the affaires of the King This Court the main pillar of the Liberty of France La Tournelle and the Judges of it The five Chambers of Enquestes severally instituted and by whom In what cause it is decisive The forme of admitting Advocates into the Courts of Parliament The Chancellour of France and his Authority The two Courts of Requests and Masters of them The vain envy of the English Clergy against the Lawyers p. 104. CHAP. IX The Kings Palace of the Louure by whom built The unsutablenesse of it The fine Gallery of the Queen Mother The long Gallery of Henry IV. His magnanimous intent to have built it into a quadrangle Henry IV. a great builder His infinite project upon the Mediterranean and the Ocean La Salle des Antiques The French not studious of Antiquities Burbon house The Tuilleries c. p. 113. La BEAUSE OR THE THIRD BOOK CHAP. I. Our Journey towards Orleans the Town Castle and Battail of Mont l'hierrie Many things imputed to the English which they never did Lewis the 11. brought not the French Kings out of wardship The town of Chartroy and the mourning Church there The Countrey of La Beause and people of it Estampes The dancing there The new art of begging in the Innes of this Countrey Angerville Tury The sawciness of the French Fidlers Three kindes of Musick amongst the Antient. The French Musick p. 121. CHAP. II. The Country and site of Orleans like that of Worcester The Wine of Orleans Praesidial Towns in France what they are The sale of Offices in France The fine walk and pastime of the Palle Malle The Church of St. Croix founded by Superstition and a miracle Defaced by the Hugonots Some things hated only for their name The Bishop of Orleans and his priviledge The Chappell and Pilgrims of St. Jacques The form of Masse in St Croix Câ—nâ—ing an Heathenish custome The great siege of Orleans raised by Joan the Virgin The valour of that woman that she was no witch An Elogie on her p. 131. CHAP. III. The study of the Civill Law revived in Europe The dead time of learning The Schools of Law in Orleans The oeconomie of them The Chancellour of Oxford antiently appointed by the Diocesan Their methode here and prodigality in bestowing degrees Orleans a great conflux of strangers The language there The Corporation of Germans there Their house and priviledges Dutch and Latine The difference between an Academie and an University p. 145. CHAP. IV. Orleans not an University till the comming of the Jesuites Their Colledge there by whom built The Jesuites no singers Their laudable and exact method of teaching Their policies in it Received not without great difficulty into Paris Their houses in that university Their strictnesse unto the rules of their order Much maliced by the other Priests and Fryers Why not sent into England with the Queen and of what order they were that came with her Our return to Paris p. 152. PICARDIE OR THE FOURTH BOOK CHAP. I. Our return towards England More of the Hugonots hate unto Crosses The town of Luzarch and St. Loupae The Country of Picardie and people Tho Picts of Britain not of this Countrey Mr. Lee Dignicoes Governour of Picardie The office of Constable what it is in France By whom the place supplyed in England The marble table in France and causes there handled Clermount and the Castle there The war raised up by the Princes against D' Ancre What his designes might tend to c. p. 162. CHAP. II. The fair City of Amiens and greatnesse of it The English feasted within it and the error of that action the Town how built-seated and fortified The Citadell of it thought to be impregnable Not permitted to be viewed The overmuch opennesse of the English in discovering their strength The watch and form of Government in the Town Amiens a Visdamate to whom it pertaineth What that honour is in France And how many there enjoy it c. p. 169. CHAP. III. The Church of Nostre Dame in Amiens The principall Churches in most Cities called by her name More honour performed to her then to her Saviour The surpassing beauty of this Church on the outside The front of it King Henry the sevenths Chappel at Westminster The curiousnesse of this Church within By what means it became to be so The sumptuous masking closets in it The excellency of perspective works Indulgences by whom first founded The estate of the Bishoprick p. 175. CHAP. IV. Our Journey down the Some and Company The Town and Castle of Piquigni for what famous Comines censure of the English in matter of Prophecies A farewell to the Church of Amiens The Town and Castle of Pont D' Armie Abbeville how seated and the Garrison there No Governour in it but the Major or Provost The Authors imprudent curiosity and the curtesie of the Provost to him The French Post-horses how base and tyred My preferment to the Trunk-horse The horse of Philip de Comines The Town and strength of Monstreuille The importance of these three Towns to the French border c. p. 183. CHAP. V. The County of Boulonnois and Town of Boulogne by whom Enfranchized The present of Salt butter Boulogne divided into two Towns Procession in the lower Town to divert the Plague The forme of it Procession and the Letany by whom brought into the Church The high Town Garrisoned The old man of Boulogne and the desperate visit which the Author bestowed upon him The neglect of the English in leaving open the Havens The fraternity De la Charite and inconveniency of it The costly Journey of Henry VIII to Boulogne Sir Walt. Raleghs censure of that Prince condemned The discourtesie of Charles V. towards our Edward VI. The defence of the house of Burgundy how chargeable to the Kings of England Boulogne yeilded back to the French and on what conditions The curtesie and cunning of my Host of Bovillow p. 192. FRANCE GENERAL OR THE FIFTH BOOK Describing the Government of the Kingdom generally in reference to the Court the Church and the Civill State CHAP. I. A transition to the Government of France in generall The person age and marriage of King Lewis XIII Conjecturall reasons of his being issuelesse Iaqueline Countesse of Holland kept from issue by the house of Burgundy The Kings Sisters all marryed and his alliances by them His naturall Brethren and their preferments His lawfull Brother The title of Monsieur in France Monsieur as yet unmarried not like to marry Montpensiers daughter That Lady a fit wife for the Earl of Soissons The difference between him and the Prince of Conde for the Crown in case the line of Navarre fail How the Lords stand affected in the cause Whether a child may be born in the 11 month King Henry IV. a great lover of fair Ladies Monsieur Barradas the Kings favorite his birth and offices The omniregency of the Queen Mother and the Cardinall of Richileiu The Queen Mother a wise
by their blind and infatuated people what would they have said or rather what would they not have said Questionlesse the least they could do were to take up the complaint of Vigilantins the Papists reckon him for an Heretick saying Quid necesse est tanto honore non solum honorare sed etiam adorare illud nescio quid quod in vasculo transferendo colis Presently without the Chappell is the Burse La Gallerie des Merchands a rank of shops in shew but not in substance like to those in the Exchange in London It reacheth from the Chappell unto the great hall of Parliament and is the common through-fare between them On the bottome of the staires and round about the severall houses consecrated to the execution of Justice are sundry shops of the same nature meanly furnished if compared with ours yet I perswade my self the richest of this kind in Paris I should now go and take a view of the Parliament house but I will step a little out of the way to see the Place Daulphin and the little Chastelet this last serveth now only as the Gaole or Common-prison belonging to the Court of the Provost of Merchants and it deserveth no other imployment It is seated at the end of the Bridge called Petit Pont and was built by Hugh Aubriot once Provost of this Town to represse the fury and insolencies of the Scholars whose rudenesse and misdemeanors can no wayes be better bridled Omnes eos qui nomen ipsum Academiae vel serio vel joco nominossent haeereticos pronunciavit saith Platina of Pope Paul the II. I dare say it of this wildernesse that whosoever will account it as an Academy is an Heretick to Learning and Civility The Place Daulphin is a beautifull heap of building situate nigh unto the new Bridge It was built at the encouragement of Henry IV. and entituled according to the title of his Son The houses are all of brick high built uniforme and indeed such as deserve and would exact a longer description were not the Parliament now ready to sit and my self sommoned to make my appearance CHAP. VIII The Parliament of France when begun of whom it consisted The dignity and esteem of it abroad made sedentarie at Paris appropriated to the long robe The Palais by whom built and converted to seats of Justice The seven Chambers of Parliament The great Chamber The number and dignity of the Presidents The Duke of Biron afraid of them The Kings seat in it The sitting of the Grand Signeur in the Divano The authority of this Court in causes of all kinds and over the affaires of the King This Court the main pillar