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A77593 Ton anexichniaston plouton [sic] tou Christou. The unsearchable riches of Christ. Or, Meat for strong men. Milke [for] babes. Held for th in twenty-two sermons from Ephesians 3.8. By Thomas Brookes, preacher of the Word at Margarets New-Fishstreet.; Anexichniastoi ploutoi tou Christou Brooks, Thomas, 1608-1680. 1657 (1657) Wing B4919; Thomason E841_8 318,122 353

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as a little sum multiplied is great that they cloud the face of God wound conscience grieve the spirit rejoyce Satan and make work for Repentance c. An humble soule knows that little sins suppose them so are very dangerous a little leaven leaveneth the whole lump a little staffe may kill one a little poyson may poyson one a little leak in a ship sinkes it a little Flye in the box of Ointment spoyles it a little flaw in a good cause marres it So a little sin may at once barre the door of Heaven and open the gates of Hell and therefore an humble soule smites and strikes it selfe for the least as well as the greatest Though a head of Garlike be little yet it will poyson the Leopard though he be great Though a Mouse is but little yet it will kill an Elephant if he gets up into his Trunk Though the Scorpion be little yet it will sting a Lyon to death and so will the least sin if not pardoned by the death of Christ A proud heart counts great sins small and small sins no sins and so disarmes Conscience for a time of its whipping and wounding power but at death or in Hell conscience will take up an iron rod with which it will lash the sinner for ever and then though too late the sinner shall acknowledge his little sins to be very great and his great sins to be exceeding grievous and odious c. The tenth Property of an humble soule is this It will quietly 10 Property Psal 39. 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from Alam which signifies to be mute or tongue-tied Lev. 10. 1 2 3 Vaiidem from Clam am which signifies the quietnesse of the mind the troubled affections being allayed 1 Sam. 3. 11-19 2 Sam. 16. 5-14 Gallesius observes upon Exod. 22. 28. the exceeding patience of those three Emperours Theodosius Honorius and Arcadius towards those that spoke evill of them bear burdens and patiently take blowes and knocks and make no noise An humble soule sees God through man he sees God through all the actions and carriages of men I was dumb saith the Prophet I opened not my mouth because thou didst it An humble soule looks through secondary causes and sees the hand of God and then layes his owne hand upon his mouth An humble soule is a mute soule a tongue-tied soule when he looks through secondary causes to the supream cause So Aaron when he saw his Sons suddenly surprised by a dreadfull and dolefull death he held his peace he bridled his passions he sits silent under a terrible stroke of Divine Justice because the fire that devoured them went out from the Lord. So when Samuel had told Eli that God would judge his house for ever and that he had sworn that the iniquity of his house should not be purged with sacrifice nor offering for ever c. It is the Lord sayes Eli let him doe what seemeth him good Eli humbly and patiently layes his neck upon the block it is the Lord let him strike let him kill c. sayes Eli. So David when Shimei manifested his desperate fury and folly malice and madnesse in raving and raging at him in cursing and reproaching of him sayes he Let him alone and let him curse for the Lord hath bidden him God sayes he will by his wise providence turne his cursing into blessing I see the Justice of God in his cursing therefore let him alone let him curse sayes David Cassianus reports that when a certaine Christian was held Captive by the Infidels and tormented by divers paines and ignominious taunts being demanded by way of scorne and reproach Tell us what Christ has done for you answered He Acts Mon. fol. 811. hath done what you see that I am not moved at all the cruelties and contumelies you cast upon me So that blessed Martyr Gyles of Brussells when the Fryers By long soo thingour own wills we have forsaken as Cassian saith the very shadow of patience sent to reduce him did at any time miscall him he ever held his peace insomuch that those wretches would say abroad that he had a dumb Devil in him Full Vessels will bear many a knock many a stroke and yet make no noise So Christians that are full of Christ that are full of the Spirit will bare many a knock many a stroke and yet make no noise An humble soule may groan under afflictions but he will not grumble in calmes Proud hearts discourse of patience but in stormes humble hearts exercise patience Philosophers have much commended it but in the houre of darknesse 't is onely the humble Christian that acts it I am afflicted sayes the humble soule but 't is mercy I am not destroyed I am fallen into the pit 't is free-grace I am not fallen into Hell God is too just to wrong me and too gratious to harme me and therefore I will be still and quiet let him doe what he will Isa 58. 1 2 3. with me sayes the humble soule But proud soules resist when they are resisted they strike when they are stricken Who is Non sic deos coluimus aut sic viximus ut ille nos vinceret said the Emperour An onius Philosophus the Lord sayes lofty Pharoah that I should obey him and Cain cryes out My punishment is greater then I am able to beare Well remember this though it be not easie in afflictions and tribulations to hold our peace yet 't is very advantagious which the Heathens seemed to intimate in placing the Image of Angeronia with the mouth bound upon the Altar of Volupia to shew that those that doe prudently and humbly conceale their sorrowes and anxieties by patience shall attaine comfort and refreshment The eleventh Property of an humble soule is this In all 11 Property John 14. 13. Ch. 15. 16. 16. 23 26. The name of Jesus hath a thousandtreasures of joy comfort in it saith Chrysostome And is therefore us'd by Paul five hundred times as some have reckoned Religious duties and services he trades with God upon the credit of Christ Lord sayes the humble soule I need power against such and such sins give it me upon the credit of Christs blood I need strength to such and such services give it me upon the credit of Christs word I need such and such mercies for the cheering refreshing quickening and strengthening of me give them into my bosome upon the credit of Christs intercession As a poore man lives and deales upon the credites of others so does an humble soule live and deale with God for the strengthening of every grace and for the supply of every mercy upon the credit of the Lord Jesus An humble soul knows that since he broke with God in Innocency God will trust him no more he will take his word no more and therefore when he goes to God for mercy he brings his Benjamin his Jesus in his armes and pleads for mercy upon