against Harold and another at Barmonseie in the Countrey of Normandy There were slaine on the side of Harold Great slaughter of Englishmen 66634. EnglishmeÌ„ Of the coÌ„querors side 6013. in the battel fought betwixt theÌ„ The first B. of Salisburie The first B. of Salisburie was Hermannê° a Normand who first began the new church minster there After whoÌ„ succéeded Osmundê° who finished the work and replenished the house with great liuing much good singing This Osmundus began the ordinary first which was called secunduÌ„ vsum SaruÌ„ Secundum vsum Sarum an 1076. The occasion whereof was a great coÌ„tention the chanced at Glassenbury betwéene Thurstanus the Abbot his Couent in the daies of W. Conqueror whoÌ„ he had brought with him out of Normandy from the Abbey of Cadonius placed him Abbot of GlasseÌ„b The cause of this contention was for the Thurst the abbot his couent conteÌ„ning their quire seruice then called the vse of S. Gregorie coÌ„pelled his monks to the vse of one W. a monk of FiscaÌ„ in NormaÌ„dy The vse of Gregorie The Ab killeth his monkes so it grew from worde to blowes from blowes to armour so that the abbot slew ij monks at the steppes of the altar c. This matter being brought before the K. the Abbot was sent again to Cadonius the monks by coÌ„mandement of the K. scattered in farre countreis Thus by occasion hereof Osmund B. of Salis deuised the ordinarie that was called the vse of SaruÌ„ and afterward was receiued in a maner throughout England Ireland and Wales W. left after his death by his wife Mawd 3. sonnes Robert Courtesey to whom he gaue the duchie of Normandie William Rufus his 2. son to whom he gaue the kingdome of England Henry the 3. sonne to whom he gaue his treasure About this time there was a certain B. dwelling betwixt Collen MeÌ„tz who hauing store in time of famine would not reléeue the poore was eateÌ„ with mise A bishop eaten with mise Rats tower though he builded in the mids of Rhine a tower to kéepe himselfe in against theÌ„ It is called at this day of the duchmen Rats tower An. 1088. W. Rufus the second sonne began his raigne raigned 13. yéeres being crowned at Westm by LanfraÌ„cus Robert Courtsey hearing how Rufus had taken vppon him the kingdome WilliaÌ„ Rufus made preparation of warre against his brother but was by him appeased without fight This variance betwixt the two brethren caused dissention among the NormaÌ„ B. Lords both in England Normandy so that almost al the NormaÌ„ B. rebelled against their K. except Lanfrancus and Wolstan B. of Worcester an English man In the 3. yere of Rufus died Lancfrancus Lancfranke dieth the Archb. after whose decease the Sea stood empty 4. yéeres Remigius bishop of Dorceter remoued his sea from theÌ„ce to Lincolne and builded the minster there By him also was founded the monastery of Staue Herbert Losinga at this time remoouing his sea from Thetford to Norwich there erected the cathedral church with the Cloister where he furnished the Monkes with sufficieÌ„t rents and liuings of his owne charge besides his Bishops laÌ„ds Nothing from the king but for money He bought his bishoprick of the K. for monie as nothing came from him but for money whereupon repenting him of simonie he went to Rome and resigned it to the Popes handes of whom he receiued it presently again This Herbert was the sonne of an Abbot called Robert After Pope Hildebrand succéeded Victor 3. set vp by Matilda and the Duke of Normandie Victor 3. pope With the faction of Hild. This Victor also shewed himself stout against the emperor and so all his Successors according to the example of Hildebrand Victor poisoned in his chalice he sat but one yéere and an halfe as they say being poisoned in his chalice In the time of Victor began the order of the Monkes of the Charterhouse by meanes of one Hugo B. of Grationople Charterhouse monkes and of Bruno bishop of Collen Next to Victor sat Vrbanus 2. Vrbanus pope by whom the acts of Hildebrand were confirmed and new decrées enacted against In Henricus the Emperour this time were two Popes at Rome Two popes at once Vrbanus and Clemens the third whom the Emperour set vp Vnder Pope Vrbane came in the white monkes of Cistercian order White moÌ„ks by one Stephen Harding a monke of Schirborne an Englishman by whom this order had beginning in the wildernes of Cistery within the Prouince of Burgonie ann 1098. It was brought into England by one called Especke that builded an Abbey of the same order cal Merinale In this order the Monkes did liue by the labour of their hands they paid no tithes nor offerings they ware no furr nor liuing they ware red shoes their cowles white and coate blacke all shorne saue a litle circle they eate no flesh but onely in their iourney This Vrbanus had diuers councels one at Rome where