and thy abhominations haue I seene Wo be vnto thee O Hierusalem wylt thou neuer be clensed any more Or when shall that be The .xiiij. Chapter 1 Of the dearth that shoulde come in Iurie 7 The prayer of the people askyng mercie of the Lorde 10 The vnfaithfull people are not hearde 12 Of prayer fastyng and of false prophetes that seduce the people 1 THe worde of the Lorde shewed vnto Ieremie concernyng the dearth of the fruites 2 Iuda hath mourned his gates are desolate they are brought to heauinesse euen vnto the grounde and the crye of Hierusalem goeth vp 3 The Lordes sent their seruauntes to fetche water and when they came to the welles they did finde no water but caried their vessels home emptie they be ashamed and confounded and couer their heades 4 For the grounde is dryed because there commeth no rayne vpon it the plowmen also be ashamed and couer their heades 5 The hynde also forsoke the young fawne that he brought foorth in the fielde because there was no grasse 6 The wylde asses did stande in the hye places and drewe in their winde lyke the dragons their eyes did fayle for want of grasse 7 Doubtlesse our owne wickednesse doth rewarde vs but Lorde do thou accordyng to thy name though our transgression and sinnes be many and agaynst thee haue we sinned 8 For thou art the comfort and helpe of Israel in the tyme of trouble Why wilt thou be as a straunger in the lande and as one that goeth his iourney and cōmeth in only to remayne for a night 9 Why wylt thou make thy selfe a cowarde and as it were a giaunt that yet may not helpe But thou O Lorde art in the middest of vs and thy name is called vpon of vs forsake vs not 10 Thus hath the Lorde sayde vnto his people seyng they haue had such a lust to wander abrode and haue not refrayned their feete therfore the Lorde hath no pleasure in them but he wyll nowe bring againe to remembraunce all their misdeedes and punishe all their sinnes 11 Yea euen thus sayde the Lorde vnto me Thou shalt not pray to do this people good 12 For though they fast I wyll not heare their prayers and though they offer burnt offeringes and sacrifices yet wyll not I accept them for I wyll destroy them with the sworde hunger and pestilence 13 Then aunswered I O Lorde God the prophetes say vnto them Tushe ye shall neede to feare no sworde and no hunger shall come vpon you but the Lorde shall geue you sure rest in this place 14 And the Lorde sayde vnto me The prophetes preach lyes in my name wheras I haue not sent them neither gaue I them any charge neither did I speake vnto them yet they preache vnto you false visions charming vanitie and deceiptfulnesse of their owne heart 15 Therfore thus saith the Lorde As for those prophetes that preache in my name whom I neuerthelesse haue not sent and that say Tushe there shall no sworde nor hunger be in this lande with sworde and with hunger shall those prophetes perishe 16 And the people to whom they preache shal be cast out of Hierusalem dye of hunger and be slayne with the sworde and there shal be no man to bury them both they and their wiues their sonnes and their daughters for thus wyll I poure their wickednesse vpon them 17 This shalt thou say also vnto them Mine eyes shall weepe without ceassyng day and nyght for my people shal be destroyed with great harme and shall perishe with a great plague 18 For yf I go into the fielde lo it lyeth all full of slayne men If I come into the citie lo they be all famished of hunger yea their prophetes also and priestes shal be led into an vnknowen lande 19 Hast thou then vtterly forsaken Iuda Doest thou so abhorre Sion Wherfore hast thou so plagued vs that we can be healed no more We loked for peace and there commeth no good for the tyme of health and lo here is nothyng but trouble 20 We knowledge O Lorde all our misdeedes and the sinnes of our fathers for we haue offended thee 21 Cast vs not of O Lord for thy names sake forget not thy louyng kindnesse ouerthrowe not the throne of thine honour breake not the couenaunt that thou hast made with vs. 22 * Are there any among the gods of the gentiles that sende rayne or geue the showres from heauen Art not thou thy selfe our Lorde God we wyll trust in thee for thou doest all these thynges The .xv. Chapter 1 The Lorde wyll not heare Moyses or Aaron yf they pray for the people but wyll wrappe them in many miseries The cause of such great miseries 1 THus spake the Lorde vnto me Though Moyses and Samuel stoode before me yet haue I no heart to this people driue them away that they may go out of my sight 2 And yf they say vnto thee whyther shall we go then tell them The Lorde geueth you this aunswere Some vnto death some to the sworde some to hunger some into captiuitie 3 For I wyll bryng foure plagues vpon them saith the Lorde The sworde shal slay them the dogges shall teare them in peeces the soules of the ayre and beastes of the earth shall eate them vp and destroy them 4 I wyll scatter them about also in all kingdomes and landes to be plagued because of Manasses the sonne of Hezekia kyng of Iuda for the thynges that he did in Hierusalem 5 Who shall then haue pitie vpon thee O Hierusalem who shal be sorie for thee Or who shall make intercession to obtayne peace for thee 6 Seing thou goest from me and turnest backwarde saith the Lorde therfore I dyd stretche out myne hande against thee to destroy thee and I haue ben sorie for thee so long that I am weerie 7 I haue scattred them abrode with the fanne of euery side of the land I haue wasted my people and destroyed them yet they haue had no lust to turne from their owne wayes 8 I haue made their widowes mo in number then the sandes of the sea vpon the mothers of their children dyd I bryng a destroyer in the noone day sodaynly and vnawares did I sende a feare vpon their cities 9 She that hath borne seuen children hath none her heart is full of sorowe the sunne doth fayle her in the cleare day she is confounded and faintie for very heauinesse As for those that remayne I wyll deliuer them vnto the sworde before their enemies saith the Lorde 10 O mother alas that thou euer didst beare me a brawler and rebuker of the whole lande though I neuer lent nor receaued vpon vsurie yet all men speake euyll vpon me 11 And the Lord aunswered me Veryly thy remnaunt shall haue wealth Come not I to thee when thou art in trouble helpe thee when thine enemie oppresseth thee 12 Doth one iron
* that he was a God 7 In the same quarters were possessioÌ„s of y e chiefe man of the I le whose name was Publius which receaued vs and lodged vs three dayes curteouslye 8 And it came to passe that the father of Publius lay sicke of a feuer and of a bloody â—lire to whom Paul entred in prayed and layde his handes on hym and healed hym 9 So when this was done other also which had diseases in the I le came and were healed 10 Which also dyd vs great honour and when we departed they laded vs with such thynges as were necessary 11 And after three monethes we departed in a shippe of Alexandria which had wyntred in the I le whose badge was Castor and Pollux 12 And when we came to Syracusa we taryed there three dayes 13 And from thence we â—et a compasse and came to Rhegium after one day the south wynde blewe and we came the next day to Puteolus 14 Where we founde brethren and were desired to tary with them seuen dayes and so we came towarde Rome 15 And from thence when the brethren hearde of vs they came to meete vs at Appii forum and at the three tauernes When Paul sawe theÌ„ he thanked God and waxed bolde 16 And when we came to Rome y e vnder captayne delyuered the prysoners to the chiefe captayne of the hoast But Paul was suffred to dwell by him selfe with a souldyer that kept hym 17 And it came to passe that after three dayes Paul called y e chiefe of the Iewes together And wheÌ„ they were come he sayde vnto them Men and brethren though I haue committed nothyng agaynst the people or lawes of the fathers yet was I delyuered prysoner from Hierusalem into the handes of the Romanes 18 Which when they had examined me woulde haue let me go because there was no cause of death in me 19 But when the Iewes spake contrary I was constrayned to appeale vnto Caesar not that I had ought to accuse my people of 20 For this cause then haue I called for you euen to see you and to speake with you because that for the hope of Israel I am bounde with this â—hayne 21 And they said vnto him We neither receaued letters out of Iurie concernyng thee neither any of the brethren that came shewed or spake any harme of thee 22 But we wyll heare of thee what thou thynkest For as concernyng this sect we knowe that euery where it is spokeÌ„ agaynst 23 And when they had appoynted hym a day there came many to hym into his lodgyng to whom he expounded and testified the kyngdome of God perswadyng them concernyng Iesus both out of the lawe of Moyses and out of the prophetes euen from morning to night 24 And some were perswaded in the thynges which were spoken and some beleued not 25 And when they agreed not among them selues they departed after that Paul had spoken one worde that is to say well spake the holy ghost by Esaias the prophete vnto our fathers 26 Saying Go vnto this people and say with your eares shall ye heare and shall not vnderstande and with your eyes shall ye see and not perceaue 27 For the heart of this people is waxed grosse their eares are dull of hearing and their eyes haue they closed lest they shoulde see with their eyes and heare with their eares and vnderstande with their heartes and shoulde be conuerted and I shoulde heale them 28 Be it knowen therfore vnto you that this