Egypt to bryng vs into this euyll place which is no place of seede nor of fygges nor vines nor pomgranates neither is there any water to drynke 6 And Moyses and Aaron went from the presence of the congregation vnto the doore of the tabernacle of the congregation and fel vpon their faces and the glorie of the Lorde appeared vnto them 7 And the Lorde spake vnto Moyses saying 8 Take the rodde and gather thou and thy brother Aaron the congregation together and speake vnto the rocke before their eyes and it shall geue foorth his water And thou shalt bryng them water out of the rocke to geue the companie drynke and their beastes also 9 And Moyses toke the rodde from before the Lord as he commaunded hym 10 And Moyses and Aaron gathered the congregation together before the rocke and Moyses sayde vnto them Heare ye rebelles must we fetch you water out of this rocke 11 And Moyses lyft vp his hande and with his rodde he smote the rocke two tymes and the water came out aboundauntly and the multitude dranke and their beastes also 12 And the Lorde spake vnto Moyses and Aaron Because ye beleued me not to sanctifie me in the eyes of the children of Israel therfore ye shall not bryng this congregation into the lande which I haue geuen them 13 This is the water of strife because the children of Israel stroue with y e Lorde and he was sanctified in them 14 And Moyses sent messengers from Cades vnto the kyng of Edom thus sayeth thy brother Israel Thou knowest all the trauayle that we haue had 15 Our fathers went downe into Egypt we haue dwelt in Egypt a long tyme and the Egyptians vexed vs and our fathers 16 And when we cryed vnto the Lorde he hearde our voyce and sent an angell and hath fet vs vp out of Egypt And beholde we are in Cades euen in the vttermost citie of thy border 17 Let vs passe I pray thee through thy countrey but we wyll not go through the fieldes or vineyardes neither wyll we drynke of the water of the fountaynes we wyll go by the kynges hye way and neither turne vnto the ryght hande nor to the left vntyll we be past thy borders 18 And Edom aunswered hym Thou shalt not go by me lest I come out agaynst thee with the sworde 19 The children of Israel sayd vnto him we wyll go by the beaten way and if I and my cattell drynke of thy water I wyll pay for it I wyll but only without any harme go through on my feete 20 He aunswered Thou shalt not go through And Edom came out agaynst hym with much people and with a mightie power 21 And thus Edom denied to geue Israel passage through his countrey wherfore Israel turned away from hym 22 And the children of Israel departed from Cades and came vnto mount Hor with all the congregation 23 And the Lorde spake vnto Moyses and Aaron in mount Hor harde by the coast of the lande of Edom saying 24 Aaron shal be gathered vnto his people for he shall not come into the lande which I haue geuen vnto the children of Israel because ye disobeyed my mouth at the water of strife 25 Take Aaron and Eleazar his sonne and bryng them vp into mount Hor. 26 And cause Aaron to put of his garmentes and put them vpon Eleazar his sonne and Aaron shal be gathered vnto his people and shall dye there 27 And Moyses dyd as the Lorde commaunded and they went vp into mount Hor in the sight of all the multitude 28 And Moyses toke of Aarons clothes and put them vpon Eleazar his sonne and Aaron dyed there in the toppe of the mount And Moyses and Eleazar came downe out of the mount 29 When all y e multitude sawe that Aaron was dead they mourned for Aarō thirtie dayes all the housholde of Israel ⧠The .xxj. Chapter 1 Israel vanquissheth kyng Arad 6 The firie serpentes styng them 24 The kynges Sehon and Og are ouercome in battayle 1 ANd when kyng Arad the Chananite which dwelt towarde the south hearde tell that Israel came by the way that the spyes had founde out he fought agaynst Israel and toke some of them prisoners 2 And Israel vowed a vowe vnto the Lorde and sayde If thou wylt deliuer this people into my hande I wyll vtterly destroy their cities 3 And the Lorde hearde the voyce of Israel and deliuered them the Chanaanites And they destroyed them and their cities and called the name of the place Horma 4 And they departed frō mount Hor by the way of the red sea to compasse the lande of Edom and the soule of the people was sore greeued because of y e way 5 And the people spake agaynst God and agaynst Moyses Wherefore haue ye brought vs out of Egypt for to dye in the wildernesse for here is neither bread nor water and our soule lotheth this lyght bread 6 Wherfore the Lorde sent fierie serpentes among the people which stong them and much people of Israel dyed 7 Therfore the people came to Moyses sayd We haue sinned for we haue spoken agaynst the Lord and agaynst thee make intercession to the Lord that he take away the serpentes from vs. And Moyses made intercession for y e people 8 And the Lorde sayde vnto Moyses Make thee a fierie serpent and set it vp vpon a pole that as many as are bitten may loke vpon it and lyue 9 And Moyses made a serpent of brasse and set it vpon a pole and when the serpent had bitten any man he behelde the serpent of brasse and lyued 10 And the children of Israel departed thence and pitched in Oboth 11 And they departed from Oboth and pitched at the heapes of Abarim euen in the wildernesse which is before Moab on the east syde 12 And they remoued thence and pitched vpon the riuer of Zared 13 And they departed thence and pitched on the other syde of Arnon which is in the wildernesse and commeth out of the coastes of the Amorites for Arnon is the border of Moab betweene Moab and the Amorites 14 Wherfore it shal be spoken in the booke of the warres of the Lord what thyng he dyd in the red sea and in the riuers of Arnon 15 And at the streame of the riuers that goeth downe to the dwellyng of Ar and lyeth vpon the border of Moab 16 From thence they returned vnto Beer The same is the well wherof the Lord spake vnto Moyses Gather the people together and I will geue them water 17 Then Israel sang this song Spryng vp well syng ye vnto it 18 The princes digged this well the captaynes of the people digged it with the lawe geuer and with their staues And from the wildernesse they went to Mathana 19 And from Mathana to Nahaliel and from Nahaliel to Bamoth 20 And from Bamoth of the valley that is in the fielde of Moab vnto the top of
