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A61700 A collection, or narative, sent to His Highness, the Lord Protector of the Common-Wealth of England, Scotland, & Ireland, &c. concerning the bloody and barbarous massacres, murthers, and other cruelties, committed on many thousands of Reformed, or Protestants dwelling in the vallies of Piedmont, by the Duke of Savoy's forces, joyned therein with the French Army, and severall Irish regiments. Stoppa, Giovanni Battista. 1655 (1655) Wing S5768; ESTC R16255 30,113 60

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his word and with oath promising the word of his Royal Highnesse But threatning them in case of refusal that they should be declared Rebels The Deputies not having leave to confer about it and seeing the French Forces with all the Piedmont ready to fall on them and hoping that the word engaged to them would be performed and that his Highness would not wholly destroy those places they consented thereunto came up with those Forces and forbad the Reformed to shoot at them But they were no sooner in those strong places but the rest of the Army fell on on all sides seized on the tops of the Mountaines put to the sword and fire whatsoever they met in their way and did practise there the cruelties whereof the Pattern may be seen in the here annexed papers Thus was Vale Lucerne destroyed From thence they came to Vale Perouse and St. Martin an Order was sent them either to go to Masse or to be gone out of the Country within twenty four hours under pain of death and forfeiture of their estates They thereupon forsook their houses and fled into the King of France's Country and thereby all gave obedience except a very little number of small people who turned Papists but notwithstanding their retreat their houses were burned to ashes and all the Country made waste as the Vale Lucerne having thereby wholly rooted out the Reformed Religion in the valley of Piedmont not one Temple nor one house neither man nor beast having been left there onely for the Romish Catholikes A third Apologie for the said Churches against the Calumnies falsly imputed to them REceiving Information from a friend touching the Answer made at Turin I perceive those enemies of the truth the Vassals of the Court of Rome who contrived it with no lesse Art then malice do follow their old course and after the example of him who is both a murtherer and a liar yea the Father of lies cover and so encrease their cruelty by false Calumniations For whereas they would not seem to be unjust in this banishment forced upon the Reformed Waldenses they endeavor to asperse them with fictious and Imaginary Crimes and yet dare not charge them expresly with any one Particular in writing for fear lest the Parties accused should disprove it which they know might easily be done For when the Protestants had made Answer to such Accusations as were brought against them by Gastald before the Duke's Deputy he ingenuously confessed those Crimes were objected against them without cause to wit those pious frauds or officious lyes spred abroad by the Monks and Priests to draw an Odium upon the Protestants Si accusasse sufficiat quis erit innocens If it be sufficient to accuse who then can be innocent If an accuser only in general termes say a man is wicked what Answer can be made in order to a Purgation The Protestants for their parts call God Angels and men to witnesse that they are most injuriously charged with those things Yea they humbly pray intreat and beseech they may be brought to a Trial that if any be found guilty he may be severely punished But here the Romish Clergy interpose endeavouring with their Scare-crow of Excommunication and threats of everlasting damnation so to terrifie their seduced people that no Papist dare give any Testimony though in things most evidently known to cleare the innocency of Protestants for fear lest he should be thought a favourer of Hereticks And hereupon those Monks and Priests the Contrivers of those Officious lies presuming upon their own power through the terror of Excommunication and knowing very well that no Papist will dare to give in any evidence for the refelling of their Impostures doe with a brow of brasse most audaciously devise and object whatever they please against the Reformed Professors But if the difference in Religion and consideration of parties were set aside and the whole cause brought to a hearing before impartial Judges without respect of persons and if witnesses might have liberty to give in their Testimony according to truth without fear of Excommunication all the Calumnies of the Adversaries against the Protestants would soon come to nothing They made no scruple to render them odious to the Prince by accusing them of Rebellion but the thing it selfe is clear enough to the contrary For those Protestants that were suddenly driven out of their ancient Inheritances lived some of them quiet and secure in their Cottages others wandring about in divers Countries being scattered farre distant from each other dwelt in many places but a few of them among great numbers of Papists minding nothing else but their Plough and tillage of the ground At that time they had no Meetings nor Commerce with one another Every one of them with his poor family rested in peace under his own Vine and his own fig-tree until they were driven out by Gastald the Dukes Commissioner without allowing them the benefit of any legal Protestation and Appeal What universal conspiracy then can be fastened upon all those men who were dispersed up and down in Towns Villages and Fields That they lived in the seats of their Fathers and their ancient Possessions and that they had not attempted any alteration of affairs nor in any wise exceeded the Bounds and limits set and prefixed to their habitation they are able to prove by undoubted Arguments and infallible Witnesses from the very place it self We understand indeed by Letters onely of two Crimes objected against certain Protestants of which the one was a foolish childish exploit of certain Boies both Protestant and Popish at la Tour who upon occasion of a marriage between two persons of unequal years brought out an Asse belonging to the Bridegroom to mock the Bride and make mockery of the Wedding Whereupon the Monks took occasion to wrest the matter against the Protestants as intended by them to the disgrace and reproach of their Masse but upon a hearing of the businesse by the Prince's Commissioner before whom the Protestants made their defence he acquitted them as innocent in this Particular and promised that in time to come no further mention should be made of it Neverthelesse the Monks are up with it ever and anon in other Places where the falshood of their Calumnies is not known The parents of those wanton Boies ought not to suffer for their childish doings much lesse ought that whole Church and the Protestants of other Churches and if they deserve Banishment for this the same punishment ought also with as much reason to be inflicted upon those Papists whose children were in the same transgression The other crime objected is indeed more grievous but very wrongfully put upon the Protestants and that is the Murther of a certain Priest of Fenil whereas it is generally known to the meanest persons there that not a drop of that blood can be aspersed upon the Reformed Churches And if the Magistrate had thought any of the Protestants of Fenil in the least