saluation of God is sent to the gentiles and they shall heare it 29 And when he had sayde these wordes the Iewes departed and had great reasonyng among them selues 30 And Paul dwelt two yeres full in his owne hired house and receaued all that came in vnto hym 31 Preachyng the kyngdome of God and teachyng those thynges which concerne the Lorde Iesus Christe with all confidence no man forbyddyng hym ☜ ⧠Here endeth the Actes of the Apostles R. E. ⧠The Ca 〈…〉 Câ—â—â—â—graphi 〈…〉 of the peregrin 〈…〉 〈◊〉 Saint Paul with the distaunce of the myles HEre hast thou gentle reader for thy better instruction the description of the iourney and peregrination of Saint Paul which is in this second booke of Saint Luke called the Actes of the Apostles most intreated of And for because thou readest oftentymes of Emperours Kynges and Deputies thou hast set foorth to thee the names the yeres and howe longe euery Emperour or Kyng raigned or Deputie gouerned and vnder whom any of these actes were done euen vntyll the death of Saint Paul ¶ The order of tymes The yeres of the Emperours of Rome The yeres of the Presidentes of the Iewes The yeres of the Herodians The yeres of Christes incarnation The yeres of Saint Paul the Apostle Tiberius Pilate Herode Christe Paul xviii vi xviii xxxiii  In this yere Christe suffered arose from the dead ascended into heauen from thence he sendeth vnto his Apostles the holy ghost The Apostles do assemble and gather a congregation vnto the Lorde Christe and do continue in prayer and suffer persecution xix vii xix xxxiiii i. Samaria doth receaue the doctrine of Christe Saint Steuen was stoned Saint Paul also is conuerted vnto Christe as he iourneyed towarde Damascus and froÌ„thence he departed into Arabia to preache the Gospell xx viii xx xxxv ii Philip doth preache the Gospel vnto the cities by the sea syde and doth conuert a man of Ethiopia an Eunuch and of great auctoritie with Candace Queene of the Ethiopians xxi ix xxi xxxvi iii. The Gospell is preached to the Sirians and Phenitians of those that were dispearsed and fledde from Hierusalem xxii x. xxii xxxvii iiii Saint Paul commeth to Hierusalem to see Peter from thence he goeth into Syria Cilicia c. Saint Peter commeth vnto Lidda After that he was called of Cornelius to come vnto Cesarea where he dyd baptize and from thence he went to Hierusalem geuyng aunswere to eche one that entred in question with hym xxiii Marcel xxiii xxxviii v. Antioche in Syria is conuerted vnto Christe the Apostles sende thyther Barnabas Barnabas bryngeth Paul out of Tarsa to Antioche whyther also Agabus came speaking of dearth that was to come Paul and Barnabas did succour them of Hierusalem 〈◊〉 Aâ—ppa xxiii xxâ—â—â— vi Paule and Barnabas by the commaundement of the holy ghost were sent from Antioche to preache the Gospell vnto the Heathens ii ii Herode Agrippa xl vii Paul and Barnabas sayled from Paphus to Perga a Citie of Pamphylia From Perga vnto Antioche a citie of Pisidia From whence by a commotion stirred by the Iewes they were expelled out of their coastes iii. iii.  xli viii Paul and Barnabas thus dryuen from Antioche come to Iconium where they abode a long tyme. iiii iiii  xlii ix Claudius v.  xliii x. ii vi  xliiii xi iii. vii  xlv xii This yere was Iames the
To gouerne well requireth continual studie of gods lawe (g) To gouerne well requireth continual studie of gods lawe h Studie and obserue gods lawe and be sure of prosperous successe in all thy doyngs i Meaning from thâ— day that this was proclâ—med Nu. xxxii d (k) Meaning the lâ—nd of Sihon the king of the Aâ—orâ—tes and Og king oâ— Bathâ— (l) In respecte of the lâ—nd of the Aâ—orâ—s Ier. xâ—ii a (a Which place was in the pâ—aâ—e of moab neare vnto Iordane Ebre xi f. Iam. ii d. “ Or Tâ—uerners house or hostesse (b) Though the wicked se the hand of God vpon theÌ„ yet they repent not but seke howe theâ— may by their power resist his meanes (c) The rooâ— after their maner was flat plaine so that they might walk and do their busines ther vpon De. xxviii a Iosu v. a. (d That people that will heare the voice of the Lorde and oâ—serue his lawe shal be honored feared it is Gods promise Deut. â—8 Num. xxi f. e God is no â—ter of persons â–ª For 〈◊〉 is a dauâ—ger of Abraham by fayth â—nd woorthy confession founde among the Gentiles 〈…〉 the sin 〈…〉 of 〈◊〉 Or lyues â–ª (f) We warâ—aunt you on pâ—ne of our lyues (g) Whiche was neare vnto the citie (h) That is we shal be discharged of our oth yf thou doest not perfourme this condition that fâ—loweth For so and none otherwise shall we be able to saue thee and thyne (i) “ or Scarleâ— colourâ—d (k) 〈…〉 the 〈◊〉 Iordâ— a In march accordyng to the Ebrewes about fourtie dayes after Moyses death (b) Whiche tyme was geuen them for to prepare theÌ„ vittales or a myle Leui xx g. Num xi d. â—saâ—â— a. c Euen in the chanell where the streme had runne (d) By this miracle in deuiâ—ing the water (e) Which shoulde set vp twelue stones in remembraunce of the benefite Psal cxiiii Actes vii f. (f So called because in it was layed vp the tables wherin the couenaunt of the Lord was written that is the ten commandements eccl xxiiii d (g In that ripe soile the sonne hasteth haruest melteth the snowe in the hilles wherby Iordane theÌ„ swelleth so thâ—s miracle is the greater h Eyther tarying till the people were past or as some readâ— faire as thoughe they had bene vpon the drie land Deut. 27. a. (a) Meaning â— place where they shoulde â—mâ—e Deut. 27. a. (b) God commaundeth that not only we our selues profite by his wonderfull workes but that also our posteritie may know y e cause therof glorifie his name c Besydes y e twelue stones whiche were caryed by the tribes and set vp in Gilgal (d) The arke of the priestes whiche came ouer after the people beyng ouer went before y e people as Iosuah had appoynted chap. iii. Num 32. e. (e) That is the Arke Iosuah iii b f Wherein was the rod of Aaron and Manna witnesses of gods wonderfull workes and also the tables testifiyng gods wyll (g) Called Abib or Nisan conteynyng part of March and part of April 〈◊〉 xiiii e. h The woÌ„derful works of Gâ—d in the wicked 〈◊〉 a cause 〈◊〉 â—er condemnation 〈…〉 the god◠〈◊〉 occasion to prayse and feare hym (a) The Amorites were on both sydes I did 〈◊〉 wherof two kâ—nges were 〈…〉 Moab Iosuah i. b. Exod iiii f. (b For now they had lefte iâ— of about 40 yeres (c) Gilgal was so called because they were there circumcised (d Thei could not do it with out daunger in that troublesome vncertain state they were in in their iourney Num. xiiii f Num xiii e. (e) Before they were like to the vncircumcised Egyptians whom though theâ— serued yet they 〈◊〉 dayned and iudged them prophane and shamefull Exod. xii â— (f) The first moneth 〈◊〉 spoken of chap. 4. g In that that Iosuah worshyppeth hym he acknowledgeth him to be gâ— and in that that he 〈◊〉 hym selfe the Lordes capitayne he declareth hym selfe to be Christe (h) That is geue ouer 〈◊〉 clayme of thy selfe and of thy affeâ— a That none coulde go out b That none coulde come in (c) The conquest might not be assigned to mans power but to the mercie of god â–ª which with most weake things can ouercome that which semeth most strong (d) This is chiefly meant by the Rubenites Gadites and half the tribe of Manasseh â–ª (e) Meaning the reare warde wherin was the standard of y e trybe of Dan. Num. x. (f) For that day (g) The tribe of Dan was so called because it marched last and gathered vp whatsoeuer was left of others (h) Besydes euery day once for the space of sixe dayes i Condempned 〈◊〉 to be destroyed Iosuah ii a. * Leui xxvii Num. xxi a Deut. xiii d. (k Man and beast beyng destroyed and all other thinges that could not by fire be moulten and transformed all metals are so reserued to the Lordes vâ—e that they should neuer be conuerted to any priuate vse Heb. x. â— 2 Mâ—a x. Iosuah ii â— (l) For it was not lawful for straungers to dwell among the Israelites tyll they were purged (m) Meanyng the tabernacle n For she was maryed to Salmon prince of the tribe of Iuda Math. 1. (o) He shall buyld it to the destruction of all his stocke which thyng was fulfylled in Hiel of Bethel 1. Reg. â— * Deut. vii d. (a) By takyng that which was coÌ„maunded to be destroyed (b) There was two â—is One Ai of the Amorites which was the greater and is here described the other of the Ammonites Ierem. 49. 〈…〉 〈…〉 e Iosuah here is 〈…〉 the mâ— proâ—â—od â–ª wiâ—h decla◠〈◊〉 ther 〈…〉 in 〈…〉 out 〈…〉 of God f For the enemies 〈…〉 thou wa st 〈…〉 to 〈…〉 to 〈…〉 name 〈…〉 〈◊〉 xix a Or 〈◊〉 〈…〉 The 〈◊〉 act of taking as some iudge was by 〈◊〉 and 〈◊〉 other say it was by â—tes (k) God is glorified when the trueth is confessed l That is before the arke of the Lorde (m Some leaue wedge others a pâ—te and some a rodde (o) What sharp iudgment and greeuous punyshment theâ— ought to haue that by wickednes drawe Gods wrath vâ—oâ— the multitude (p) That is â–ª the valley of trouble * Deut. vii c. Iosuah vi d. Deut. xx c. (a meanyng on the west syde That is with the rest of the 〈◊〉 (c That is â—tred them and set them in aâ—ay (d He set these fewe that the other which lay in ambushe might not be discouered (e) As they which fayned themselues to see for feare â–ª (f Or lyft vp the baner to signifie when they shall indede the citie “ Or pâ—wer * Deu. vii a. (g) For the firing of the citie was not to destroy it for they should take the spoile therof for a pray but was to signifie to Iosuah that they were entred Nu. xxxi d. Deut. xx c. (h) That it coulde neuer be buylt again (i) According as it was commaunded by the lawe Deu. 21 d. Iosu vii d. De. xxvii a.