and thy abhominations haue I seene Wo be vnto thee O Hierusalem wylt thou neuer be clensed any more Or when shall that be The .xiiij. Chapter 1 Of the dearth that shoulde come in Iurie 7 The prayer of the people askyng mercie of the Lorde 10 The vnfaithfull people are not hearde 12 Of prayer fastyng and of false prophetes that seduce the people 1 THe worde of the Lorde shewed vnto Ieremie concernyng the dearth of the fruites 2 Iuda hath mourned his gates are desolate they are brought to heauinesse euen vnto the grounde and the crye of Hierusalem goeth vp 3 The Lordes sent their seruauntes to fetche water and when they came to the welles they did finde no water but caried their vessels home emptie they be ashamed and confounded and couer their heades 4 For the grounde is dryed because there commeth no rayne vpon it the plowmen also be ashamed and couer their heades 5 The hynde also forsoke the young fawne that he brought foorth in the fielde because there was no grasse 6 The wylde asses did stande in the hye places and drewe in their winde lyke the dragons their eyes did fayle for want of grasse 7 Doubtlesse our owne wickednesse doth rewarde vs but Lorde do thou accordyng to thy name though our transgression and sinnes be many and agaynst thee haue we sinned 8 For thou art the comfort and helpe of Israel in the tyme of trouble Why wilt thou be as a straunger in the lande and as one that goeth his iourney and cōmeth in only to remayne for a night 9 Why wylt thou make thy selfe a cowarde and as it were a giaunt that yet may not helpe But thou O Lorde art in the middest of vs and thy name is called vpon of vs forsake vs not 10 Thus hath the Lorde sayde vnto his people seyng they haue had such a lust to wander abrode and haue not refrayned their feete therfore the Lorde hath no pleasure in them but he wyll nowe bring againe to remembraunce all their misdeedes and punishe all their sinnes 11 Yea euen thus sayde the Lorde vnto me Thou shalt not pray to do this people good 12 For though they fast I wyll not heare their prayers and though they offer burnt offeringes and sacrifices yet wyll not I accept them for I wyll destroy them with the sworde hunger and pestilence 13 Then aunswered I O Lorde God the prophetes say vnto them Tushe ye shall neede to feare no sworde and no hunger shall come vpon you but the Lorde shall geue you sure rest in this place 14 And the Lorde sayde vnto me The prophetes preach lyes in my name wheras I haue not sent them neither gaue I them any charge neither did I speake vnto them yet they preache vnto you false visions charming vanitie and deceiptfulnesse of their owne heart 15 Therfore thus saith the Lorde As for those prophetes that preache in my name whom I neuerthelesse haue not sent and that say Tushe there shall no sworde nor hunger be in this lande with sworde and with hunger shall those prophetes perishe 16 And the people to whom they preache shal be cast out of Hierusalem dye of hunger and be slayne with the sworde and there shal be no man to bury them both they and their wiues their sonnes and their daughters for thus wyll I poure their wickednesse vpon them 17 This shalt thou say also vnto them Mine eyes shall weepe without ceassyng day and nyght for my people shal be destroyed with great harme and shall perishe with a great plague 18 For yf I go into the fielde lo it lyeth all full of slayne men If I come into the citie lo they be all famished of hunger yea their prophetes also and priestes shal be led into an vnknowen lande 19 Hast thou then vtterly forsaken Iuda Doest thou so abhorre Sion Wherfore hast thou so plagued vs that we can be healed no more We loked for peace and there commeth no good for the tyme of health and lo here is nothyng but trouble 20 We knowledge O Lorde all our misdeedes and the sinnes of our fathers for we haue offended thee 21 Cast vs not of O Lord for thy names sake forget not thy louyng kindnesse ouerthrowe not the throne of thine honour breake not the couenaunt that thou hast made with vs. 22 * Are there any among the gods of the gentiles that sende rayne or geue the showres from heauen Art not thou thy selfe our Lorde God we wyll trust in thee for thou doest all these thynges The .xv. Chapter 1 The Lorde wyll not heare Moyses or Aaron yf they pray for the people but wyll wrappe them in many miseries The cause of such great miseries 1 THus spake the Lorde vnto me Though Moyses and Samuel stoode before me yet haue I no heart to this people driue them away that they may go out of my sight 2 And yf they say vnto thee whyther shall we go then tell them The Lorde geueth you this aunswere Some vnto death some to the sworde some to hunger some into captiuitie 3 For I wyll bryng foure plagues vpon them saith the Lorde The sworde shal slay them the dogges shall teare them in peeces the soules of the ayre and beastes of the earth shall eate them vp and destroy them 4 I wyll scatter them about also in all kingdomes and landes to be plagued because of Manasses the sonne of Hezekia kyng of Iuda for the thynges that he did in Hierusalem 5 Who shall then haue pitie vpon thee O Hierusalem who shal be sorie for thee Or who shall make intercession to obtayne peace for thee 6 Seing thou goest from me and turnest backwarde saith the Lorde therfore I dyd stretche out myne hande against thee to destroy thee and I haue ben sorie for thee so long that I am weerie 7 I haue scattred them abrode with the fanne of euery side of the land I haue wasted my people and destroyed them yet they haue had no lust to turne from their owne wayes 8 I haue made their widowes mo in number then the sandes of the sea vpon the mothers of their children dyd I bryng a destroyer in the noone day sodaynly and vnawares did I sende a feare vpon their cities 9 She that hath borne seuen children hath none her heart is full of sorowe the sunne doth fayle her in the cleare day she is confounded and faintie for very heauinesse As for those that remayne I wyll deliuer them vnto the sworde before their enemies saith the Lorde 10 O mother alas that thou euer didst beare me a brawler and rebuker of the whole lande though I neuer lent nor receaued vpon vsurie yet all men speake euyll vpon me 11 And the Lord aunswered me Veryly thy remnaunt shall haue wealth Come not I to thee when thou art in trouble helpe thee when thine enemie oppresseth thee 12 Doth one iron
shall dye and the ryuer shall corrupt and it shall greeue the Egyptians to drinke of the water of the ryuer 19 And the Lorde spake vnto Moyses say vnto Aaron Take thy rodde and stretche out thyne hand ouer the waters of Egypt ouer their streames ouer their riuers and pondes and all pooles of water whiche they haue that they may be blood and that there may be blood throughout all y e lande of Egypt both in vesselles of wood also of stone 20 And Moyses and Aaron did euen as the Lorde commaunded and he lyfte vp the rodde and smote the waters that were in the ryuer in the sight of Pharao and in the sight of his seruauntes and all the water that was in the ryuer turned into blood 21 And the fishe that was in the ryuer dyed and the ryuer corrupted and the Egyptians coulde not drinke of the waters of the ryuer and there was blood throughout all the lande of Egypt 22 And the enchaunters of Egypt dyd lykewyse with their sorceries and he heardened Pharaos heart neyther did he hearken vnto them as the Lorde had sayde 23 And Pharao turned him selfe and went agayne into his house and set not his heart thervnto 24 And the Egyptians dygged rounde about the ryuer for water to drinke for they coulde not drinke of the water of the ryuer 25 And it continued seuen dayes after that the Lorde had smyten the ryuer ¶ The .viij. Chapter 2 Frogges 8 Pharao prayeth Moyses to pray for hym 12 Moyses prayeth for Pharao 15 Pharao is hardened 16 Lyce in man and beast 20 Flyes or all kynde of wylde fierce and noysome beastes 25 Pharao intreateth Moyses to pray for hym 32 Pharao is hardened 1 THE Lorde spake vnto Moyses go vnto Pharao tell hym Thus sayeth the Lord Let my people go that