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A02621
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The apology of Iohan Bale agaynste a ranke papyst anuswering both hym and hys doctours, that neyther their vowes nor yet their priesthode areof the Gospell, but of Antichrist. Anno Do. M.CCCCC.L. A brefe exposycyon also upo[n] the .xxx chaptre of Numerii, which was the first occasion of thys present varyaunce. Cum priuilegio ad imprimendum solum.
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Bale, John, 1495-1563.
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1550
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STC 1275; ESTC S100596
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145,229
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320
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what nature it is of 98. TyraÌ„ny of papisies 53. 70 U Uirgynyte and marryage 12. 64. 99. 133. Uirgynyte commended 25. Uirginite is nothynge wythout sayth 100. Uirginite no frute of the spret 100. Uirginyte is wurse for vowes 110. Ueit es wythout vowes 95. Uoâ—â—n what sygniâ—ycacion it hath 51. Uouere whan it was in vse 18. Uouere dyffyned of Augustyne Fol. 43. Uouere is not taught of Christ Fol. 64. Uowers rewarded with Onan Fol. 102. Uouers moÌ„strouse described 140 Uowers what myscheues they haue done 141. Uowes in this age of none an thorite 4 Uowes what orygynall they haâ— 8. Uowes what they are now able to do Fo. 9. Uowes are now to be brokeÌ„ 9. 24. â—3 76. 78. 83. 91. 96. 106. 107. Uowes what they brynge men to Fo. 10. 145. Uowes of papystes how folish they are Fol. 11. Uowes haue destroyed EnglaÌ„d Fol. 13. Uowes in the. xxx of Numeri Fol. 17. Uowes made of friers and mâ— kes 22. Uowes of the olde lawe Fo. 26 Uowes are vnprofytable 57. Uowes doubleth the wyckednes of Sodome 107. Uowes vnaduysed what they are Fol. 107. Uowes brought in bâ—ggery 110 Uowes are no wurkes of the Gospell 8. 141. Uowes and presthode what thei are 133. Uowes are a most execrable poi son 145 W Wydowes and prestes all one Fol. 38. 74. Wydowes are no prestes 113 Women folowynge the Apostles 131 Y Ye shall and ye shall not 27 Z Zacharias slayne of vowers 35 â–ª Zurobabel was a prest 69 ☞ Thus endeth the table ☞ Faultes whych hath chauÌ„ced in y â—priuting ¶ Fol. iiii â–ª pagi ii line xx ReguÌ„ xviii fo viii pag. ii li. xiiii put out to the. fo x. pa. ii li. xxvii ef fect fo xii pag. i. li. i. Such fo xx pag. ii li. ii CaÌ„prateâ—sis fo lxviii pagi i. li. vii afore fo lxxvii pag. ii li. xiiii a nuÌ„ne ouer al. fo xc pag. ii li. vii dprt fo xcv pag. ii li. xv IoaÌ„ viii fo ciii pagi i. in the margende errour for tyraÌ„ny fo cxvi pag. ii li. xxix ye learned fo cxvii pag. i. li. iii. wayes i. line of fo cxviii pag. ii li. xi seruantes fo cxix pag. i. li. xxiiii the man fo cxxv pag. ii li. vii Aragone et li. ix Gassarus li. xx Cysteane et li. xxiiii CraÌ„ts fo cxxv i. pagi li. xxv those Wyth many mo FINIS ¶ Imprinted at London by Ihon Day dwelling ouer Aldersgate These bokes are to be sold at his shop by the lytle Conduit in Chepe sâ—de ¶ Cum priuilegio ad imprimendum solum A kinge Dauid Salomon Abia. Asa. Iosaphat Iehu Ezechias Iosias Masmongers ii euils Uowes Priesthed MeÌ„bers Uowes Of boeth Prestes Samson Chaos ProfessioÌ„ Egypciâ—â— Priapus Prouision Frutes Proued Nopriests ii euils Catell Enemy Names Borowed â—hauen Iosias Prayer Alteracions Romulus Christe Priesthod Priestes Apes Mockers Uowingâ— Uowes For fauer Gaynes Teachers Rules Hebrues Uowes Reproued Uowes Wurkes Uowes Uowes Doctryne Character