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A47325 A commentary on the five books of Moses with a dissertation concerning the author or writer of the said books, and a general argument of each of them / by Richard, Lord Bishop of Bath and Wells ; in two volumes. Kidder, Richard, 1633-1703. 1694 (1694) Wing K399; ESTC R17408 662,667 2,385

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with their inchantments and Pharaoh's heart was hardened neither did he hearken unto them as the LORD had said 23. And Pharaoh turned and went into his house neither did he set his heart to this also 24. And all the Egyptians digged round about the river for water to drink for they could not drink of the water of the river 25. And seven days were fulfilled after that the LORD had smitten the river 1. A God i. e. A Prince or Master See the Chaldee and the Notes on ch 4.16 Thy Prophet Thy Interpreter says the Chaldee Thy Mouth to speak for thee See ch 4.16 that being one great Office of a Prophet Deut. 18.18 See ch 6.30 4. My hand My powerfull Plague or Stroke as the Chaldee hath it The Hand being the Instrument whereby we effect what we desire does fitly express the Power of him that doth effect Mine armies V. ch 6.26 and ch 12.41 5. Shall know that I am the LORD See ch 6.7 and the Note on ch 6.3 7. Fourscore years old This agrees well with Act. 7.30 and speaks God's Power and Providence V. Deut. 34.7 2 Cor. 12.9 9. A serpent V. ch 4.3 The Greek render it a Dragon 11. The magicians Jannes and Jambres withstood Moses says the Apostle 2 Tim. 3.8 and the Chaldee Paraphrase called Jonathan's calls them Janis and Jambres These Magicians are mentioned not onely among the Jewish Writers but among the Heathen also particularly by Apuleius With their inchantments i. e. With their secret sleights or jugglings The Hebrew word is thought to import an hidden and secret and therefore a commonly unaccountable Art 12. They became serpents Not without the Divine Permission But then their Rods which became Serpents were swallowed up by the Rod of Aaron And though the Magicians turned Water into Blood and brought Frogs upon Egypt we do not find that they were able to turn that Blood into Water and send away the Frogs which they had brought upon the Land as Moses did ch 8.13 They were permitted to punish but had not power to relieve the Egyptians 13. And he hardened Pharaoh's heart Or And Pharaoh's heart waxed strong or hard i. e. Pharaoh's Heart was hardened as the Vulgar and Chaldee render it And we find the same words in the Hebr. so rendered v. 22. not onely by the Greek and Latin but by the English Version also Nor is there any person mentioned either in the one place or in the other See ch 8.32 and the Note upon it That he hearkened not Or And he hearkened not Hebr. 14. Is hardened Or is heavy and dull and not easily moved 15. Goeth out Moses is directed to take this opportunity of meeting with Pharaoh it not being perhaps easie for him to have access to his Court. 16. In the wilderness See the Note on ch 5.1 17. I will smite with the rod that is in mine hand God commands Moses directs and Aaron smites v. 19 20. And God may be therefore said to do that which by his Command was done and by his Power To blood This was a great plague to the Egyptians who wanted Rain Deut. 11.10 11. and were by this means deprived of their Food from the Fish v. 18. and Numb 11.5 and of their Drink also v. 18. 20. Turned to blood And that so it was appears from what follows v. 21. that the Fish died and the River did stink so that the Egyptians could not drink as formerly 22. And the Magicians of Egypt did so And that they might do the Waters being changed successively and not all at once besides that they digged for Waters as appears from vers 24. Vid. Wisd 17.7 23. Neither did he set his heart i. e. He regarded not This speaks his wilfull neglect See v. 16. CHAP. VIII The ARGUMENT The Plague of Frogs The Magicians do also the like Pharaoh sues to Moses and Aaron for the removal of the Frogs and promiseth thereupon to dismiss the Israelites The Frogs are removed Pharaoh hardens his Heart The Plague of Lice The Magicians not able to do the like The Plague of Flies Pharaoh inclines to let the Israelites go but upon the removal of them hardens his Heart 1. AND the LORD spake unto Moses Go unto Pharaoh and say unto him Thus saith the LORD Let my people go that they may serve me 2. And if thou refuse to let them go behold I will smite all thy borders with frogs 3. And the river shall bring forth frogs abundantly which shall go up and come into thine house and into thy bed-chamber and upon thy bed and into the house of thy servants and upon thy people and into thine evens and into thy kneading-troughs 4. And the frogs shall come up both on thee and upon thy people and upon all thy servants 5. And the LORD spake unto Moses