they may serue me 2 And if thou refuse to let them go beholde I wyll smyte all thy borders with frogges 3 And the riuer shall scraule with frogges whiche shall go vp and come into thine house and into thy priuie chaumber where thou slepest and vpon thy bed into the house of thy seruauntes and vpon thy people and into thyne ouens and vpon al thy vitayles in store 4 And the frogges shall come vp vppon thee and on thy people and vpon all thy seruauntes 5 And the Lorde spake vnto Moyses say vnto Aaron stretch foorth thyne hande with thy rod ouer the streames ouer the ryuers and ouer the pondes and cause frogges to come vp vpon the lande of Egypt 6 And Aaron stretched his hande ouer y e waters of Egypt the frogges came vp and couered the lande of Egypt 7 And the sorcerers did likewise with their sorcerie and brought frogges vp vpon the lande of Egypt 8 Then Pharao called for Moyses and Aaron and sayde pray ye vnto the Lorde that he maye take away the frogges from me and from my people and I will let the people go that they may do sacrifice vnto the Lorde 9 And Moyses sayde vnto Pharao glory herein because of me and appoynt when I shall pray for thee and for thy seruauntes and for thy people to dryue away the frogges from thee and thy houses and they may remayne but in the ryuer onlye 10 He sayd to morowe And he sayde euen as thou hast said that thou mayest knowe that there is none like vnto the Lorde our God 11 And so the frogges shall depart from thee and from thy houses from thy seruauntes and from thy people and shall remayne in the ryuer onlye 12 Moyses and Aaron went out from Pharao and Moyses cryed vnto the Lorde as touching the frogges whiche he had brought against Pharao 13 And the Lorde dyd accordyng to the saying of Moyses and the frogges dyed out of the houses out of the courtes and fieldes 14 And they gathered them together vppon heapes and the lande had an euill smell through them 15 But when Pharao sawe that he had rest geuen him he hardened his heart and hearkened not vnto them as the Lorde had sayde 16 And the Lord sayd vnto Moses Say vnto Aaron Stretche out thy rod and smyte the dust of the lande that it may be turned to lyce throughout all the lande of Egypt 17 And they did so for Aaron stretched out his hande with his rodde and smote the dust of the earth whiche turned to lyce in man and beast so that all the dust of the lande turned to lyce throughout all the lande of Egypt 18 And the enchaunters assayed likewise with their enchauntmētes to bring foorth lyce but they coulde not and the lyce were both vpon men beastes 19 Then said the enchaunters vnto Pharao this is the finger of God And Pharaos heart remayned obstinate and he hearkened not vnto them euen as the Lorde had sayde 20 And the Lorde sayde vnto Moyses ryse vp early in the mornyng and stand before Pharao lo he wyll come foorth vnto the water and thou shalt say vnto him Thus sayeth the Lorde Let my people go that they may serue me 21 Els if thou wylt not let my people go behold I will send all maner of flyes both vpon thee and thy seruauntes and thy people into thy houses and the houses of the Egyptians shal be full of flyes and the ground wheron they are 22 And the land of Gosen where my people are will I cause to be wonderfull in that day so that there shal no flyes be there wherby thou shalt know that I am the Lorde in the myddest of the earth 23 And I will put a diuision betweene my people and thine and euen to morowe shall this miracle be done 24 And the Lord dyd euen so there came an intollerable swarme of flyes into the house of Pharao and into his seruauntes houses and into all the land of Egypt and the land was corrupt with these flyes 25 And Pharao called for Moyses and Aaron and sayd Go and do sacrifice vnto your God in this lande 26 And Moyses aunswered It is not meete that we so do for we must offer vnto the Lorde our God that which is an abhomination vnto the Egyptians Lo if we sacrifice that which is an abhomination vnto the Egyptians before theyr eyes wyl they not stone vs 27 We wyll go three dayes iourney into the desert and sacrifice vnto the Lorde our God as he hath cōmaunded vs. 28 And Pharao sayd I will let you go that ye may sacrifice vnto the Lorde your God in the wyldernesse but go not farre away pray for me 29 And Moyses sayd beholde I will go out from thee and pray vnto the Lord that the flyes may depart from Pharao and from his seruauntes and from his people to morowe but let Pharao from hence foorth deale deceiptfully no more that he wyll
die 23 But the Leuites shal do y e seruice in the tabernacle of the congregation beare their sinne It shal be a lawe for euer in your generations that among y e childrē of Israel they possesse no inheritaunce 24 But the tithes of the childrē of Israel which they pay as an heaue offeryng vnto the Lord I haue geuen y e Leuites to inherite and therfore I haue sayde vnto them Among the children of Israel ye shall possesse no inheritaunce 25 And the Lorde spake vnto Moyses ' saying ' 26 Speake vnto the Leuites and say vnto them When ye take of the children of Israel the tithes which I haue geuen you of thē for your inheritaunce ye shal take an heaue offering of y e same for the Lorde euen the tenth part of that tithe 27 And this your heaue offeryng shal be reckened vnto you euen as though it were of the corne of the barne or as the fulnesse of the wine presse 28 Of this maner ye shall therfore offer an heaue offeryng vnto the Lorde of all your tithes which ye receaue of the children of Israel and ye shall geue therof the Lordes heaue offeryng to Aaron the priest 29 Of all your giftes ye shall offer all the Lordes heaue offeryng euen all the fat of the same to wit the holy thynges therof 30 Therfore thou shalt say vnto them When ye haue taken away the fat of it from it it shal be counted vnto the Leuites as if it were y e increase of the corne floore or the increase of the winepresse 31 And ye shall eate it in all places both ye and your householdes for it is your rewarde for your seruice in the tabernacle of the congregation 32 And ye shall beare no sinne by the reason of it when ye haue offered from it the fat of it neither shall ye pollute the holy thynges of the children of Israel lest ye dye ' ¶ The .xix. Chapter ' 2 Of the redde Cowe 14 The lawe of hym that dyeth in a tent 16 and of hym also that toucheth any vncleane thyng 1 AND the Lorde spake vnto Moyses Aaron saying 2 This is the ordinaunce of the lawe which the Lord hath commaunded saying Speake vnto the children of Israel that they bring thee a redde cowe without spot and wherin is no blemishe and vpon which neuer came yoke 3 And ye shall geue her vnto Eleazar the priest that he may bryng her without the hoast and cause her to be slayne before his face 4 And let Eleazar the priest take of her blood with his finger and sprinckle it directly before the tabernacle of the congregation seuen tymes 5 And cause the cowe to be burnt in his sight with her skinne fleshe blood and the doung of her shal he burne also 6 And let the priest take Cedar wood and hysope and scarlet lase and cast it in the middes of the burnyng of the cowe 7 Then let the priest washe his clothes and he shall bathe his