Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	according_a	account_v	acknowledge_v	23	3	6.3535	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19707	Trueth triumphant, or The late conversion of a learned doctor of Sorbon, D. Francis Cupif, Doctor of Diuinite; from poperie, to the profession of the true religion With the degradation of the fore-named doctor, for the cause fore-sayd, by the Facultie of Divinitie at Paris, in Iulie last, 1637. And the sayd D. Francis his answere to the decree thereof, most learnedlie and succinctlie set downe. Faythfullie translated into English, out of the Latine print copie, by William Guild, D.D. minister at Aberdene, and chaplaine to his Majestie.	Guild, William, 1586-1657.	1637 (1637)	STC 6124; ESTC S118473	10,168	18

hee had read another glosse Extra de digamus cap. 6. 〈◊〉 c●rca saying Note that hee who ●ath more concu●ins than one incurreth not ●rregularitie Note also a marvelous thing that it is dispensed with him who sinneth but it is not dispensed with him who sinneth 〈◊〉 Note also a marvelous thing that heere lecherie hath more priveledge nor chastitie sayeth the glosse Doctor CUPIF also knew by the witnessing of Espenseus the great ornament sometymes of your Colledge that there were Bishops who suffered their Priests not onlie to ●●habit with Concubins Lemmans and Whores and to beget children receaving from them therefore a certaine yea● lie duetie but also they exacted that duetie from them who were continent saying Let them haue them of they please He then who was so well informed concerning these things with you why should hee elsewhere sought the opportunitie of satisfying his lust chiefelie where they who are given to lust are not suffered vnpunished with a most sharpe censure 16 As to your woe which yee pronounce against him hee opponeth to you that which was pronounced against your predecessors Woe bee vnto you Scribes and Pharisees hypocrites because yee close the kingdome of heaven against men and neyther enter yee in your selues nor suffer yee others to enter in Reade what followeth Math. 23. 13 c. thinke that these things now adayes are spoken vnto your selues 17 As for going downe to Aegypt c. They goe downe to Aegypt and to the Synagogue of Satan and enquyre not at the mouth of the Lord who haue not left the filthie gods of Aegypt which defyle as speaketh the Prophet who say that they are Iewes and are not that is as yee expone it your selues who are Iewes onlie in name Even as yee are Catholickes and Apostolickes onelie in name but indeede yee are not because yee are not so in the hid man of the heart being so addicted to the doctrines and commandements of men Gods word being postponed that neglecting the holie Scriptures I vse the wordes of Cornelius M●● Bishop of Biten●● that which is in request and vse amongst you is a thornie and troublesome I wot not what sort of Theologie of instances relations quidd●ties formalities Also all these are handled in Syllogismes made vp by 〈◊〉 humane subtilties onlie which truelie by that same authoritie may be refuted by which they are receaved sayeth hee A mans whole age also is spent in mens decretals which foster a perpetuall stryfe and he is thought a sublime or deep witted divine who can devise the greatest monsters for defence of his traditions This is also a part of his vaine glorie and 〈◊〉 not to be vnderstood c. And all men doe sweare vnto the wordes of their masters whence there is six hundreth sects Thomists 〈◊〉 Occamists Baccomists Albertists c. O great wickednes sayeth hee marvell not then if your sometime Doctor CUPIF hath preferred the simple schoole of Christ vnto all these sects that are amongst you by your owne bishops confession 18 As for for anie helpe he hopeth for in the strength of Calvin God forbid he should doe so but as the Psalmist sayeth his helpe is from the Lord who made heaven and earth God hath given to him according to the riches of his glorie to be might●lie strengthned by his Spirit as the Apostle speaketh in the inner man and now he giveth thanks to Him who hath strengthned him that is vnto Christ Iesus our Lord. This is not the shadow of Aegypt nor an imaginarie strength but it is that power as S. Paul calleth it 〈◊〉 the faithful● are 〈◊〉 with all might according to his glorious power 〈…〉 suffering with joyfulnesse By that strength imitating the Apostles after that he hath seene the excrement of your wrath indignation he accepteth the furious decree of your Councell rejoycing that hee is found worthie to suffer reproach for the Name of IESVS 19 In that yee haue blotted him out of your number he counteth nothing thereof so that hee bee written in the Lambs booke of lyfe Surelie they are not excluded out of the kingdome of heaven who are not written in the Sorbon book● but hee who is not found