he excommunicated al such lay persons as gaue inuesture of any ecclesiastical benefice al such of the cleargy as abiected themselues to be vnderlings to Lay persons for benefices Another Councell he helde at Claremount in Fraunce In which was agréed the voyage against the Saracens for recouerie of the holy Lande where thirtie thousande men being perswaded by the Popes Oration and taking vpon them the signe of the Crosse for their cognisance made preparation for the voyage whose Captaines were Godwine Duke of Lorraine with his two Brethren Eustace and Baldwine Voyage against the Saracens the Bishop of Padue Bohemund the D. of Puell and his neuew Tancredus Raymund Earle of Saint Egidius Robert Earle of Flaunders and Hugh Le grand brother to Philip the French king To whom also was ioined Robert Corthoise duke of Normandie and diuerse mo with one Peter an Heremite Peter the Heremite who complaining of the misery that the Christians sustayned there was the chiefe cause of that voyage an 1096. Which coÌ„pany was trapped and slain in great number among the Bulgars néere to the towne called Ciuitus the rest passed on IerusaleÌ„ won from the Saracens and besieged Ierusalem and wan it of the Infidels in the 39. day of the siege and Godfry captaine of the Christian army was proclaimed first king of Ierusalem About this time the K. of England fauoured not much the church of Rome Prohibition of going to Rome because of their insatiable impudent exactioÌ„s nether wold he suffer any of his subiects to go to Rome By this Vrbanus the 7. Canonicall houres Canonicall howers were first instituted in the church Item that no B. should be made but vnder the title of some speciall place Item that Mattins and houres of the day should euery day be said also euery Saturday to be said the Masse of our Lady all the Iewes sabboth to be turned into the seruice
and Peter Cantor a Parisian for him grounding himselfe vpon myracles which hée was reported to haue doone after his death 270. myracles done by Becket and his quarrell for the Churches sake his miracles are reported to haue béene 270. Of this Thomas the papistes sing this blasphemous Antheme or Collect in English thus A blasphemous Antheme For the blood of Thomas which he for thée did spend Graunt vs Christ to climbe where Thomas did ascend But as it appeareth by the testimony of Robert Crickladensis the Péeres and nobles of this land néere about the king gaue out in straight charge vpon paine of death None shoulde hold Becket a martyr or preach his miracle The kings penance confiscation of all their goods that no man should be so hardy as to name Thomas a martir or to preach of his miracles The king for this fact was vpon his oath inioyned this penance First that he should send so much to the holy land as should find 200. knights for the defence of the land also that from Christmas day next following he should in his owne person fight for the holy land except he were otherwise dispensed with 3. yéeres Also that he should fight against the Saracens in Spaine Item that he should not hinder any appellations made to the Pope of Rome Also that neither he nor his sonne should euer depart from the pope his successors Itē that the possessions of the church of Canterbury should bée fully restored that the outlawes for Beckets cause should be restored Also that his decrées stablished against the church should be void besides other fastings and alms c. It is mētioned also in stories of the said king that returning out of Normandy into England he came first to Canterbury and so soon as he had séene Beckets Church lighting of his horse putting off his shoes he went barefoote to his tombe Sharpe penāce whose steps were found bloody through the roughnes of the stones and not onely that but also receiued farther penance of euery monke in the cloyster certaine discipline of a rodde Ann. 1174. In which yere the minster of Canterbury was clean burnt and almost all the citie Canterbury burnt The yéere 1175 was in the Conuocation at Westminster the contention renewed about the obedience of York to Cant. Also about Lincolne Chichester Worcester Hereford whether those churches were vnder the sea of York Contention betwixt Yorke and Canterb. or not About those matters grew such contention betwixt the seas that appeale was made to the sea of Rome on the one partie and a Cardinall was sent downe to make peace betwixt them for 5. yeres til they should haue full determination of their cause and that the Archb. should abstaine from the claime to the church of S. Oswald at Glocester and molest the sea of Yorke no more therein In the yéere 1176. Richard Archb. of Canterbury made 3. archdeacons in his dioces where there was wont to bée but one About which time also it was graunted by