fleshe in water and then come into the hoast and the priest shal be vncleane vntyll the euen 8 And he that burneth her shall washe his clothes in water bathe his fleshe in water and be vncleane vntyll euen 9 And a man that is cleane shall gather vp the asshes of the cowe and lay them without the hoast in a cleane place and it shal be kept for the multitude of the children of Israel for a water of seperation It is a sinne offeryng 10 Therfore he that gathereth the asshes of the cowe shall washe his clothes and remayne vncleane vntill euen And it shal be vnto the children of Israel and vnto the straūger that dwelleth among them a statute for euer 11 He that toucheth the dead body of ' any man shal be vncleane seuen dayes ' 12 And he shall purifie hym selfe with this water the thirde day the seuenth day he shal be cleane But if he purifie not hym selfe the thirde day then the seuenth day he shall not be cleane 13 Whosoeuer toucheth the dead coarse of any man that is dead purgeth not hym selfe defileth the tabernacle of the Lorde and that soule shal be cut of from Israel because the water of seperation was not sprinckled vpon hym he shal be therfore vncleane his vncleanesse is yet vpon hym 14 This is the lawe of a man that dyeth in a tent All that come into the tent and all that is in the tent shal be vncleane seuen dayes 15 And all the vessels that be open which haue no coueryng bounde vpon them shal be vncleane 16 And whosoeuer toucheth one that is slayne with a sworde in the fieldes or a dead person or a bone of a dead man or a graue shal be vncleane seuen dayes 17 Therfore for an vncleane person they shal take of the burnt asshes of the sinne offeryng and runnyng water shal be put therto in a vessell 18 And let a cleane person take hysope dippe it in the water and sprinckle it vpon the tent and vpon all the vessels and on the persons that were therin and vpon hym that touched a bone or a slaine person or a dead body or a graue 19 And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day And the seuenth day he shall purifie hym selfe and washe his clothes bathe hym selfe in water and shal be cleane at euen 20 But the man that is vncleane and purifieth not him selfe the same soule shal be cut of from among the congregation because he hath defiled the sanctuarie of the Lorde and the water of seperation hath not ben sprinckled vpon hym therfore shall he remayne vncleane 21 And it shal be a perpetuall lawe vnto them that he that sprinckleth the water of seperation shall washe his clothes and he that toucheth the water of seperation shal be vncleane vntyll euen 22 And whatsoeuer the vncleane person toucheth shal be vncleane And the soule that toucheth the thyng that was touched of the vncleane person shal be vncleane vntyll euen ¶ The .xx. Chapter 1 Miriam dyeth 2 The people murmure 8 They haue water euen out of the rocke 12 Moyses and Aaron shall not go into the lande of promise 14 Edom denieth the Israelites passage through his realme 25 The death of Aaron in whose rowme Eleazar succeedeth 1 AND the children of Israel came with the whole multitude into the desert of Zin in the first moneth and the people abode at Cades And there died Miriam and was buryed there 2 But there was no water for the multitude and they gathered them selues together agaynst Moyses and Aaron 3 And the people chode with Moyses and spake saying Woulde God that we had perished when our brethren dyed before the Lorde 4 Why haue ye brought the congregation of the Lorde into this wildernesse that both we and our cattell shoulde dye in it 5 Wherfore haue ye made vs to come vp out of
for my honours sake I will patiently forbeare thee that I do not roote thee out 10 Beholde I haue purged thee yet not as siluer I haue chosen thee in the fire of affliction 11 And that only for myne owne sake yea euen for myne owne sake wyll I do this or els what dishonour woulde they do to my name surely I wyll not geue my glorie vnto another 12 Hearken vnto me O Iacob and Israel whom I haue called I am euen he that is I am the first and the last 13 My hande hath layde the foundation of the earth and my ryght hande hath spanned ouer the heauens assoone as I call them they stande together 14 Gather you altogether and hearken Which of yonder gods hath declared this The Lorde hath a loue vnto him and he shal perfourme his wyll against Babel and declare his power against the Chaldees 15 I my selfe alone euen I haue tolde you this I dyd call him and bryng him foorth and he shall make his iourney prosperous 16 Come to me and heare this Haue I spoken any thyng darkly since the begynnyng From the tyme that this thyng begynneth I am there Wherefore the Lorde God and his spirite hath sent me 17 And thus saith the Lorde God thy redeemer the holy one of Israel I am the Lorde thy God which teache thee profitable thynges and leade thee the way that thou shouldest go 18 O that thou hadst regarded my commaundementes then had thy wealthynesse ben as the water streame and thy ryghteousnesse as the waues flowyng in the sea 19 Thy seede also had ben lyke as the sande in the sea and the fruite of thy body lyke the grauell stones therof His name shoulde not be rooted out nor destroyed before me 20 Go away from Babylon flee from the Chaldees with a mery voyce speake of this declare it abrode and go foorth into the ende of the worlde say The Lorde hath redeemed his seruaunt Iacob 21 They suffred no thirst he led them through the wildernesse and caused the waters to flowe out vnto them from out of the rocke he claue the rocke a sunder and the water gusshed out 22 As for the vngodly they haue no peace saith the Lorde ¶ The .xlix. Chapter 6 Christe shall gather together all nations be they neuer so farre of 1 YE Isles hearken vnto me and take heede ye people from farre The Lord hath called me from my birth and made mention of my name from my mothers wombe 2 He hath made my mouth lyke a sharpe sworde vnder the shadowe of his hande hath he defended me and hid me in his quiuer as a good arrowe 3 And sayde vnto me Thou art my seruaunt Israel I wyll be honoured in thee 4 Then I aunswered I haue lost my labour I haue spent my strength in vayne Neuerthelesse I wyll commit my cause and my worke vnto the Lorde my God 5 And nowe saith the Lorde euen he that fashioned me from my mothers wombe to be his seruaunt that I may bryng Iacob agayne vnto hym albeit Israel wyll not be gathered vnto hym agayne yet in Gods sight shall I be glorious my God shal be my strength 6 And he sayde It is but a small thyng that thou art my seruaunt to set vp the kinredes of Iacob and to restore the destruction of Israel For I haue made thee the lyght of the gentiles that thou mayest be my health vnto the ende of the worlde 7 Moreouer thus saith the Lorde the redeemer and holy one of Israel concernyng the abhorred dispised among the gentiles the seruaunt of them that beare rule kynges and princes shall see and arise and worship because of the Lorde that is faythfull and because of the holy one of Israel that hath chosen thee 8 And thus saith the Lorde In the tyme accepted haue I hearde thee and in the day of saluation haue I helped thee I wyll preserue thee and make thee to be the