Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	according_a	act_v	agree_v	19	3	6.2976	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36239	An answer to six queries proposed to a gentlewoman of the Church of England, by an emissary of the Church of Rome, fitted to a gentlewomans capacity / by Henry Dodwell ...	Dodwell, Henry, 1641-1711.	1688 (1688)	Wing D1803; ESTC R14490	28,591	42

public_o reform_v they_o yet_o even_o they_o be_v not_o so_o excusable_a now_o when_o the_o power_n of_o the_o pope_n be_v so_o much_o decry_v and_o there_o be_v so_o many_o church_n and_o church-governor_n under_o who_o protection_n they_o may_v put_v themselves_o and_o with_o who_o communion_n they_o may_v join_v in_o opposition_n to_o they_o 3._o the_o antiquity_n allow_v to_o their_o error_n on_o this_o supposition_n be_v not_o sufficient_a to_o justify_v their_o cause_n for_o 1._o this_o antiquity_n be_v not_o primitive_a but_o only_o of_o some_o late_a ignorant_a age_n and_o the_o unreasonableness_n of_o presume_v doctrine_n to_o have_v be_v primitive_a only_o because_o they_o be_v actual_o find_v embrace_v by_o the_o church_n in_o late_a age_n and_o of_o prescribe_v on_o that_o account_n against_o a_o new_a examination_n of_o they_o by_o immediate_a recourse_n to_o the_o original_n may_v have_v be_v show_v from_o the_o father_n as_o well_o as_o from_o the_o protestant_n 2._o the_o antiquity_n of_o those_o notion_n of_o they_o whereby_o they_o confine_v the_o catholic_n church_n to_o that_o part_n of_o it_o in_o the_o roman_a communion_n which_o may_v have_v be_v prove_v fundamental_a to_o all_o their_o other_o doctrine_n as_o they_o be_v make_v article_n of_o faith_n and_o condition_n of_o communion_n be_v contradict_v by_o the_o oriental_a church_n general_o who_o be_v as_o ancient_a and_o of_o as_o unquestionable_a a_o succession_n as_o the_o church_n of_o rome_n herself_o and_o as_o ancient_a in_o teach_v the_o contrary_a 3._o the_o utmost_a antiquity_n which_o we_o allow_v for_o their_o unwarrantable_a doctrine_n be_v not_o so_o great_a as_o must_v be_v acknowledge_v by_o all_o that_o will_v judge_n candid_o for_o several_a which_o on_o all_o side_n be_v acknowledge_v to_o be_v heretical_a i_o do_v not_o only_o mean_v those_o of_o the_o arian_n but_o also_o of_o those_o great_a body_n of_o the_o oriental_a historian_n and_o eutychian_o continue_v to_o this_o day_n divide_v from_o the_o roman_a church_n especial_o if_o they_o be_v real_o guilty_a of_o those_o heresy_n which_o be_v charge_v on_o they_o and_o they_o must_v by_o romanist_n be_v hold_v guilty_a of_o some_o for_o justify_v their_o own_o practice_n of_o condemn_v they_o 4._o some_o of_o their_o present_a decree_n particular_o those_o concern_v the_o admission_n of_o the_o apoeryphal_a book_n into_o the_o canon_n and_o receive_v unwritten_a tradition_n with_o equal_a reverence_n with_o the_o write_a word_n of_o god_n i_o doubt_v be_v not_o more_o ancient_o impose_v as_o condition_n of_o catholic_n communion_n than_o the_o council_n of_o trent_n itself_o which_o be_v since_o luther_n and_o both_o of_o these_o be_v very_o considerable_a and_o especial_o the_o latter_a be_v very_o fundamental_a to_o many_o of_o their_o other_o decree_n q._n 4._o why_o all_o the_o reform_a church_n be_v not_o unite_v in_o one_o i_o presume_v the_o design_n of_o this_o question_n be_v not_o so_o much_o a_o curiosity_n to_o be_v inform_v either_o of_o the_o politic_a reason_n which_o in_o the_o course_n of_o second_o cause_n may_v have_v a_o influence_n on_o those_o division_n which_o be_v occasion_v by_o the_o reformation_n or_o of_o those_o that_o may_v move_v god_n to_o permit_v second_a cause_n to_o act_v according_a to_o their_o natural_a inclination_n without_o the_o interposition_n of_o any_o extraordinary_a restraint_n but_o only_o to_o lay_v hold_n on_o that_o advantage_n from_o our_o acknowledge_a division_n which_o they_o may_v seem_v to_o afford_v to_o the_o prejudice_n of_o our_o common_a cause_n i_o shall_v therefore_o at_o present_a only_o propose_v such_o thing_n to_o the_o gentlewoman_n consideration_n as_o may_v let_v she_o understand_v the_o weakness_n of_o this_o argument_n how_o popular_a soever_o when_o they_o conclude_v we_o either_o mistake_v ourselves_o or_o at_o least_o unfit_a to_o guide_v other_o in_o the_o general_n reformation_n because_o we_o be_v not_o all_o agree_v in_o all_o the_o particular_n to_o this_o purpose_n it_o will_v be_v at_o present_a sufficient_a to_o insist_v on_o two_o thing_n 1._o that_o there_o be_v no_o reason_n why_o the_o romanist_n shall_v upbraid_v we_o with_o this_o argument_n and_o that_o it_o be_v their_o