the king to the popes legate that a Clearke shold not be called before a temporall iudge except for offence in the forrest or for his lay fée which he holdeth Item that no Archb. or Bishoprick should remaine in the kings hands No bishoprick remain longer then one yeere in the K. hand aboue one yéere without great cause The same yéere there was one at Canterbury to be elect abbot in the house of S. Austen named Albert who required the Archbishop to cōsecrate him in his owne Church which the Archb. refused requiring him to come to him rather The matter grew hot betwixt thē so that appellation was made to Alexander the pope who through pence tooke the Abbots part and inioyned the Archb. to satisfie Alberts request who picked out a time when the Abbot was about his houshold affaires absent from home not finding him departed pretēding the fault of the abbot in great disdain So the abbot disappointed filled his purse and went to Rome and had his consecration of the Pope himselfe Contention againe betwixt the Archbishops This yéere began again the contention betwixt the Archbishops for superiority at a councel at Westminster where Yorke took the right hand of the Cardinal the popes legate where about grew such a cōtention that words begate blowes and the Archb. of Canterburies part pulled York from his seat to the ground and al to teare his casule chimer and Rochet from his backe and put the legate in such feare From wordes to blowes that he ranne away The next day after Yorke appealeth to Rome This king though his dominions were greater then euer before him yet neuer put taske on his subiects nor vpon the spiritualtie any first fruits or appropriations of benefices yet his treasure after his death amounted to 900000. No taske nor first fruites pounds besides Iewels and furniture Anno 1181. The archbishop died and his goods came to the king which extended to 11000. pounds beside plate This king died after he had liued with estimatiō of great valure and wisedome in the gouernment 35. yéeres The king died Pope Alexander sat 21. yéeres or as Grisburgensis writeth 23. yéeres This pope among many other his acts had certaine Councels some in France and some at Rome in Laterane by whom it was decréed that no Archb. should receiue his pall except he should first sweare The forme of the words wherby the pope is wont to giue his pal are these To the honor of almighty God The forme of words in giuing the pall of blessed Mary the virgin and of blessed S. Peter and Paul and of our Lord pope N. and of the holy church of Rome and also of the Church of N. committed to our charge we giue to you the pall taken from from the body of S. Peter as a fulnes of the office pontificiall which you may weare within your owne church vpon certaine daies that bee expressed in the priuileges of the same church granted by the sea Apostolike The pope might weare the pall at all times Order of the pall and in all places at his pleasure It must be asked within 3. moneths without the which any might be displaced Also it must be buryed with him to whom it belonged The bishops make this oath to the Pope I M B. of N. from this houre hencefoorth will be faithfull The B. oath to the Pope and obedient to blessed S. Peter to the holy apostolike church of Rome and to my Lord N. the Pope I shall be in no Councell nor helpe either with any consent or déede where by either of them or any of them may be empaired or whereby they may be taken with any euill taking The Councell which they shal commit to me either by themselues messengers or by letters wittingly or willingly I shall vtter to none to their hinderance and damage To the mainteining of the
in one day by the P. did holde that euery day was frée for eating of flesh so it be done soberly Also that they did wickedly which restrayned Ministers from their lawfull wiues For which cause this Pope and his Bishops caused an hundred of them to be burned in one day Nauclerus reporteth that at the same time many were in the Citie of Millan of the said doctrine which vsed to sende Collects vnto the foresaid Saints of Alsatia The Rablement of Religious Orders in the Popish Church AVstinians Ambrosians two sortes 490 Antonians heremites 324 Austines heremites 498 Austines obseruants 490 Armenians sect Ammonites and Moabites Basilius order 384 Benets order 324 Bernardes order 1120 Barefooted friers 1222 Brigets order 1370 Beghart or white Spirites 1399 Brethren of Ierusalem 1103 Brethren of S. Iohn de ciuitate black friers 1220 Brethren of wilful pouertie Cluniacensis order 913 Canons of S. Augustine 7080 Charterhouse order 1086 Cistercian order 1098 Crossebearers or Crossed friers 1216 Carmelites or white friers 1212 Clares order 1225 Celestines order 1297 Camaldulensis order 950 Crostarred brethren