attonement of the people that thou mayest helpe vp the earth againe and possesse againe the desolate heritages 9 That thou mayest say vnto the prisoners go foorth and to them that are in darknesse come into the lyght they shall feede thee in the hye wayes and get their pasture in all hye places 10 They shall neither hunger nor thirst heate nor sunne shall not hurt them for he that fauoureth them shall leade them and geue them drynke of the well sprynges 11 I wyll make wayes vpon all my mountaynes and my footpathes shal be exalted 12 And beholde these shall come from farre lo some from the north and west some from the lande of Sinis which is in the south 13 Reioyce ye heauens and sing prayses thou earth talke of ioy ye hylles for God hath comforted his people wyll haue mercie vpon his that be in trouble 14 But Sion sayde God hath forsaken me and my Lorde hath forgotten me 15 Will a woman forget her owne infant and not pitie the sonne of her owne wombe And though they do forget yet wyll I not forget thee 16 Beholde I haue written thee vp vpon my handes thy walles are euer in my syght 17 They make haste who buildeth thee vp againe as for those that ouerthrowe thee and make thee waste they shall depart from thee 18 Lift vp thine eyes and loke about thee all these gather them together and come to thee As truely as I lyue saith the Lorde thou shalt put them all vpon thee as an apparell and girde them to thee as a bride doth her iewels 19 As for thy lande that lyeth desolate wasted and destroyed it shal be to narowe for them that shall dwell in it and they that woulde deuoure thee they shal be farre away 20 Then thy children whom the barren shall bring foorth shall say in thine care This place is to narowe geue place that I may haue roome 21 Then shalt thou thinke by thy selfe who hath begotten me these seeyng I am barren and alone a captiue and an outcast and who hath norished them vp for me I am desolate and alone but from whence come these 22 And therfore thus saith the Lorde God Beholde I wyll stretch out my hande vnto the gentiles and set vp my token to the people they shall bryng thee thy sonnes in their lappes and cary thy daughters vnto thee vpon their shoulders 23 For kynges shal be thy nursyng fathers and queenes shal be thy nursyng mothers They shall fall before thee with their faces flat vpon the earth lick vp the dust of thy feete that thou mayest knowe howe that I am the Lorde and that who so putteth their trust in me shall not be confounded 24 Shall the spoyle be taken from the mightie or the lawfull prisoner from the taker 25 But thus saith the Lorde The prisoners shal be taken from the mightie the spoyle shalde recouered from the violent for I wyll maynteyne
dyd repent 14 He also reioyceth in God for the efficacie of his doctrine 17 confutyng therby such quarell pykers as vnder pretence of speakyng agaynst his person sought nothyng but the ouerthrowe of his doctrine 1 BVt I determined this in my selfe y t I would not come againe to you in heauynesse 2 For if I make you sorie who is he y t shoulde make me glad but the same which is made sorie by me 3 And I wrote this same vnto you lest when I came I shoulde take heauynesse of them of whom I ought to reioyce This confidence haue I toward you all that my ioy is the ioy of you all 4 For in great affliction and anguishe of heart I wrote vnto you with many teares not that ye shoulde be made sorie but that ye myght perceaue the loue which I haue most specially vnto you 5 But yf any man hath caused sorowe the same hath not made me sorie but partly lest I shoulde greeue you all 6 It is sufficient vnto the same man that he was rebuked of many 7 So that nowe contrarywise ye ought rather to forgeue hym and comforte hym lest that same person shoulde be swallowed vp with ouermuche heauynesse 8 Wherfore I pray you that you would confirme your loue towardes hym 9 For this cause veryly did I write that I myght knowe the profe of you whether ye be obedient in all thynges 10 To whom ye forgeue any thyng I forgeue also For if I forgaue any thing to whom I forgaue it for your sakes forgaue I it in the sight of Christe 11 Lest Satan shoulde circumuent vs For his thoughtes are not vnknowen vnto vs. ☜ 12 Furthermore when I came to Troada to preache Christes Gospell and a doore was opened vnto me of the lorde 13 I had no rest in my spirite because I founde not Titus my brother but toke my leaue of them and went away into Macedonia 14 Nowe thankes be vnto God whiche alwayes geueth vs the victorie in Christe and openeth the sauour of his knowledge by vs in euery place 15 For we are vnto God the sweete sauour of Christe in them that are saued and in them which perisshe 16 To the one part are we the sauour of death vnto death and vnto the other part are we the sauour of lyfe vnto lyfe And who is meete vnto these thynges 17 For we are not as many are whiche chop chaunge with the word of God but as of purenesse of God in the syght of God so speake we in Christe ☜ ¶ The .iij. Chapter 1 He taketh for example the fayth of the Corinthians for a probation of the trueth which he preached 6 and to exalt his apostleship agaynst the braggers of the false apostles 7.13 he maketh comparison betwixt the lawe and the Gospell 1 DO we begyn to prayse our selues agayne Or neede we as some other of epistles of recōmendation vnto you or letters of recommendation from you 2 Ye are our epistle written in our heartes whiche is vnderstande and read of all men 3 Forasmuche as ye declare that ye are the epistle of Christ ministred by vs and written not with ynke but with the spirite of the lyuyng God not in tables of stone but in fleshly tables of the heart 4 ☞ Such trust haue we through Christe to Godwarde 5 Not that we are sufficiēt of our selues to thynke any thyng as of our selues but our ablenesse is of God 6 Which hath made vs able ministers of the newe testament not of the letter but of the spirite For the letter kylleth but the spirite geueth lyfe 7 Yf the ministration of death through the letters figured in stones was in glorie so that the chyldren of Israel coulde not beholde the face of Moyses for the glorie of his countenaunce whiche glorie is done away 8 Howe shall not the ministration of the spirite be much more in glorie 9 For yf the ministration of condempnation be glorie much more doth the ministration of ryghteousnes exceede in glorie ☜ 10 For euen that which was glorified is not glorified in respect of this exceedyng glorie 11 For yf that whiche is destroyed was glorious much more that which remayneth is glorious 12 Seyng then that we haue such truste we vse great boldnesse 13 And not as Moyses which put a vayle ouer his face that the chyldren of Israel shoulde not see for what purpose that serued which is put away 14 * But their myndes were blynded For vntyll this day remayneth the same coueryng vntaken away in the reading of the olde testament which vayle is put away in Christe 15 But euen vnto this day when Moyses is read * the vayle is layde vppon their heart 16 Neuerthelesse * when it shall turne to the Lorde the vayle shal be taken away 17 The Lorde is a spirite And where the spirite of the Lorde is there is libertie 18 But we all behold as in a