cattell and foule of the ayre euery beast of the fielde but for man founde he not an helpe lyke vnto hym 21 The Lord God caused a deepe sleepe to fall vpon Adam and he slept and he toke one of his ribbes and closed vp the place with fleshe in steade therof 22 And the ribbe which the lord god had taken from man made he a woman brought her vnto the man 23 And man saide this is nowe bone of my bones and fleshe of my fleshe she shal be called woman because she was taken out of man 24 For this cause shall man leaue his father and his mother and shal be ioyned with his wyfe and they shall become one fleshe 25 And they were both naked the man and his wife and were not ashamed ⧠This figure is spoken of in the .x. vearse of this Chapter before and representeth the situation of Gods garden IF there be any kyngdome vnder heauen that is excellent in beautie in aboundaunce of fruites in plenteousnes in delytes and other gyftes they which haue written of countreys do prayse aboue all the same that this figure representeth Wherfore with the prayses of those wryters Moyses exalteth this paradise as duly belonging vnto it And it is very well lyke that the region or kingdome of Eden hath ben situated in that countrey as it appeareth in the .xxxvii. Chapter of Esaias the .xii. vearse and in the .xxvii. of Ezechiel the .xxiii. vearse Moreouer where as Moyses sayde that a flood dyd proceede from that place I do interprete it from the course of the waters as yf he shoulde haue sayde that Adam dyd inhabite in the flooddes syde or in the lande which was watered of both sydes Howebeit there is no great matter in that eyther that Adam hath inhabited vnder the place where both flooddes come together towarde Babylon and Seleucia or aboue It is sufficient y t he hath ben in a place watered of waters But the thing is not darke nor hard to vnderstande howe this floodde hath ben deuided in foure heades For they be two flooddes which be gathered in one then they seperate them selues in diuers partes So in theyr ioynyng and flowyng together it is but a floodde wherof there is two heades into two chanels from aboue and two towarde the sea when it begynneth to seperate it selfe abrode But to declare vnto you the diuersities of the ryuers names besydes their vsuall and principall appellations and howe they be called as they passe through eche prouince with the interpretations of the same I thynke it rather tedious and combresome then profitable Wherfore the simple sense of Moyses is that the garden wherof Adam was the owner was watered with waters because that the course of this floodde was there whiche was deuided into foure heades ⧠The .iij. Chapter 1 The serpent begyleth the woman 6 The transgression of the commaundement 8 When Adam and Heua knewe their offences they fledde from the face of God excusyng their fault 14 The serpent is cursed 15 The seede Iesus is promised a sauiour The Gospell 16 Womans miseries for sinne 17 The punyshment of Adam Man is appoynted to labour 20 Heua 1 AND the serpent was suttiller then euery beast of the fielde which y e lord God hadde made and he sayde vnto the woman yea hath God saide ye shall not eate of euery tree of the garden 2 And the woman sayde vnto the serpent We eate of y e fruite of the trees of the garden 3 But as for the fruite of the tree which is in the myddes of the garden God hath sayde ye shall not eate of it neither shal ye touche of it lest peraduenture ye dye 4 And the serpent sayde vnto the woman ye shall not dye the death 5 For God doth knowe that the same day that ye eate therof your eyes shall be opened and ye shal be euē as gods knowyng good and euyll 6 And so the woman seing that the same tree was good to eate of and pleasaunt to the eyes and a tree to be desired to make one wise toke of the fruite therof and dyd eate and gaue also vnto her husbande beyng with her and he dyd eate 7 Then the eyes of them both were opened and they knewe that they were naked and they sowed fygge leaues together made them selues apernes 8 And they heard the voyce of the Lord God walkyng in the garden in y e coole of the day and Adam and his wyfe hyd themselues from the presence of the lord God amongst y e trees of the garden 9 And the Lorde called Adam sayde vnto hym where art thou 10 Which sayde I hearde thy voyce in the garden and was afrayde because I was naked and hyd my selfe 11 And he sayde Who tolde thee that thou wast naked Hast thou not eaten of the same tree concernyng the which I commaunded thee that thou shouldest not eate of it 12 And Adam said The woman whom thou gauest to be with me she gaue me of the tree and I dyd eate 13 And the Lord God sayd vnto the woman Why hast thou done this And the woman sayde the serpent begyled me and I dyd eate 14 And the lord god said vnto y e serpent Because thou hast done this thou art cursed aboue all cattel and aboue euery beast of the fielde vpon thy belly shalt thou go and dust shalt thou eate all the dayes of thy lyfe 15 I wyll also put enmitie betweene thee the woman betweene thy seede and her seede and it shall treade downe thy head and thou shalt treade vpon his heele 16 But vnto the woman he sayde I wyll very much multiplie thy sorowe and thy griefes of chylde bearyng In sorowe shalt thou bring foorth children thy desire shal be to thy husbande and he shall haue the rule of thee 17 Vnto Adam he sayde Because thou hast hearkened vnto the voyce of thy wyfe and hast eaten of the tree concernyng the whiche I commaunded thee saying thou shalt not eate of it cursed is the grounde for thy sake in sorowe shalt thou eate of it all the dayes of thy lyfe 18 Thorne also and thistle shall it bryng foorth to thee and thou shalt eate the hearbe of the fielde 19 In the sweatte of thy face shalt thou eate thy breade tyll thou be turned agayne into the ground for out of it wast thou taken For dust thou art and into dust shalt thou be turned agayne 20 And Adam called his wyfes name Heua because she was the mother of all lyuyng 21 Vnto Adam also and to his wyfe dyd the Lorde God make garmentes of skynnes and he put them on 22 And the Lorde God sayde Beholde the man is become as one of vs in knowing good and euyll And now lest peraduenture he put foorth his hande and take also
shall dye and the ryuer shall corrupt and it shall greeue the Egyptians to drinke of the water of the ryuer 19 And the Lorde spake vnto Moyses say vnto Aaron Take thy rodde and stretche out thyne hand ouer the waters of Egypt ouer their streames ouer their riuers and pondes and all pooles of water whiche they haue that they may be blood and that there may be blood throughout all y e lande of Egypt both in vesselles of wood also of stone 20 And Moyses and Aaron did euen as the Lorde commaunded and he lyfte vp the rodde and smote the waters that were in the ryuer in the sight of Pharao and in the sight of his seruauntes and all the water that was in the ryuer turned into blood 21 And the fishe that was in the ryuer dyed and the ryuer corrupted and the Egyptians coulde not drinke of the waters of the ryuer and there was blood throughout all the lande of Egypt 22 And the enchaunters of Egypt dyd lykewyse with their sorceries and he heardened Pharaos heart neyther did he hearken vnto them as the Lorde had sayde 23 And Pharao turned him selfe and went agayne into his house and set not his heart thervnto 24 And the Egyptians dygged rounde about the ryuer for water to drinke for they coulde not drinke of the water of the ryuer 25 And it continued seuen dayes after that the Lorde had smyten the ryuer ¶ The .viij. Chapter 2 Frogges 8 Pharao prayeth Moyses to pray for hym 12 Moyses prayeth for Pharao 15 Pharao is hardened 16 Lyce in man and beast 20 Flyes or all kynde of wylde fierce and noysome beastes 25 Pharao intreateth Moyses to pray for hym 32 Pharao is hardened 1 THE Lorde spake vnto Moyses go vnto Pharao tell hym Thus sayeth the Lord Let my people go that they may serue me 2 And if thou refuse to let them go beholde I wyll smyte all thy borders with frogges 3 And the riuer shall scraule with frogges whiche shall go vp and come into thine house and into thy priuie chaumber where thou slepest and vpon thy bed into the house of thy seruauntes and vpon thy people and into thyne ouens and vpon al thy vitayles in store 4 And the frogges shall come vp vppon thee and on thy people and vpon all thy seruauntes 5 And the Lorde spake vnto Moyses say vnto Aaron stretch foorth thyne hande with thy rod ouer the streames ouer the ryuers and ouer the pondes and cause frogges to come vp vpon the lande of Egypt 6 And Aaron stretched his hande ouer y e waters of Egypt the frogges came vp and couered the lande of Egypt 7 And the sorcerers did likewise with their sorcerie and brought frogges vp vpon the lande of Egypt 8 Then Pharao called for Moyses and Aaron and sayde pray ye vnto the Lorde that he maye take away the frogges from me and from my people and I will let the people go that they may do sacrifice vnto the Lorde 9 And Moyses sayde vnto Pharao glory herein because of me and appoynt when I shall pray for thee and for thy seruauntes and for thy people to dryue away the frogges from thee and thy houses and they may remayne but in the ryuer onlye 10 He sayd to morowe And he sayde euen as thou hast said that thou mayest knowe