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A01076 A defence of the right of kings Wherein the power of the papacie ouer princes, is refuted; and the Oath of Allegeance iustified. Written for the vse of all English romanists; more especially, for the information of those priests, or Iesuits, which are by proclamation commanded to conforme themselues, or depart the kingdome. By Edvvard Forset, Esquire. Forset, Edward, 1553?-1630. 1624 (1624) STC 11189; ESTC S119405 55,644 106

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to haue any iurisdiction power superiority preeminence or authority Ecclesiasticall or Spirituall within this Realme if he digest this then see how one thing draweth on another all our former differences are at once and in this one compounded also for if the Pope being a forraigne Prelate or Potentate be excluded from hauing any Ecclesiasticall power or Spirituall authority within this Realme Then our question of his preheminency or jurisdiction in repressing the exorbitant and pernicious excesse of great men as an Ecclesiasticall Iudge or Supreame Pastor direct or indirect is at an end clearely determined I doubt not but his excellent Majesty of his Princely care to bring home so many lost sheepe and to bosome them againe in his dearest loue will affoord them that fauorable interpretation which this there Aduocate and Orator requireth in their behalfe In the meane space not to loose what we haue got I returne vnto P. R. the like charge of making good of his word touching the Oath of Supremacy in the sence and distinction afore mentioned and therewithall might thinke it not reasonable any further to stricke a yeelding aduersary that by so voluntary an offer cleareth the cause from any further controuersie But remembring the nature and quallity of our adversary and the many winding and intricaking trickes he is vsed vnto in the canvassing of this or the like controversies I feare that this our reconciliation is rather seeming then substanciall and will suddainly vpon a small touch fall a sunder againe to as great a discrepance for howsoeuer he doth so franckly yeeld vnto his Majesty a supremacy of the Church in Ecclesiasticall causes as touching outward preseruation onely let him be but sifted a little in his meanings it will breake from him that he neuer purposed to strengthen the state and authority of our Soueraigne with any such power of absolute defence and protection which shall presently appeare by ministring vnto him some few questions I pray you Sir what Church and what Ecclesiasticall causes doe you consent to be within the Kings Royall preseruation is it incident and appropriate to his Princely Scepter to mayntaine the religion now established in his Dominions by making Lawes for enforcing subjects to an vniforme allowance and profession thereof by punishing Recusants according to Iustice and by employing all his powers to suppresse the oppugners or Conspirators against the same Dareth he to abide by this will he henceforth justifie this preseruation and that by his religious oath which hitherto the impoy-soned pens of these Iesuited spirits haue not spared odiously to tearme a cruell persecution wee haue shaked him already from his attonement with vs in this poynt He will tell vs plainely That the Church and Ecclesiasticall cause which he authorized the Prince to protect and preserue is onely the Catholike Church and Religion and then as if orbs and vrbs were all one that the Catholike is the Romish so that vnlesse the King will turne Leigeman with a kinde of vazilage to the Sea of Rome his right of Supremacy in the outward preseruation of the Church which this man dareth assure vs that all Catholikes in England will easily accord vnto must be denied him as not due and proper to the Title of his Regality Papacy is the pole-starre of all their contemplations It is the Centure whereunto are carried and cleaueth fast all their drifts and disputations And no further shall any Prince hold power especially in Ecclesiasticall causes which are all bosomed vp in the breast of his Holinesse then the same shall serue in a sub-ordination to the advancing and exaltation of that most imperious Romish Hyerarcy Nay their temporall authority also must be kitbed stinted and subjugated by that vntollerable yoake of Popish vsurpation except it should be made plyant ranged and accommodated In ordine ad dominum Papam Then not regarding P. R. his assurance of the voluntary submissions and subscriptions of all Catholikes of England to the Kings Supremacy according to the limitation or interpretation aforesayd we may well assure our selues that no English Papists finding this supremacy of defence and preseruation to tend to the subversion and extirpation of their idolatrous Religion will euer yeelde oath to keepe fayth thereunto Yet hauing closed with him in a full consent vnto this position that euery Prince hath Iure divino the supremacy of outward preseruation of the Church and Ecclesiasticall causes within his Territories and Dominions let it be remembred that he neuer hereafter scandalize the proceedings and execution of Iustice in England against the refractaries and treacherous oppugners of the Religion established in this Realme sith the same is the lawfull and necessary act of a well warranted and acknowledged Supremacy from which our publicke profession of Fayth is to receiue protection and preseruation I cannot but conceiue that this Clearke P. R. wil be shent and receiue some checke for his Doctrine For out of question if his Holinesse and Cardinall Bellarmine haue enkindled their displeasures against Mr. Blackwell the Arch-Priest for allowing the Oath of Alleagiance which contayneth onely an acknowledgment of the hereditary rights of temporall Soueraignity whereunto naturall duty in respect of relation doth bind each subject How much more heynously will it be taken that this Arch-Iesuite as if both their Arches had slipped from them at once should so confidently condiscend to this artickle of Spirituall Supremacy in the sence qualification or moderation before expressed He cannot escape the blame of forgetting or forsaking of his principles neyther can he euer salue his offence by any wily Interpretation or beguiling distinction His direct and indirect his absolute and conditionall his mediate and immediate his simpliciter and secundum quid or quatenus and the like which in all his discoursiue argumenting doth make his way for him through many Obstacles whilst he treadeth out vnto vs his maze of Circuler shifts and manifold euasions can touching this his confession or protestation haue no place or serue him to any stead because knowing aforehand how the case standeth in euery circumstanciall or considerable perticularity he hath to the King of England within his seuerall Dominions adjudged the Supreame gouernment of causes Ecclesiasticall as in the office and care of preseruing the Church with the fayth and Doctrine thereof from all wronges or corruptions Forraigne or Domesticall I encroach not vppon him by inferences and constructions I onely take that which he so fully and clearely gyueth and do challenge him that what he hath deliuered vnto vs for his judgement and resolution and that in high termes and vanting and flaunting of his aduantages therein He will notwithstanding any reprehension or retreite from the Pope or Bellarmine still with the like brauery and constancy mayntaine vnto the end but shall I disclose a secret or rather a wonder vnto the World What if the very same Author who so boldly assumeth and assureth at this time for all Catholikes the Title of Spirituall Supremacy