Rewarde Answere Of God Aaron Rebellion A vowe An ydoll Not gods A thefte Wickedli Tares Couert The Iewes Not bosid Breake it Submit A vowe Mockers Dewers Peter ii vertues The vow Doctors Apostle Hierome Augustine Doctryne Beastly In vapne The ende Fylthie Rebukes Iosias Dowes Answere Christ. Religion Wrytinge Delyuered Weuers Sackes Note it A vowe Uowes IohaÌ„ Eckius Bablings Falshede Celibatus Moyses The Iewes Mathe it Sophistry All done Uowes Non at all Uouere Paulus The name Heremites Bondage Papacye Moukes Aymericus Cyrillus Albertus Europa An ordre Frutes Nicolaus Gallus Causa Sathan Incubi â—owers Conclusio Popyshe Diffynycions Of vows Diffinicious Of vows Doctors Thomas Builders A monstre Professio In rule Generall Fathers Dregges Orders Fre passage Si non caste Prestes Aunswer Orders Weake Ages Boyes Doctryne Misteries Do it not A discharge A broade Papistes Praysed Opinion Reasons â—otaries Dyffyne Aristotle A vowe A promise Iacob Dauid A reason As are vowes Delybera â—yon The lawe Mercy CommauÌ„ demeÌ„tes Negacion Se not MydyltoÌ„ Rashely Mad men Author Turkes Anna. Nazarei Propely ExaÌ„ples Scriptures First frut Cleringe Precept A Nazare Idle head Anna â–ª Impii â–ª Homelye â–ª Derbum Folishly Absteiner Blynde Nazarei Specialtees Not lyke Marryed Lastednot Folyshely No vowe An yl coke FoÌ„de gere Conueyaunce Neuer To wyll Not ours Sapiens Christus No precept FouÌ„d out Uniuersally Paphnutius Chastyte Leuytes zacharias S. Paule Holynesse A beast Restrayne Better A foule lye Augustin CoÌ„munis In communi Maius Magnum Sodoma A plage Thequere A doubte A tayle Maye Bolde To all meÌ„ Uniuersally Uotaries To learne The boke Wydows Celibes â—echerouse Deuyls Conueyaunce Lefte oute False dice Quando No vow Boastyng Conueyaunce Marryages Unlearned Christe No waye A foxe Wydows Somer A doubte Augustin Able Godly Of power vi partes Cytezens Doctryne Recantaci ons Augusty Authoryte Argument Monkery Credere Dowes Papyste ii Uowes Subtyle Possyble A shyfte Prima fides Smoke Lyberte The boÌ„de Fynely Agre DeuocioÌ„s Thoughtes Lucyfer Shame Manne A vowe Change Bedas Abigail Christe Dauid A vowe False Dyffynycyon Hypocrysyes A vower Prayses Be godly Wytte Lyuely SenteÌ„ces Declared Clangor Dowes Promyse A gyfte Peuyshe Scripturs Meaning A gyfte Offerynges A vowe A gyfte Dauy Question Myracles Sara A surgeon Uotum A promise Gone on Pharisees Plesaunt Fastynge Not hoâ—â—â— Scorners Warning Clangor â—ibamina Wylye Bernard Blynde A gnatte Sacrifyce â—n sprete Recouer Fylthines Lonnyng Fastes Pay pay Syghte Feastes Grounde Uowes Iewysh An owle A fole The cause Answere Maker Doctryne Uowes â–ª Synne Maâ—â—â— All men Peryshe Ill frute Not one Hypocrite Doctryne Bounde Dauid Name Tyme Folyshe Deceyte Uowes Israelites Offerynges Prestes Lawes DeuocyoÌ„ Lawes Hebrues Offerynges Put out Apostles A clause No possessyon Offerings Folyshly Frutes A peace Absolute Abrogate Hatred Christe Peace All tymes A vowe Buggery New law A blott Antichrist Women The lyght A mocke Scripture A vowe iii. in one A truth Maria. Inpromis A slauÌ„dre Paulus Chastyte A change Repent Deuylysh S. Paule Marke it Troubles Christe No vowe Musynge zorobabel DiffinicioÌ„ ii thynges Prestes Samuel A preste Moyses Samuel Heli prest A kynge Helcana Aaron Pellican Temple Myracle Heli sacer dos Prestes borne Paulus Whoredâ— Aggeus Christ. Christe A case A cause Make fâ—â—t To saue Prâ—â—es Offycers Offeryng ScabelluÌ„ CoÌ„men Deceiueâ— Forgoten No prests Deceyuers â—xores Abstinere ArgumeÌ„t Meanyng A wondre Answer Ministers Wyues Ambrose The glose Strength Textes