that there is none like vnto the Lorde our God 11 And so the frogges shall depart from thee and from thy houses from thy seruauntes and from thy people and shall remayne in the ryuer onlye 12 Moyses and Aaron went out from Pharao and Moyses cryed vnto the Lorde as touching the frogges whiche he had brought against Pharao 13 And the Lorde dyd accordyng to the saying of Moyses and the frogges dyed out of the houses out of the courtes and fieldes 14 And they gathered them together vppon heapes and the lande had an euill smell through them 15 But when Pharao sawe that he had rest geuen him he hardened his heart and hearkened not vnto them as the Lorde had sayde 16 And the Lord sayd vnto Moses Say vnto Aaron Stretche out thy rod and smyte the dust of the lande that it may be turned to lyce throughout all the lande of Egypt 17 And they did so for Aaron stretched out his hande with his rodde and smote the dust of the earth whiche turned to lyce in man and beast so that all the dust of the lande turned to lyce throughout all the lande of Egypt 18 And the enchaunters assayed likewise with their enchauntmētes to bring foorth lyce but they coulde not and the lyce were both vpon men beastes 19 Then said the enchaunters vnto Pharao this is the finger of God And Pharaos heart remayned obstinate and he hearkened not vnto them euen as the Lorde had sayde 20 And the Lorde sayde vnto Moyses ryse vp early in the mornyng and stand before Pharao lo he wyll come foorth vnto the water and thou shalt say vnto him Thus sayeth the Lorde Let my people go that they may serue me 21 Els if thou wylt not let my people go behold I will send all maner of flyes both vpon thee and thy seruauntes and thy people into thy houses and the houses of the Egyptians shal be full of flyes and the ground wheron they are 22 And the land of Gosen where my people are will I cause to be wonderfull in that day so that there shal no flyes be there wherby thou shalt know that I am the Lorde in the myddest of the earth 23 And I will put a diuision betweene my people and thine and euen to morowe shall this miracle be done 24 And the Lord dyd euen so there came an intollerable swarme of flyes into the house of Pharao and into his seruauntes houses and into all the land of Egypt and the land was corrupt with these flyes 25 And Pharao called for Moyses and Aaron and sayd Go and do sacrifice vnto your God in this lande 26 And Moyses aunswered It is not meete that we so do for we must offer vnto the Lorde our God that which is an abhomination vnto the Egyptians Lo if we sacrifice that which is an abhomination vnto the Egyptians before theyr eyes wyl they not stone vs 27 We wyll go three dayes iourney into the desert and sacrifice vnto the Lorde our God as he hath cōmaunded vs. 28 And Pharao sayd I will let you go that ye may sacrifice vnto the Lorde your God in the wyldernesse but go not farre away pray for me 29 And Moyses sayd beholde I will go out from thee and pray vnto the Lord that the flyes may depart from Pharao and from his seruauntes and from his people to morowe but let Pharao from hence foorth deale deceiptfully no more that he wyll
Egypt to bryng vs into this euyll place which is no place of seede nor of fygges nor vines nor pomgranates neither is there any water to drynke 6 And Moyses and Aaron went from the presence of the congregation vnto the doore of the tabernacle of the congregation and fel vpon their faces and the glorie of the Lorde appeared vnto them 7 And the Lorde spake vnto Moyses saying 8 Take the rodde and gather thou and thy brother Aaron the congregation together and speake vnto the rocke before their eyes and it shall geue foorth his water And thou shalt bryng them water out of the rocke to geue the companie drynke and their beastes also 9 And Moyses toke the rodde from before the Lord as he commaunded hym 10 And Moyses and Aaron gathered the congregation together before the rocke and Moyses sayde vnto them Heare ye rebelles must we fetch you water out of this rocke 11 And Moyses lyft vp his hande and with his rodde he smote the rocke two tymes and the water came out aboundauntly and the multitude dranke and their beastes also 12 And the Lorde spake vnto Moyses and Aaron Because ye beleued me not to sanctifie me in the eyes of the children of Israel therfore ye shall not bryng this congregation into the lande which I haue geuen them 13 This is the water of strife because the children of Israel stroue with y e Lorde and he was sanctified in them 14 And Moyses sent messengers from Cades vnto the kyng of Edom thus sayeth thy brother Israel Thou knowest all the trauayle that we haue had 15 Our fathers went downe into Egypt we haue dwelt in Egypt a long tyme and the Egyptians vexed vs and our fathers 16 And when we cryed vnto the Lorde he hearde our voyce and sent an angell and hath fet vs vp out of Egypt And beholde we are in Cades euen in the vttermost citie of thy border 17 Let vs passe I pray thee through thy countrey but we wyll not go through the fieldes or vineyardes neither wyll we drynke of the water of the fountaynes we wyll go by the kynges hye way and neither turne vnto the ryght hande nor to the left vntyll we be past thy borders 18 And Edom aunswered hym Thou shalt not go by me lest I come out agaynst thee with the sworde 19 The children of Israel sayd vnto him we wyll go by the beaten way and if I and my cattell drynke of thy water I wyll pay for it I wyll but only without any harme go through on my feete 20 He aunswered Thou shalt not go through And Edom came out agaynst hym with much people and with a mightie power 21 And thus Edom denied to geue Israel passage through his countrey wherfore Israel turned away from hym 22 And the children of Israel departed from Cades and came vnto mount Hor with all the congregation 23 And the Lorde spake vnto Moyses and Aaron in mount Hor harde by the coast of the lande of Edom saying 24 Aaron shal be gathered vnto his people for he shall not come into the lande which I haue geuen vnto the children of Israel because ye disobeyed my mouth at the water of strife 25 Take Aaron and Eleazar his sonne and bryng them vp into mount Hor. 26 And cause Aaron to put of his garmentes and put them vpon Eleazar his sonne and Aaron shal be gathered vnto his people and shall dye there 27 And Moyses dyd as the Lorde commaunded and they went vp into mount Hor in the sight of all the multitude 28 And Moyses toke of Aarons clothes and put them vpon Eleazar his sonne and Aaron dyed there in the toppe of the mount And Moyses and Eleazar came downe out of the mount 29 When all y e multitude sawe that Aaron was dead they mourned for Aarō thirtie dayes all the housholde of Israel ⧠The .xxj. Chapter 1 Israel vanquissheth kyng Arad 6 The firie serpentes styng them 24 The kynges Sehon and Og are ouercome in battayle 1 ANd when kyng Arad the Chananite which dwelt towarde the south hearde tell that Israel came by the way that the spyes had founde out he fought agaynst Israel and toke some of them prisoners 2 And Israel vowed a vowe vnto the Lorde and sayde If thou wylt deliuer this people into my hande I wyll vtterly destroy their cities 3 And the Lorde hearde the voyce of Israel and deliuered them the Chanaanites And they destroyed them and their cities and called the name of the place Horma 4 And they departed frō mount Hor by the way of the red sea to compasse the lande of Edom and the soule of the people was sore greeued because of y e way 5 And the people spake agaynst God and agaynst Moyses Wherefore haue ye brought vs out of Egypt for to dye in the wildernesse for here is neither bread nor water and our soule lotheth this lyght bread 6 Wherfore the Lorde sent fierie serpentes among the people which stong them and much people of Israel dyed 7 Therfore the people came to Moyses sayd We haue sinned for we haue spoken agaynst the Lord and agaynst thee make intercession to the Lord that he take away the serpentes from vs. And Moyses made intercession for y e people 8 And the Lorde sayde vnto Moyses Make thee a fierie serpent and set it vp vpon a pole that as many as are bitten may loke vpon it and lyue 9 And Moyses made a serpent of brasse and set it vpon a pole and when the serpent had bitten any man he behelde the serpent of brasse and lyued 10 And the children of Israel departed thence and pitched in Oboth 11 And they departed from Oboth and pitched at the heapes of Abarim euen in the wildernesse which is before Moab on the east syde 12 And they remoued thence and pitched vpon the riuer of Zared 13 And they departed thence and pitched on the other syde of Arnon which is in the wildernesse and commeth out of the coastes of the Amorites for Arnon is the border of Moab betweene Moab and the Amorites 14 Wherfore it shal be spoken in the booke of the warres of the Lord what thyng he dyd in the red sea and in the riuers of Arnon 15 And at the streame of the riuers that goeth downe to the dwellyng of Ar and lyeth vpon the border of Moab 16 From thence they returned vnto Beer The same is the well wherof the Lord spake vnto Moyses Gather the people together and I will geue them water 17 Then Israel sang this song Spryng vp well syng ye vnto it 18 The princes digged this well the captaynes of the people digged it with the lawe geuer and with their staues And from the wildernesse they went to Mathana 19 And from Mathana to Nahaliel and from Nahaliel to Bamoth 20 And from Bamoth of the valley that is in the fielde of Moab vnto the top of