Say unto Aaron Stretch forth thine hand with thy rod over the streams over the rivers and over the ponds and cause frogs to come up upon the land of Egypt 6. And Aaron stretched out his hand over the waters of Egypt and the frogs came up and covered the land of Egypt 7. And the magicians did so with their inchantments and brought up frogs upon the land of Egypt 8. Then Pharaoh called for Moses and Aaron and said Intreat the LORD that he may take away the frogs from me and from my people and I will let the people go that they may do sacrifice unto the LORD 9. And Moses said unto Pharaoh Glory over me when shall I intreat for thee and for thy servants and for thy people to destroy the frogs from thee and thy houses that they may remain in the river onely 10. And he said To morrow And he said Be it according to thy word that thou mayest know that there is none like unto the LORD our God 11. And the frogs shall depart from thee and from thy houses and from thy servants and from thy people they shall remain in the river onely 12. And Moses and Aaron went out from Pharaoh and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh 13. And the LORD did according to the word of Moses and the frogs died out of the houses out of the villages and out of the fields 14. And they gathered them together upon heaps and the land stank 15. But when Pharaoh saw that there was respite he hardened his heart and hearkened not unto them as the LORD had said 16. And the LORD said unto Moses Say unto Aaron stretch out thy rod and smite the dust of the land that it may become lice throughout all the land of Egypt 17. And they did so for Aaron stretched out his hand with his rod and smote the dust of the earth and it became lice in man and in beast all the dust of the land became lice throughout all the land of Egypt 18. And the magicians did so with their inchantments to bring forth lice but they could not so
stands charged with chap. 6.11 13. Besides this cruelty would have disposed men to murder which is severely forbidden in the following words 5. The bloud of your lives i. e. That bloud which shall without just cause be spilt in the death of a man Require i. e. Find out and punish Psal 9.12 Deut. 18.19 with Acts 3.23 Beast viz. That shall shed man's bloud This afterwards God made into a Law Exod. 21.28 Brother So every man is to another man which does aggravate the Sin of Murder 6. Sheddeth i. e. Wittingly and without just cause Compare Deut. 19.4 12. By man i. e. By the Magistrate to whom this properly belongs Rom. 13.4 By witnesses according to the sentence of the Judges says the Chaldee Paraphrast See Numb 35.19 29 30. Exod. 21.12 For in the image c. This also aggravates the Sin of Murder It is a great Trespass upon God as it destroys his likeness See ch 1.24 And Self-murder upon this account is forbid as well as Killing others 11. My Covenant Or Promise For it is an absolute promise on God's part Isa 54.19 that there shall not be any more such a Floud to destroy the Earth 13. Bow i. e. The Rain-bow as Josephus hath it This Bow was in its Causes before and did questionless exist but is not till now made a pledge or token of God's Covenant or Promise 14. In the cloud There from whence Men might reasonably have feared another Floud 15. To destroy all flesh Some Inundations or particular Flouds are no objection against God's veracity 16. Remember See the Note on ch 8.1 18. Of Canaan He had other Sons besides ch 10.6 But Canaan is here mentioned as the Head of a cursed Race and in order to the ensuing relation v. 25. 20. Began It is not implied that Noah was not an Husbandman before Compare Luk. 12.1 with Matt. 16.1 25. Canaan He is justly thought to be partaker in the sin with his Father and 't is not for nothing that he is twice named with him v. 18 22. and then no wonder that we find him under a Curse Prov. 30.17 and not his Brethren Noah foretells the Evils which should befall his Off-spring of which we read at large in the Book of Joshua A servant of servants i. e. A mean or vile servant See for the phrase Eccles 1.2 Thus the Lord of Lords is the supreme Lord. 26. Lord God Who is the Author of all the Blessings that Shem shall receive and is therefore to be praised Shem is here blessed in that God is said to be the Lord God of Shem. Compare Psal 144.15 27. God c. Noah fore-tells I. That God would give the greater part of the Earth in proportion to what Shem or Ham should possess to the Sons of Japheth This sence agrees best with the Hebrew Text and may be confirmed from chap. 10. II. That He would preserve his Church among the Off-spring of Shem which is expressed by dwelling in his tents God had his House among them and of that Race he sent his Son who dwelt or pitched his Tent among them Joh. 1.14 III. The servile and base condition of Canaan's Race And Canaan shall be his Servant CHAP. X. The