mirrour the glorie of the Lorde with his face open and are chaunged vnto the same similitude from glorie to glorie euen as of the spirite of the Lorde ¶ The .iiij. Chapter 1 He declareth his diligence and roundnesse in his office 8 and that which his enemies toke for his disaduauntage to wit the crosse and affliction which he endured he turned it to his great aduauntage 11 17 shewyng what profite commeth therby 1 THerfore seyng that we haue such a ministerie as we haue receaued mercie we faynt not 2 But haue cast from vs the clokes of vnhonestie and walke not in craftynesse neither handle we the word of God disceitefully but in openyng of the trueth and report our selues to euery mans conscience in the syght of God 3 ☞ Yf our Gospell be yet hyd it is hyd in them that are lost 4 In whom the god of this worlde hath blinded the myndes of them whiche beleue not lest the lyght of the Gospell of the glorie of Christe which is the image of God should shine vnto them 5 ☞ For we preache not our selues but Christe Iesus the Lord and our selues your seruauntes for Iesus sake 6 For it is God that commaundeth the lyght to shine out of darknesse whiche hath shined in our heartes for to geue the lyght of the knowledge of the glorie of God in the face of Iesus Christe 7 But we haue this treasure in earthen vessels that the excellencie of the power be Gods and not ours 8 We are troubled on euery syde yet are we not without shyft We are in pouertie but not vtterly without somewhat 9 We suffer persecution but are not forsaken therin We are cast downe but we perisshe not 10 We alwayes beare about in the body the dying of the Lorde Iesus that the lyfe of Iesus myght also appeare in our bodie ☜ 11 For we which lyue are alwayes deliuered vnto death for Iesus sake that the lyfe also of Iesu myght appeare in
clense our selues from all fylthynesse of the flesshe spirite and growe vp to full holynesse in the feare of God 2 Vnderstande vs we haue wronged no man we haue corrupt no man we haue defrauded no man 3 I speake not this to condempne you for I haue shewed you before that ye are in our heartes to dye and lyue with you 4 I am very bolde ouer you I reioyce greatly in you I am fylled with comfort and am exceedyng ioyous in all our tribulation 5 For when we were come into Macedonia our flesshe had no rest but we were troubled on euery syde Outward was fyghtyng inward was feare 6 Neuerthelesse God that comforteth the humble comforted vs by the commyng of Titus 7 And not by his comming only but also by the consolatiō whiche we receaued of you when he tolde vs your desire your wepyng your feruent mynde towarde me so that I reioyced the more 8 For though I made you sorie with a letter I repent not though I dyd repent For I perceaue that the same epistle made you sorie though it were but for a season 9 I nowe reioyce not that ye were sorie but that ye so sorowed to repent for ye sorowed godly so that in nothyng ye were hurt by vs. 10 For godly sorowe causeth repentaunce vnto saluatiō not to be repented of but the sorowe of the world causeth death 11 For beholde this thing what carefulnesse this godly sorow that ye toke hath wrought in you yea what clearing of your selues yea what indignation yea what feare yea what vehemēt desire yea what zeale yea what punishment For in all thynges ye haue shewed your selues that ye were cleare in y t matter 12 Wherefore though I wrote vnto you I dyd it not for his cause that had done the hurt neither for his cause that was hurt but that your good minde to vswarde myght appeare among you in the syght of God 13 Therfore we are comforted because ye are comforted yea and exceedyngly the more ioyed we for the ioy that Titus had because his spirite was refreshed by you all 14 I am therefore not nowe ashamed though I boasted my selfe to hym of you For as all thinges which we spake vnto you are true euen so our boastyng that I made vnto Titus is made true 15 And his inwarde affection is more aboundaunt towarde you when he remembred the obedience of you all howe with feare and tremblyng ye receaued hym 16 I reioyce that I may be bolde in you in all thynges ¶ The .viij. Chapter 1 By the example of the Macedonians 9 and Christe he exhorteth them to continue in relieuyng the poore saintes commending their good beginning 23 After he commendeth Titus and his felowes vnto them 1 MOreouer we do you to wite brethren of the grace of God which was geuen in the Churches of Macedonia 2 Howe that y e aboundance of their reioycing is that they are tryed with muche tribulation And though they were exceedyng poore yet haue they geuen exceedyng rychlye and that in singlenesse 3 For to their powers I beare them recorde yea beyonde their powers they were wyllyng 4 And prayed vs with great instaunce that we woulde receaue this grace and societie of the ministerie to y e saintes 5 And this they dyd not as we loked for but gaue their owne selues first to the Lorde and after vnto vs by the wyll of God 6 So that we coulde not but desire Titus to accomplyshe y e same grace among you also euen as he had begun 7 Nowe therefore as ye are riche in all thinges in fayth in worde in knowledge in all feruentnesse and in loue which ye haue to vs euen so see that ye be plenteous in this grace also 8 This say I not by commaundement but because of y e feruentnesse of other alowing the vnfaynednes of your loue 9 For ye knowe the grace of our Lorde Iesus Christ that though he was rich yet for your sakes he became poore that ye through his pouertie might be made rich 10 And I geue councell hereto For this is expedient for you which haue begun not to do only but also to wil a yere ago 11 Nowe therfore perfourme the thyng which ye began to do that as ther was in you a redines to wyll euen so ye may performe y e dede of that which ye haue 12 For if there be first a wyllyng mynde it is accepted accordyng to that a man hath and not accordyng to that he hath not 13 Truly not that other be set at ease ye brought into combraunce 14 But that there be equalnesse nowe at this tyme and that your aboundaunce may succour their lacke and that their aboundaunce maye supplie your lacke that there may be equalitie 15 As it written He that had much had not the more aboundaunce and he that had litle had not the lesse 16 Thankes be vnto God which put the same good mynde for you in the heart of Titus 17 Because he accepted the exhortation yea rather he was so well wylling that of his owne accorde he came vnto you 18 We haue sent with hym that brother whose praise is in the Gospel through out all the Churches 19 And not that only but is also chosen of the Churches to be a felowe with vs in our iourney concernyng this grace that is ministred by vs vnto the glorie of the same Lorde and to stirre vp your redie mynde 20 For this we eschewe that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs 21 And make prouisiō for honest thinges not only in the syght of the Lorde but also in the syght of men 22 We haue sent with them a brother of ours whom we haue oftentymes proued diligent in many thinges but nowe much more diligent for the great confidence whiche I haue in you 23 Partly for Titus sake which is my felowe helper concernyng you partly because of other which are our brethren and the messengers of the Churches and the glorie of Christe 24 Wherfore shewe ye vnto them y e profe of your loue of our reioycyng of you in the syght of the Churches ¶ The .ix. Chapter ◠The cause of Titus and his companions commyng to them 6 He exhorteth to geue almes chearefully 7 shewyng what fruites wyll come therof 1 OF the ministryng to the saintes it is but superfluous for me to write vnto you 2 For I knowe the redinesse of your mynde whereof I boast my selfe of you vnto them of Macedonia that Achaia was prepared a yere a go and your zeale hath prouoked many 3 Yet haue I sent the brethren lest our boastyng which I make of you should be in vayne in this behalfe that ye as I haue sayde may prepare yourselues 4 Lest yf they of Macedonia come with me and fynde you vnprepared we I wyll not say you shoulde be ashamed