that it pleased the Lorde that he should blesse Israel he went not as he dyd twise before to meete a soothsaying but set his face towarde the wyldernesse 2 And Balaam lift vp his eyes and loked vpon Israel as he lay accordyng to his tribes and the spirite of God came vpon hym 3 And he toke vp his parable and sayd Balaam the sonne of Beor hath sayde and the man whose eyes is open hath sayde 4 He hath sayde whiche heareth the wordes of God and seeth the visions of the almightie and falleth downe with open eyes 5 Howe goodly are thy tentes O Iacob and thyne habitations O Israel 6 Euen as the valleys are they layde abrode as gardens by the riuers side as the tentes whiche the Lorde hath pitched and as cypres trees beside the waters 7 The water droppeth out of his bucket his seede shal be in many waters * and his king shal be hier then Agag and his kingdome shal be exalted 8 * God brought hym out of Egypt his strength is as the Vnicorne He shall eate the nations his enemies gnawe their bones and pearce them through with his arrowes 9 He couched hym selfe and lay downe as a Lion and as an elder Lion who shall stirre hym vp Blessed is he that blesseth thee and cursed is he that curseth thee 10 And Balac was wroth with Balaam and smote his handes together and Balac said vnto Balaam I sent for thee to curse mine enemies and behold thou hast blessed them this three tymes 11 Therfore nowe get thee quickly vnto thy place I thought that I would promote thee vnto honour but lo the Lord hath kept thee backe from worship 12 Balaam aunswered vnto Balac Tolde I not thy messengers whiche thou sendedst vnto me saying 13 If Balac woulde geue me his house full of siluer and golde I can not passe the word of the Lord to do either good or bad of mine owne minde But what the Lorde sayeth that wyll I speake 14 And nowe behold I go vnto my people Come therfore and I wyll aduertise thee what this people shall do to thy folke in the latter dayes 15 And he toke vp his parable and sayd Balaam the sonne of Beor hath sayde the man whose eye is open hath sayde 16 He hath said that heareth the wordes of God and hath the knowledge of the most hygh and beholdeth the vision of the almightie and that falleth and his eyes are opened 17 I shal see him but not nowe I shall beholde him but not nigh There shall come a starre of Iacob and ryse a scepter of Israel shall smyte the coastes of Moab and vndermine all the chyldren of Seth. 18 And Edom shal be possessed Seir shall fall to the possession of their enemies and Israel shall do manfully 19 Out of Iacob shall come he that shall haue dominion and shall destroy the remnaunt of the citie 20 And when he loked on Amaleck he toke vp his parable and said Amaleck is the first of the nations but his latter ende shall perishe vtterly 21 And he loked on the Kenites and toke vp his parable and sayde Strong is thy dwelling place and thou puttest thy nest in a rocke 22 Neuerthelesse the Kenite shal be rooted out vntyll Assur take thee prisoner 23 And he toke vp his parable and sayd Alas who shall lyue when God doth this 24 The shippes also shall come out of the coast of Chittim and subdue Assur and subdue Eber and he hym selfe shall perishe at the last 25 And Balaam rose vp and went and returned to his place and Balac also went his way ¶ The .xxv. Chapter 1 The people committeth fornication with the daughters of Moab 8 Phinehes kylleth Zamri and Cozbi 17 God commaundeth to kyll the Madianites 1 AND Israel abode in Sittim and the people began to commit whoredome with the daughters of Moab 2 Whiche called the people vnto the sacrifice of their gods And the people dyd eate and bowed downe to their gods 3 And Israel coupled hym selfe vnto Baal Peor and the indignation of the Lorde was kindeled against Israel 4 And the Lorde sayde vnto Moyses Take all the heades of the people and hang them vp before the Lorde against the sunne that the wrath of the Lordes countenaunce may be turned away from Israel 5 And Moyses sayde vnto the Iudges of Israel * Euery one slay his men that were ioyned vnto Baal Peor 6 And behold one of the chyldren of Israel came brought vnto his brethren a Madianitishe woman euen in the sight of Moyses and in the sight of all the multitude of the children of Israel that wept before the doore of the tabernacle of the congregation 7 And when Phinehes the sonne of Eleazar the sonne of Aaron the priest saw it he rose vp out of the myddes of the companie toke a iauelin in his hande 8 And went after the man of Israel into the tent thrust them through both the man of Israel also the woman euen thorowe the belly of her And the plague ceassed frō the chyldrē of Israel 9 And there dyed in the plague twentie and foure thousande 10 And the Lorde spake vnto Moyses saying 11 Phinehes the sonne of Eleazar the sonne of Aaron the priest hath turned myne anger away from the chyldren of Israel whyle he was zelous for my sake among thē that I had not consumed the childrē of Israel in my ielousie 12 Wherfore say beholde I geue vnto hym my couenaunt of peace 13 And he shall haue it and his seede after hym euen the couenaunt of the priestes office for euer because he was zelous for his Gods sake and made an attonement for the chyldren of Israel 14 The name of the Israelite thus kylled which was slayne with the Madianitishe woman was Zamri the sonne of Salu a Lorde of an house and kinred of Simeon 15 And the name of the Madianitishe womā that was slayne was Cozbi the daughter of Zur a head ouer the people of his fathers house in Madian 16 And the Lorde spake vnto Moyses saying 17 Vexe the Madianites smyte them 18 For they trouble you with their wyles whiche haue begyled you by deceyte in the cause of Peor in the cause of their sister Cozbi the daughter of a Lorde of the Madianites whiche was slayne in the day of the plague for Peors sake ' ¶ The .xxvj. Chapter ' ' 2 The chyldren of Israel are numbred ' 1 AND after the plague the Lorde spake vnto Moyses and vnto Eleazar the sonne of Aaron the priest saying 2 Take the number of al the multitude of the chyldren of Israel from twentie yeres old and aboue throughout their fathers houses all that are able to go to warre in Israel 3 And Moyses and Eleazar the priest spake vnto them in the fieldes of Moab by Iordan ouer against Iericho saying 4
the Leuites after their kinredes Gerson of whom came the kinred of the Gersonites Caath of whom came the kinred of the Caathites Merari of whom came the kinred of the Merarites 58 These are the kinredes of the Leuites the kinred of the Libnites the kinred of the Hebronites the kinred of the Mahelites the kinred of the Musites the kinred of the Corathites and Caath begat Amram 59 And Amrams wyfe was called Iochebed a daughter of Leui which was borne vnto Leui in Egypt And she bare vnto Amram Aaron Moyses and Miriam their sister ' 60 And vnto Aaron were borne Nadab ' and Abihu Eleazar and Ithamar 61 And Nadab and Abihu dyed when they offered straunge fire before the Lorde 62 And after their numbers they were twentie and three thousande all males from a moneth olde and aboue For they were not numbred among the children of Israel because there was no inheritaunce geuen them among the children of Israel 63 These are the numbers when Moyses and Eleazar the priest numbred the chyldren of Israel in the playne of Moab fast by Iordane ouer agaynst Iericho 64 And among these there was not a man of them whom Moyses Aaron numbred when they tolde the chyldren of Israel in the wyldernesse of Sinai 65 For the Lorde sayde of them They shall dye in the wyldernesse And there was not left a man of them saue Caleb the sonne of Iephune and Iosuah the sonne of Nun. ¶ The .xxvij. Chapter 1 The lawe of the heritage of the daughters of Zalphaad 12 The lande of promise is shewed vnto Moyses 18 In whose steade is appoynted Iosuah 1 THen came the daughters of Zalphaad the sonne of Hepher the sonne of Gilead the sonne of Machir the sonne of Manasse of the kinred of Manasse the sonne of Ioseph whose names were Maala Noha Hagla Melcha and Thirza 2 And stode before Moyses and Eleazar the priest and before the lordes and all the multitude by the doore of the tabernacle of the congregation saying 3 Our father dyed in the wyldernesse and * was not in the company of them that gathered them selues together agaynst the Lorde in the congregation of Corah but dyed in his owne sinne and had no sonnes 4 Wherefore then is the name of our father taken away from among his kinred because he hath no sonne * Geue vnto vs therefore a possession among the brethren of our father 5 And Moyses brought their cause before the Lorde 6 And the Lorde spake vnto Moyses saying 7 The daughters of Zalphaad speake ryght thou shalt geue them a possession to inherite among their fathers brethren and shalt turne the inheritaunce of their father vnto them 8 And thou shalt speake vnto the chyldren of Israel saying If a man dye and haue no sonne ye shall turne his inheritaunce vnto his daughter 9 If he haue no daughter ye shall geue his inheritaunce vnto his brethren 10 If he haue also no brethren ye shall geue his