Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	aaron_n	moses_n	reprehension_n	25	3	13.8575	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13881	A full and plaine declaration of ecclesiasticall discipline owt off the word off God and off the declininge off the churche off England from the same.; Ecclesiasticae disciplinae, et Anglicanae Ecclesiae ab illa aberrationis, plena è verbo Dei, et dilucidà explicatio. English	Travers, Walter, 1547 or 8-1635.; Cartwright, Thomas, 1535-1603.	1574 (1574)	STC 24184; ESTC S118505	144,991	206

for the kinde affection which I beare to that churche in which I haue bene bothe borne and browght vp and therfore loue most deerelie for goode causes euen as the Apostle saith to liue and die togither I thought yt I saie my dewtie to desire and beseche this Churche earnestlie and carefullie to thincke off this so greate a benefyte whereby yt maie be established for euer And most earnestlie to exhorte and admonishe yt to abolishe that popishe tyrannye which yet remayneth in the gouernment thereoff and to restore againe the most holie pollicie offâ—â— ã€ˆâ—Šã€‰ the churche which our Sauior Christe hath ã€ˆâ—Šã€‰ vnto vs and to feare lest that the lorde will punishers and will be reuenged off vs iff we contynewe still to despise his discipline But forasmuche as there be many who because they delight rather in a faire owtwarde shewe then the trew symplicitie off the Gospell striue and contend to retaine still this Popishe Hierarchie and conterfaite manner off gouerning the churche blaming that order for many causes which we persuade vnto This whole controuersie is fullie and at large to be disputed of that when they vnderstand the goode cause that we haue to repriue the one and require the other they maie ioyne togither with vs in earnest praiers vnto god and humble suyte vnto hir maiestie That this Popishe tyrannie being at the last vtterlie abolished and cleane taken away In place theroff a better and more holie gouernment of the churche accoding to Goddes worde maie be established Which cause I purpose so to handle that fyrst drawing out the right paterne and platforme off the lawfull pollicie and gouernment off the churche as Christe and his Apostles haue lefte it vnto vs togither their withall I will note our faultes and errors in euerie pointe that by this comparison the trewthe maie more clerelie shine and appeare fyrst therfore seing we haue not to doe with such as reiecte all discipline off the Churche that yt maie be better vnderstode what it is whereoff we dispute I will declare what the lawfull discipline off the churche is I call therfore Ecclesiasticall Discipline the pollicie off the Churche off Christe ordeyned and appointed off God for the goode administracion and gouernment off the same That I make here God the Author off discipline wherupon yt followeth that we haue to fetche the rules thereoff from no other fountaines but from the holie scriptures had nede be more fullie proued because it is denied by many who dare affirme that there is no precepte geuen touching this matter but contend that it is wholy lefte vnto iudgement of the magestrate and off the churche first then let theÌ„ tell vs whie they denie that god hath thus carefullie prouided for Christiane Churches and whie they affirme yt to be lefte free for vs to rule it as we lifte seing that in the olde churche off the Iewes All thinges which perteined not onlie to the gouernment off the cyuile state but also off the Ecclesiasticall for althoughe with them god was Author of bothe yet he wold haue them distinguished the on from the other were so diligentlye and exactelie destributed and bothe commanded by god and commended to writyng by Moses that yt was expresslye forbidden that Nothing should be added vnto yt nor taken from yt For yt appreareth manyfestlye that that exacte paterne off Discipline came not fyrst from Moses but from God by this that Moses testifieth so often that the lorde had apointed the maner off creating and ordeining Ecclesiasticall officiers and and there power and authoritie who aso allwaies readie to punyshe the transgressors off his ordinances with most grieuous plages and punyshementes There is a notable historie in the ninthe off NoÌ„bers off certeine vncleane persons who thincking yt no sufficient cause whie they shold not eate the Passeouer with the rest off Israell because they were polluted with touching off a deade bodie which thei must needes doe seing there died dailie some emonghest them as off necessitye yt commeth to passe in so greate a multitude went to Moses and Aaron desiring that they might not be secluded from that solempne communion off the churche But what doth Moses in this case what taketh he vpon him Surelie nothing at all but referreth the cause wholie vnto God by whose answere they were forbidden to eate the Passouer with the rest off Israell and were put off vnto the next moneth Off which cause properlie belonging to this Discipline which we handle and referred to God yt maie be clearlie vnderstoode That Moses in all the gouernment off the churche did nothing by his priuate authoritie but onlie deliuered vnto them that which the lorde had commanded which thing also Moses him selfe doth plainlie testefie by his often repeating off these wordes As the Lord had commanded