To gouerne well requireth continual studie of gods lawe (g) To gouerne well requireth continual studie of gods lawe h Studie and obserue gods lawe and be sure of prosperous successe in all thy doyngs i Meaning from thâ— day that this was proclâ—med Nu. xxxii d (k) Meaning the lâ—nd of Sihon the king of the Aâ—orâ—tes and Og king oâ— Bathâ— (l) In respecte of the lâ—nd of the Aâ—orâ—s Ier. xâ—ii a (a Which place was in the pâ—aâ—e of moab neare vnto Iordane Ebre xi f. Iam. ii d. “ Or Tâ—uerners house or hostesse (b) Though the wicked se the hand of God vpon theÌ„ yet they repent not but seke howe theâ— may by their power resist his meanes (c) The rooâ— after their maner was flat plaine so that they might walk and do their busines ther vpon De. xxviii a Iosu v. a. (d That people that will heare the voice of the Lorde and oâ—serue his lawe shal be honored feared it is Gods promise Deut. â—8 Num. xxi f. e God is no â—ter of persons â–ª For 〈◊〉 is a dauâ—ger of Abraham by fayth â—nd woorthy confession founde among the Gentiles 〈…〉 the sin 〈…〉 of 〈◊〉 Or lyues â–ª (f) We warâ—aunt you on pâ—ne of our lyues (g) Whiche was neare vnto the citie (h) That is we shal be discharged of our oth yf thou doest not perfourme this condition that fâ—loweth For so and none otherwise shall we be able to saue thee and thyne (i) “ or Scarleâ— colourâ—d (k) 〈…〉 the 〈◊〉 Iordâ— a In march accordyng to the Ebrewes about fourtie dayes after Moyses death (b) Whiche tyme was geuen them for to prepare theÌ„ vittales or a myle Leui xx g. Num xi d. â—saâ—â— a. c Euen in the chanell where the streme had runne (d) By this miracle in deuiâ—ing the water (e) Which shoulde set vp twelue stones in remembraunce of the benefite Psal cxiiii Actes vii f. (f So called because in it was layed vp the tables wherin the couenaunt of the Lord was written that is the ten commandements eccl xxiiii d (g In that ripe soile the sonne hasteth haruest melteth the snowe in the hilles wherby Iordane theÌ„ swelleth so thâ—s miracle is the greater h Eyther tarying till the people were past or as some readâ— faire as thoughe they had bene vpon the drie land Deut. 27. a. (a) Meaning â— place where they shoulde â—mâ—e Deut. 27. a. (b) God commaundeth that not only we our selues profite by his wonderfull workes but that also our posteritie may know y e cause therof glorifie his name c Besydes y e twelue stones whiche were caryed by the tribes and set vp in Gilgal (d) The arke of the priestes whiche came ouer after the people beyng ouer went before y e people as Iosuah had appoynted chap. iii. Num 32. e. (e) That is the Arke Iosuah iii b f Wherein was the rod of Aaron and Manna witnesses of gods wonderfull workes and also the tables testifiyng gods wyll (g) Called Abib or Nisan conteynyng part of March and part of April 〈◊〉 xiiii e. h The woÌ„derful works of Gâ—d in the wicked 〈◊〉 a cause 〈◊〉 â—er condemnation 〈…〉 the god◠〈◊〉 occasion to prayse and feare hym (a) The Amorites were on both sydes I did 〈◊〉 wherof two kâ—nges were 〈…〉 Moab Iosuah i. b. Exod iiii f. (b For now they had lefte iâ— of about 40 yeres (c) Gilgal was so called because they were there circumcised (d Thei could not do it with out daunger in that troublesome vncertain state they were in in their iourney Num. xiiii f Num xiii e. (e) Before they were like to the vncircumcised Egyptians whom though theâ— serued yet they 〈◊〉 dayned and iudged them prophane and shamefull Exod. xii â— (f) The first moneth 〈◊〉 spoken of chap. 4. g In that that Iosuah worshyppeth hym he acknowledgeth him to be gâ— and in that that he 〈◊〉 hym selfe the Lordes capitayne he declareth hym selfe to be Christe (h) That is geue ouer 〈◊〉 clayme of thy selfe and of thy affeâ— a That none coulde go out b That none coulde come in (c) The conquest might not be assigned to mans power but to the mercie of god â–ª which with most weake things can ouercome that which semeth most strong (d) This is chiefly meant by the Rubenites Gadites and half the tribe of Manasseh â–ª (e) Meaning the reare warde wherin was the standard of y e trybe of Dan. Num. x. (f) For that day (g) The tribe of Dan was so called because it marched last and gathered vp whatsoeuer was left of others (h) Besydes euery day once for the space of sixe dayes i Condempned 〈◊〉 to be destroyed Iosuah ii a. * Leui xxvii Num. xxi a Deut. xiii d. (k Man and beast beyng destroyed and all other thinges that could not by fire be moulten and transformed all metals are so reserued to the Lordes vâ—e that they should neuer be conuerted to any priuate vse Heb. x. â— 2 Mâ—a x. Iosuah ii â— (l) For it was not lawful for straungers to dwell among the Israelites tyll they were purged (m) Meanyng the tabernacle n For she was maryed to Salmon prince of the tribe of Iuda Math. 1. (o) He shall buyld it to the destruction of all his stocke which thyng was fulfylled in Hiel of Bethel 1. Reg. â— * Deut. vii d. (a) By takyng that which was coÌ„maunded to be destroyed (b) There was two â—is One Ai of the Amorites which was the greater and is here described the other of the Ammonites Ierem. 49. 〈…〉 〈…〉 e Iosuah here is 〈…〉 the mâ— proâ—â—od â–ª wiâ—h decla◠〈◊〉 ther 〈…〉 in 〈…〉 out 〈…〉 of God f For the enemies 〈…〉 thou wa st 〈…〉 to 〈…〉 to 〈…〉 name 〈…〉 〈◊〉 xix a Or 〈◊〉 〈…〉 The 〈◊〉 act of taking as some iudge was by 〈◊〉 and 〈◊〉 other say it was by â—tes (k) God is glorified when the trueth is confessed l That is before the arke of the Lorde (m Some leaue wedge others a pâ—te and some a rodde (o) What sharp iudgment and greeuous punyshment theâ— ought to haue that by wickednes drawe Gods wrath vâ—oâ— the multitude (p) That is â–ª the valley of trouble * Deut. vii c. Iosuah vi d. Deut. xx c. (a meanyng on the west syde That is with the rest of the 〈◊〉 (c That is â—tred them and set them in aâ—ay (d He set these fewe that the other which lay in ambushe might not be discouered (e) As they which fayned themselues to see for feare â–ª (f Or lyft vp the baner to signifie when they shall indede the citie “ Or pâ—wer * Deu. vii a. (g) For the firing of the citie was not to destroy it for they should take the spoile therof for a pray but was to signifie to Iosuah that they were entred Nu. xxxi d. Deut. xx c. (h) That it coulde neuer be buylt again (i) According as it was commaunded by the lawe Deu. 21 d. Iosu vii d. De. xxvii a.