of the Liberty of France La Tournelle and the Judges of it The five Chambers of Enquestes severally instituted and by whom In what cause it is decisive The forme of admitting Advocates into the Courts of Parliament The Chancellour of France and his Authority The two Courts of Requests and Masters of them The vain envy of the English Clergy against the Lawyers THe Court of Parliament was at the first instituted by Charles Martell Grandfather to Charlemaine at such time as he was Maire of the Palace unto the lasse and rechlesse Kings of France In the beginnings of the French Empire their Kings did justice to their people in person afterwards banishing themselves from all the affaires of State that burden was cast upon the shoulders of their Maiors an office much of a nature with the Pâ—aefecti praetorio in the Roman Empire When this office was bestowed upon the said Charles Martell he partly weary of the trouble partly intent about a businesse of an higher nature which was the estating the Crown in his own posterity but principally to endeer himself to the common people ordained this Court of Parliament anno 720. It consisted in the beginning of 12 Peers the Prelates and noble men of the best fashion together with some of the principallest of the Kings houshold Other Courts have been called the Parliaments with an addition of place as of Paris at Roven c. this only 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Parliament It handled as well causes of estate as those of private persons For hither did the Ambassadors of neighbour Princes repaire to have their audience and dispatch and hither were the Articles agreed on in the nationall Synods of France sent to be confirmed and verified here did the subjects tender in their homages and Oaths of fidelity to the King and here were the appeals heard of all such as had complained against the Comites at that time the Governours and Judges in their severall Counties Being furnished thus with the prime and choycest Nobles of the Land it grew into great estimation abroad in the world insomuch that the Kings of Sicilie Cyprus Scotland Bohemia Portugall and Navarre have thought it no disparagement unto them to sit in it and which is more when Frederick II. had spent so much time in quarrels with Pope Innocent IV. he submitted himself and the rightnesse of his cause to be examined by this Noble Court of Parliament At the first institution of this Court it had no setled place of residence being sometimes kept at Tholoza sometimes at Aix la Chappelle sometimes in other places according as the Kings pleasure and ease of the people did require During its time of peregrination it was called Ambulatoire following for the most part the Kings Court as the lower sphaeres do the motion of the primum mobile but Philip le bel he began his reign anno 1286 being to take a journey into Flanders and to stay there a long space of time for the setling of his affaires in that Countrey took order that this Court of Parliament should stay behind at Paris where ever since it hath continued Now began it to be called Sedentaire or setled and also peua peu by little and little to lose much of its lustre For the chief Princes and Nobles of the Kings retinue not able to live out of the aire of the Court withdrew themselves from the troubles of it by which means at last it came to be appropriated to them of the Long robe as they term them both Bishops and Lawyers In the year 1463. the Prelates also were removed by the command of Lewis XI an utter enemy to the great ones of his Kingdome only the Bishop of Paris and Abbot of St. Denis being permitted their place in it since which time the Professors of the civill law have had all the sway in it Et cedunt arma togae as Tully The place in which this Sedentarie Court of Parliament is now kept is called the Palace being built by Philip le bel and intended to be his mansion or dwelling house He began it in the first year of his reign anno 1286. and afterwards assigned a part of it to his Judges of the Parliament it being not totally and absolutely quitted unto them till the dayes of King Lewis XII In this
The first and greatest controversie between the Pope and Princes of Christendome was about the bestowing the livings of the Church and giving the investure unto Bishops the Popes had long thirsted after that authority as being a great means to advance their followers and establish their own greatnesse for which cause in divers petty Councels the receiving of any Ecclesiasticall preferment of a Lay man was enacted to be Simony But this did little edifie with such patrons as had good livings As soon as ever Hildebrande in the Catalogue of the Popes called Gregory VII came to the Throne of Rome he set himself entirely to effect this businesse as well in Germany now he was Pope as he had done in France whilest he was Legat he commandeth therefore Henry III. Emperour Ne deinceps Episcâ—patus beneficia they are Platinas own words per cupiditatem Simonaâ—cam committat aliter seusurum in-ipsum censuris Ecclesiasticis To this injustice when the Emperour would not yeeld he called a solemn Councell at the Lateran wherein the Emperour was pronounced to be Simoniacall and afterwards Excommunicated neither would this Tyrant ever leave persecuting of him till he had laid him in his grave After this there followed great strugling for this matter between the Popes and the Emperours but in the end the Popes got the victory In England here he that first beckoned about it was William Ruâ—us the controversie being whether he or Pope Urban should invest Anselme Archbishop of Canterbury Anselme would receive his investure from none but the Pope whereupon the King banished him the Realm into which he was not admitted till the Reign of Henry II. He to endeer himself with his Clergy relinquished his right to the Pope but afterwards repenting himselfe of it he revoked his grant neither did the English Kings wholly lose it till the reign of that unfortunate prince King John Edward the first again recovered it and his successors kept it The Popes having with much violence and opposition wrested into their hands this priviledge of nominating Priests and investing Bishops they spared not to lay on what taxes they pleased as on the Benefices first fruits pensions subsidies fifteenths tenths and on the Bishopricks for palles miters crosiers rings and I know not what bables By these means the Churches were so impoverished that upon complaint made to the Councell of Basil all these cheating tricks these aucupia expilandi rationes were abolished This decree was called Pragmatica functio and was confirmed in France by Charles VII anno 1438. An act of singular improvement to the Church and Kingdome of France which yearly before as the Court of Parliament manifested to Lewis XI had drained the State of a million of Crowns since which time the Kings of France have sometimes omitted the rigor of this sanction and sometimes also exacted it according as their affairs with the Pope stood for which cause it was called Froenum pontificum At last King Francis I. having conquered Millaine fell into this composition with his Holinesse namely that upon the falling of any Abbacy or Bishoprick the King should have 6 months time allowed him to present a fit man unto him whom the Pope should legally invest If the King neglected his time limited the Pope might take the benefit of the relapse and institute whom he pleased So is it also with the inferior Benefices between the Pope and the Patrons insomuch that any or every Lay-patron and Bishop together in England hath for ought I see at the least in this particular as great a spirituall Supremacy as the Pope in France Nay to proceed further and shew how meerly titular both his supremacies are as well the spirituall as the temporall you may plainly see in the case of the Jesuites which was thus In the year 1609 the Jesuites had obtained of King Henry IV. licence to read again in their Colledges of Paris but when their Letters patents came to be verified in the Court of Parliament the Rector and University opposed them on the 17 of December 1611. both parties came to have an hearing and the University got the day unlesse the Jesuites would subscribe unto these four points viz. 1. That a Councell was above the Pope 2. That the Pope had no temporall power over Kings and could not by Excommunication deprive them of their Realm and Estates 3. That Clergy men having heard of any attempt or conspiracy against the King or his Realm or any matter of treason in confession he was bound to reveal it And 4. That Clergy men were subject to the secular Prince or politick Magistrate It appeared by our former discourse what little or no power they had left the Pope over the Estates and preferments of the French By these Propositions to which the Jesuites in the end subscribed I know not with what mentall reservation it is more then evident that they have left him no command neither over their consciences nor their persons so that all things considered we may justly say of the Papall power in France what the Papists said falsly of Erasmus namely that it is Nomen sine rebus In one thing only his authority here is intire which is his