And this is that faithfulnes which the Apostle to the Hebrewes commendeth in him that he ruled not the howse off God by his owne will but by the authoritie off the Lorde the master off the howsholde And how preciselie ys yt commanded in the Tabernacle that all should be made after the fashoÌ„ and paterne which had bene shewed by the Lorde in the Montaine neyther so long as kinges were in any tollerable state Any eyther kinges or priestes toke vpon them any suche authoritie to appointe matters belonging to the churche but all thinges were ruled and gouerned according to the will and authoritie off god For whereas in the fashion and buiding off the temple and in the offices off the leuites and off the Singers certeine thinges were somewhat otherwise appointed by danid and Salomon then they had bene commanded by Moses That chaunge and alreracion was not made by the authoritie off Dauid and Salomon as kinges but by the will off God himselfe who apointed yt so by his Prophetes as appeareth in the Chronicles Therfore also the fashion and paterne of the teÌ„ple after it was ouerthrowne was so exactelie drawne out by Ezechiell that the newe temple might he builled againe according to the paterne off God shewed by his Prophete Wherfore also Erra and Nehemiah exacte all there reformacion to the paterne off Moses Dauid and Ezechiel Seing then so stable and certeine a rule off gouerning the churche contynewed vnto Christe the lawes and ordinances were appointed by god him selfe and that it was accompted wicked and vnlawfull for any man boldlye to haue taken any thing in hand in these matters and that suche as did so eschaped not the grieuous punishement and vengaunce off God whie doe they now at the last deliuer god off this care or rather spoile the churche off hir patrone and defender by whose gouernment yt might be preserued and who sitting in the sterne at the helme yt neuer feared any stormes or tempestes but was allwaies safe in all daunger And how absurde and vnreasonable a thing is it then especially to thincke the loue and care off God to be demynished towardes his churche when

to ther conscience whom they thought to haue a speciall care off yt hoped that all thinges wold be more faithfully ordered for the benefit off the churche and maintenance off the poore But they wheras they ought rather to haue followed the example off the Apostes and to haue requested that they might geue them selues to preaching and praier and that they would choose some other to take that charge vppon them did not only suffer them selues to be entreated to take yt But also did vnfaithfullie behaue them selues in disposing the poore mens boxe that at the last they ceased to be Almners any more or distributers vnto others and as yff they had bene the poore men gaue all vnto them selues concerning which matter the Deacons iff we had any ought to deale with the Bishoppes in the behalffe off the poore whose charge is committed vnto them by the churche and enter an action against them for recouering this mony againe to requyre againe ther siluer vesselles and the golden plate wherwith they haue so gorgeously garnished and adorned ther cuphordes and pleade against them that all that belongeth to the poore by whose pouertie they haue waxen riche by whose want and neede they are become full and welthy Therfore seinge the office off a Deacon is so necessary yt may seme a merueile how the churche could suffer that the poore and the straungers who for Christes cause ought to be most deere vnto vs shold want ther Gardyanes and Tutors We haue brought in other Collectors gatherers and church wardeÌ„s into ther roume But yt were better that we had none suche at all then that by them so necessarye an office should be abolished For seinge the charge requirethe both a singuler wisdome simplicitie and integrity why shold ther not be choise made as in the other offices off the churche triall had that the wisest may be chosen by the churche and as the Apostle Sainct Peter speakethe suche as be full off the holie ghost and off wisdome Why are not handes laid vppon them that they may knowe that they deale in the Lordes busines Why are they not praid for that they may haue grace to discharge there duty Fynally why had they rather that they should be cyuill then Ecclesiasticall Officers this therfore is the charge and office off Deacons In whose Election and ordynacion seing ther is nothing ells partyculerly to be considered besydes that which hath bene Generallie spoken off all heretofore Let vs come to the Elders which are the second kind and sort off Deacons Elders therfore are Deacons who are appoynted to take heede off the offences that arise in the churche Therfore in well reformed churches euery one off them haue ther warde and as yt were there watche to looke vnto off that porcion off the churche in which they may most fytlye serue Wherin iff any thinge be done otherwise then ought to be that shall deserue iust reproufe yff yt be priuatly committed He Goeth vnto the partie and admonisheth him priuatly for his fault accordinge to the word off God exhortinge him that he do so no more but iff openly he certifiethe the counsell or consistory off the churche lest the faulte off one man be spred to the destruction off all the rest For although after a sort yt is all mens