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A37430 A Letter to a member of Parliament, shewing the necessity of regulating the press chiefly from the necessity of publick establishments in religion, from the rights and immunities of a national church, and the trust reposed in the Christian magistrate to protect and defend them : with a particular answer to the objections that of late have been advanced against it. Defoe, Daniel, 1661?-1731. 1699 (1699) Wing D837; ESTC R4998 24,778 72

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pronounce the Liberty of the Press to have advanced some Degrees beyond this For the Fact with its Preliminaries is now not only levelled against the Authority of Law and consequently that Blasphemy and Reproach that is due to it is renewed and heightened but a manifest Blasphemy and Reproach is entailed on the very Cause of Religion Such Allowances as these must cause the Enemies of GOD to Blaspheme and tell us that we either Worship we know not what or that our Worship is a Solemn piece of Mockery or at least a piece of Lip-Devotion or rather that the whole of Religion is Cheat and Imposture For if these things be reconcilable there can be no Truth nor Reality in Religion and this or that Profession is no longer a piece of Religion than it runs with the Tide and Bent of a Community But now when things discover such a fatal Tendency as this is if there be any such thing as a Guardian of the Church of CHRIST and if the Magistrate by Divine Designation is invested with the Character it must be an Indispensible Duty to exert with Vigour and Resolution The whole Case will turn upon a short Issue if upon a Due and Regular Examination these Religious Offices are Materially Evil and Unwarrantable let 'em be set aside and abolished that GOD may be no longer trifled with and blasphemed nor His Pastors loaded with Hatred and Contempt by being bound up to the Observance of things that are not Warrantable But if notwithstanding the utmost Efforts of Malice and Declamation they appear to be a Pious and a Just Institution the Magistrate if ever must be obliged to endeavour a speedy Redress and since these Mischiefs apparently derive from the Liberty of the Press certainly the Trust of a Guardian can never be discharged without destroying the Evil in its Cause and consequently without laying a Powerful Restraint on it When a Mischief is thus dangerous and destructive it becomes the proper subject of a Law and is to be suppressed with all the Ensigns of Authority and Power And now Sir I hope I have in some measure answered Your Demands and discovered the Necessity of Regulating the PRESS and that too with Regard to the Ecclesiastical Establishment of this Nation and therefore I 'm inclined to perswade my self the Argument will have its just Weight and Influence on Your Zeal and Affection for the Publick Good as well as Judgment But that nothing may intervene to cause a Miscarriage I shall endeavour a short return to the most Considerable Objections that have been advanced against it SECT X. And first It may be objected That the Mischiefs of the PRESS may be effectually obviated by Particular Laws and that a Restraint of the PRESS from the Experience of former Times has not prevented ' em Now it must be confessed That the Law produced in the last Parliament may serve as a Bridle to the Deist Atheist and Anti-Trinitarian but this can by no means obviate the Mischiefs of a Licentious Press For there are other Truths and Doctrines set forth in the Christian Religion and this Established Church which if publickly oppugned must prove highly Injurious to the Main Design of the Christian Religion as well as the Peace of the Present Establishment such as the Doctrine of CHRIST'S Satisfaction by the Sacrifice of Himself the Doctrine of Grance or Divine Assistance How these have of late suffered the Publick has been too lately made a Witness if not a Judge But certainly the Mischiefs of the Press can never be fully obviated unless by the Restraint of it or at least by such a Law as makes it highly Penal to publish any thing in Writing that is level'd against any Branch of the Established Religion for since National Establishments appear to be absolutely Necessary for the Carrying on the Ends and Designs of the Gospel that which is amiss is to be regularly corrected and after this is done nothing is to be suffered that any-wise invades the Peace of such an Establishment But after all Penal Laws of this Nature are not so apt Instruments to prevent the Mischiefs that usually spring from the Press as an absolute Restraint of it when the Authority of a License or Imprimatur is wanting Such a Restraint destroys the Mischiefs in its Seeds and Principles it stops the Contagion in the very Spring or Fountain whereas such Laws take place at a Distance it may be when the Infection is propagated to a considerable Degree There is a solemn Process and a great many Formalities and Steps to be made which may serve as so many Advantages or Chances to escape the Force of the Law The Author is not only to be discovered but an Information given in and received too according to the Genius and Temper of the Magistrate and consequently the Undertaker must have Courage enough to bear the Title of Informer an Office which as the World goes neither the Justice nor Merits of the Cause can secure from Ignominy and Contempt Again there must be a Prosecution by course of Law and the Case examined and tried whether it falls within the Penalty of the Law and all this perhaps without the least Recompence to the Prosecutor for Expences or Attendance In a word a Verbal Recantation after the Labour and Difficulties of Conviction may render the Author Rectum in Curia and after this he may under Disguise go afresh to work at the small hazard of the least of Punishments I wish some Provisions of this Nature had not been wanting in the late Act against Profaneness and Immorality whereby a Pious Design may become Insignificant and Useless For upon this bottom while the Press is open I 'm afraid the Enemies of our Establishment will publish their Notions with the Satisfaction of secret Smiles and Triumphs But now if the Press were shut till an Imprimatur is obtained the mere want of one is a Competent Evidence for Conviction and tho' some may be so daring to expose their Notions at the hazard of their Safety yet such a Restraint of the Press gives this considerable Advantage That whatever comes forth without Authority carries its own Mark in the Title-page and consequently gives an Alarm to the incautious READER of Infection and Mischief SECT XI But Secondly it is objected That such a Restraint of the PRESS is a giving up the Consciences and Judgments of Mankind to a Party and a condemning them to an Implicit Faith and is a direct Method to involve the World in Ignorance and Error As for the First part of the Objection If an Orthodox National Church is the Party intended I may safely affirm That as it is the Duty of every Person within her Communion to conform to her Faith Worship and Government so I hope it already appears that it 's a standing Duty in the Magistrate as well as Church Governours not only to enforce all Gospel Means to bring every Soul into the Pale of it but