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A12481 Sermons of the Right Reuerend Father in God Miles Smith, late Lord Bishop of Glocester. Transcribed out of his originall manuscripts, and now published for the common good; Sermons Smith, Miles, d. 1624.; Prior, Thomas, b. 1585 or 6. 1632 (1632) STC 22808; ESTC S117422 314,791 326

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Out of the belly of Hell cryed I Chap. 2.2 Then vers 4. I said I am cast out of thy sight Oh that God rather than lose them would so pursue ours and fetch them home before past recouery O that themselue would fore-apprehend the bitternesse of outward crosses specially of sickenesse when these refuges will proue but a lye vnto them Oh that they would consider how conscience will then board them and present to them the sin-reuenging wrath of God enough to make the heauens to melt and the earth to tremble Ah poore dying man whose life doth hang before him stayes it It s with that intolerable companion a wounded spirit departs it t is into the insuf●erable and vnquencheable flames of hell But whereto tends this to driue to desperation Nay but to God Whither should the a●●righted child goe but to his Father Whither the tyred but to him that can refresh him the wounded but to the Chirurgeon A people but to thei● God To whom shall wee goe say the Disciples by Peters mouth thou hast the words of eternall life To Christ then to Christ and by him vnto the Father who saith I am the way the truth and the life no man commeth to the Father but by me And againe Neither knoweth any man the Father but the Son and he to whomsoeuer the Son will reueale him Where to finde comfort in distresse ye know the way ye know When Noahs Doue found no rest for the sole of her foot she returned into the Arke vnto him againe so let vs returne vnto God againe out of whom no rest can be found no not for the sole of our foot The Law was that if a man found his enemies Oxe or Asse going a●tray he should returne it home to the owner sure I am we owe no lesse to our own soules when they go astray from God Let vs therefore send them homewards with Dauids direction Returne to thy rest O my soule Thus haue we opened the fountaine of Pauls consolation next you shall see how he doth assure it I know whom I haue beleeued and I am perswaded that he is able to keepe that which I haue committed vnto him id est intrusted him withall When a foundation is laid in a proportion Geometricall they build and the more weight is laid on the foundation the firmer so where God is the foundation settle thy building vpon him intrust thy selfe and whatsoeuer thou art with him and be sure For They that trust in the Lord shall be as Mount Sion which cannot be remoued but abideth for euer The meanes to secure our felicity is to intrust our selues and our causes with him For he is both Able to keepe all and it may stand him vpon First He is Able for nothing is hard to the Almighty He is able by his absolute power of these stones to raise vp children vnto Abraham To mix all things and to bring them backe to their former Chaos And what else not And by his Actuall power he can cast Satan from heauen like lightning can deliuer him into the chaines of darkenesse can rescue out of his Kingdome whom he will can keepe them being so deliuered vnto Saluation That then which is committed vnto him doth not perish because the euerlasting Arme is vnderneath Him wilt thou keepe in perfect peace saith Isaiah whose minde is stayed on thee because he trusteth in thee Trust ye in the Lord for euer for in the Lord Iehovah is euerlasting strength And secondly in a sort it stands his Maiesty vpon to doe for them that depend vpon him else what shall bee done to his great Name how will the enemy insult the godly hang downe the head or how will any be bold to cast themselues on him in aftertimes In their pressures therefore they may resolue with Dauid Our heart shall reioyce in him because we haue trusted in his holy Name Psal. 33.21 Wouldest thou then O Christian man finde sanctuary in a storme and a City of refuge against the pursuer when other mens hearts doe faint would thine be stable when the spirit of other men can scarce beare their owne infirmity would thine finde helpe against the wound of spirit when not ciuill honesty not good intentions not formall prosession nor the bare name of Christian can steed thee wouldest thou then want wherewith to foile and fell thine enemy when thou art to dye wouldest thou bid defiance to death and hell In a word when the heauens shall be on fire about thine eares wouldest thou be able to looke vpon the Sonne of man Let the Lord be thy relyance and the most High thy confidence gather thy selfe vnder his wings and trust vnder the shadow of feathers bewaile thine vnaptnesse to beleeue on him confesse thine aptnesse to leane on lying vanities and stirre vp thy soule to rely on heauen Doe we call Acts and Deeds of men security and shall we not trust that which God hath sealed and deliuered vnto vs children rely wholly on their parents and shall not we rely wholy on our heauenly Father Neuer man yet trusted in God and was disappointed and shall we now be forsaken If Iehosaphats people will beleeue in the Lord they shall be established if beleeue his Prophets they shall prosper If we be not wanting to our selues wee shall not want any thing necessary If thou canst beleeue saith our Sauiour to that man in the Gospell all things are possible to him that beleeueth dependance on God is better than all worldly confidences And better is it than Sauls Armour to be able to affront an enemy as Dauid did Goliah saying I come to thee in the Name of the Lord of Hosts the God of the Armies of Israel For that armeth with Power inuincible able to preserue and with Power vnchangeable able to preserue for euer for this cause our Apostle is bold and saith He is able to keepe that which I haue committed vnto him against that Day Where of the last Day in the last place Now in that he doth so slight his sufferings and the shame of them for his expectation at the day of Iudgement he learneth vs That it doth much concerne a man to prouide that it may go well with him at that Day Let the fire saith Ignatius that holy Martyr vnder Traian in his Epistle to Rome the gallowes deuouring of wild beasts breaking of bones pulling asunder of my members the pressing of my whole body the torment of the Deuill or hell it selfe come vpon me so that I may winne Christ Iesus Winne Christ Iesus What 's that This is that and no other for which our Saint Paul suffered the losse of all things and did count them but dung that he might winne Christ Philip. 3.8 But what may that be Reade the 11. and 12. verses and you shall heare himselfe That I may know him and the power of his resurrection and the