Constantino politanish order Crosse-bearers Chapter monkes Duch order 1216 Dominick black friers 1220 Franciscans 1224 Grandmontensis order 1076 Gregorian order 594 Georges order 1407 Guilhelmites 1246 Gerundinesis order Galileans Heremites Helenes brethren Humiliati 1166 Hospitall brethren Holy Ghost order Ieroms order two sorts 1412 Iohns heremites Iustines order 1432 Iohannites or knights of the Rhodes 380 Iniesuati 1308 Ieromes heremites 1365 Iosephs order 490 Iacobites sect Iames brethrens order Iames brethren with the sword Indians order Katherin of Senes order 1455 Keyed mōks K. of the Rhodes Lazarites or Marimagdalins or our Ladies brethren 1034 Lords of Vngarie Minorires which be deuided into Conuentuales Obseruants Reformate Collectane De Capucio De Euangelio Amedes Clarini c. Minorites 1224 Maries seruants 1304 Monks of mount Oliuet 1046 Marouinies sect Monorites sect Monache Monachi Morbonei Merestei Menalaish Iasonish sect New chanons of S. Austin 1430 Nestorini Nalhart brethren New order of our Ladie Nazarei Paules heremites 345 Premonstratensis order 1119 Preachers order or black friers Peter the Apostles order 1009 Purgatorie brethren Rechabites Sarrabites Sambanites 1199 Scourgers the first sect 1266 Souldiers of Iesus Christ 1323 Scopenites or saint Saluators order 1367 Specularii or Glasse order Sepulchres order Shere order Swerds order Starrid monkes Starrid friers Sclauonie order Scourgers the second secte called Niniuites Stoole brethren Scotland brethren order Sicarii S. Sophis order Templars order 1110 Templar knights 1120 The vale of Iosaphats order Vallis Vmbrosae 1400 Waldensis sect Wentzelaus order Wilhelmes order White monkes of mount Oliuet 1406 Zelotes order IN the daies of pope Innocent the 3. began the two sects of Friers one called the Preachers order Dominicks Minorits friers or blacke friers of S. Dominicks the other called the Minorits of S. Francis The Preachers order began of one Dominicke a Spaniard about the partes of Tholouse who after he had laboured 10. yéeres in preaching against the Albingenses afterward comming vp to the Councell with Fulco B. of Tholouse desired the pope to haue his order of preaching cōfirmed which the pope a great while refused till at length thorough a dreame he dreamed he perswadeth the Pope His dreame was that Laterane Church was ready to fall he with his shoulders was faine to hold it wherevpon Dominick had his petitition granted The rule which they folow séemeth to be taken out of S. August Their profession stādeth vpō 3. special point 1. Hauing charity 2 Holding humility 3. Possessing wilful pouerty their habit clothing is blacke The minorities descend from one Francis an Italian of the citie of Assissium who hearing that Christ sent forth his disciples to preach thought to imitate the same in himselfe his disciples and so left of shoes had but one coate The perfection of the Gospel and that of a coorse cloth in stéed of a latchet to his shoe and a girdle tooke a Hempen cord and apparrelled his disciples teaching them as he said the perfection of the Gospel to apprehend pouerty and to walke in the way of holy simplicity He left in wryting to his Disciples and followers his rule which he called the Rule of the Gospell He was very seuere in outward chastising of him selfe so that in Winter he couered his bodie with I se and snowe He called pouertie his Ladie He kept nothing ouer night So desirous he was of martirdome that he went into Siria to the Souldan who receiued him honorablie for he tolde him not the trueth as Iohn Baptist did to Herod Many sectes of Franciscans The Franciscans be deuided into many Sectes some goe in tréene shooes or pattins some barefooted some regular Frāciscās or obseruāts some minors some minimi other of the gospel other de caputio About the same time sprang vp the Crooched friers Crooched friers taking their originall of Innocent the 3. who raised vp an army signed with the crosse on their brest to fight against the Albingenses whom the Pope and his sect accompted for heretiks about the part of Tholouse The Albingenses denied the Popes authoritie and his traditions they were against Images pardons purgatorie and chiefly they were abhorred of the Pope because they set vp a contrary pope against him in the coastes of Burgarorum Of these Albingenses were slaine at times and burned a great multitude by the meanes of the Pope and Simon de monte forti with other more About this season or not not much before died Pope Innocent the third in the 19. yéere of his Popedome to whose custody Fredericus the nephew of Fredericke Barbarossa being yong was committed by the empresse his mother After this Innocent succéeded Honorius 3. and after Honorius when he had gouerned ten yéeres followed