immediate protection of all the orders of Fryers and also a superintendency or supreme eye over the Monks who acknowledge very small obedience if any at all to the French Bishops for though at the beginning every part and member of the Diocesse was directly under the care and command of the Bishop yet it so happened that at the building of Monasteries in the Western Church the Abbots being men of good parts and a sincere life grew much into the envie of their Diocesan For this cause as also to be more at their own command they made suit to the Pope that they might be free from that subjection Utque in tutelam divi Petri admitterentur a proposition very plausible to his Holinesse ambition which by this means might the sooner be raised to its height and therefore without difficulty granted This gap opened first the severall orders of Fryers and after even the Deans and Chapters purchased to themselves the like exemptions In this the Popes power was wonderfully strengthned as having such able and so main props to uphold his authority it being a true Maxime in State Quod qui privilegia obtinent ad eadem conservanda tenentur authoritatem concedentis tueri This continued till the Councell of Trent unquestioned Where the Bishops much complained of their want of authority and imputed all the Schismes and Vices in the Church unto this that their hands were tyed hereupon the Popes Legats thought it fit to restore their jurisdiction their Deans and Chapters At that of the Monks and Monasteries there was more sticking till at the last Sebastian Pigâ—inus one of the Popes officers found out for them this satisfaction that they should have an eye and inspection into the lives of the Monks not by any authority of their
we have found an head and a body this body again divided into two parts the Catholick and the Protestant the head is in his own opinion and the minds of many others of a power unlimited yet the Catholick party hath strongly curbed it And of the two parts of the body we see the Papists flourishing and in triumph whilest that of the Protestant is in misery and affliction Thus is it also in the body Politick The King in his own conceit boundlesse and omnipotent is yet affronted by his Nobles which Nobles enjoy all the freedome of riches and happinesse the poor Paisants in the mean time living in drudgery and bondage For the government of the King is meerly indeed regal or to give it the true name despoticall though the Countrey be his wife and all the people are his children yet doth he neither govern as an husband or a father he accounteth of them all as of his servants and therefore commandeth them as a Master In his Edicts which he over frequenly sendeth about he never mentioneth the good will of his Subjects nor the approbation of his Councell but concludeth all of them in this forme Car tell est nostre plaisir Sic volo sic jubeo A forme of government very prone to degenerate into a tyranny if the Princes had not oftentimes strength and will to make resistance But this is not the vice of the entire and Soveraign Monarchy alone which the Greek call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the other two good formes of regiment being subject also to the same frailty Thus in the reading of Histories have we observed an Aristocracie to have been frequently corrupted into an Oligarchie and a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Common-wealth properly so called into a Democratie For as in the body naturall the purest complexions are lesse lasting but easily broken and subject to alteration so is it in the body Civill the pure and unmixt formes of Government though perfect and absolute in their kinds are yet of little continuance and very subject to change into its opposite They therefore which have written of Republicks do most applaud and commend the mixt manner of rule which is equally compounded of the Kingdome and the Politeia because in these the Kings have all the power belonging to their title without prejudice to the populacie In these there is referred to the King absolute Majesty to the Nobles convenient authority to the People an incorrupted liberty all in a just and equall proportion Every one of these is like the Empire of Rome as it was moderated by Nerva Qui res olâ—m dissociabiles miscuerat principatum libertatem wherein the Soveraignty of one endamaged not the freedome of all A rare mixture of Government and such at this time is the Kingdome of England a Kingdome of a perfect and happy composition wherein the King hath his full Prerogative the Nobles all due respects and the People amongst other blessings perfect in this that they are masters of their own purposes and have a strong hand in the making of their own Laws On the otherside in the Regall government of France the Subject frameth his life meerly as the Kings variable Edicts shall please to enjoyn him is ravished of his money as the Kings taske-masters think fit and suffereth many other oppressions which in their proper place shall be specified This Aristole in the third book of his Politicks calleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the command of a Master and defineth it to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Such an Empire by which a Prince may command and do whatsoever shall seem good in his own eyes One of the Prerogatives Royall of the French Kings For though the Court of Parliament doth seem to challenge a perusall of his Edicts before they passe for Laws yet is that but a meer formality It is the cartelâ—â—est nostre plaifir which maketh them currant which it seemeth these Princes learned of the Roman Emperors Justinian in the book of Institutions maketh five grounds of the Civill Laws viz. Lex he meaneth the law of the 12 Tables Plebiscita Senatusconsulta Predentum Responsa Principum placita to this last he addeth this generall strength Quod principi plaeuerit legis â—abet valorem the very foundation of the French Kings powerfulnesse True it is that the Courts of Parliament do use to demur sometimes upon his Patents and Decrees and to petition him for a reversall of them but their answer commonly is Stat pro ratione voluntas He knoweth his own power and granteth his Letters patents for new Offices and Monopolies abundantly If a monied man can make a friend in Court he may have an office found for him of six pence upon every Sword made in France a Livre upon the selling of every head of Cattell a brace of Sols for every paire of boots and the like It is the only study of some men to finde out such devices of enriching themselves and undoing the people The Patent for Innes granted to St. Giles Moâ—â—pesson was just one of the French offices As for Monopolies they are here so common that the Subject taketh no notice of it not a scurvey petty book being Printed but it hath its priviledge affixed Ad imprimendum solum These being granted by the King are carryed to the Parliament by them formally perused and finally verified after which they are in force and virtue against all opposition It is said in France that Mr. Luynes had obtained a Patent of the King for a quart d' escu to be paid unto him upon the Christning of every child thoughout all the Kingdome A very unjust and unconscionable extortion Had he lived to have presented it to the Court I much doubt of their deniall though the only cause of bringing before them such Patents is onely intended that they should discusse the justice and convenience of them As the Parliament hath a formality of power left in them of verifying the Kings Edicts his grants of Offices and Monopolics So hath the Chamber of Accounts a superficiall survey also of his gifts and expences For his expences they are thought to be as great now as ever by reason of the severall retinues of himself his Mother his Queen and the Monseiur neither are his gifts lessened The late Wars which he managed against the Protestants cost him deer he being fain to bind unto him most of his Princes by money and pensions As the expenses of the King are brought unto this Court to be examined so are also the Gifts and Pensions by him granted to be ratified The titulary power given unto this Chamber is to cut off all those of the Kings grants which have no good ground and foundation the officers being solemnly at the least formally sworn not to suffer any thing to passe them to the detriment of the Kingdome whatsoever Letters of command thay have to the contrary But this Oath they oftentimes dispense with To this Court also belongeth
