireland wherein they assume to themselves the Regal Power restore again the Confederacy declare the said Marquess devested of all power c. VI. The Excommunication of the same date fulminated by the same Irish Archbishops Bishops and others against all persons whatsoever obeying any more or at any time thenceforth the said Marquess however the King 's Lieutenant Printed in the Year M.DC.LXXIII The Preamble to the Oath of Association WHEREAS the Roman-Catholicks of this Kingdom of Ireland have been enforced to take Arms for the necessary defence and preservation as well of their Religion plotted and by many foul practices endeavoured to be quite suppressed by the Puritan Faction as likewise of their Lives Liberties and Estates and also for the defence and safeguard of His Majesties Regal Power just Prerogatives Honour State and Rights invaded upon and for that it is requisite That there should be an unanimous Consent and real Union between all the Catholicks of this Realm to maintain the Premisses and strengthen them against their Adversaries It is thought fit by them That they and whosoever shall adhere unto their Party as a Confederate should for the better assurance of their adhering fidelity and constancy to the Publick Cause take the ensuing Oath The Oath of Association I A. B. do profess swear and protest before God and his Saints and Holy Angels That I will during life bear true Faith and Allegiance to my Sovereign Lord CHARLES by the Grace of God King of Great Britain France and Ireland and to His Heirs and lawful Successors and that I will to my power during my life defend uphold and maintain all His and their just Prerogatives Estates and Rights the power and priviledge of the Parliament of this Realm the fundamental Laws of Ireland the free exercise of the Roman-Catholick Faith and Religion throughout all this Land and the Lives just Liberties Possessions Estates and Rights of all those that have taken or shall take this Oath and perform the Contents thereof And that I will obey and ratifie all the Orders and Decrees made and to be made by the Supreme Council of the Confederate Catholicks of this Kingdom concerning the said Publick Cause And that I will not seek directly or indirectly any Pardon or Protection for any Act done or to be done touching the General Cause without the consent of the major part of the said Council And that I will not directly or indirectly do any Act or Acts that shall prejudice the said Cause but will to the hazard of my Life and Estate assist prosecute and maintain the same So help me God and his Holy Gospel By the General Assembly of the Confederate Catholicks of Ireland Kilkenny July 26. 1644. Upon full debate this day in open Court Assembly it is unanimously declared by the Lords Spiritual and Temporal and the Knights and Burgesses of this House That the Oath of Association as it is already penned of Record in this House and taken by the Confederate Catholicks is full and binding without addition of any other words thereunto And it is ordered That any person or persons whatsoever who have taken or hereafter shall take the said Oath of Association and hath or shall declare by word or actions or by persuasions of others That the said Oath or any Branch thereof doth or may admit any equivocation or mental reservation if any such person or persons be shall be deemed a breaker of his and their Oath respectively and adverse to the General Cause and as a Delinquent or Delinquents for such offence shall be punished And it is further ordered That the several Ordinaries shall take special care that the Parish-Priests within their respective Diocesses shall publish and declare That any person or persons who hath or shall take
offences of what nature kind or quality soever in such manner as if such Treasons or offences had never been committed perpetrated or done That the said Act do extend to the Heirs Children Kindred Executors Administrators Wives Widows Dowagers and Assigns of such of the said Subjects and their Adherents who dyed on before or since the Three and twentieth of October 1641. That the said Act do relate to the first day of the next Parliament That the said Act do extend to all Bodies Politick and Corporate and their respective Successors and unto all Cities Burroughs Counties Baronies Hundreds Towns Villages Tythings and every of them within this Kingdom for and concerning all and every of the said offences or any other offence or offences in them or any of them committed or done by His Majesties said Subjects or their Adherents or any of them before in or since the Three and Twentieth of October 1641. Provided this Act shall not extend to be construed to pardon any offence or offences for which any person or persons have been convicted or attainted of Record at any time before the Twenty third day of October in the year of our Lord One thousand six hundred forty and one That this Act shall extend to Piracies and all other offences committed upon the Sea by His Majesties said Subjects or their Adherents or any of them That in