Gregorius 9. which popes were in the raigne of Henry 3. About the yéere 1218. Becket 50. yeeres after his death was taken vp and shrined for a new Saint made of an olde rebel Becket shrined after his death to whose shrining came such resort of people of England and France that the countrey of Kent was not sufficient to sustaine them About the yeare 1220. the young king was the seconde time crowned againe at Westminster About which time was begun the new building of our Lady Church at Westminster By reason the Realme through king Iohn was made tributarie to the Pope the exactions vpon all estates from the Sea of Rome especiallie vpon beneficed men Incredible exactions from Rome and such as held any thing of the church were incredible so that certaine of the Nobles assented with the king to make a restraint of such rents and exactions The Pope required by Cardinall Otho of all the churches two prebends one for the bishops part one for the chapter also of the monasteries where be diuerse portions The Popes request in England one for the Abbot another for
be taken in this mans case vnto whome there is no faith nor credite to bee geuen How be it this they wil vpon the fift day of Iune next Iohn Husse shal be brought againe to Constance and there haue frée libertie to speake his minde fréely before the Councell and that they would louingly heare him but in the end the matter fel out farre contrarie to this promise The same day the barons Lords presented a supplication to the Emp. requiring him to further the supplication put vp to the councel to which what answere the Emp. made it is not certain but likely it was by processe of the matter that the Emp. was fayne to breake his promise The Emperor breaketh promise with H. touching the safeconduct which he promised Husse by reason as they pretended that no defence of safeconduct might be geuen vnto him that was suspected or iudged to be an heretike The fift day of Iune the Cardinals c. in the Couent of the Franciscans in Constance purposed in the absence of I. Husse to haue condemned him in those articles which they had drawen against him but for a Notarie named I. Meadoniewitz who loued Iohn Husse and went to M. Vencelat de Duba and Iohn de Clum and told them the matter who went and made report thereof to the Emperor The Emp. vnderstanding their intēt sent Lewes the countie Palatine of Heydelberge and the L. Frederike Burgraue of Noremberg to signifie vnto them which ruled the coūcel that nothing should be done in the cause of I. H. before it were hard with equity that they would sēd him al such articles as were laid against the sayd Husse which were either false or Hereticall and he would do so much that the said Articles should be examined by good and learned men Then according to the Emperours will the iudgement of the principals of the councell was suspended vnto such time as the said Husse himselfe were present Now Iohn Husse beyng brought forth beginning to answere Husse beginneth to answer for himselfe scarse had he opened his mouth but they all began to cry out against him that he had not leasure to speake one word besides some did outrage in words against him other some spitefully mocked him so that he seing himselfe ouerwhelmed with this rude barbarous noise that it profited nothing to speake he determined finally to hold his peace kéepe silence After that time they cried he is dumbe he is dumbe thinking they had won the field this is a signe he consenteth to these his errours But some more moderate then the rest misliking the dealing departed from the councell for that present and appointed to méete there againe the morrow to procéed in iudgement The next day which was the 7. of Iune in which the Sunne was almost wholy eclipsed somewhat after about 7. of the clocke the same flocke assembled againe in the cloister of the Friers minorites and by their appointmēt Iohn Husse was brought before them Husse appeereth againe accompanied with a great number of armed men thether went also the Emp. whom M. De Duba and Clum and the notarie named Peter did follow to sée what the end might be When they were come thether they heard the accusation of Michaell de Causis who first obiected against him the matter of reall presence that hée should mainteine after the wordes of consecration there remayned materiall bread which article Iohn Husse denied that euer hée mainteyned Vpon that matter there grew dispute among them Then was there read an article wherin was obiected that he mainteined Wicklifs errors which he also denied Besides diuerse false accusations were brought against him which doone and Palletz hauing endeuoured asmuch against him as malice would serue Iohn Husse was committed to the custody of the Bishop of Rigen vnder whom Ierom of Prage was also prisoner but before hée was led away the Cardinall of Cambray exhorted him to submit himselfe vnto the Councell and so did also the Emperour which if hée refused to doo he said he would sooner make the fire with his owne hands to burne him then he would suffer him to hold such opinions c. And so hauing thanked the Emperour for the safeconduit Husse not suffered to proceede in his answere and procéeding farther to make answere he was cut of and led away with the sergeants The morrow after which was the 8. of Iune the same company assembled againe at the Franciscans in this assembly was Iohn Husse De Duba De Clum and Peter the notary his friends In which assembly there were read against Husse 39. 