inheritaunce vnto his fathers brethren 11 And if his father haue no brethren ye shall geue his inheritaunce vnto hym that is next to him of his kinred and he shall possesse it And this shal be vnto the chyldren of Israel a lawe of iudgement as the Lorde hath commaunded Moyses 12 And the Lorde sayde vnto Moyses Get thee vp into this mount Abarim and beholde the lande whiche I haue geuen vnto the chyldren of Israel 13 And whē thou hast seene it thou shalt be gathered vnto thy people also as Aaron thy brother was gathered 14 For ye were disobedient vnto my mouth in the desert of Zin in the stryfe of the congregation neither dyd ye sanctifie me in the waters before their eyes * That is the water of stryfe in Cades in the wyldernesse of Zin 15 And Moyses spake vnto the Lorde saying 16 Let the Lord God of the spirites of all fleshe set a man ouer y e congregation 17 Which may go out in before them and leade them out and in that the congregation of the Lord be not as sheepe which haue not a sheephearde 18 And the Lorde sayde vnto Moyses Take thee Iosuah the sonne of Nun a man in whom is the spirite and put thyne handes vpon hym 19 And set hym before Eleazar the priest and before all the congregation and geue hym a charge in their sight 20 And put of thy prayse vpon him that all the companie of the children of Israel may be obedient 21 And he shall stande before Eleazar the priest which shall aske counsell for hym after the iudgement of Vrim before the Lorde And accordyng vnto his worde shall they go out and in both he and all the children of Israel with him and all the congregation 22 And Moyses dyd as the Lorde commaunded him and he toke Iosuah and set hym before Eleazar the priest and before all the congregation 23 And put his handes vpon hym and gaue hym a charge as the Lorde commaunded through the hand of Moyses ¶ The .xxviij. Chapter 2 What must be offered on euery feast day ' 1 AND the Lorde spake ' vnto Moyses saying 2 Commaunde the children of Israel and say vnto them My offeryng and my bread for my sacrifices which are made by fire for a sweete sauour shal ye obserue to offer vnto me in their due season 3 And thou shalt say vnto them * This is the offeryng made by fire which ye shall offer vnto the Lord two lambes of a yere olde without spot day by day for a continuall burnt offeryng ' 4 One lambe shalt thou prepare in the ' mornyng and the other at euen 5 * And therto the tenth part of an Epha of floure for a meate offeryng mingled with the fourth part of an Hin of beaten oyle 6 It is a dayly burnt offeryng such as was ordayned in the mount Sinai for a sweete sauour a sacrifice made by fire vnto the Lorde 7 And let the drinke offering of the same be the fourth part of an Hin for one lambe and in the holy place shalt thou commaunde the wine to be powred vnto the Lorde 8 And the other lambe thou shalt offer at euen after the maner of the meate offeryng and the drynke offeryng of the mornyng a sacrifice made by fire shalt thou offer for a sweete sauour vnto the Lorde 9 And on the Sabbath day two lambes of a yere olde without spot and two tenth deales of floure for a meate offeryng mingled with oyle and the drynke offeryng therto 10 This is the burnt offeryng of euery Sabbath beside the dayly burnt offeryng and his drynke offeryng 11 And in the begynnyng of your monethes ye shall offer a burnt offeryng vnto the Lorde two young bullockes and a ramme and seuen lambes of a yere olde without spot 12 And three tenth deales of floure for a meate offeryng mingled with oyle for one bullocke and two tenth deales of floure
Lord all night 12 And wheÌ„ Samuel rose early to meete Saul in the morning it was tolde Samuel that Saul was come to Carmel and beholde he hath made him there a place and is returned and departed and gone downe to Gilgal 13 And Samuel came to Saul Saul said vnto him Blessed be thou in the Lorde I haue fulfilled the coÌ„maundement of the Lord. 14 Samuel sayde What meaneth then the bleating of the sheepe in mine eares and the lowing of the oxen which I heare 15 Saul aunswered They haue brought them from the Amalekites For the people spared the best of the sheepe and of the oxen to sacrifice them vnto the Lorde thy God and the remnaunt haue we destroyed vtterlie 16 Samuel said to Saul Let me tell thee what the Lorde hath saide to me this night And he sayd vnto him saye on 17 Samuel said When thou wast litle in thyne owne sight wast thou not made the head of the tribes of Israel and the Lorde annoynted thee kyng ouer Israel 18 And the Lorde sent thee on a iourney and said Go and vtterly destroy those sinners the Amalekites fight against them vntyll thou destroy them 19 And wherfore hast thou not hearkened vnto the voyce of the Lorde but hast turned to the praye and hast done that which is wicked in the syght of the Lorde 20 And Saul sayde vnto Samuel Yea I haue hearkened vnto the voyce of the Lorde and haue gone the way which the Lord sent me vnto haue brought Agag the kyng of Amalek and haue destroyed the Amalekites 21 But the people toke of y e spoyle sheepe oxen and the chiefest of the thynges whiche shoulde haue ben destroyed to offer vnto the Lord thy God in Gilgal 22 And Samuel sayde Hath the Lorde as great pleasure in burnt sacrifices and offerynges as when the voyce of the Lorde is obeyed Beholde to obey is better then sacrifice and to hearken is better then the fat of rammes 23 For rebellion is as the sinne of witchcraft and stubbernnesse is as the wickednes of idolatrie Because thou hast cast away the worde of the Lorde therefore he hath cast away thee also from being king 24 And Saul sayde vnto Samuel I haue sinned For I haue gone farther then the saying of the Lorde and thy wordes because I feared the people and obeyed their voyce 25 Now therfore I pray thee take away my sinne and turne agayne with me that I may worship the Lorde 26 And Samuel sayde vnto Saul I wyll not returne with thee For thou hast cast away the worde of the Lorde and the Lord hath cast away thee that thou shalt not be kyng ouer Israel 27 And as Samuel turned hym selfe to go away he caught the lappe of his coate and it rent 28 And Samuel sayde vnto hym The Lorde hath rent the kyngdome of Israel from thee this day and hath geuen it to a neighbour of thine that is better then thou 29 The strength of Israel wyl not beguyle nor repent for he is not a man that shoulde repent 30 He sayde I haue sinned But nowe honour me before the elâ—rs of my people and before Israel and turne againe with me that I may worship the Lord thy God 31 And so Samuel turned againe and folowed Saul and Saul worshipped the Lorde 32 Then sayde Samuel Bryng you hyther to me Agag the kyng of the Amalekites And Agag came vnto hym dilicately and Agag sayde Truely the bitternesse of death is past 33 And Samuel sayde As thy sworde hath made women chyldlesse so shall thy mother be chyldlesse aboue other women And Samuel hewed Agag in peeces before the Lorde in Gilgal 34 And then Samuel departed to Rama and Saul went home to his house to Gibea Saul 35 And Samuel came no more to see Saul vntyll the day of his death Neuerthelesse Samuel mourned for Saul and the Lorde repented that he had made Saul kyng ouer Israel The .xvi. Chapter 1 Samuel is reproued of God and is sent to annoynt Dauid 7. God regardeth the heart 13 The spirite of the Lorde commeth vpon Dauid 14. The wicked spirite is sent vpon Saul 19. Saul sendeth for Dauid 1 THE Lorde sayd vnto Samuel Howe long wilt thou mourne for Saul seing I haue cast him away from raigning ouer Israel Fill thyne horne with oyntment and come that I may send thee to Isai the Bethlemite for I haue prouided me a king among his sonnes 2 And Samuel sayd How can I go For if Saul heare it he will kill me The Lord aunswered Take an heyfer with thee and saye I am come to offer to the Lorde 3 And call Isai to the offering and I will shewe thee what thou shalt do And thou shalt annoynt vnto me him whom I name vnto thee 4 And so Samuel did as the Lord bade him and came to Bethlehem and the elders of the towne were astonyed at his comming and saide * Commest thou peaceably 5 He aunswered Yea I am come to offer vnto the Lorde Sanctifie your selues and come with me to the offering And he sanctified Isai and his sonnes and bade them to the offering 6 And when they were come he loked on Eliab saide Surelye the Lordes annoynted is before him 7 But the Lorde sayde vnto Samuel Loke not on his fashion or on y e height of his stature because I haue refused him For God seeth not as man seeth For man loketh on the outward appearaunce but the Lorde beholdeth the heart 8 Then Isai called Abinadab made him come before Samuel and he sayd Neither hath the Lorde chosen this 9 Then Isai made Samma come and he sayd Neither yet hath the Lorde chosen him 10 Againe Isai made seuen of his sonnes to come before Samuel and Samuel sayd vnto Isai The Lorde hath chosen none of these 11 And Samuel sayde vnto Isai Are heare all thy children He sayde There is yet a litle one behind that kepeth the sheepe And Samuel said vnto Isai Sende and fet him for we will not syt downe till he be come hyther 12 And he sent and brought him in And he was ruddie and of an excelleÌ„t beawtie and wel fauoured in sight And the Lorde said Aryse annoynt him For come downe to see the battel 29 And Dauid sayde And what haue I nowe done is there not a cause 30 And he departed from him into the presence of another and spake of the same maner and the people aunswered him againe as before 31 And they that heard the wordes which Dauid spake rehearsed them before Saul which caused him to be fet 32 And Dauid sayde to Saul Let no mans heart fayle him because of him Thy seruaunt will go and fight with yonder Philistine 33 And Saul sayde to Dauid againe Thou art not able to go against yonder Philistine to fight with him For thou art but a childe but he is