the Enfranchisement or Naturalization of Aliens anciently certain Lords officers of the Crown and of the prime counsell were appointed to look unto the accounts Now it is made an ordinary and soveraigne Court consisting of two Presidents and divers Auditors and other under Officers The Chamber wherein it is kept called La Chambre des comptes is the beautifullest peece of the whole Palais the great Chamber it self not being worthy to be named in the same day with it It was built by Charles VIII anno 1485. afterwards adorned and beautified by Lewis XII whose Statua is there standing in his royall robes and the Scepter in his hand He is accompâ—aned by the four Cardinall vertues expressed by way of Hieroglyphicks very properly and cunningly each of them having its particular Motto to declare its being The Kings portraiture also as if he were the fifth virtue had its word under written and contained in a couple of Verses which let all that love the Muses skip them in the reading and are these Quatuor has comites foveo Coelestia dona Innccuae pacis prospera scepâ—â—a gerenâ— From the King descend we to the Subjects ab equis quod aiunt ad asinos and the phrase is not much improper the French commonalty being called the Kings asses These are divided into three ranks or Classes the Clergy the Nobles the Paisants out of which certain delegates or Committees chosen upon occasion and sent to the King did antiently concur to the making of the Supreme Court for Justice in France It was called the Assembly of the three Estates or the Conventus ordinum and was just like the Parliament of England But these meetings are now forgotten or out of use neither indeed as this time goeth can they any way advantage the State for whereas there are three principall if not sole causes of these conventions which are the desposing of the Regency during the nonage or sicknesse of a King the granting Aides and Subsidies and the redressing of Grievances there is now another course taken in them The Parliament of Paris which speaketh as it is prompted by power and greatnesse appointeth the Regent the Kings themselves with their officers determine of the Taxes and as concerning their Grievances the Kings care is open to private Petitions Thus is that little of a Common-wealth which went to the making up of this Monarchie escheated or rather devoured by the King that name alone containing in it both Clergy Princes and People So that some of the French Counsellors may say with Tully in his Oration for Marcellus unto Caesar Doleoque cum respub immortalis esse debeat eam unius mortalis anima consistere Yet I cannot withall but affirme that the Princes and Nobles of France do for as much as concerneth themselves upon all advantages flie off from the Kings obedience but all this while the poor Paisant is ruined let the poor Tenant starve or eat the bread of carefulnesse it matters not so they may have their pleasure and be counted firme zelots of the common liberty And certainly this is the issue of it the former liveth the life of a slave to maintain his Lord in pride and lazinesse the Lord liveth the life of a King to oppresse his Tenant by fines and exactions An equality little answering to the old plat-formes of Republicks Aristotle Genius ille naturae as a learned man calleth him in his fourth book of Politicks hath an excellent discourse concerning this disproportion In that Chapter his project is to have a correspondency so far between Subjects under the King or people of the same City that neither the one might be over rich nor the other too miserably poor They saith he which are too happy strong or rich or greatly favoured and the like can not nor will not obey with which evill they are infected from their infancy The other through want of these things are too abjectly minded and base so that the one cannot but command nor the other but serve And this he calleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a City inhabited onely by Slaves and Tyrants That questionlesse is the most perfect and compleat forme of Government Ubi veneratur protentem humilis non timet antecedit non contemnit humiliorem potens as Velleius But this is an unhappinesse of which France is not capable their Lords being Kings and their Commons Villains And not to say lesse of them then indeed they are the Princes of this Countrey are but little inferiour in matter of Royalty to any King abroad and by consequence little respective in matter of obedience to their own King at home Upon the least discontent they withdraw themselves from the Court or put themselves into armes and of all other comforts are ever sure of this that they shall never want partizans Neither do they use to stand off from him fearfully and at distance but justifie their revolt by publick Declaration and think the King much indebted to them if upon fair terms and an honourable reconcilement they will please to put themselves again into his obedience Henry IV. was a Prince of as undaunted and uncontroulable a spirit as ever any of his predecessors and one that loved to be obeyed yet was he also very frequently baffled by these Roytelets and at the last dyed in an affront The Prince of Conde perceiving the Kings affection to his new Lady began to grow jealous of him for which reason he retired unto Bruxells the King offended at his retreat sent after him and commanded him home The Prince returned answer that he was the Kings most humble Subject and servant but into France he would not come unlesse he might have a Town for his assurance withall he protested in publick writing a nullity of any thing that should be done to his prejudice in his absence A stomachfull resolution and misbecoming a Subject yet in this opposition he persisted his humor of disobedience out-living the King whom he had thus affronted But these tricks are ordinary here otherwise a man might have construed this action by the term of Rebellion The chief means whereby these Princes become so head strong are an immunity given them by their Kings and a liberty which they have taken to themselves By their Kings they have been absolutely exempted from all Tributes Tolles Taxes Customes Impositions and Subsidies By them also they have been estated in whole entire Provinces with a power of haute and main Justice as the Lawyers term it passed over to them the Kings having scarce an homage or acknowledgment of them To this they have added much for their strength and security by the insconcing and fortifying of their houses which both often moveth and afterwards inableth them to contemn his Majesty An example we have of this in the Castle of Rochfort belonging to the Duke of Tremoville which in the long Civill wars endured a siege of 5000 shot and yet was not taken A very impolitick course in my conceit
to the custome of the Country CHAP. IX Of the Collectors and Sides-men THere shall be two Collectors for the poor appointed in every Parish which also shal discharge the place of Sides-men or Assistants who shall be chosen as the Church-wardens are and shall take an oath to carry themselves well in the said office and to give an account of their Stewardship twice a year before the Minister and the Parishioners viz. at Easter and at Michaelmas CHAP. X. Of Clerks and Sextons Article I. 1. THe Clerks and Sextons of Parishes shall be chosen by the Minister and the principall of the Parish men of the age of twenty years at the least of good life and conversation able to read fairly distinctly and understandingly and to write also and fitted somewhat for the singing of the Psalmes if it may be II. 2. Their charge is by the ringing of a Bell to call the people to Divine service and the hearing of the Word at the proper and ordinary hours to keep the Church locked and clean as also the Pulpit and the seats to lay up the Books and other things belonging to the Church committed to their trust to provide water against the Christnings to make such proclamations as are enjoyned them by the Court or by the Minister And shal receive their stipend and wages by the contribution of the Parishioners be it in Corn or money according to the custome of the place CHAP. XI Of School masters Article I. 1. THere shall be a School master in every Parish chosen by the Minister Church wardens and other principall persons therein and afterwards presented unto the Dean to be licenced thereunto Nor shall it be lawfull for any one to take upon him this charge not being in this manner called unto it The Ministers shall have the charge of visiting the Schooles to exhort the Masters to their duty II. 2. They shall accustome themselves with diligence and painfulnesse to teach the children to read and to write to say their prayers and to answer in the Catechismes they shall instruct them in good manners they shall bring them unto Sermons and to Common-prayers and there see them quietly and orderly demean themselves CHAP. XII Of the Court Ecclesiasticall Article I. 1. THe Court shall be holden every Munday in the year observing the same vacations as the Courts Civill II. 2. At every Session in the beginning of it the names of the Assessors shall be inrolled the day the moneth and the year and the decrees perused III. 3. After judgment and sentence given in the main matter the costs of the parties and the wages of the officers shall be awarded by censure Ecclesiastick IV. 4. There shall be two Procters duely sworn unto the Court to the end the people may proceed formally and juridically without any confusion or surprise And the Register being also sworn shall faithfully record the sentences pronounced and give copies of the Acts to such as do require it V. 5. The Kings Atturney or in his absence the Solliciter shall be assistant in the Court from time to time in the awarding of punishment or censure upon all causes of crime and scandall VI. 6. For the serving of citation and summons the Dean shall swear the Sextons of every Parish together