written in the booke of lyfe he shal be cast into that 〈◊〉 of fire and that booke is not kept in the register of Sorbon What hurt then is it to a man that the humane ignorance of the Sorbonists will not haue his name rehearsed in that booke of theirs if an evill conscience blot him not out of the b●oke of the l●ving If ye therefore degrade him of all degree honour and title he had with you yet hee will still remaine learned as before if hee be such as sometimes he was judged by you to bee and more willinglie will hee now sit amongst the Disciples of the Trueth than in the Chairs of such Doctors who as the Apostle speaketh 〈◊〉 turned asyde to vaine ●angling desiring to bee teachers of the law vnderstanding neyther what they say nor whereof they affirme 20 As for your cursing of him he prayeth to God that it fall not backe vpon your owne heads giveth thanks to Christ his Lord that he hath bestowed vpon him that honour that yee should cast him foorth of your synagogue according to that of the gospell And they shall cast you foorth of their synagogues Christ receaved him to whom hee restored his sight after that hee was cast foorth by the Iowes therefore him in likemanner whom yee haue cast foorth for that cause that he acknowledgeth Christ to be the onlie mediatour betweene God and vs and the onlie Saviour him I hope he will account amongst his domesticke servants who hath read in your owne Decretals A rash judgement of times nowise 〈◊〉 him who it 〈…〉 but him who rashlie doeth judge the rashnes it selfe of his judgement of necessitie must hurt as lykewyse a little after sayth another canon The earthlie ●ench it 〈◊〉 thing and the Tribunall of Heaven another thing FRANCIS CVPIF hath receaved his sentence onlie from the lower judgement-seat but from that which is aboue if constantlie he goe on in the Trueth studie of pieti● which hee hopeth God-willing to doe at last hee shall recea●e the crowne AMEN The 〈◊〉 of Sorbon passe not over the Seyne an olde 〈◊〉 which 〈◊〉 the Iesuit Sole●ius objected to the sch●ole of Sorbō in his 〈◊〉 Epistle printed at ●oytiers anno 1611 p. 3● Revel 16. 19 verse 10 Revel 16. 12. Revel 17. 15. Revel 2. 9. Revel 18. 4 Revel 3. 18. Genesis 12. 1 Actes 9 12 Iohn 10. 4. Heb. 11. 25. 26 Exodus 8. 19 Psal. 118. 23. Iohn 7. 48. Acts 22. Psal. 110. 2 Revel 2. 13 Acts. 〈◊〉 Phil. 3. 8. 9. Non ver● sed vestr● Aug. de correp gra cap. 14 Isai 29. 13 Gal. 1. 16 Chrysost. Hom. 13. in 2. ad Corinth Iren. lib. 4. cap. 69. Matth. 15 12. 14 Phil. 3. 18. 19 2. Cor. 8. 9 Psal. 83 Hebr. 11. 26 Acts 8. 21 Coloss. 1. 12 Hosea 2. 2 Deuter. 23.9 Matt. 10. ●7 1. Tim. 1. 13. 2. Peter 〈…〉 Iohn 10. 4. 1. Cor. 1. 13. Act● 〈…〉 Heb. 13. 13. ● Cor. 4. 13. Psal. 109. 28. Espenseus in ●pist ad Tit. cap. 1. p. 67. Ezek. 10. 18. Revel 3. 9. In epist. ad Rom. cap. 6. pag. 279. Psal. 1●1 2. Ephes. 3. 16 1. Tim. 1. 12 Colos. 1. 11 Actes 5. 41. Revel 2● 27. Revel 20. 15 Caus. 11. q. 10 c. quid ob est ex Augustin● 1. Tim. 1. 6 7. Iohn 16. 2. Caus. 11. q. 10. can Temera●um can etsi●

themselues and leaders of the blinde and this Doctor CUPIF hath done hitherto beeing obedient vnto Christ therein 8 Such also as are truelie the enemies of the Crosse of Christ according to the Apostle are these whose god is their bellie and whose glorie is their shame caring for earthlie thinges And who these bee the thing it selfe speaketh for surelie that cannot bee ascrybed to him who that hee might follow Christ hath denyed himselfe and hath cast away from him the Revenewes of these Benefices which hee enjoyed that hee might giue vp his name to Him who when Hee was rich became poore for our sake that by His povertie wee might bee enriched and who choosed rather to bee an abject in the house of GOD than to dwell in the tabernacles of sinners 9 Whereas it is called an vnhappie chance or lot that hee was receaved into the bosome of that sacred Facultie and at last promoted to bee one of the Doctors therein Surelie it had truelie beene an vnhappie lot or chance to him except by the grace of GOD hee had departed from them who in the Apostolicall businesse haue neyther part nor lot that so hee might giue thankes to GOD the Father who make him fit for the participation of the lot of the Saynct● in light 10 If by that excellent Mother yee vnderstand eyther the Romane Church or your Sorbon Schoole it was his duetie to reject those lawes wherewith agaynst Gods word hee was intrapped and according to the Prophets commandement Contende with his mother that she is not the wife of God nor that God is her husband til the remoue away her whoredomes from before his sight and her adulteries from the midst of her breasts And if by his excellent Mother yee vnderstand her that is his mother according to the flesh hee knoweth that they were praysed in the cause of God who sayde of their Father and of their mother I haue no regard to them and who did not know their brethren hee did know also that Ass king of Iudah was praysed who removed his mother Maacha that she should not bee chiefe in the worship of Priapus and in the groue which shee had consecrated and who overthrew her caue or lurking place as the vulgar edition hath it 3 King 15. 