out water 12 No but whilste it is nowe in his greennesse though it be not cut downe yet withereth it before any other hearbe 13 So are the pathes of al that forget God and the hypocrites hope shall come to naught 14 His confidence shal be destroyed and his trust shal be a spiders webbe 15 He shal leaue vpon his house but it shal not stande he shall holde him fast by it yet shall it not endure 16 It is a greene tree before the sunne shooteth foorth the braunches ouer his garden 17 The rootes thereof are wrapped about the fountayne and are folden about the house of stones 18 If any plucke it from his place and it denie saying I haue not seene thee 19 Behold it will reioyce by this meanes if it may growe in another mould 20 Beholde God will not cast away a vertuous man neither wil he helpe the vngodly 21 Thy mouth shall he fill with laughing and thy lippes with gladnesse 22 They also that hate thee shal be clothed with shame the dwelling of the vngodly shall come to naught The .ix. Chapter 1 Iob declareth the mightie power of God and that mans righteousnes is nothing 1 IOb aunswered and sayde 2 I knowe it is so of a trueth For how may a man compared vnto God be iustified 3 If he wil argue with hym he cannot aunswere hym one thing of a thousande 4 He is wyse in heart and mightie in strength who hath ben fearce against hym and hath prospered 5 He translateth the mountaynes or euer they be aware it is he that ouerthroweth them in his wrath 6 He remoueth the earth out of her place that the pillers therof shake withall 7 He commaundeth the sunne and it ryseth not he closeth vp the starres as vnder a signet 8 He hym selfe alone spreadeth out the heauens and goeth vpon the waues of the sea 9 He maketh the Waynes of heauen the Orion the seuen starres and the secret places of the south 10 He doth great thinges vnsearcheable yea and wonders without number 11 Lo when he goeth by me I shal not see hym and when he passeth I shall not perceaue hym 12 If he be hastie to â—ake away who wil make him restore 〈◊〉 or who will say vnto hym what doest thou 13 God will not withdraw his anger and the most mightie helpes do stowpe vnder hym 14 Howe much lesse shall I aunswere him or howe shoulde I finde out my wordes with him 15 For though I were righteous yet might I not geue him one word againe but mekely submit my selfe to hym as my iudge 16 If I had called vpon hym and he had aunswered me yet woulde I not beleue that he hearde my voyce 17 He troubleth me so with the tempest and woundeth me out of measure without a cause 18 He will not suffer me to take my breath but filleth me with bitternesse 19 If men will speake of strength lo he is strong if men will speake of iudgement who shall bring me in to pleade 20 If I will iustifie my selfe myne owne mouth shall condempne me if I will put foorth my selfe for a perfect man he shall proue me a wicked doer 21 For though I be an innocent and my conscience cleare yet am I weery of my lyfe 22 This is one poynt and therefore I sayd He destroyeth both the perfect and vngodly 23 And though he 〈◊〉 sodaynly with the scourge yet will he laugh at the punishment of the innocent 24 As for the worlde it is geuen ouer into the hande of the wicked and he shall couer the faces of the iudges therof if not where is he or who is he that can shewe the contrarie 25 My dayes are more swyft then a runner they are gone haue seene no good thing 26 They are passed away as the shippes that be good vndersayle as the eagle that fleeth to the pray 27 If I say I will forget my complayning I will ceasse from my wrath and comfort my selfe 28 Then am I afrayde of all my sorowes for I knowe that thou wilt not iudge me innocent 29 If I be wicked why then labour I in vayne 30 If I washe my selfe with snowe water and make myne handes neuer so cleane at the well 31 Yet shalt thou dippe me in the myre and mine owne clothes shal defile me 32 For he that I must geue aunswere vnto and with whom I go to the lawe is not a man as I am 33 Neither is there any dayesman to lay his hande betweene vs. 34 Let hym take his rodde away from me yea let hym make me no more afrayde of him 35 And then shall I aunswere hym without any feare but because I am not so I holde me still The .x. Chapter 1 Iob is weery of his lyfe and setteth out his fragilitie before God 20 He desireth hym to stay his hande 22 A description of death 1 MY soule is cut of though I lyue I wil powre out my coÌ„playnte against my selfe and will speake out of the very heauinesse of my soule 2 I will say vnto God O do not condempne me but shewe me wherefore thou contendest so with me 3 Thinkest thou it welldone to oppresse me to cast me of beyng the workes of thy handes and to mayntayne the counsell of the vngodly 4 Hast thou fleshy eyes or doest thou loke as a man loketh 5 Or are thy dayes as the dayes of man and thy yeres as mans yeres 6 That thou makest such inquisition for my wickednes and searchest out my sinne 7 Whereas thou knowest whether I shall do wickedly or no and that none can deliuer me out of thyne hande 8 Thy handes haue made me fashioned me altogether rounde about wilt thou then destroy me 9 Remember I besech thee that thou madest me as the moulde of the earth and shalt bring me into dust againe 10 Hast thou not powred me as it were milke turned me to cruddes like cheese 11 Thou hast couered me with skinne and fleshe and ioyned me together with bones and sinnowes 12 Thou hast graunted me life and done me good and thy visitation hath preserued my spirite 13 Thou hast hyd these thinges in thyne heart yet I am sure that thou remembrest this thing 14 If I dyd sinne thou haddest an eye vnto me and shalt not pronounce me innocent from myne offence 15 If I haue done wickedly wo is me therefore If I haue done righteously yet dare I not lift vp my head so full am I of confusion and see myne owne miserie 16 And let it increase hunte me as a lion returne and shew thy selfe maruaylous vpon me 17 Thou bringest freshe witnesse against me and thy wrath increasest thou vpon me diuers and many are the plagues that I am in 18 Wherfore hast thou brought me out of the wombe O that I had perished and that
God for I haue called vpon thee let the vngodlye be put to confusion and be put to scilence in the graue 18 Let the lying lippes be put to scilence which speake against y e righteous greeuous thinges with disdaine contempt 19 Howe plentifull is thy goodnes which thou hast layde vp for them that feare thee and whiche thou hast prepared for them that put their trust in thee before the sonnes of men 20 Thou hydest them priuily in thyne owne presence from the raginges of all men thou kepest them secretly as in a tabernacle from the strife of tongues 21 Blessed be God for he hath shewed me marueylous great kindnes in a strong citie 22 And when I fled with al haste I said I am cast out of the sight of thine eyes neuerthelesse thou heardest the voyce of my prayer when I cryed vnto thee 23 Loue God all ye his saintes for God preserueth them that are faythfull and rewardeth most aboundauntly the proude doer 24 All ye that put your trust in God be ye of a good courage and he wyll comfort your heart The argument of the .xxxij. psalme ¶ Dauid teacheth mans felicitie to consist in the forgeuenes of his sinnes when God imputeth them not vnto him that confesseth them from the bottome of his heart vnfaynedly without all hypocrisie He exhorteth the wicked to haue asense and feeling of their sinnes and so putting their trust in God shall obtayne mercy ¶ A wyse instruction of Dauid 1 BLessed is he whose wickednes is forgeuen and whose sinne is couered 2 Blessed is y e man vnto whom God imputeth no vnrighteousnes in whose spirit there is no guile 3 For whyle I helde my tongue my bones consumed away through my dayly roaring 4 For thy hande is heauie vpon me day and night and my moysture is like the drouth in sommer Selah 5 Therfore I haue made knowen my faultes vnto thee and my righteousnes haue I not hid I sayd I will confesse my wickednes vnto God and thou forgauest the vnrighteousnes of my sinne Selah 6 For this shall euery one that is godly make his prayer vnto thee in the time when thou mayest be founde so that in the great water fluddes they shal not come nye hym 7 Thou art my refuge thou wylt preserue me from trouble thou wylt compasse me about with songes of deliueraunce Selah 8 I will geue thee wise instructions and teach thee in the way wherin thou shalt go I wil guyde thee with mine eye 9 Be ye not lyke a horse or lyke a mule whiche haue no vnderstanding whose mouthes must be holden with bit and brydle lest they fall vpon thee 10 Great plagues remaine for the vngodly but who so putteth his trust in God mercy imbraceth him on euery side 10 Be glad in God reioyce