ARGUMENT The Original of the several Nations which sprang from the Sons of Noah The numerous Off-spring of Japheth and their large Possessions The Posterity of Ham and more particularly of Nimrod The Children of Shem. 1. NOW these are the generations of the sons of Noah Shem Ham and Japheth and unto them were sons born after the floud 2. The sons of Japheth Gomer and Magog and Modai and Javen and Tubal and Meshech and Tiras 3. And the sons of Gomer Ashkeraz and Riphath and Togarmah 4. And the sons of Javan Elishah and Tarshish Kittim and Dodanim 5. By these were the isles of the Gentiles divided in their lands every one after his tongue after their families in their nations 6. And the sons of Ham Cush and Mizraim and Phut and Canaan 7. And the sons of Cush Seba and Havilah and Sabtah and Raamah and Sabtecha and the sons of Raamah Sheba and Dedan 8. And Cush begat Nimrod he began to be a mighty one in the earth 9. He was a mighty hunter before the LORD wherefore it is said Even as Nimrod the mighty hunter before the LORD 10. And the beginning of his kingdom was Babel and Erech and Accad and Calneh in the land of Shinar 11. Out of that land went forth Ashur and builded Nineveh and the city Rehoboth and Calah 12. And Resen between Nineveh and Calah the same is a great city 13. And Mizraim begat Ludim and Anamim and Lehabim and Naphtuhim 14. And Pathrusim and Casluhim out of whom came Philistiim and Caphtorim 15. And Canaan begat Sidon his first born and Heth 16. And the Jebusite and the Emorite and the Girgasite 17. And the Hivite and the Arkite and the Sinite 18. And the Arvadite and the Zemarite and the Hamathite and afterward were the families of the Canaanites spread abroad 19. And the border of the Canaanites was from Sidon as thou comest to Gerar unto Gaza as thou goest unto Sodom and Gomorrah and Admah and Zeboim even unto Lashah 20. These are the sons of Ham after their families after their tongues in there countries and in their nations 21. Vnto Shem also the father of all the children of Eber the brother of Japheth the elder even to him were children born 22. The children of Shem Elam and Ashur and Arphaxad and Lud and Aram. 23. And the children of Aram Vz and Hul and Gether and Mash 24. And Arphaxad begat Salah and Salah begat Eber. 25. And unto Eber were born two sons the name of one was Peleg for in his days was the earth divided and his brothers name was Joktan 26. And Joktan begat Almodad and Sheleph and Hazermaveth and Jerah 27. And Hadoram and Vzal and Diklah 28. And Obal and Abimael and Sheba 29. And Ophir and Havilah and Jobab all these were the sons of Joktan 30. And their dwelling was from Mesha as thou goest unto Sephar a mount of the east 31. These are the sons of Shem after their families after their tongues in their lands after their nations 32. These are the families of the sons of Noah after their generations in their nations and by these were the nations divided in the earth after the flood 2. Gomer See Ezek 38.6 Hence 't is thought the Cimbrians came Josephus expresly tells us that the Galatians came hence Joseph Antiq. l. 1. c. 7. Magog Whence came the Scythians says Josephus Compare Ezek. 38.2 3 15. and chap. 39.2 6. Madai Hence the Medes Joseph Javan From whom the Greeks sprang I●●ia according to Josephus comes hence Hence Greece is called Javan Isa 66.19 Dan. 8.21 and ch 10.21 Tubal Of whom says Josephus came the Iberians Meshech It hath been thought that the Moscovites Josephus expresly affirms that the Cappadocians sprang from Meshech Tiras Hence the
be learnt from chap. 2.10 14. viz. Because Gad belonged to the Standard of Reuben 27. Threescore c. Judah hath far the greatest number of any other This Tribe had part of the Birth-right bestowed on it See the Notes on Gen. 49.3 28. Issachar The reason why he is placed here may be learnt from chap. 2.5 32. Ephraim He is placed before Manasseh the reason of which may be learnt from Gen. 48.19 37. Of Benjamin c. Benjamin hath the least number of any except Manasseh though he had more Sons than any of Jacob's Sons and excepting G●d he had twice the number of those who had the most as appears from Gen. 46. And his Tribe was afterwards almost destroyed Judg. 20. And after the Schism upon Solomon's death is reputed frequently as an Accession to Judah And may therefore justly be styled little Benjamin Psal 68.27 39. Of the tribe of Dan Here is the greatest number by several Thousands of any excepting that of Judah and that which exceeds the number of Benjamin 27300 and yet whereas Benjamin had ten Sons Dan had but one when they went into Egypt Gen. 46.21 23. 