A Deuyl No cause Clense Iewysh No leuites Frinolouse Floyshe No causes Baggage Boldely Accursed Mariti One wyse ii vxoâ— Ambrose Peter Wysely Presthode Christe No wiues Asuare Not al one A Sathan Downe Leuites Uouete Buggery Doctours Facete Distinctio Souete Abstayne So we not Promyses Offerynges Illfrute Songay Sodome Dauid Frantiâ—â—â— Papysme Dyshono Anune Paulus The nuÌ„ne Nameles Historia Fabula Snares Augustine Prima sides â—ouere anoâ—imus Nameles He lyeth Falshede Lothes wyfe Prestes A wyfe Better Mekenes of power Augustine Kepe it Prestes No vowers ExaÌ„ples Kynge Iohan. Women Chastite A thefe Iulianus Impostor Marryed nunes â—ot vows Opinions Impostor Augustine More â—re Iulianus Marry Feare not InfamaÌ„tur Offerings A question Women ProfessioÌ„ First faith S. Paule DaÌ„pnacioÌ„ Nomines WaÌ„toÌ„nes Agaynst Christe DaÌ„nacion Pouerte Prima fideâ— Louingiâ— Marriage Myndes Monkes Restraine Generalli LoÌ„passed LoÌ„passed Ouer all Names â—owlye Seruyce Dauid Christe A clogge Coelebatus Borowed Eccle. v. Deuyls Gospel The lawe FouÌ„dacioÌ„ Burdens Bondage The lawe Hatred Grounde Frenesy of vowes A fable Proues Ymages Ouersene Swearing Al loste Sucked Pelagyan Al vapuâ— Faythful Eccle. v. Purpose The texte Infamy Take it Sole lyfe â—ods ordre Exempt Priuilege Edward A vowe Nombers Fyrst fayth Question Bondage Good meÌ„ Charyte A vowe Seruyce In faythe A feast Snares priestes S. Paule No syght Libertye Doctrine A Deuyl Possessed All true A wyfe Gospels Gadders Soules A truth Enemies Sodomites Uowes Beastly Mariage CoÌ„meÌ„ded Marriage Uowes Uirginite Uirginite The alpes Wisdom maideÌ„hed Mariag Tompson â–ª Dilâ—â—y Esseanes Christian. Iulianus A papyst Fredome Seruyce Tiranye A coloure Frindes Tiranye Pitchers Agrement Frenesy i. Cor. vii Mockyng A sowe An ordre maniches Augustinus Better Papistes Esyar S. words maniches Offyces CouenauÌ„tes Honest. Bearers Dissemblynges Doctrine Deuyls Precepts Falsehede Popyshe Mockes detest theÌ„ Dauid The iews Apostles Uowes Uowes Thynke Prestes Knowen Apes Enemies Rebelles Acharme Presthode Relygion Gospels A fable preachers A plage ProfessioÌ„ Frutes Answer ProfessioÌ„ holy ghost bulwerks â–ª Nothyng â–ª Iewyshe Deuocion Rewarde Forbidde Dyrte TradicioÌ„s Christ. ProfessioÌ„ Chastmen All ouâ— Wydows Obedient Ananias No vowe ProfessioÌ„ No vowe Hipocrisy Mentiri GrouÌ„ded Fylgâ—t Basilius iii. kindes CoÌ„fusion A blotte Goeth on All men He seÌ„deth gregorius Worthye â–ª Monkery A plante Mentiri Dyffyned Ananias Propryete Sathan Gyuyng Heyres coÌ„utiauÌ„ce Doctrine S. Marke Colleges TradicioÌ„s Hartes Women Vowes Marry A syster Exhort Persuade Calfam Preachars Examples Confyrme A brother Malyce Ambrose Sped not Clemens Paulus A wyfe S. Iohan. Rochettes maÌ„tuanus S. Iohan. He fled â—yrgyns Loclebes Seconde To paye Example The case Apostles Answer Apostles Ignatius The texte Marryed Wyues Doctryne Enemy Presthode Nubere Wedlock A Synode Oxforde Begetters Examples Nicolaus Constans Achilles polidorus An abbot Laureta Wyues gregorius Begetters A doctour Seconde Marryed Prankyng Hierome Mekenes A Iakes Marriage Seconde Can not The fyrst Hierome Heretykes Blasphemy Women Gardiner The same â–ª Rewarde An offyce Offences Byble No payne Latyne Interpreters Hierome Labours As he was declaring Hierome Women Gadding Answer Bayarde Apostles Progresse No reason Purposse Adage Popysh falsehede Nubere Custodire Answer Godly Hypocrisy Makers Aboue god Not able Gospell No vowe Roms Examples Resurreccion Angels A vowe Lack none Erasmus Gelded â—eâ—iâ—oâ—â—ce Prima fides Autorytr Errours