Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	according_a	justice_n	law_n	1,616	5	4.3920	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77730	The antinomians Christ confovnded, and the Lords Christ exalted. In which is contained a briefe confutation of Dr. Crispe and Mr Lancaster. Also, a combat with the Antinomians Christ in his den, his arraignment; and the fainting soule built upon the true rocke, against which the gates of hell shall not prevaile, Mat. 6.18. Imprimatur James Cranford.	Bakewell, Thomas, b. 1618 or 19.	1644 (1644)	Wing B527; Thomason E17_16; ESTC R11989	75,787	71

Thou mayest come as a welcome guest for all that for Christ came to preach the Gospell to such a poore heart as thine and to heal such a broken heart to deliver such a captive from corruptions and to give sight to thee ihat feelest want of it and to set at liberty thy bruised soule Luke 4.18 How shall I come to the sacrament I want faith A. If thou be sensible of thy want of faith thou mayest come for it is grace that discovers thy want and not nature therefore pray the Lord to encrease thy faith Luke 17.5 and say with teares I beleeve Lord help my unbeliefe Marke 9.24 then come and Christ will ease thee Mat. 11.28 Psal 55.22 What other meanes hath God appointed us to use for our groth in grace A. Prayer which is a familiar speech with God in the name of Christ in which either we crave things needfull or give thanks for things received 1 Tim. 2.1 May we not pray to Saints or Angels A. No for they doe not know our wants Abraham 〈◊〉 of us Isa 63.17 neither can they help us they pray to Gods that 〈◊〉 save Isa 45.20 and the command of Christ is come unto me all ye that are heavy laden and I will give you rest mat 11.28 But may we not make Saints our med●●tours or intercess●rs A. No there is but one mediatour between God and man the man Christ Jesus 2 Tim. 2.5 he is our onely high Priest who is entred into heaven now to appeare in the presence of God for us Heb. 9.24 Christ alone is our intercessor in heaven for us rom 8.34 heb 7.25 For whom must we pray A. for all men living none exempted but they that sinne against the holy Ghost there is a sinne unto death I doe not say that yee shall pray for it 1 Ioh. 5.16 But may we not pray for the dead A. No when Davids child was dead he ceased praying for it saying now he is dead wherefore should I fast ● Sam. 12.22 23. there is no repentance in the grave when they are dead he that is unjust let him be unjust still and he that is filthy let him be filthy still and he that is holy let him be holy still rev 22.11 it is the blood of Jesus Christ that cleanfeth us from y●l sinne 1 Ioh. 1.7 and if thou be not purged thou shalt not be purged from thy filthinesse any more Ezek. 24.13 For what must we pray A. Christ hath taught us to pray for six things especially First that God may be glorified secondly that God may reigne in our hearts as in his Kingdome thirdly that we may doe Gods will faithfully constantly and cheerfully as it is done in heaven These three c●ncerning God what things be they that we must pray for our s●●ves A First that we may rely wholly on Gods providence for all the meanes of this temporall life secondly that our sinnes may be forgiven that we may be at peace with God thirdly that by his power we may be kept from all temptations that they prevaile not against us to sinne against 〈◊〉 Why are those petitions concerning Gods glory kingdome and will set downe before these three petitions for our selves A. Because we should preferre Gods glory kingdome and will before and above all other things What is Gods kingdome here on earth A. It is his church and people in which Christ rules as King What is that visible Church in which Christ rules as King A. First negatively it is not amongst any Libertines whatsoever as the Antinomians who cry out of the bondage of his law which is the statute law of heaven neither the Anabaptists who despise the lawes of men being regulated by the law of God nor the Prelacy which exalt themselves into the throne of God and man usurping all power to themselves nor the Brownists which seperate from all ecclesiasticall government all 〈◊〉 ●ount it a bondage that Christ should rule as King Now I answer affirmatively that church that hath the truths of doctrine and the right way of discipline according to Gods Word and freely yeelds obedience unto both I meane in the generall although some single persons faile in any of these yet this is the true Corne-field of Chist although some tares be in it May any sepa●ate from that Church which hath true doctrine when there for the present may be some want in d●scipline in the matter or in the execution A. No for discipline is not essentiall to the being of a Church but onely to the well being of it it may be the Church of Christ and yet want his discipline againe we may not seperate from the Church till Christ seperate from it But how shall we know when christ leaves a church A. First the church doth leave Christ but while we hold the truths of doctrine we have not left Christ but suppose we like a Strumpet have deserved to be put away and a bill of divorce to be given to us yet blessed be God whose going ● are still seene in his Sanctuary Psal 68.24 But how doe you know that a bill of divorce is not given to us A. If Christ had left his church here he would have taken away the hedge of protection and leave us to be destroyed by the wilde Beasts Psal 80.12 that is the Magistrates sword should not have been drawn in the defence of it neither would he receive our offerings Iudges 13.23 Secondly if God had left us he would have called away his Ministers from us for they are not to stay where they find none to receive them John 4.35 but to shake off the dust of their feet as a witnesse against them Mat. 10.11 Thirdly when christ leaves a church it is because he hath no more to call in that church for when Paul was departing from Macedonia the Lord bad him to stay for he had much people in that city Acts 18.10 so blessed be God we see the worke of the Ministery exceeding fruitfull in converting multitudes to the Lord which plainly shewes that christ hath not left us But were not your Ministers some few yeers agon called from you and the h●dge of protection broken downe and Idolatry comming in apace A. Our affections were then to the truths of God and the ministry fruitfull by those that stayed with us and therefore I see no lawfull call they had to depart from their flocks when the Wolves were comming except those whose particular persons were aimed at neither was it the Magistrates by the sword of justice according to law that was turned against the church but it was the Prelates usurped power that did persecute Gods people against both the lawes of God and the lawes of the Kingdome What is the effect of sepration A. Seperation is the cause of distractions and civill warres and so ends in confusion therefore no toleration is to be granted to such a Vyper as seperation that eats out her mothers bowels What is the state of