duty to bringe him into his waye which goeth astray yet better and more diligent heed is takeÌ„ that offences arise not in the churche when euery part off the churche shold haue ther watchmen assigned to them to whose office especially it should belonge to marke ouersee and obserue all mens manners Wheras otherwise ther are many faultes which may easilie escape those who haue not a carefull eye ouerthem For which cause Saint Paule to the Thessalonians attributeth admonitions and reprehensions specially vnto the Elders which notwithstanding afterwardes in an other sorte he declareth to belonge vnto all the faithfull Therfore those Elders be such as those officers off the Athenienses were who had charge to see the lawes kept or as the Censors off Rome who exacted and examined euery citezens life accordinge to the lawes So they marke and obserue euery mans manners and they them selues doe admonishe men off the lighter faultes and bring the greater to the Consistory Finally they take heede by all meanes lest God be offended with the churche by reason off some mans fault and see that thinges be done honestly godly and comely in the churche off God. Therfore yff ther come into there warde any strangers from other places to inhabit whose Religion is not yet knowne They certifie the Ministers that they may haue meanes to talke with theÌ„ before they come to the Lordes supper So lykewise iff ther be any children to be baptized they admonishe the minister of it aÌ„d finallie off all suche thinges which do belonge to the good and semely gouerment off the churche that the minister shold vnderstand theroff Furder more also in the administration off the Lordes supper for the better commoditie off the churche they helpe the pastor and take heede that none come vnto the lordes supper whose Religion and honestie is not knowen and with whome the ministers haue not delt withall before and other suche like things which allthough they be not all expresly mencioned in the Scriptures yet seing it belongethe not only vnto Order and to comelines But also to the profit and commoditie off the churche that some shold be set ouer thes matters suche as emonges the Iewes were those who were called Cheeff off the Synagoge and seing the Scripture mencionethe no other Elders to whome the charge off these thinges should apperteine I thincke it plaine enoughe that these thinges by the worde off god ought to be referred to the office off Elders And as for that part off there office off taking heede to offences who can doubt that That charge properly apperteineth vnto the Elders seing that they are saide also in the Scriptures to rule to ouersee and to gouerne For this ouersight can haue but two partes only wheroff the first perteinethe to Doctrine and Religion the other to life and maÌ„ners Seing then that two kindes off Elders are expressly named by Saint Paule wher off the first sort are occupied in preachinge and Doctrine Iris necessary that the other should haue charge off manners and conuersacion which part only remaineth And hitherto the example off the primitiue churche doth leade vs which for asmuche as they were next to the Apostles time might best vnderstand to what vse Elders had bene appointed in the church by them But how the primitiue churche tooke those degrees off the Apostles both Ecclesiasticall histories doe witnes aÌ„d reformed churches which in our tyme haue reformed them selues according to there example doe sufficiently declare Therfore seing the office off Elders was apointed in the churche off our Sauior Christ by his Apostles and seing it is so proffitable aÌ„d necessarie for the same haue we not

and laid vppon his shoulders so that no man may shutte iff he doth open neither open iff he doe shutte yt is not to be doubted but that heauen is open and shutte also when they do open and shutt who haue receiued his authority and vnto whom he hath committed this keye Therfore as Lacedemon had an assemblie off Elders Athenes a highe court named Areopagus Rome a Senate and fynally euery kingdome and coÌ„mon welthe a Counsell whos authoritie is chiefe and soueraigne in all affaires and by whome the rest off the society are gouerned So lykewise the churche hath an Assembly off Elders by whose authoritie ecclesiasticall and church matters are gouerned and administred But these thinges are to be declared more at large and all this power and authority more especially and particulerly to be shewed that we may knowe how farre it extendeth it selffe and off how great force and waight it is to the lawfull gouernment off the churche Therfore the whole authority of the coÌ„sistory coÌ„sisteth in ij partes off which the first concernethe the officers off the churche that is to saie touchinge bothe the choosinge and deposinge off theÌ„ wherof I shall not need to speake in this place seig I haue sufficiently spoken before off Elections wherby also may be easelye vnderstoode that which apperteynethe to the other pointe off depositions The secoÌ„d part off this authoritie coÌ„sisteth allmost wholie in takinge heede to offences and correcting and remouinge them out off the churche Which offences Saint Paule semeth in the xvj off the Romans to deuide into two sortes into sectes and Offences wheroff the first semeth to apperteine vnto Doctrine and the other