13 or as Arias M●●ta●us translateth it out of the Hebrew Hee removed her from that hou●e that shee had made that terrible thing that is the Idole 1 King 15. 13 according to the Hebr●w Neyther was he ignorant of that speach of our LORD Hee that loveth father or mother better nor mee hee is not worthie of mee 11 Neyther is Doctor CUPIF vnmyndfull of that Oath in the words whereof yee made him to sweare and whereof now hee heartilie repenteth and beseecheth GOD that Hee call not the same to His remembrance which hee not onlie hopeth for but trusteth assuredlie in the LORD that it will not bee imputed to him because as the Apostle sayeth hee did it ignorantlie Also hee hath read in your owne decretalls in these promises that are evill breake thy sayth and in vowing that which is filthie change thy decree and that which thou hast vnadvysedlie vowed d●e not p●rforms for it is as v●godlie promise which is kept by committing of sinne Out of 〈◊〉 as also out of Beda If it hath befallen vs perhaps to haue swo●ne anie thing rashlie which being observed tendeth to some evill ●nd● wee are to know that by a more wholesome counsell freelie wee may change the same And agayne The e●ill sayeth hee which by an Oath one hath bound himselfe to performe let him not doest at all For it is great wisedome for a man to retreate that which hee hath spoken wickedlie as Augustine holdeth the opinion Let the Doctours of Sorbon reade this In their owne Grat●an Causa 22. q. 4. 12 As for his condemning the sect of the Calvinists hee did indeede condemne before that which yee call that perverse sect of the Calvinists at what tyme he conversed amongst you who lyke brute beasts destitute of reason and carried by the force of nature speaketh evill of these thinges sayeth the Apostle which they vnderstand not but since that tyme hee doeth now acknowledge true Christianitie to bee with them who altho they follow none other except Christ as their guyde nor were they baptized in the name of Calvin yet they are defamed by the reproachfull name of the p●rverse sect of Calvinists heerein then he greatlie rejoyceth that according to that way which ye● call a se●● hee so serveth the God of his fathers believing all thinges ●hich are written in the law and the prophets And vnto these hee addeth that hee believeth all thinges which were committed to the Church in writ by the ●●angelists and Apostles of Christ. 13 As for that disgrace amongst men which hee hath drawne vpon himselfe hee counteth that his honour and willinglie 〈◊〉 beare the reproach of Christ neyther refuseth hee with S. Paul the Apostle to professe His Name amongst those who being defamed doe pray being made the filth of the world and th● off 〈◊〉 of all thinges 〈◊〉 to this day 14 Your cursing hee seareth not who turneth himselfe vnto God saying with David Let them curse but blesse thou And they who haue risen vp against mee let them bee ashamed but let thy servant rejoyce Hither are all your speaches to be referred which ye say of a foolish sonne of perfidious prevarication of his beeing vpon the hereticall syde and which vnjustlie yee mutter foorth of wickednesse and lies which ye impute to him And as for the Romane Church he acknowledgeth the same to bee neyther Catholicke nor Apostolicke but a particular Apostaticke and disorderlie church Which which Epithets your owne Genebrard hath adorned manie of your Romane bishops before in his Chronologie lib. 4. ad ann 901. 15 And if anie imbred pryde as yee say or vnbrydled lust had made him bent vnto anie such headlong destruction then he ought to haue remayned still amongst your selues who rejoyce in the prowde titles to bee called Magister ●●ster and despyse all others in comparison of your selues Neyther surelie was it needfull to a Doctor of So●●on and a parson to renounce your societie that hee might satisfie his lust seeing yee account the whoredomes of the Clergie but amongst light offences For hee had read in the glosse of your Decre●all on the canon lator caus 2 quest 7 that simple fornication is no cause worth●e of deposition he had read an other glosse on the canon Maximianus dist 81 saying Commonlie it is said that for simple fornication one ought not to bee deposed becaus● there are ver●● few to bes ●●und that are ●●ee of that vice Seeing then that such indulgence of that good mother the church of Rome was not vnknowne vnto him wherefore should hee haue left her if hee would haue walked according to his lusts Lykewyse