Genesis so that all which was spoken before the children were borne was this that the elder should serve the younger Rom. 9.11 12. and for that other place Rom. 4.5 see his wicked inference because it is said to him that worketh not therefore faith is not required to justifie ●s when as the words are cleer to him that worketh not his faith is counted for righteousnesse but saith he because it is not of works therfore it is not of faith when as the words are expresse that it is of faith and not of works and because the ungodly are said to be justified therefore he would gather hence that they are justified and yet remaine ungodly but if he were not blind he might read his saith and he that beleeveth on him that justifieth the ungodly now although the ungodly here be named as a man may be said to marry a Widow doth she remaine so after marriage so if Christ justifie the ungodly must they needs remaine so after they are ustified no here is faith as soone as ustification but faith the Doctor if these things must be as conditions then Christ justifies the godly and not the ungodly I answ No but the act of justification makes them just and therefore godly but saith Crispe the covenant is nothing else but Gods love to man I answ it is to covenant at all till man close with God by faith yet we grant that God is the Author of all this and therefore all the glory is to be given to him and not to us at all for he both makes us capable and then of his infinite goodnesse takes us into covenant with him but saith the Doctor faith is not a condition because it is a work of ours it is true the works of the law are excluded but faith is a work of grace again faith as a work doth not justifie but as an instrument not for the worthinesse of it as a grace but in regard of the worthinesse of the object for as the hand feedeth not the body as being food it selfe but as it receiveth and ministreth food unto it hereby it is sustained so faith justifieth by receiving and applying Christ to be our righteousnesse and life but the Doctor denies that Christ should justifie by faith because saith he if Christ should doe so then he must have a partner to justifie us I answ it would be counted a folly to say when a poore man puts out his hand to take an almes that the man did not of himselfe give that almes but sayth Crispe he had a partner and because David had a sling and a stone to kill Goliah therefore he had a partner to doe it this is the Doctors free grace that will not admit of faith wrought in us by Christ to receive and apply his righteousnesse unto us this sayth he is to make himselfe a partner with Christ but if a common Whore doe but beleeve that Christ hath done this with such a faith as may stand with her whorish heart then shee is justified because shee did not repent and then beleeve that shee should be justified but still remaining a Whore with a bastardly faith beleeves that shee is justified this is that hereticks devinity and old Lancaster affirmes the same but we receive the promise of the spirit by faith even we beleeve in Jesus Christ that we may be justified by faith Gal. 2.16 being justified by faith we have peace with God through Jesus Christ by whom we have accesse by faith into this grace wherein we stand Rom. 5.1 2. it is of faith that it may be of grace Rom. 3.16 let him take hold of my strength and so make peace with me Isa 27.5 and Christ dwels in our heart by faith Ephes 3.17 by grace ye are saved through faith Eph. 2.8 we are kept by the power of God through faith unto salvation 1 Pet. 1.5 Thus Christ will neither take possession of us to dwell in us nor justifie us nor adopt us nor enter into covenant with us nor save us without faith then what cursed seducers are these that would make faith but an idle spectator to see all those great things that are as they say all done before and without faith thus the devils instruments doe not onely seeke to abolish the law of God but the Gospell also by taking away the conditions of the new covenant so to make it void to their eternall ruine of body and soule for ever The sift head of errours is about a holy conversation he saith that Christ did not only put an end to the curse but also to the life of the law page 237. thus that law that should guide us in al holy obedience to the will of God this saith he Christ hath put an end to the very life of it but must we beleeve this seducer or the Prophet of God which sayth all his commandements are sure they stand fast for ever and ever Psal 111.7 8. thy word is setled for ever in heaven Ps 219.89 the Angels doe his commandements hearkning to the voyc of is word Ps 103.20 then hath Christ put an end to the life of the law which is for Saints and Angels for ever what a hellish tenet is this and saith Crispe a blamelesse walking according to Gods owne law established is a fruit of ignorance and a cause of mans not submitting to the righteousnesse of God pag. 206. what cursed blasphemy is this is not the law holy and the Commandement holy just and good Rom. 7.12 is not the Lord righteous in all his wayes Ps 1●5 17 when Zacharias and Elizabeth walked in all the commandements and ordinances of the Lord blamelesse the text sayth then they were both righteous before God Luke 1.6 but were they both righteous before God and yet not submit to the righteousnesse of God the Gospell reveales the righteousnesse of God Rom. 1.17 and doth not the law the same Paul had not knowne sinne but by the law then did the law that shewed sin make him ignorant of righteousnesse and did his obedience to the law make him disobedient to Gods righteousnesse what blasphemy is this to affirme that Gods law should make a man despise Gods righteousnesse againe sayth this Doctor righteousnesse puts a man away from Christ and yet he saith that no sinfulnesse in the world can debarre them from him yet righteousnesse may debarre them from him page 249. upon these things I tarried so long with Mr. Lancaster that he was almost spent and his wife cryed out that her husband was almost spent and so my friend and I left him and were it not for his wife who looked very big about the middle I would have a third battell with him in which I am confident he would yeeld upon quarter for I perceived his munition was almost spent now for his argument that righteousnesse hinders a man from Christ when as no sin in the world can doe it although it be the sinne against the holy Ghost