with an Apparitour which shall truly discharge themselves in giving copies of the originall proces and citation unto those whom it concerns or in the absence of the party to his servants In which proces and citations the causes of their appearance shall be expressed VII 7. If the party will not be found as either hiding himself or using any other collusion the citation shall be affixed in case that he have never an house on the Church door of the Parish where he dwelleth and that upon a Sunday VIII 8. If it come unto the notice of the Dean by the report of honest men that any one hath doth live notoriously scandalous he shall advertise the Minister and Church-wardens of the Parish to the end that being thus informed they may present such persons as merit to be punished or censured IX 9. Upon good notice of a crime committed by any of the Ministers the Dean after two warnings or admonitions shall proceed to the reforming of him by the advice and consent of two of his brethren even unto suspension and sequestration And in case he continue refractory the Dean by the consent of the major part of Ministers shall proceed to deprivation X. 10. No commutation shall be made in lieu of penance without great circumspection and regard had unto the quality of the persons and circumstances of the crime And the commutation shall be inrolled in the Acts of the Court to be imployed upon the poor and in pious uses whereof an account shall be given according to the Register XI 11. After the first default the non-appearance of the party again cited shall be reputed as a contempt if being after peren ptorily cited he doth not appear then shall they proceed against him by excommunication and if before the next Court day he endevour not to obtain absolution they shall proceed to the publishing of the sentence of the minor excommunication which shal be delivered to the Minister of the Parish to be read upon some solemn day and in the hearing of the greater part of the Parishioners The party still continuing in his contumacy they shall then proceed unto the major excommunication whereby he shall be excluded a sacris societate fidelium If this bring him not unto obedience and acknowledgement within the space of forty dayes then shall the Dean by his certificate authentick give notice unto the Bailiff and Justices of the said contumacy requiring their assistance to seise on him and commit him prisoner to some sure place till he be humbled and shall give surety that he will submit unto the ordinance of the Church and before that he be absolved he shall be bound to defray the costs and charges of the suit XII 12 In cases of incontinency upon presentment of the Church-wardens together with the probabilities of a common fame scandall and presumptions in this case requisite the party shall undergo the purgation upon oath or else shall be reputed as convict XIII 13. In causes of Adultery at the instance of the party the proceedings shall go on advisedly by good proofs and informations even to evidence of the crime objected and if the matter or evidence of fact be clear they may proceed to separation a thoro mensa XIV 14. He that shall offend in point of calumny and diffamation shall make acknowledgment of the injury according to the exigence of the case provided that the business be followed within the compasse of the year and that the matter of it be of Ecclesiasticall cognisance in the crimes above recited CHAP. XIII Of Appeales Article I. 1. APpeales in causes Ecclesiasticall shall be heard and determined by the reverend father in God the Bishop of Winton
homager being slain and a homager being accused To this summons John refused to yeeld himself a Counsell rather magnanimous then wise and such as had more in it of a English King then a French Subject Edward III a Prince of finer metall then this John obeyed the like warrant and performed a personall homage to Philip of Valoys and it is not reckoned amongst his disparagements He committed yet a further errour or solecisme in State not so much as sending any of his people to supply his place or plead his cause Upon this non-appearance the Peers proceed to sentence Ilfut par Arrestdela dite cour saith Du Chesne condamnè pour atteint convaincu da crime de parricide de felonie Parric de for killing his own Nephew and Felony for committing an act so execrable on the person of a French Vassall and in France John du Serres addeth a third cause which was contempt in disobeying the Kings commandment Upon this â—â—rdict the Court awarded Que toutes les terres qu' il aveit parde la demoureroient aquâ—ses confisquces a la Couronne c. A proceeding so fair and orderly that I should sooner accuse King John of indiscretion then the French of injustice When my life or estate is in danger let me have no more finister a tryall The Erglish thus outed of Normandy by the weaknesse of John recovered it again by the puissance of Henry but being held only by the swoÌ„rd it was after 30 years recovered again as I have told you And now being passed over the Oyse I have at once freed the English and my self of Normandy here ending this Book but not that dayes journey The End of the First Book A SURVEY OF THE STATE of FRANCE FRANCE specially so called OR THE SECOND BOOK CHAP. I. France in what sense so called The bounds of it All old Gallia not possessed by the French Countries follow the name of the most predominant Nation The condition of the present French not different from that of the old Gaules That the heavens have a constant power upon the same Climate though the Inhabitants are changed The quality of the French in private at the Church and at the table Their language complements discourse c. July the third which was the day we set out of St. Claire having passed through Pontoyse and crossed the river we were entred into France France as it is understood in its limited sense and as a part only of the whole for when Meroveus the Grandchild of Pharamond first King of the Franci or Frenchmen had taken an opportunity to passe the Rhine having also during the wars between the Romans and the Gothes taken Paris he resolved there to set up his rest and to make that the head City of his Empire The Country round about it which was of no large extent he commanded to be called Francia or Terra Francorum after the name of his Frankes whom he governed In this bounded and restrained sense we now take it being confined with Normandy on the North Champagne on the East and on the West and South with the Province of La Beausse It is incircled in a manner with the Oyse on the Northwards the Eure on the West the Velle on the East and a veine riveret of the Seine towards the South but the principall environings are made by the Seine and the Marne a river of Campagne which constitute that part hereof which commonly and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is called by the name of the Isle of France and within the main Island makes divers little petty Isles the waters winding up and down as desirous to recreate the earth with the pleasures of its lovely and delicious embraces This Isle this portion of Gaul properly and limitedly sty led France was the seat of the Francs at their first coming hither and hath still continued so The rest of Gallia is in effect rather subdued by the French then inhabited their valour in time having taken in those Countries which they never planted so that if we look apprehensively into Gaule we shall finde the other Nations of it to have just cause to take up that complaint of the King of Portugall against Ferdinand of Castile for assuming to himself the title of Catholick King of Spain Ejus tam non exigua parte penes reges alios as Mariana relateth it Certain it it that the least part of all Gallia is in the hands of the French the Normans Britons Biscaines or Gascons the Gothes of Languedoc and Provence Burgundians and the ancient Gaules of Poictou retaining in it such fair and ample Provinces But it is the custome shall I say or fate of lesser and weaker Nations to lose their names unto the stronger as wives do to their husbands and the smaller rivers to the greater Thus we see the little Province of Poland to have mastered and given name to the Pruteni Mazovii and other Nations of Sarmatia Europaea as that of Mosco hath unto all the Provinces of Asiatica Thus hath Sweden conquered and denominated almost all the great Peninsula of Scandia whereof it is but a little parcell and thus did the English Saxons being the most prevailing of the rest impose the name of English on all the people of the Heptarchie Et dedit imposito nomina prisca jugo And good reason the vanquished should submit themselves as well unto the appellation as the laws of the victor The French then are possessors of some parts of old Gallia and masters of the rest possessors not of their Cities only but their conditions A double victory it seemeth they enjoyed over that people and took from them at once both their qualities and their Countries Certainly whosoever will please to peruse the Commentaries of Julius Caesar de bello Gallico he will equally guesse him an Historian and a Prophet yea he will rather make himself believe that he hath prophecied the character of the present French then delivered one of the antient Gaule And indeed it is a matter worthy both of wonder and observation that the old Gaules being in a manner all worne out should yet have most of their conditions surviving in those men which now inhabit that region being of so many severall Countries and originals If we dive into naturall causes we have a speedy recourse unto the powerfull influence of the heavens for as those celestiall bodies considered in the generall do work upon all sublunary bodies in the generall by light influence and motion so have they a particular operation on particulars An operation there is wrought by them in a man as borne at such and such a minute and again as borne under such and such a Climate The one derived from the setting of the Houses and the Lord of the Horoscope at the time of his Nativity the other from that constellation which governeth as it were the Province of his birth and is the genius or deus tutelaris loci Hinc illa
