Selected quad for the lemma: cause_n
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A76498
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An answer to a Quakers seventeen heads of queries, containing in them seventy-seven questions. Wherein sundry scriptures out of the prophets and apostles are cleared: the maintenance of ministers by tithes is by scripture fullly [sic] vindicated: several cases of conscience are resolved: several points of Christian religion are confirmed; parochial churches, and the practises of some things in these our English churches are throughly justified: the Grand Antichrist with the heretical antichrists are decyphered and parallelled. By John Bewick minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham.
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Bewick, John, d. 1671.
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1660
(1660)
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Wing B2191; Thomason E1038_1; ESTC R207858
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143,317
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191
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their peoples sins and errors 46 Their words in preaching tends not to cause divisions and offences 70 Faithfull Ministers will not desist from the work of the Ministry though tithes be took and detained from them 66 67 A Minister is not to cease from his labors ministerial though he find that his people continue unreformed 102 103 The fruites of faithfull Ministers will not wither 104 Faithfull Ministers are no self seekers but self-wasters for the peoples spiritual good 73 74 The established faithful Ministers of the English Church are no false Prophets and false Apostles and false Teachers and Hirelings 131 Peoples believing or not believing that one is a Minister doth not make or unmake him one 6 Ministers may justly require tithes from those people under their charge who come not to enjoy their labors but withdraw from their publick Assemblies 141 142 Ministers are no wranglers in demanding their due maintenance of Tithes and other dues 2 3 Ministers are not covetous for demanding their dues 76 Mockers and Scoffers who they are which the Apostle said should come 93 94 95 Money Who divine for money and teach for hire 43 Ministers do not divine for money 43 44 Preaching for money is a sin 48 N NOvice who is and who is not a Novice 91 92 A Congregation being out of order doth not prove that the Minister thereof is a Novice 92 O OBstinate people are usually those that have eyes and see not and ears and hear not 41 P PArdon of Offendors is easie to God but not so to man 29 30 Parsonage houses may lawfully be enjoyed and possessed by the Gospel 123 Perfection whither attainable by men on earth and what perfection men may and to what they cannoâ— come while they are on earth 149 150 Pharisees condemned for affecting a magnifying of themselves 9 10 Places of holy Assemblies for divine service and holy purposes are lawfully called Churches 145 146 Popes by sacrilegious acts in alienating tithes from Ministers to Monks and others have proved themselves to be therein Anti-christs 7 Popery the sink of Heresies in the Western parts of the world 160 161 Preaching of the word doth not profit many people the causes whereof is not in the Preachers but in the people and what these causes are 98 99 100 Priesthood of Aarons changed but Melchizedecks is not 108 Priesthood of Christs and Aarons differ'd 109 The Law of Aarons Priests is changed 109 Priests of Aarons order had a Law to take tithes which is disanulled to them and yet the Law of taking tithes is not disanulled to Ministers 110 Priests who were in Jeremiahs time had their lawfull rule setled on their order by divine Authority 34 Romish Priests are the Priests in our dayes wâ—o divine for money and teach for hire 50 Prey twofold ibid. How the people was preyed on in the dark and cloudy day 59 60 Price what it is 20 Prophets false are threatned and with what 47 Prophecying sons and daughters at this age who are not 144 145 146 Prophecying or preaching daughters are disclaimed 145 How sons and daughters are said to prophecy 156 Psalms of David are injoyned to be sung 105 106 Singing Psalms is injoyned to worldly men as to sanctified men 106 Q QVakers are no such commers to Christ and professors of his Truth as they pretend 132 Bodily Quakers are no absolute evidence of salvation wrought with fear and trembling 144 R REligion The first principle of true Religion what 144 Rvelations now a dayes of saving Truths unrevealed in the revelations and inspirations which Prophets and