interest_n as_o well_o as_o we_o to_o answer_v it_o 2._o that_o the_o argument_n itself_o be_v of_o no_o force_n as_o it_o be_v use_v by_o they_o against_o we_o 1._o there_o be_v no_o reason_n why_o the_o romanist_n shall_v upbraid_v we_o with_o this_o argument_n and_o they_o as_o well_o as_o we_o be_v oblige_v to_o answer_v it_o for_o 1._o this_o very_a argument_n be_v by_o the_o primitive_a heathen_n make_v use_v of_o against_o christianity_n in_o general_n as_o it_o be_v now_o against_o we_o and_o our_o adversary_n will_v do_v well_o to_o consider_v whether_o the_o same_o answer_v pleadable_a by_o themselves_o now_o in_o behalf_n of_o those_o christian_n and_o actual_o plead_v by_o the_o apologist_n then_o be_v not_o as_o pleadable_a for_o we_o now_o nay_o this_o multitude_n of_o sect_n in_o christianity_n be_v even_o now_o the_o great_a argument_n of_o irreligious_a person_n against_o the_o truth_n of_o religion_n and_o i_o can_v believe_v that_o any_o pious_o dispose_v person_n among_o they_o can_v be_v please_v to_o allow_v the_o argument_n to_o be_v of_o any_o force_n in_o either_o case_n rather_o than_o want_v a_o argument_n against_o us._n yet_o i_o believe_v they_o will_v never_o be_v able_a to_o show_v any_o disparity_n 2._o if_o they_o speak_v not_o of_o divide_v principle_n but_o of_o actual_a division_n they_o as_o well_o as_o we_o have_v such_o among_o themselves_o they_o have_v division_n betwixt_o the_o irish_a remonstrant_n and_o anti-remonstrants_a molinist_n and_o jansenist_n as_o well_o as_o thomist_n and_o scotist_n and_o jesuit_n some_o of_o which_o party_n be_v divide_v as_o well_o in_o communion_n as_o in_o opinion_n if_o they_o say_v that_o these_o division_n be_v not_o the_o fault_n of_o their_o opinion_n but_o the_o particular_a perversity_n of_o person_n who_o will_v not_o stick_v to_o those_o principle_n which_o may_v keep_v they_o unite_v when_o their_o interest_n incline_v they_o otherwise_o the_o same_o will_v be_v pretend_v by_o every_o divide_v party_n if_o they_o think_v it_o injurious_a that_o their_o whole_a communion_n shall_v be_v charge_v with_o the_o misdemeanour_n of_o person_n condemn_v by_o it_o we_o all_o of_o we_o plead_v the_o same_o for_o there_o be_v no_o party_n that_o do_v not_o condemn_v all_o other_o in_o those_o thing_n wherein_o they_o divide_v from_o themselves_o 3._o if_o they_o think_v our_o difference_n concern_v the_o particular_n we_o will_v have_v reform_v a_o argument_n that_o the_o whole_a design_n of_o a_o reformation_n be_v in_o itself_o suspicious_a and_o uncertain_a let_v they_o consider_v what_o themselves_o do_v or_o can_v say_v when_o they_o be_v in_o the_o like_a way_n of_o argue_v urge_v by_o we_o with_o the_o several_a opinion_n concern_v the_o seat_n of_o infallibility_n whence_o our_o author_n conclude_v the_o uncertainty_n of_o the_o thing_n itself_o it_o may_v easy_o have_v be_v show_v upon_o this_o and_o the_o like_a occasion_n how_o they_o do_v and_o be_v oblige_v to_o acknowledge_v the_o unreasonableness_n of_o this_o way_n of_o argue_v but_o the_o design_a brevity_n of_o my_o present_a employment_n only_o permit_v i_o to_o point_v at_o the_o head_n of_o what_o may_v be_v say_v not_o to_o enlarge_v on_o the_o particular_n 4._o it_o may_v have_v be_v show_v that_o these_o difference_n among_o they_o concern_v the_o judge_n of_o controversy_n tend_v natural_o and_o by_o due_a rational_a consequence_n to_o the_o dissolution_n of_o their_o communion_n a_o charge_n which_o we_o think_v can_v be_v prove_v against_o that_o which_o we_o believe_v the_o right_a communion_n 2._o therefore_o to_o show_v direct_o the_o weakness_n of_o this_o argument_n let_v it_o be_v consider_v 1._o that_o whatever_o difference_n they_o upbraid_v we_o with_o yet_o they_o can_v never_o prove_v that_o they_o follow_v by_o any_o natural_a and_o rational_a consequence_n from_o the_o general_a principle_n of_o the_o reformation_n though_o possible_o they_o may_v indeed_o have_v be_v occasion_v by_o that_o liberty_n of_o spirit_n which_o be_v absolute_o requisite_a for_o undertake_v a_o design_n of_o such_o a_o nature_n as_o it_o must_v on_o all_o side_n be_v acknowledge_v possible_a that_o thing_n real_o good_a may_v notwithstanding_o prove_v occasion_n of_o evil._n and_o how_o very_o unjust_a and_o unreasonable_a it_o be_v to_o charge_v personal_a fault_n upon_o design_n that_o be_v in_o this_o case_n the_o fault_n of_o reformer_n upon_o the_o reformation_n all_o even_o the_o romanist_n themselves_o will_v acknowledge_v in_o case_n wherein_o they_o be_v disinterest_v 2._o that_o this_o be_v suppose_v all_o that_o they_o can_v conclude_v from_o these_o division_n