brain if not well qualified for which cause it is said that King Lewis hath banished it his Cellar no doubt to the great grief of his drinking Courtiers who may therefore say with Martiall Quid tantum fecere boni tibi pessima vina Aut quid fecerunt optima vina mali This Town called Genabum by Caesar was reedified by Aurelian the Emperour anno 276. and called by his name Aurelianum which it still retaineth amongst the Latines It hath been famous heretofore for four Councels here celebrated and for being the siege royal of the Kings of Orleans though as now I could not hear any thing of the ruines of the Palace The fame of it at this time consisteth in the University and its seat of justice this Town being one of them which they call Seiges presidiaux Now these Seiges Presidiaux Seats or Courts of Justice were established in diverse Cities of the Realm for the ease of the people anno 1551 or thereabouts In them all civil causes not exceeding 250 livres in money or 10 livres in rents are heard and determined soveraignly and without appeal If the sum exceed those proportions the appeal holdeth good and shall be examined in that Court of Parliament under whose jurisdiction they are This Court here consisteth of a Bailly whose name is Mr. Digion of 12 Counsellors two Lieutenants one civil and the other criminal and a publick notary When Mr. Le Comte de St. Paul who is Governor or Lieutenant Generall of the Province cometh into their Court he giveth precedency to the Bailly in other places he receiveth it This institution of these Presidentiall Courts was at first a very profitable ordinance and much eased the people but now it is grown burthensome the reason is that the offices are made salable and purchased by them with a great deal of money which afterwards they wrest again out of the purses of the pesants the sale of offices drawing necessarily after it the sale of justice a mischief which is spread so far that there is not the poorest under-officer in all the Realm who may not safely say with the Captain in the 22. of the Acts and the 28. vers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with a great sum of money obtained I this freedome Twenty years purchase is said to be no extraordinary rate and I have read that only by the sale of offices one of the Kings had raised in 20 years 139 millions which amounteth to the proportion of seven millions yearly or thereabouts of all waies to thrift and treasure the most unkingly In the year 1614 the King motioned the abolising of the sales of this market but it was upon a condition more prejudicial to the people then the mischief for he desired in lieu of it to have a greater imposition laid upon Salt and on the Aides which those who were Commissioners for the Commonalty would not admit of because then a common misery had been bought out of the State to make their particular misery the greater and so the corruption remaineth unaltered This Town as it is sweetly seated in respect of the air so is it finely convenienced with walks of which the chief are that next unto Paris Gate having the wall on one hand and a rank of palm-trees on the other the second that near unto the Bridge having the water pleasingly running on both sides and a third which is indeed the principal on the east side of the City It is called the Palle Malle from an exercise of that name much used in this Kingdome a very Gentleman-like sport not over violent and such as affordeth good opportunity of discourse as they walk from one mark to the other Into this walk which is of a wonderful length and beauty you shall have a clear evening empty all the Town the aged people borrowing legs to carry them and the younger armes to guide them If any young Dame or Monsieur walk thither single they will quickly finde some or other to link with them though perhaps such with whom they have no familiarity Thus do they measure and re-measure the length of the Palle Malle not minding the shutting in of the day till darkness hath taken away the sense of blushing At all hours of the night be it warm and dry you shall be sure to finde them there thus coupled and if at the years end there be found more children then fathers in the Town this walk and the night are suspected shrewdly to be accessaries A greater inconvenience in my opinion then an English kisse There is yet a fourth walk in this Town called L' Estapp a walk principally frequented by Merchants who here meet to conserre of their occasions It lyeth before the house of Mr. Le Comte de St. Paul the Governour and reacheth up to the Cloyster of St. Croix of the building of which Church I could never yet hear or read of any thing but that which is meerly fabulous for the Citizens report that long since time out of minde there appeared a vision to an holy Monk which lived thereabouts and bad him dig deep in such a place where he should finde a piece of the holy Crosse charging him to preserve that blessed relique in great honour and to cause a Church to be built in that place where it had been buried upon this warning the Church was founded but at whose charges they could not enform me so that all which I could learn concerning the foundation of this Church is that it was erected only by Superstition and a lie The Superstition is apparent in their worshipping of such rotten sticks as they imagine to be remnants of the Crosse their calling of it holy and dedicating of this Church unto it Nay they have consecrated unto it two holy daies one in May and the other in September and are bound to salute it as often as they see it in the streets or the high-waies with these words Ave salus totius saeculi arbor salutifera Horrible blasphemy and never heard but under Antichrist Cruces subeundas esse non adorandas being the lesson of the Ancients As for the miracle I account it as others of the same stamp equally false and ridiculous This Church in the year 1562. was defaced and ruined by the Hugonots who had entred the Town under the conduct of the Prince of Conde An action little savouring of humanity and lesse of Religion the very Heathens themselves never demolishing any of the Churches of those Towns which they had taken But in this action the Hugonots consulted only with rashnesse and a zealous fury thinking no title so glorious as to be called the Scourge of Papists and the overthrowers of Popish Churches Quid facerent hostes capla crudelius urbe The most barbarous enemy in the world could not more have exercised their malice on the vanquished and this I perswade my self had been the fate of most of our Churches if that faction had got the upper hand of us But
my self then to have recourse to the King of heaven and though the Poet meant not Exeat aula qui vult esse pius in that sense yet will it be no treason for me to apply it so And even in this the Church which should be like the Coat of its Redeemer without seam do I finde rents and factions and of the two these in the Church more dangerous then those in the Louure I know the story of Rebecca and of the children strugling in her is generally applyed to the births and contentions of the Law and the Gospel in particular we may make use of it in expressing the State of the Church and Religions of France for certain it is that here were divers pangs in the womb of the French Church before it was delivered And first she was delivered of Esau the Popish faith being first after the strugling countenanced by authority And he came out red all over like an hairy garment saith the text which very appositely expresseth the bloudy and rough condition of the French Papists at the birth of the Reformation before experience and long acquaintance had bred a liking between them And after came his Brother out which laid hold on Esaus heel and his name was called Jacob wherein is described the quality of the Protestant party which though confirmed by publick Edict after the other yet hath it divers times endevoured and will perhaps one day effect the tripping up of the others heels And Esau saith Moses was a cunning hunter a man of the field and Jacob a plain man dwelling in tents in which words the comparison is made exact A cunning hunter in the Scripture signifieth a man of art and power mingled as when Nâ—mrâ—d in Genesis 