Apostles had in penning of holy Scripture are all of them utterly disowned and disclaimed 144 154 Long robes not condemned but the ambitioas seeking to be clad therewith 14 15 Romish Teachers and Sectarians are they who with faigned words and covetousness make merchandize of Gods people 81 Bearing Rule by means what is thereby meant in Jeremiah 35 38 39 S SAcrament that word is lawfully used by Christians 148 Salvation wrought with fear and trembling in the Apostles sense what 153 Holy Scripture was not indited to be an history to relate every particular act done by those holy men whom it mentions 114 Seducers their fruit will wither what it is and how it will wither 103 104 Seducers are guilty of filthy Lucre 8 Self-love what lawfull and unlawfull 72 73 Shepherds against whom Ezekiah complains what is meant by wicked Shepherds eating the fat 52 What by their cloathing with the wool 52 53 What by their killing of the fllock that were fed 53 54 The particular neglect of wicked Shepherds in not exercising their Calling 55 56 The faults of evil Shepherds 57 Sheep Gods promise to seek his sheep doth not warrant any of the flock to have wandring sheep and to turn away from the Shepherds set over them 63 Gods promise to deliver his sheep doth not allow the sheep to detain tithes and dues from their Shepherds ibid. Gods promise to feed his sâ—eep on the mountains is no warrant unto his sheep to forsake the publick Assemblies or Congregations of his true Church 64 Singing Psalâ—s injoyned 106 Sin The particular sins for which God threatned by Jeremiah to visit the people 37 38 Wicked mens sins are fruits which proceed from themselves and not from their faithful teaching Ministers 96 97 98 101 No man can so put off the body of sin while he is on earth that he shall be free from sin 151 152 Souldiers are bound to pay a tenth of their spoils 112 Son of God is come to end all similitudes and liknesses 118 Spirit The Spirits pouring out doth not make all Preachers 145 156 Spirits pouring out of all flesh how 145 The Spirits extraordinary inspirations and donations are now ceased 156 Sprinkling of Infants is allowed 146 147 T TEaching lies errors and incouragements in sin and security is a ruining in sin 47 They do not teach for money and lucre who take tithes 49 The duty of one who hath more understanding then his Teachers 27 False Teachers are in the way of Cain and Balaam 79 80 81 82 83 False Teachers are wells without water 87 88 And inwardly ravening wolves 100 They are known by their fruites 100 101 They are called wicked 101 Thorns Briars Thistles what t s said of them according to Scripture 95 96 False Teachers are not by the name of Briars Thorns and Thistles described to be false Teachers but thereby to be wicked men 94 95 Tithes are Gods Rent to be paid as acknowleâ—gment of his Soveraignty over all 22 23 Tithes Christs right 23 And how Ministers are appointed to receive his right ibid. They demand from people only Christs right in demanding Tithes 23 24 Tithes are for ever to be paid to Christ by paying them to his Ministers 109 The fundamental reasons of paying Tithes of all 112 Tithes are not the price of Ministers preaching unto people spirituals 21 Tithes and money are no ends of Ministers teaching 45 Tithes were paid to Melchizepeck more then once 113 114 Paying Tithes is a standing duty to be paid by all ever after Abrahams time 115 116 117 Tithes are to be paid by all though they come to Christ 129 130 Denyers of paying Tithes is a renouncing of Gods Soveraignty over them Refusing of paying of Tithes to Ministers are in that act of theirs followers of the Pope but no Disciples of God and Christ 6 7 Taking Tithes is no making of Prey upon people 59 Christ biding his Disciples and Apostles to eat what is before them doth not inhibit the the taking of Tithes 121 122 It is no unrighteous thing to demand Tithes 137 Faithfull Priests Levites and Prophets of the Jewish Church are not blamed by any holy Prophet for taking Tithes or ministerial maintenance 17 18 Tithes were not disallowed and condemned by Jeremiah 32 33 Tithes and taking Tithes are in no place condemned or reproved by Ezekiel neither dirst he do so 57 Tithes are none of the Figures similitudes and liknesses to which Christ by his comming put an end 118 U UNcontentedness which God and the Law of the Land allows is a sin 48 Voice The immediate voce of God is not heard by Ministers and yet they communicate unto people the voice and word of God 149 W WElls without water who 88 What is meant by using good words and fair speeches 69 71 Wrangling demanding and inquiring after dues is no wrangling 2 3 FINIS