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A53263 The old leaven purged out, or, The apostacy of this day further opened being a true and faithfull narrative of the orderly prooceedings [sic] and dealings of the lesser part of the congregation formerly walking with Mr. John Sympson, with and against severall souldiers of the army, who (being fallen in with the apostacy of this day, contrary to professed and declared principles, and the many out-goings of the Lord thereupon) are withdrawn and separated from, together with Mr. Sympson their chief abettor, and others, after neer two years labouring whilest while we were in the congregation, and neer two years more since : as also the true coppies of seven of the letters which Mr. Sympson wrote with his own hand, and sent to the congregation an answer to several objections that have been, or may be raised against printing and published the whole : all humbly presented to publique view, not in strife, vain-glory, or to be seen of men, but we hope out of conscience, to endeavor a recovering of the name of the Lord ... Hathorn, Humphrey. 1658 (1658) Wing O205; ESTC R32246 96,744 101

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comply with our Brethren lying under these sins be not a breach of the bond of love according to that in the Corinths Love rejoiceth not in iniquity but rejoiceth in the truth And whether it be the union and wisdom of the spirit to hold the bond of peace without purity according to that in James 3.17 The wisdom that is from above is first pure then peaceable c. So that our present practise seems unto us to be a pressing after that Grace of love in its true end according to the Scripture yea it is counted by the Lord a hating of our brother to see sin upon him and not to admonish him Lev. 19.17 and to withdraw from him in cafe that Admonition bring him not to such an acknowledgement of his sinne as to forsake it 9 9. Whether it be sufficient to excuse us at the great day of the Lord d The occasion of this query did arise from the great outcry made against us by the generality of them charging us with Schism and making division in the Church when our Lord saith that offenees will come but wo be to those by whom they do come And whether the crying evil of the Souldiers hath not justly given offence and Mr. Simpson and some others chiefly abetting of them hath not also added thereunto we leave unto the upright in heart to judge and whether it be not a popish principle and also they do not hereby condemn their own practice in seperating from the National church so called of England in saying There is no withdrawing from a Brother walking disorderly because the maior part of a congregation falls in with them And is it not the argument of the Church of Rome at this day who say we do withdraw from the Mother-church because the grand apostacy first sprang from a true Church in home who in number have all along been the maior part that Wee did cry out The Temple of the Lord the Temple of the Lord are we when at the same time it will appeare that wee have those amongst us who do defile the Temple of the Lord to the view of the World for the Temple of God is holy and that you should rejoice in such defilement surely all such rejoycing is not good And whether our Lord Jesus by the Evangelist John doth not charge five of the seven Churches in the Revelation for complying with sin yea one of them for their lukewarmness is threatned to be spued out of his mouth as being a Church onely in Name and not in deed and one of the other two to wit Smyrna hath no sin laid to their charge but are exhorted to be faithful unto death and they shall receive a Crown of life for the Devil would cast some of them into prison Now we suppose that the Devil there it taken for some of his Instruments which makes out That their testimony was of such a publike nature that the power in being would take hold of them and yet it cannot be supposed but that they had their sins of weakness though nothing is laid to their charge in regard of their faithfulness to some present Truth 10 10. Whether sin in a Church of Christ we mean sinnes of scandal be not more dishonourable e If the incestuous persons sin or two or three Brethren committing the same or other sins be dishonorable to God then surely if the church whose duty it is to reprove cast out such from amongst them Matth. 18 17. com with 1 Cor. 5.13 should either be guilty of the same or own them that are so their sin would be so much more But to come more home to our present case see Numb chap. 14. chap. 16. where the lesser part of the congregation to wit Moses Aaron Caleb and Ioshua who were pressing on from Egypt to Canaan the work of God in that generation were counted faithful owned by him for that very cause but the greater part of the conregation who said Let us make a captain and return into Aegypt and would have stoned Moses and Aaron c. their sin was so dishonorable to God and did so provoke the eyes of his glory that their carkasses must fall and not see the good Land they were going into yea and their children after them wander in the Wilderness forty years And in Numb 16. The sin of the greater part of the congregation in joyning with Korah and the renowned men amongst them in opposition to the Spirit of the Lord in Moses c. upon the forementioned account see verse 13 14 was like wise so abominable in his fight that he bid Moses and Aaron ver 21 24 26. Separ te from them and also speak to the congregation to depart from the Tents of those wicked men and touch nothing of thews lest they be consumed in all their sins Then surely the wickedness of them in Power who have indeed made a Captain and are gone back to Aegypt and those that uphold them whilest they oppose and persecute the Lords spirit in his little Remnant who are pressing from Monarchy and Tyranny towards the promised Zion and Kingdom of Christ the work of God in this generation doth equal if not exceed the sin of that congregation of Korah his company it is as great an evil to touch with them or receive any of their things upon that account as dishonorable to God to stand by uphold them therein or for Churches or others to own them that do so as it was to have countenanced upheld or touch't with Korah and his company in that day to God then the like in a private brother or two or three Brethren And how can we be said to withdraw from every Brother that walks disorderly when we quietly sit down with the Church that owns them in their sin as we conceive and do break bread with and prophesie amongst them for we cannot see how this will hold before the Lord when we are to avoid every appearance of evil 11 11. Whether to acquiess in the judgement of a Church concerning sin though a restimony have been born against it be not something of the reliques of the man of sin and in process of time may not bring us under this Maxime To believe as the Church believes though we ought to be very tender and careful how we proceed in such a business that we be upright in heart before the Lord earnestly seeking to him for direction and counsel 12 12. Whether our Brethren that wear the Sword are not to be charged with Schism making a rent in the Church having through their just offence given to many Brethren and Sisters in the Congregation and many other choice Saints in the Nation made division amongst us and as we hear several others standing in the like quality with them have been f There was a mistake about the Souldiers mentionend in this query as cast our of two Congregations in VVales for so soon