10. is termed a mighty hunter Such is the Papist a side of greater strength and subtility a side of war and of the field on the other side the Protestants are a plain race of men simple in their actions without craft and fraudulent behaviours and dwelling in tents that is having no certain abiding place no Province which they can call theirs but living dispersed and scattered over the Countrey which in the phrase of the Scripture is dwelling in tents As for the other words differencing the two brethren and the elder shall serve the younger they are rather to be accounted a Prophesie then a Character we must therefore leave the analogie it holds with this Rebecca of France and her two children to the event and to prayer For a more particular insight into the strength and subtilty of this Esau we must consider it in the three main particular strengths of it its Polity Priviledges and Revenue For the first so it is that the Popish Church in France is governed like those of the first and purest times by Archbishops and Bishops Archbishops it comprehendeth 12 and of Bishops 104 of these the Metropolitan is he of Rheimes who useth to anoint the Kings which office and preheminence hath been annexed unto this seat ever since the times of St. Remigius Bishop hereof who converted Clovis King of the Franks unto the Gospell The present Primate is son unto the Duke of Guise by name Henry de Lorrain of the age of 14 years or thereabouts a burden too unweildie for his shoulders Et quae non viribus istis Munera conveniunt nâ—c tam puerilibus annis For the better government therefore of a charge so weighty they have appointed him a Coadjutor to discharge that great function till he come to age to take orders His name is Gifford an English fugitive said to be a man worthy of a great fortune and able to bear it The revenues of this Archbishoprick are somewhat of the meanest not amounting yearly to above 10000 Crowns whereof Dr. Gifford receiveth only 2000 the remainder going to the Caidet of Lorreine This trick the French learn of the Protestants in Germany where the Princes after the Reformation began by Luther took in the power and Lordships of the Bishops which together with their functions they divided into two parts The lands they bestowed upon some of their younger sons or kinsmen with the title of Administrator the office and pains of it they conferred with some annuall pension on one of their Chaplaines whom they styled the Superintendent of the Bishoprick This Archbishop together with the rest of the Bishops have under them their severall Chancellours Commissaries Archdeacons and other officers attending in their Courts in which their power is not so generall as with us in England Matters of testament never trouble them as belonging to the Court of Parliament who also have wrested to their own hands almost all the businesse of importance sure I am all the causes of profit originally belonging to the Church the affairs meerly Episcopall and spirituall are left unto them as granting Licence for Marriages punishing whoredome by way of penance and the like to go beyond this were ultra crepidam and they should be sure to have a prohibition from the Parliaments Of their priviledges the chiefest of the Clergy men is the little or no dependence upon the Pope and the little profits they pay unto their King of the Pope anon to the King they pay only their Dismes or Tithes according to the old rate a small sum if compared unto the payments of their neighbours it being thought that the King of Spain receiveth yearly one half of the living of the Churches but this I mean of their livings only for otherwise they pay the usuall gabels and customes that are paid by the rest of the Kings liege people In the generall assembly of the three Estates the Clergy hath authority to elect a set number of Commissioners to undertake for them and the Church which Commissioners do make up the first of the three Estates and do first exhibit their grievances and Petitions to the King In a word the French Church is the freest of any in Christendome that have not yet quitted their subjection to the Pope as alwayes protesting against the Inquisitions not submitting themselves to the Councell of Trent and paying very little to his Holinesse of the plentifull revenue wherewith God and good men have blessed it The number of those which the Church Land maintaineth in France is tantum non infinite therefore the Intrado and Revenue of it must needs be uncountable There are numbred in it as we said before 12 Archbishops 104 Bishopricks to these add 540 Archpriories 1450 Abbies 12320 Priories 567 Nunneries 700 Convents of Fryers 259 Commendames of the order of Malta and 130000 Parish Priests Yet this is not all this reckoning was made in the year 1598. Since which time the Jesuits have divers Colledges founded for them and they are known to be none of the poorest To maintain this large wildernesse of men the Statistes of France who have proportioned the Countrey do allow unto the Clergy almost a fourth part of the whole For supposing France to contain 200
also those of other places Moreover when â—idings came to Paris of the Duke of Mayens death slain before Montauban the rascall French according to their hot headed dispositions breathed out nothing but ruine to the Hugonots The Duke of Monbazon governour of the City commanded their houses and the streets to be safely guarded After when this rabble had burne down their Temple at Charenton the Court of Parliament on the day following ordained that it should be built up again in a more beautifull manner and that at the Kings charge Add to this that since the ending of the wars and the reduction of almost all their Towns we have not seen the least alteration of Religion Besides that they have been permitted to hold a Nationall Synod at Charenton for establishing the truth of their Doctrine against the errours of Arminius professour of Leidâ—n in Holland All things thus considered in their true being I connot see for what cause our late Soveraign should suffer so much censure as he then did for not giving them assistance I cannot but say that my self have too often condemned his remissenesse in that cause which upon better consideration I cannot tell how he should have dealt in Had he been a medler in it further then he was he had not so much preserved Religion as supported Rebellion besides the consequence of the example He had Subjects of his own more then enough which were subject to discontent and prone to an apostasie from their alleagiance To have assisted the disobedient French under the colour of the liberty of conscience had been only to have taught that King a way into England upon the same pretence and to have trod the path of his own hazard He had not long before denied succour to his own children when he might have given them on a better ground and for a fairer purpose and could not now in honour countenance the like action in another For that other deniall of his helping hand I much doubt how far posterity will acquit him though certainly he was a good Prince and had been an happy instrument of the peace of Christendome had not the latter part of his reign hapned in a time so full of troubles So that betwixt the quietnesse of his nature and the turbulency of his latter dayes he sell into that miserable exigent mentioned in the Historian Miserrimum est eum alicui aut natura sua excedenda est aut minuenda dignitas Add to this that the French had been first abandoned at home by their own friends of seven Generals which they had appointed for the seven circles into which they divided all France four of them never giving them incouragement The three which accepted of those unordinate Governments were the Duke of Rohan his brother M. Soubise and the Marquesse of Lafforce the four others being the Duke of Tremoville the Earl of Chastillon the Duke of Lesdisguier and the Duke of Bovillon who should have commanded in chief So that the French Protestants cannot say that he was first wanting for them but they to themselves If we demand what should move the French Protestants to this Rebellious contradiction of his Majesties commandements We must answer that it was too much happinesse Gausa hujus belli eadem quae omnium nimia foelicitas as Florus of the Civill wars between Caesar and Pompey Before the year 1620 when they fell first into the Kings disfavour they were possessed of almost 100 good Towns well fortified for their safety besides beautifull houses and ample possessions in the Villages they slept every man under his own Vine and his own Fig-tree neither fearing nor needing to fear the least disturbance with those of the Catholick party they were grown so intimate and entire by reason of their inter-marriages that a very few years would have them incorporated if not into one faith yet into one family For their better satisfaction in matters of Justice it pleased King Henry the fourth to erect a Chamber in the Court of the Parliament of Paris purposely for them It consisteth of one President and 16 Counsellours their office to take knowledge of all the Causes and Suits of them of the reformed Religion as well within the jurisdiction of the Parliament of Paris as also