vnto manners All which authority off Correctinge is spirituall as proceeding not from the Magistrates but from the Elders off the churche For as this counsell is Ecclesiasticall and the court a spirituall court as we vse to call yt as also it is manifestly distinguished by S. Paule from the cyuill courtes and places which the Apostle calleth courtes for thinges belonging to this life So also the punyshement is speciall and suche as belongeth to the sowle and Conscience and concerneth not this life nor those thinges with which the ciuill magistrate is wont to deale So that they are the more to blame who for this cause reiect and refuse all Ecclesasticall kinde off punishement as iniurious to the magistrate seing it handleth nothing that the magistrate can in suche sort deale with all but is lymited and bounded with reprehensions taken out off the word off god by takinge awaye the vse and communication off Sacramentes and publique praiers from them and suche like thinges as do apperteine to the soule and conscience But most off all they are to be blamed who doe falsly charge this lawfull discipline as I shewed whith offendinge against Princes and magistrates wheras yt neither punysheth any thiÌ„ge which beloÌ„geth to the courtes off ciuil officers nor yet punysheth with cyuill punishemeÌ„t as off goodes or off body any fault which it correcteth but only in such sort as hath bene declared wheras they whoe do obiect this may be charged with bothe faultes For this discipline off theyrs both dealeth in cyuill causes and by right apperteyninge to the courtes off the Magystrates and often tymes those whome they haue authoritye to correct they punyshe by the purse or emprisonment But to passe thes lightly ouer for hast which notwithstanding are most waighty accusations and worthy for the haynousnes off them to be deâ—ie with in the kinges benche as offending so highly against the state and authoritie off the prince and Magistrate Let vs come to the diuers kindes of Censures and reprehensions which are vsed in this lawfull discipline Now this correction is off two sortes and is done either by Speeche or wordes only as when a man is rubuked for some fault which he hath committed and is warned to take heed that he offend not so againe or ells when besides the chastisement off wordes ther is some spirituall punishement and correction adioyned therunto Example we haue off the first sort in the fourth off the Actes where Theapostells Peter and Iohn being brought to the Assembly off the Elders they were asked by what authoritie they taught the people and preached the resurrection from the dead in the name of Iesus for which after that they had bene rebuked and threatned they were forbidden to preache or speake any more to any man in the name off Christ and so let go In deed they did wickedly to rebuke them for the preachinge the of gospell the best thing that caÌ„ be and most necessary for the saluacion off man but yet by this there doinge we may perceiue what was the forme off gouernment off the churche emonges the Iewes which our Sauiour Christ hath translated to his churche For this is it that our Sauiour Christ meanethe in the xviij off Matthew and xvij verse when he commandeth the stubborne that will not be obedient to the admonytion off two or three to be brought to the churche that he may be admonished and corrected by the churche Wher vnto also belongeth that wher S. Paule admonisheth Tymothy off reprouinge the Elders openly that is to say suche as had bene lawfullie conuicted And for those admonitions and corrections which haue some punishment ioined with them for the diuersitie both of faultes and punishementes they are deuided into two sortes And resemble in a manner those two punishementes off the Romanes wherby the state condition and priuilege off suche as did offend was diminished wheroff the first is called by Ecclesiasticall writers Suspension the second Excommunication Now suspension is a charge geuen by the assembly of the Elders to absteyne a certen tyme from the communication off the supper off lord Hereoff ther is some example and shadowe in the lawe which forbiddeth such as be vncleane to be partakers off hoâ—y thinges and suffered not indifferently any to enter into the Temple and to be partakers off the Sacramentes and sacrifices which were offred Therfore there were appointed keepers off the gates off the temple by Iehoyada the priest to keepe euery filthy and vncleane person from entringe into the temple So also in the xij off Exodus It is forbidden that any man being vncircuncised shold be admitted to the cmomunicatinge off the Passouer or that any straunger who by receiuinge circuncision professed not the like Religion with them should be admitted In the ix off Nombres ther is a notable example concerninge this matter off certen who beinge driuen from communicatinge the Passouer bycause they had polluted them selues by touchinge a dead body weÌ„t to Moses and Aaron that is to say syttinge in the Counsell house as it is well noted by an Hebrew Interpretor and desyred that ther vncleanes might be forgeuen them that they might eate the passeouer with the rest off Israell alledginge that seinge off necessitie some must dailie die in so great a multitude yt seemed

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