people of Iurie “ Or whiche he destroyed “ Or shall it teache thee (a) That is of the people of Israel (b) That is the state of thy church whiche is now redy to perishe before it come to halfe a perfite age whiche should be vnder Christe (c) Theman and Paran were neare Sinai where the law was geuen wherby is signified that his deliueraunce was aâ—â—esent nowe as it was then (d) Wherby is ment a power that was ioyned with his brightnesse which was hyd to the rest of the worlde but was reuealed in mount Sinai to his people (e) That is the tentes 〈…〉 g And so dâ—ddest vse all the â—lementes 〈…〉 destruction of 〈◊〉 enemies h Thâ—t is 〈…〉 (i) For he had not only made 〈…〉 wiâ—h Abraham bâ—t renued it with his posteritie (k) He alludâ—th to the red sea Iordane which gaue passage to gods people and shewed sâ—gnes of their obedience as it were by lifting vp of their handes (l) According to gods commaundement the â—nne was â—ed by the weapons of gods people which fought in his cause as though it durst not go forward whose weapons are here called the arrowes and speares of God “ Or diddest walke vpon (m) Signifying that there is no saluation but by Christ (n) From the top to the toe thou hast destroyed the enemies o God deliuered his enâ—miâ—s both great small with their owne weapoÌ„s though they were neuer so fierce against his church (p) He returneth to that which he spake in the second verse and shewed how he was afrayd of gods iudgementes (q) He sheweth that the faythfull can neuer haue true rest except they feele before the weyght of gods iudgementes (r) That is the enemie but the godly shall be quiet knowing that all thinges shall turne to good vnto theÌ„ (s) He declareth wherin standeth the comfort ioy of the faithful though they see neuer so great afflictions prepared (t) The chiefe singer vpon the instrumentes of musicke shall haue occasion to prayse God for this great deliueraunce of his church Neginoth is a tune or instrument of musicke so called 4 Re 23. a. 4 Re. 12 b. 4 Re 23. a. 4 Re. 12 b. 4. Re. 21. and xxiii c. Deut. xvi b. Iere. v. d. 4. Re. 21. and xxiii c. Deut. xvi b. Iere. v. d. That is the idol Moloch and mixing idolatrie with true religion Zach. i a. 2. Re. 27 b. Ier. xxxix b iii. Esd â–ª iii a. Ier. v. c. Deu. xxix c Ier. xxiii c. Amos. v. c. Eze. vii d. Sopho. iii. b. 4. Reg xx a Ionas iii. a. “ Or hyd Esa xiiii c. Ier. xlvi a. Ezec xxv c. Esa 15. 16. c. Ier. xlviii a â–ª Ezec. xxv b Zaâ—h ii b. Esa ii c. â—oâ— xiiâ—i â— 4 Reg 1â—â— Esa xlvii â— Eze. xxii c. Mich. iii b. Aba i b. Eze. xxii c. Mich. iii b. Aba i b. “ Or shoulder Iere. i. b. (a) Though y e people transgresse yet the prophet is sent to the prince priest whose negligence often times is the cause of the peoples sinne (b) Zorobabel was the sonne of Phadaia as 1. Par. 3 and ver 18. his fathers name is left out his grauÌ„dfathers name supplied because it was not so obscure as was the other And yet there were now seueÌ„teene yeres past sence Cyrâ—s had graunted them libertie to buylde (d) God is the geuer of encrease neither may any thing prosper without his blessing It is a paynefull thing to clime vp the hilles to draw down trees and to buyld such is their labour that buyld the church In Christe only is God merciful vnto vs and in his church only is saluation both the which are here signified by this temple (g) The end why Christ buyldeth his church is that we may haue hym fauourable to vs and he be glorifie◠〈…〉 but to cal for his plagues and tâ—y be at commaundement For the greater part tâ—ried in Babilon would not take the lâ—bertie which Cyrus had geuen them (k) Here is no differeÌ„ce made betweene the word of the prophete the word of God to shewe that the prophete must so speke and the people so beare them as the wordes of God l This shâ—uld be remembred 〈◊〉 al ministers â–ª that they be 〈◊〉 messengers therfore must be faythful diligent and costant (m) The penitent are not forsaken God comforteth the and assureth them of his owne presence (n) God is sayd to stirre vp our spirites when he moueth our hartes by the power of his spirite boldly to take in hande and perfectly to â—nishe that which he commaundeth They had but three 〈◊〉 three 〈◊〉 to heare the prophete 〈◊〉 to prepare 〈…〉 men worke so diligent were thei after the preaching of the prophete (b) They had nowe not wrought a ful moneth 〈◊〉 they waxed 〈…〉 therfore had neede to be seâ— on a freshe by the â—oâ—phete who was therefore nowe sent vnto them againe As were Seraiah Zephaniah and others 2. Râ— cap. 5. ver 18 which saw the old temple and now were returned with Zorobabel Esd cap. 6. verse 3. (d) A strong argumeÌ„t why the people should be of good courage when they are sure that God is with them e God made many promises to his people 〈◊〉 their departure oâ—t of Egyptâ— but in asmuch â—s he goeth about to speake of Christe in tâ—is place â–ª at 〈◊〉 be thought that he meaneth here the promise made 〈…〉 and repeated Act. â— ver 27 f Before he confirmed his promise made 〈◊〉 Christe â–ª 〈◊〉 he promiseth his spirite therfore there is no cause offeare g There passed .519 yeres after this prophecie before Christe 〈◊〉 yet are they sayde to be but a little whyle in comparison of the time sence the creation the tyme that shal be before the iudgement â–ª 〈…〉 of eternitie or in the sight of God with whom a thousande yeres is but as one daâ— â–ª (h) I wyll cause great feare to be◠〈…〉 shal be stirred at the birth of Christe his baptisme ascention at his comming to iudgement but chiefly it setteth out the 〈…〉 Christe to whom heauen earth sea shall obey (i) It is not the want of riches that causeth this house to be buylt in this 〈…〉 haue all treasures at my commaundement (k) This is spoken not of this house but of the spiritual Hierusalem He. 12. ver 2â— (l) In the sixth moneth in the seuenth had Aggeus prophecied in the eyght moneth Zachary nowe in the nynth is Aggeus sent againe such 〈…〉 God ouer his and such â—eede haue the people oâ— instruction (m) Seme they neuer so perfect in their owne eyes yet to God who knoweth them they appeare as they are (n) He is sent twyse in one day to prophecie vnto the people “ Or seate Mat. 23 d. Ier. xxxi c. Malac. iii. b. Iere. xliiii a Psa 78. a. Ose xiiii a. Tob. xiii b. Ier. xliiii a. Zach vi a. Apoc. vi a. Ier. xxv b. and xxix b