in Normandy and Britain till there should be a Chamber erected in either of them There were appointed also two Chambers in the Parliaments of Burdeaux and Grenoble and one at the Chastres for the Parliament of Tholoza These Chambers were called Les Chambre de l' Edict because they were established by especiall Edict at the Towns of Nantes in Britain Aprill the 8. anno 1598. In a word they lived so secure and happy that one would have thought their felicities had been immortall O faciles dare summa deos eademque tueri Difficiles And yet they are not brought so low but that they may live happily if they can be content to live obediently that which is taken from them being matter of strength only and not priviledge Let us now look upon them in their Churches which we shall finde as empty of magnificence as ceremony To talke amongst them of Common-prayers were to fright them with the second coming of the Masse and to mention Prayers at the buriall of the dead were to perswade them of a Purgatory Painted glasse in a Church window is accounted for the flag and ensigne of Antichrist and for Organs no question but they are deemed to be the Devils bagpipes Shew them a Surplice and they cry out a rag of the Whore of Babylon yet a sheet on a woman when she is in child-bed is a greater abomination then the other A strange people that could never think the Masse-book sufficiently reformed till they had taken away Prayers nor that their Churches could ever be handsome untill they were ragged This foolish opposition of their first Reformers hath drawn the Protestants of these parts into a world of dislike and envie and been no small disadvantage to the fide Whereas the Church of England though it dissent as much from the Papists in point of Doctrine is yet not uncharitably thought on by the Modern Catholicks by reason it retained such an excellency of Discipline When the Liâ—urgie of our Church was translated into Latine by Dr. Morket once Warden of All-Souls Colledge in Oxford it was with great approofe and applause received here in France by those whom they call the Catholicks royall as marvelling to see such order and regular devotion in them whom they were taught to condemn for Hereticall An allowance which with some little help might have been raised higher from the practice of our Church to some points of our judgement and it is very worthy of our observation that which the Marquesse of Rhosny spake of Canterbury when he came as extraordinary Ambassadour from King Henry IV. to welcome King James into England For upon the view of our solemn Service and ceremonies he openly said unto
neighbours of the Church of Scotland men very indifferent both for the time and for the place For the time Nuâ—â—um tempus tam sacrum quod ejus celebratione polluatur and â—or the place immo in praetorâ—o vel quovis loco publico c. extra sacra publicum conventum totius ecclesiae So they that made the Altare Damascenum p. 872. 865. 866. Chap. 14. 1. The Corps shall not be carried â—r interred within the Church Which prohibition whether it hath more in it of the Jew or of the Gentile is not easie to determine Amongst the Jewes it was not lawful for the Priest to be present at a Funeral or for the dead corps to be interred within the camp and on the other side it was by law in Athens and in Rome forbidden either to burn their dead or to bury them within their Cities In urbe nesipelito neve uâ—ito saith the Law of the 12 Tables nor do I see for what cause this generation should prohibit the dead bodies entrance into the Church and to permit it in the Church-yards If for the avoiding of superstition it is well known that not the Church only but the Church-yards are also consecrated The reason why they will not bury in the Church is only their desire and love of parity the Church will hardly be capacious enough to bury all and since by death and nature all are equall why should that honour be vouchsafed unto the rich and not unto the poor Out of this love of parity it is that in the next article they have forbidden Funeral Sermons wherein the Dutch Synods and those men most perfectly concur as appeareth in that collection cap. 11. 5. For if such Sermons be permitted the common people will be forsooth aggrieved and think themselves neglected Ditiores enim hoc officio cobonestabuntur neglect is pauperibus Chap. 14. 2. Nor any prayers nor sound of bell The last for love of parity but this for fear of superstition For prayers at the burial of the dead may possibly be mistook for prayers for the dead and so the world may dream perhaps of Purgatory Thesilencing of bels is somewhat juster because that musick hath been superstitiously and foolishly imployed in former times and in this very case at Funerals It is well known with what variety of ceremonies they were baptized and consecrated as in the Church of Rome they still are by the Bishops Whereby the people did conceive a power inherent in them not only for the scattering of tempests in which cases they are also rung amongst them but for the repulsing of the Devil and his Ministers Blessings which are intreared of the Lord for them as appeareth by one of those many prayers prescribed in that form of consecration by the Roman Pontifical viz. ut per factum illorum procul pellantur omnes insidiae inimici fragor grandinum procella turbinum c. Whilest therefore the people was superstitious in the use of bels the restraint of them was allowable but being now a matter only of solemnity it argueth no little superstition to restrain them Chap. 16. 6. Without encroaching on the civil jurisdiction And well indeed it were if this clause were intended to be observed for in the 17. chap. and 8. art it is decreed that the correction of crimes and scandals appertaineth unto the Consistory What store of grist the word Crime will bring unto their mils I leave unto your Lordship to interpret sure I am that by this of seandal they draw almost all causes within their cognizance A matter testified by his late most excellent Majesty in a Remonstrance to the Parliament viz. that the Puritan Ministers in Scotland had brought all causes within their jurisdiction saying that it was the Churches office to judge of scandal and there could be no kinde of fault or crime committed but there was a scandal in it either against God the King or their neighbour Two instances of this that counterfeit Eusebius Philadelphus in his late Pamphlet against my Lord of St. Andrewes doth freely give us Earl Huntley upon a private quarrel had inhumanely killed the Earl of Murray For this offence his Majesty upon a great suit was content to grant his-pardon Ecclesiae tamen Huntileum jussit sub dirorum poenis ecclesiae satisfacere but yet the Church in relation to the scandall commanded him under the pain of Excommunication to do penance Not long after the said Earl Huntly and others of the Romish faction had enterprised against the peace and safety of the Kingdome The King resolved to pardon them for this also Ecclesia autem excommunication is censura pronuntiavit but the Church pronounced against them the dreadful sentence of Anathema so little use is there of the civil Magistrate when once the Church pretends a scandal Chap. 17. 9. And shall adjure the parties in the Name of God And shall adjure i. e. They shall provoke them or induce them to confession by using or interposing of the Name of God for thus adjuration is defined to us by Aquinas Secunda secundae qu. 9. in Axiom Adjurare nihil aliud est saith he nisi creaturam aliquam divini nominis out alterius cujuspiam sacrae rei interpositione ad agendum aliquid impellere the parties and those not such as give in the informations for that is done in private by the Elders but such of whose ill same intelligence is given unto the Consistory If so then would I fain demand of the contrivers with what reason they so much exclaim against the oath ex officio judicis used by our Prelates in their Chancellaries since they themselves allow it in their Consistories But thus of old as it is in Horace de Arte. Cacilio Plautoq dedit Romanus ademptum Virgiâ—o Varioque Conclus They are adjudged to be immutable And no marvail if as the brethren and their Beza think it be so essential to the Church that no Church can possibly subsist without it if so essential that we may as warrantably deny the written Word as these inventions But certainly what ever these think of it the founder of this plat-form thought not so when thus he was perswaded that the ordering of the Church of God for as much as concernes the form of it was leâ—t to the discretion of the Ministers For thus himself in his Epistle ad Neocomenâ—es dated 1544. viz. Substantiam disciplinae ecclesiae exprimit disertis verbis Scriptura forma autem ejus exercendae quoniam a Domino praescripta non est a ministris constitui debet pro aedificatione Thus he and how dâ—re they controll him Will they also dare to teach their Master Thus have I brought to end those Annotations which I counted most convenient for to expresse their meaning in some few passages of this new plat-form and to exemplifie their proceedings A larger Commentary on this Text had been unnecessary considering both of what I write and unto whom Only I