39. articles against Husse articles the which they said were drawen out of his bookes Husse acknowledged all those that were faithfully collected of which sort there were but a fewe as That their is but one vniuersall Church the company of the predestinate That Paule nor Peter were euer mēbers of the Diuell although some their acts did resemble the malignant Church That no true member of the Church doth at any time fall away from the body That the Predestinate is alwaies a member of the Church although not in present iustice That there is no sensible signe that cā make a man the member of the Vniuersall Church That a reprobate man neuer is a member of the Vniuersall church That Iudas was neuer a true Disciple That the congregation of the Predestinate whether they bée in the state of grace or not according vnto present Iustice is the holy vniuersall Church That Peter neuer was neyther is the head of the vniuersall church That if he that is called the vicar of Christ doo not walke according to Christ he is the messenger of Antichrist That all those that vse simonie doo not know the duties of the keies and censures of the church That the papall dignitie is sprong from the Emperours authority That no man would reasonably affirme that any man is the head of any particular Church That it ought not to be beléeued that the Pope may be the head of anie particular Church vnlesse he be predestinate or ordained of God That the Popes power of Vicarship is but vaine Articles auowed of Husse if he do not conform his life according to Iesus Christ That the Pope is most holy onely if he doe follow Christ in humility gentlenes patience c. That the Cardinals are not the true successors of the apostles of Christ except they fashion themselues to the kéeping of Christs cōmandements That ecclesiasticall censure ought not to procéede to execution of death That the nobles of the world ought to compel the ministers of the church to kéepe the law of Iesus Christ That the Cleargies ecclesiastical obedience is inuented without warrant of the scriptures That he appealed from the Pope to Christ and did not estéeme the Popes curses That a vitious man liueth vitioustly and a godly man godlily That if a minister be wrongfully forbidden to preach
and therefore hath not God graunted your desire But I am a poore simple man as you sée and God hath heard my complaint and I trust he will strengthen me in his owne cause When their prayer would not preuaile they aduised to say a masse to sée what that would worke In the meane time Rawlins be tooke him to prayer in a secrete place till such time as the Priest came to the sacring When Rawlins heard the sacring bell ring he rose out of his place and came to the quire dore and standing a while turned himselfe to the people speaking these wordes Good people if there be at the least but one brother among you the same one shall beare witnesse at the day of iudgement that I howe not to this Idoll meaning the host that the Priest helde ouer his head Masse being ended and Rawlins persisting constant the Bishoppe procéedeth to sentence and hauing condemned him dismisseth him to be carried againe to Cardiffe there to be put into the prison of the towne called Clockemacell a very dark lothsome and most vile prison where Rawlins passed the time in singing of Psalmes About thrée or foure wéekes after he hauing intelligence that his tyme of death drewe néere sendeth foorthwith to his wife and willeth her by the messenger that in any wise she should make readie Rawlins wedding garmēts and send vnto him his wedding garments meanyng a shirte which afterwarde hée was burned in Whiche was accomplished accordyng to his mynde Now apparelled in his wedding garments when the houre was come and he passed to his death in the way his poore wife and children stood wéeping and making lamentation which so pearced his heart that hee let fall teares from his eyes but soone after as though he had misliked his infirmitie beganne to be angry with himselfe insomuch that striking his brest with his hande hée vsed