this Act of Oblivion words of Release Acquittal and Discharge be inserted That no person or persons Bodies Politick or Corporate Counties Cities Burroughs Baronies Hundreds Towns Villages Tythings or any of them within this Kingdom included within the said Act be troubled impeached sued inquieted or molested for or by reason of any offence matter or thing whatsoever comprized within the said Act And the said Act shall extend to all Rents Goods and Chattles taken detained or grown due to the Subjects of the one party from the other since the Three and twentieth of October One thousand six hundred forty and one to the date of these Articles of Peace and also to all Customs Rents Arrears of Rents Prizes Recognizances Bonds Fines Forfeitures Penalties and to all other Profits Perquisites and Dues which were due or did or should accrue to His Majesty on before or since the Three and twentieth of October One thousand six hundred forty and one until the perfection of these Articles And likewise to all Measne-rates Fines of what nature soever Recognizances Judgments Executions thereupon and penalties whatsoever and to all other profits due to His Majesty since the said Three and twentieth of October and before until the perfection of these Articles for by reason or which lay within the survey or cognizance of the Court of Wards And also to all respites issues of homage and Fines for the same Provided this shall not extend to discharge or remit any of the Kingâ—s debts or subsidies due before the said Three and twentieth of October 1641. which were then or before levied or taken by the Sheriffs Commissioners Receivers or Collectors and not then or before accompted for or since disposed to the Publick use of the said Roman-Catholick Subjects but that such persons may be brought to accompt for the same after full settlement in Parliament and not before unless by and with the advice and consent of the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunry Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them the said Lord Lieutenant shall otherwise think fit Provided that such barbarous and inhumane Crimes as shall be particularized and agreed upon by the said Lord Lieutenant and the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunric Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them as to the Actors and Procurers thereof be left to be tryed and adjudged by such indifferent Commissioners as shall be agreed upon by the said Lord Lieutenant and the said Thomas Lord Viscount Dillon of Costelloe Lord President of Connaught Donnogh Lord Viscount Muskery Francis Lord Baron of Athunrie Alexander mac Donnel Esq Sir Lucas Dillon Knight Sir Nicholas Plunket Knight Sir Richard Barnewall Baronet Geoffery Browne Donnogh O Callaghane Tirlagh O Neil Miles Reilly and Gerald Fennel Esquires or any seven or more of them And that the power of the said Commissioners shall continue only for Two years next ensuing after the date of their Commission which Commission is to issue within six months after the date of these Articles Provided also that the Commissioners to be agreed on for tryal of the said particular Crimes to be excepted shall hear order and determine all cases of Trust where relief may or ought in equity to be afforded against all manner of persons according to the equity and circumstances of every such cases and His Majesties chief Governour or Governours and other Governours and Magistrates for the time being and all His Majesties Courts of Justice and other His Majesties Officers of what condition or quality soever be bound and required to take notice of and pursue the said Act of Oblivion without pleading or suit to be made for the same And that no Clerk or other Officers do make out or write out any manner of Writs Processes Summons or other precept for concerning or by reason of any matter cause or thing whatsoever released forgiven discharged or to be forgiven by the said Act under pain of Twenty pounds sterl And that no Sheriff or other Officer do execute any such Writ Process Summons or Precept and that no Record Writing or memory do remain of any offence or offences released or forgiven or mentioned to be forgiven by this Act and that all other Causes usually inserted in Acts of General pardon or oblivion enlarging His Majesties grace and mercy not herein particularized be inserted and comprized in the said Act when the Bill shall be drawn up with the exceptions already expressed and none other Provided alwayes that the said Act of Oblivion shall not extend to any Treason Felony or other offence or offences which shall be committed or done from or after the date of these Articles until the first day of the before mentioned next Parliament to be held in this Kingdom Provided also that any Act or Acts which shall be done by vertue pretence or in pursuance of these Articles of Peace agreed upon or any Act or Acts which shall be done by vertue colour or pretence of the Power or Authority used or exercised by and amongst the Confederate Roman-Catholicks after the date of the