By gyfte vsurpacioÌ„ TradycioÌ„ Obiected Submyt Fayth DaÌ„nacioÌ„ Impostor Nuptie Continere Possesse Yeldynge Frankely Uowed Churche Of fayth Heauen Authour Hipocrisy Monkery â—owes Authour Marryed vnspotted vpâ—â—lderâ— Breake Sodome â—owers Defende Monstre Sinagoge Miracles Feates Offyce Abbottes â—awdries Carnall Pleasures Flyngâ—â— Mother Gospell Apoc. xvii CondeÌ„pne Uotum Regis Kynge Iohan. Uowes Worde Destroye A fryer Mariage ChrisostoÌ„ Rabyes Lawfully CoÌ„stitucion Dyuers Buggery People â–ª Wedlock Thynges Uowers ii euyls Mariage mischeues Wytlesse foloweth Spyght A clause ChrisostoÌ„ Wurse Abusyuge A monke Drias Wycked ChrisostoÌ„ Petrus Doubtes Beware Doubte Iewyshe
recken alwayes that mar rpage vnperfyght whych hath not chastyte and clennesse resident Had not Mary Christes mother holden marriage for an ordre of chastyte she wolde neuer haue had Ioseph to husband I was neuer dyscontented with your former allegacyon out of Saynte Augustyne concernyng vowes syngular quod alius vouit castitatem coÌ„iugalem that some man voweth coniugall chastyte or faythfull clennesse in marryage Why than report ye of me that I here dyscommende the vowe of chastyte Ye are very yll aduysed thus to do If ye meane that vowe in your oyled coÌ„panyons trulye it maye wele stande in promyse but I dare boldely saye it came neuer yet to perfourmaunce no not in the holyest of all youre smered rable And that is y â— chefe cause I thinke that yow determyne all your vowes here to extende no further than promyse Ye saye that both Christe and S. Paule doth moche commende the vowe of prestes chastyte What a shamefull slaundre is this to them both and how blasphemouse a lye How shulde Christe and Saynte Paule coÌ„mende that they neuer ones named in all their doctrynes Proue me that thys wurde â—otum eyther yet vouere is ones expressed in all their teachynges and wynne the maistry O brockyshe Gomorreane how darest thu presume to father thy fylthynesse vpon the authour of all puryte and vpon hys cho sen vessell of eleccyon Thu sayste also they exhorted all persones vnto it that coulde take it It is thy vtter shame so to reporte them For whan Christe sayde Math. xix Qui potest capere capiat He that can obtayne it lete hym holde it He ment nothyng lesse than a vowe For chastyte there is a gift of God in fredoÌ„ not in bondage for preachynge the Gospell in the kyngdome of God and not for loyterynge massynges in the kyngedome of Sathan Whan Christe cured Peters wyues mother of a feruente feuer Math. viii He â—ad hym not breake vp how sholde and professe a newe founde chastyte Sayncte Paule sayeth Romano i. that the wrathe of God hath lyted vpon yow froÌ„ heauen for changynge hys truthe to a lye And hath gyuen ye cleane ouer with youre vnchaste vowes into moste shamefull lustes of vnclennesse one burnynge in abhomynable lustes to an other and defylynge your bodyes amonge your selues for wante of the naturall vse of women It is the plain texte that I tell yow declarynge the holye consecrate frutes of your wyuelesse vowes Boast no longar but repente and be ashamed of them ye beastlye boryshe buggerers If ye denye it not but all they in the olde lawe fauoured marryage the marryed for the bondes sake and the vâ—marryed for feare of the maledyccyon for barrennesse Why grounde ye therupon a relygyon that than was not thoughte vpon and iudge it a state more perfyghte Ye saye the newe lawe is not so What not so That whan they are marryed they maye renounce marryage Or whan they are syngle they oughte not for anye nede despre it Though Saynt Paule