these wordes Ah flesh stayest thou me so wouldest thou faine preuaile Rawlins a worthy martyr Well I tell thée do what thou canst thou shalt not by Gods grace haue the victorie By this time hée came to the stake and going towards it he fell down vpon his knées and kissed the ground and in rising againe the earth a little sticking on his face he saide these words Earth vnto earth and dust vnto dust thou art my mother and to thée shall I returne Then went he cherefully and very ioyfully to the stake and set his backe close thereunto and when hée had stoode there a while he cast his eye vpon the Reporter of this History calling him vnto him and sayde I féele a great fighting betwixt the Fleshe and the Spirit and the Fleshe woulde very fayne haue his swinge and therefore I pray you when you séeme any thing tempted holde your finger vp to me and I trust I shall remember my selfe After the Smith had made him fast to the Stake according as hée had required him being afrayde of his infirmitie and the Officers began to laie wood to him with strawe and réede hée himselfe as farre as hée could reach would catcht the same and very chéerefully disposed it about his bodie When all thinges were readie then stept vp a Priest addressing himselfe to speake and to peruert the people Which when Rawlins Rawlins perceiued hée beckened with his hand to the people and said come hither good people and heare not a false prophet preach And then said vnto the preacher oh thou naughtie hypocrite doost thou presume to prooue thy false doctrine by Scripture Looke in the text what followeth did not Christ say doo this in remembrance of mée after which wordes the Priest beyng amazed held his peace Then some that stood by cried put too fire put to fire which being put to he bathed his handes so long in the flame till the sinewes shrunke and the fatte dropped away and once he did as it were wipe his face with one of them All this while which was somewhat long he cried with a loud voice O Lord receiue my soule vntill he could not open his mouth He was at the same time of his death about 60. yéeres of age About this time Anno 1555. the 28. of March Quéene Marie was fully resolued and declared so much to foure of her Counsell to restore the Abbey landes againe to the Church And the moneth before the 19. of Februarie the Bishoppe of Ely with the Lord Montague and viij score horse were sent as Ambassadors from the king Quéene vnto Rome very likely for the cause of Abbey landes as it appeareth by the sequele For it was not long after but the Pope did set foorth in print a Bull of excommunication for all manner such persons without exception that kept any of the Church landes The P. excommunicateth those that hold Abbey lands Pope Iulius the monster dyeth And also all such as did not put the same Bull in execution About the latter end of this Moneth Pope Iulius dyed a monster of nature who missing on a time his Porke and answere being made that his Phisition forbad it because of his goute bursting out into a rage he vttered these wordes bring me my porke flesh in the despight of God An other time missing his cold Peacocke Popes Peacocke most horribly blasphemyng God he brake into a rage Wherevpon when one of his cardinals sitting by labored to pacifie him what said Iulius the Pope if God was so angry for one apple that hée cast our first parents out of Paradice therefore A blasphemous Pope why may not I being his vicar be angry then for my Peacocke sithence a Peacocke is a greater matter then an apple Hée confirmed the idoll of Lauretane Vpon Shrouesunday which was about the iij. of March the same yéere a préest in Kent named Nightingall parson of Crondall besides Canturbury reioycing at the alteration of religion and reading to the people the popes Bull of pardon that was sent into England hée sayd hée thanked God that euer hée had liued to sée that daie adding moreouer that hée beléeued that by the vertue of that Bull hee was as cléere of sinne as the night that he was borne and immediatly vpon the same fell suddenly downe out of the Pulpit Gods iudgement and neuer stirred hand nor foot but so died Testified by Robert Austen of Cartham who both heard and saw the same and it is witnessed also of the whole country round about In the moneth of Aprill and the second day Iohn Awcocke died in pryson and was buried in the fieldes The first of Aprill Anno 1555. a letter was sent to the Shiriffe of Kent to apprehend Thomas Woodgate and William Maynard for preachyng secréetly and to send them vp to the Counsell The vij day of the same moneth was sent another letter to the said Shiriffe for the apprehension of one Hardwich who went about with a boy with him preaching from place to place The fiftenth of Aprill a letter was directed