47. But the Levites c. The Levites were neither here nor yet Numb 26. numbred among the other Tribes God forbids it here v. 48 49. Nor was there any reason they should be numbred with the rest of the Tribes either here or there if we consider the Causes of each Muster This was taken with respect to War and none are to be numbred but those who are above the Age of Twenty years and able to go forth to War But then the Muster mentioned Numb 26. hath a farther reference and cause and that was in order to the dividing their inheritance Numb 26.53 Now the Levites being set a-part to the Service of the Tabernacle Numb 1.50 were ordinarily excused from War Numb 31.4 5. with v. 30 47. as Josephus observes Antiqu. l. 3. c. 2. and lib. 4. c. 4. And because they had no Inheritance they were not numbred among them who had Numb 26.62 And as they were not numbred among the rest so they were numbred not as fighting Men as the rest were but from a month old and upwards Numb 3.15 and chap. 26.62 51. Stranger i. e. One who is not a Levite though he be an Israelite 53. No wrath No Error or Sin as the Greek have it And indeed they are both implied The profane contempt of the Tabernacle and the punishment of it were here provided against CHAP. II. The ARGUMENT The Order of the Tribes in their Tents The Standard of the Tribe of Judah on the East The Standard of Reuben on the South That of Ephraim on the West That of Dan on the North. 1. AND the LORD spake unto Moses and unto Aaron saying 2. Every man of the children of Israel shall pitch by his own standard with the ensign of their father's house far off about the tabernacle of the congregation shall they pitch 3. And on the east-side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies and Nahshon the son of Aminadab shall be captain of the children of Judah 4. And his host and those that were numbred of them were threescore and fourteen thousand and six hundred 5. And those that do pitch next unto him shall be the tribe of Issachar and Nethaneel the son of Zuar shall be captain of the children of Issachar 6. And his host and those that were numbred thereof were fifty and four thousand and four hundred 7. Then the tribe of Zebulun and Eliah the son of Helon shall be captain of the children of Zebulun 8. And his host and those that were numbred thereof were fifty and seven thousand and four hundred 9. All that were numbred in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred throughout their armies these shall first set forth 10. On the south side shall be the standard of the camp of Reuben according to their armies and the captain of the children of Reuben shall be Elizur the son of Shedeur 11. And his host and those that were numbred thereof were forty and six thousand and five hundred 12. And those which pitch by him shall be the tribe of Simeon and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai 13. And his host and those that were numbred of them were fifty and nine thousand and three hundred 14. Then the tribe of Gad and the captain of the sons of Gad shall be Eliasaph the son of Reael 15. And his host and those that were numbred of them were forty and five thousand and six hundred and fifty 16. All that were numbred in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty throughout their armies and they shall set forth in the second rank 17. Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp as they encamp so shall they set forward every man in his place by their standards 18. On the west side shall be the standard of the camp of Ephraim according to their armies and the captain of the sons of Ephraim shall be Elishama the son of Ammibud 19. And his host and those that were numbred of them were forty thousand and five hundred 20. And by him shall be the tribe of Manasseh and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur 21. And his host and those that were numbred of them were thirty and two thousand and two hundred 22. Then the tribe of Benjamin and the captain of the sons of Benjamin shall be Abidan the son of Gideoni 23. And his host and those that were numbred of them were thirty and five thousand and four hundred 24. All that were numbred of the camp of Ephraim were an hundred thousand and eight thousand and an hundred throughout their armies and they shall go forward in the third rank 25. The standard of the camp of Dan shall be on the north-side by their armies and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai 26. And his host and those that were numbred of them were threescore and two thousand and seven hundred 27. And those that encamp by him shall be the tribe of Asher and the captain of the children of Asher shall be Pagiel the son of Ocran 28. And his host and those that were numbred of them were forty and one thousand and five hundred 29. Then the tribe of Naphtali and the captain of the children of Naphtali shall be Ahira the son of Ena● 30. And his host and those that were numbred of them were fifty and three thousand and four hundred 31. All they that were numbred in the camp of Dan were an hundred thousand and fifty and seven thousand and