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A76270 A nosegay of divine truths; wherein the chief points of religion are ingeniously discussed, and also the doctrines of predestination, reprobation, &c. rightly determined Highly necessary for all Christians to peruse. And digested into 50 chapters; both French and English, for the benefit of those who are desirous to improve themselves in the French or English tongues. By P.B. formerly of the order of S. Francis, now a convert to the Church of England P. B. 1687 (1687) Wing B152A; ESTC R230839 97,134 289

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came unto me Mat. 25.35 He shall render to every one according to his works to them who by patient continuance in well-doing seek for Glory and Honour and Immortality eternal life but unto them that are contentious and do not obey the truth but obey unrighteousness indignation and Wrath Rom. 2.6 By those Texts of the Holy Scripture it is as clear as the day at Noon that Predestination is not without a respect to our Faith Obedience and good Actions CHAP. XXVIII How Reprobation is to be understood IT is a gross impious and blasphemous impiety to assert that God did by his immutable decree appoint the greatest part of Men to eternal damnation without having any regard to their infidelity disobedience and bad actions as Calvin will have it to be lib. 3. c. 23. Sect. 1 2. Reprobation is an Act of God's hatred and God hates and punishes nothing but Sin which no Creature can be guilty of before its existence Wherefore the existence of the Creature and his disobedience to Gods Commandments ought to be presuppos'd before he be doom'd to eternal damnation I mean before he can be hated and condemn'd by God into Hells Fire From whence it follows when God did by eternal decree appoint the greatest number of Man-kind to eternal damnation it was in consideration of their infidelity disobedience to his Commandments or wicked Actions And to let you see that what I say is very well grounded pray mark these Texts following Go ye cursed depart from me into everlasting fire prepared for the Devil and his Angels mark the reason of it for I was an hungred and ye gave me no meat I was thirsty and ye gave me no drink I was a stranger and ye took me not in naked and ye clothed me not sick and in prison and ye visited me not Mat. 25. The wicked saith David shall be turned into Hell Ps 9.17 they shall have their portion in the lake that burneth with fire and brimstone Ps 11.6 Rev. 21.8 the wrath of God cometh upon the Children of disobedience Eph. 3.6 Mans destruction is of himself saith Hosea The Angels which kept not their first estate and Sodom giving himself over to fornication are set forth for an example 2 Pet. 2. When God punished them 't was for their sins and when in his eternal decree he condemned them to everlasting flames 't was in regard of their sins because of these things cometh the wrath of God upon the Children of disobedience Eph. 5.6 though Calvin saith that it is for no other cause but because he wills l. 3. c. 23. S. 1 2. Gods decree is eternal and immutable that is certain but it is subsequent and conditional I grant he hath appointed the greatest part of Men to eternal damnation but it is in regard of their infidelity or disobedience to his Commandments Their disobedience is antecedent and presupos'd the Soul that sinneth shall dye Reprobation is but conditional that is to say no man is Reprobate but upon condition he transgresses Gods Commandments or be unfaithful But some will say I grant predestination and Reprobation to be as you have explain'd them before I grant it is in respect of my Faith or Infidelity Obedience or Disobedience to Gods Commandments yet that hinders not his decree to be immutable For as he hath the knowledge of all things which have been are and shall be and because nothing can be added to his knowledge he knows whether I shall be faithfull or unfaithfull obedient or disobedient to his Commandments and therefore he knows whether I shall be sav'd or damn'd Therefore I have no need to trouble my self for whatsoever I do I can never change Gods knowledge and eternal decree concerning my salvation or damnation Answer It is true we cannot alter Gods knowledge it is certain his decrees are immutable and that we shall be either saved or damned But knowing not which of the two and being certain that God will have all Men to be saved and none to perish and that for this cause he gives his grace unto all it being their fault if they be not saved as it appears by several Texts of the Holy Scripture Mans destruction is of himself Hos 13.9 Whilst we are in this World we ought to entertain this thought that we are of the number of the Elect. And because the Tree is known by its Fruit and the mark of the Elect is to do good and avoid evil embrace vertue and eschew vice and wholly obey the will of God. Therefore we ought to live conformable to those Rules all the days of our life this is the Character of a predestinated Soul which we ought to endeavour to carry along with us to our Grave CHAP. XXIX Gods Works are necessary to Salvation WE speak of Faith we extol it in Sermons assert we are thereby Justified without having any regard to good works and to confirm what we say we alledge Both the words of St. Paul and the example of Abraham If Abraham were Justified by works he hath whereof to Glory but not before God. Abraham believed God and it was counted unto him for Righteousness even as David discribeth the Blessedness of the Man unto whom God imputeth Righteousness without works Rom. 4.2.6 which is the cause that many thinking too much upon Faith care very little to practice good works But they deceive themselves for they ought to Remember there are two sorts of Faith one Dead and another Living The Living Faith which only Justifies our Souls and whereby we are sav'd is never without good works as a good Tree is never without Fruit in its Season the Sun without Light Fire without Heat and Water without moisture Every Faith without good works is Dead saith St. James 3.17 What doth is profit my Brethren though a Man saith he hath Faith and have not works can Faith save him If a Brother or Sister be naked destitute of daily food and one of you say unto them depart in Peace be ye warmed and filled notwithstanding ye give them not those things which are needfull to the Body what doth it Profit even so Faith if it hath no works is Dead being alone yea a Man may say thou hast Faith and I have Works shew me thy Faith without thy Works and I will shew thee my Faith by my works thou believeth that there is one God thou doest well the Devils also believe and tremble But wilt thou know O vain Man that Faith without Works is Dead was not Abraham our Father Justified by works when he had offered Isaac his Son upon the Altar seest thou how Faith wrought with his works and by works was Faith made perfect ye see then how that by works a Man is justified and not by Faith only for as the Body without Spirit is Dead so Faith without works is Dead also It profits nothing neither to our Justification nor Salvation Whosoever therefore will after his Death obtain an eternal Salvation ought