sayth i. Corinth vii Qui habent vxores sint tanquam non habentes Lete them that haue wyues be as though they had noÌ„ Yet teacheth he no such doctryne For he sayth afore aboute the begynnyng of that chaptre Propter stupravi tanda suam quisque vxorem habeat et suum queque virum For auoydynge fornycacyoÌ„ lete euery man haue hys wyfe euerye woman her husbande Saynte Paules meanynge is not in the texte afore that the man shuld abst ayne froÌ„ hys wyfe nor the wyfe froÌ„ her husbande For he sayeth in the same chaptre that the husbaÌ„d hath no power ouer hys own body but the wyfe And in like case the wyfe hath no power ouer her owne body but the husbande Therfor he vnderstandeth it not that waye But thys is hys meanynge that men beynge marryed shulde not be ouer vexed with the cares troubles sorowes of marryage but so quyetously content themselues therwith as though they were clerely with out them For therin must the man eate hys breade with double sweate hauynge more to prouyde for than hymselfe and the womaÌ„ muste suffre the sharpe shoures of her trauaylynge in delyueraunce of chylde Gent. iii. Neyther wyll Christes wurdes Math. xix serue your most fryuolouse purpose Et sunt eunuchi qui seipsos castrauerunt propter regnum celorum Also there be gelded men whiche haue gelded themselues for the kyngdome of heauen Though thys wer by an abstynence from marryage for a moste godlye purpose as is the mynystracyon of Gods wurde yet can it not be proued to be by vowe nor yet by y t offyce of ydolatrouse massynge in Antichristes kyngedome For your Augustyne de bono viduitatis ye are answered afore I wyl spende nomore tyme about it Obiectio ¶ Ye recken vpon certayn of the old fathers that were prestes yet ded not renounce marryage Whych thyng made me to muse bycause I neuer redde y â— all those wer prestes although some of theÌ„ wer I wyl doubte of come of theÌ„ a whyle by your leaue As of Samuel seyng neyther hys father nor sonne were prestes nor he borne of the stocke of Aaron by hys mothers vowe offered to serue in the temple Whyche she neded not to haue done if he had bene a preste borne And also of zorobabel which was de tribu Iuda But in suche smal tryfles is no great matter Put the cause they were all prestes as ye maye recken a great sort more seyng they had wyues as yow saye why shulde yow affirme that they neuer renounced marryage excepte ye saye so to mollify the matter and to vse men to beare that prestes had wyues in the scripture But why do yow not put here youre dystinccyon betwene prestes of the olde lawe whyche muste nedes be marryed bycause their ordre was mayntayned by successyon onlye of the stocke of Aaron And prestes of the newe lawe whyche for their vertu are chosen vnto that ordre as S. Ambrose sayth et â—et Responsio Upon â–ª ii thynges here ye muse by youre owne confessyon one is that in reportynge certeÌ„ of â— â— olde fathers to be prestes I shuld say withal that they neuer renounced marryage Here is no small matter to muse at If ye be not oute of this musynge tyll I ryd ye of it ye are lyke to dwell in it a greate whyle I knowe my matter so good An other thynge that ye muse at is thys and it concerneth your owne propre persone It is euen your selfe that ye muse at For ye neuer redde ye say y t al those men whom I haue rehearced were prestes though some of theÌ„ by your owne conceÌ„t were prestes in dede Ye are contented wele to allowe Aaron Eleazar Phinees Sirach Mathathias Zachary Iohan Baptistes father for prestes But Samuel and Zorobabell ye wyll not admytt but doubte of them a whyle ye saye And