O ye righteous be ioyfull also all ye that be vpright of heart The argument of the .xxxiij. psalme ¶ Dauid exhorteth all men to prayse God in calling to remembraunce his goodnes trueth promises power and prouidence for whatsoeuer he saieth or promiseth he perfourmeth it Gods power appeareth by thinges created his prouidence in disapoyntyng mens deuises God seeth and knoweth al thinges and taketh care of all God deliuereth those that feare him and is their ayde and buckler in all distresses 1 REioyce in God O ye righteous for prayse becommeth well the iust 2 Confesse it to god with the harpe sing psalmes vnto hym with the viall and with the instrument of ten stringes 3 Sing vnto him a new song do it cunningly make a sweete noyse with your musicall instrumentes alowde 4 For the word of God is right and euery worke of his done in fayth 5 He loueth righteousnes iudgement the earth is ful of the goodnes of God 6 By the worde of God are the heauens made and all the hoastes of them by the breath of his mouth 7 He gathereth the waters of the sea together as it were vpon an heape and layeth vp the deepe as treasures 8 Let all the earth feare God let all they that dwell in the worlde stande in awe of him 9 For he spake and it was he commaūded and it was brought to passe 10 God bringeth the counsell of the Heathen to naught and maketh the deuises of the people to be of none effect 11 The counsayle of God shall endure for euer and the thoughtes of his heart from generation to generation 12 Blessed is the nation that hath God to be their Lorde that people hath he chosen to be an inheritaunce for him 13 God looketh downe from heauen and beholdeth all the chyldren of men from the place where he resteth he eyeth diligently euery dweller on the earth 14 He fashioneth their heartes together he vnderstandeth al their workes 15 A king is not saued by the multitude of an hoast a man of great myght escapeth not by much strength 16 A horse for to saue is vanitie and he can deliuer none by his great strength 17 Beholde the eye of God is vpon them that feare hym and vpon them that wayteth after his mercy 18 To deliuer their soules from death and to preserue their liues in dearth 19 Our soule wayteth after God he is our ayde and shielde 20 For our heart shall reioyce in him because we haue put our trust in his holy name 21 Let thy louing kindnes O God be vppon vs like as we haue put our trust in thee The argument of the .xxxiiii. psalme ¶ Dauid setteth foorth the exceeding goodnes of God towardes the innocent and iust and towardes those that worship hym feare hym and trust in hym for God heareth them whensoeuer they call vpon hym in their necessitie he is present with them in helping deliuering and defending them Agayne he ordereth so seuerely the wicked that he bringeth them to desolation that no remembraunce be left once of them ¶ Of Dauid when he chaunged his behauiour before Abimelech whiche droue him away and he departed 1 I Wyll alway blesse God his prayse shall euer be in my mouth 2 My soule shal glory in God the humble shall heare therof and be glad 3 Magnifie God with me and let vs exalt his name all together 4 Carefully I sought God he hearde me yea he deliuered me out of all my feare 5 Let them turne their eyes on him and make speede to come vnto hym and their faces shall not be ashamed 6 Lo this same poore man hath cryed and God hath hearde hym and saued hym out of all his troubles 7 The angell of God campeth rounde about them that feare hym and deliuereth them 8 O taste and see how gracious God is blessed is the man that trusteth in him 9 Feare God ye that be his saintes for they that feare him lacke nothing 10 Young Lions do lacke and suffer hunger but they whiche seeke God shall want no maner of
thing that is good 11 Come ye chyldren and hearken vnto me I will teache you the feare of God 12 What man is he that listeth to liue and woulde fayne see good dayes 13 Kepe thy tongue from euill and thy lippes that they speake no guyle 14 Eschewe euill do good seeke peace and ensue it 15 The eyes of God are ouer the righteous and his eares are open vnto their prayers 16 The countenaunce of God is against them that do euill to roote out the remembraunce of them from of the earth 17 The righteous crye and God heareth them and deliuereth them out of all their troubles 18 God is nye vnto them that are of a contrite heart and saueth such as be of an humble spirite 19 Great are the troubles of the righteous but God deliuereth him out of all 20 He kepeth all his bones so that no one of them is broken 21 Malice shal put the vngodly to death and they that hate the righteous shal be brought to naught 22 God redeemeth the soules of his seruauntes and al they that put their trust in him shall not be brought to naught The argument of the .xxxv. psalme ¶ Dauid desireth God to be his iudge and defence against his enemies who without all cause geuen of his part like cruell hypocrites parasites and flattering courtiers say and do all that they can for to put him to death He declareth his hope confidence and ioy that he hath in God of ayde defence and deliuerie for the whiche he promiseth to geue him thankes not only by him selfe but also by such other as haue any regarde of his righteousnesse and innocencie ¶ Of Dauid 1 PLeade thou my cause O God with them that striue with me and fight thou agaynst them that fight against me 2 Lay hand vppon a shielde buckler and stande vp to helpe me 3 Bryng foorth the speare and stop the way against them that persecute me say vnto my soule I am thy saluation 4 Let them be confounded and put to shame that seeke after my soule let them be turned backe and brought to cōfusion that imagine mischiefe for me 5 Let them be as dust before the winde and let the angell of God scatter them 6 Let their way be darke and slipperie let the angell of God persecute them 7 For without a cause they haue priuily layde for me a pit full of their nettes without a cause they haue made a digyng vnto my soule 8 Let a sodayne destruction come vpon hym vnawares and his net that he hath layde priuily catch hym selfe let him fall into it with his owne destruction 9 And my soule shal be ioyfull in God it shall reioyce in his saluation 10 All my bones shall say God who is lyke vnto thee whiche deliuerest the poore from hym that is to strong for him yea the poore and him that is in miserie from him that spoyleth him 11 False witnesse did rise vp they layde thinges to my charge that I know not 12 They rewarded me euill for good to the great discomfort of my soule 13 Neuerthelesse when they were sicke I did put on sackcloth I afflicted my soule with fasting and my prayer returned into myne owne bosome 14 I kept them company whersoeuer they went as though they had ben my frende or brother I went heauyly as one that mourned for his mother 15 But in mine aduersitie they reioysed and gathered them together yea the very abiectes came together against me yer I wyst they rented me a peeces and ceassed not 16 With hypocrites scoffers and parasites they gnashed vpon me with their teeth 17 Lorde howe long wylt thou looke vpon this O deliuer my soule from their raginges and my dearling from Lions whelpes 18 So I wyll confesse it vnto thee in a great congregation I will prayse thee among muche people 19 O let not my deceiptfull enemies triumph ouer me let them not winke with an eye that hate me without a cause 20 For they speake not peace but they imagine deceiptfull wordes agaynst them that liue quietly in the lande 21 They gaped vpon me with their mouthes and said this is well this is wel our eye hath seene 22 Thou hast seene this O God holde not thy tongue then go not farre from me O Lorde 23 Stirre thou and awake O my God and my Lorde to iudge my cause and controuersie 24 Iudge me according to thy righteousnesse O God my Lorde and let them not triumph ouer me 25 Let them not say in their heart it is as we woulde haue it neither let them say we haue deuoured hym 26 Let them be put to confusion shame all together that reioyce at my trouble let them be clothed with rebuke and dishonour that exalt them selues against me 27 Let them triumph with gladnesse and reioyce that be delighted with my righteousnesse let them say alwayes blessed be God whiche hath pleasure in the prosperitie of his seruaunt 28 And my tongue shal be talking of thy righteousnesse and of thy prayse all the day long The argument of the .xxxvj. psalme ¶ Dauid describeth the wickednesse and wretched ende of them that feare not God And also the great goodnes of God towardes all creatures He desireth his mercy and defence against the wicked ¶ To the chiefe musition seruaunt to the God of Dauid 1 THe wickednes of the vngodly speaketh in the middest of my heart that there is no feare of the Lorde before his eyes 2 For he flattereth him selfe in his owne sight so that his iniquitie is found worthy of hatred 3 The wordes of his mouth are vnrighteous and full of deceipt he hath left of to behaue him selfe wisely to do good 4 He imagineth mischiefe vpon his bed setteth him selfe in no good way neither doth he abhorre any thing y t is euil 5 Thy mercy O God reacheth vnto heauen and thy faythfulnes vnto the cloudes 6 Thy righteousnes is like the mountaynes of God thy iudgementes are a great deapth thou sauest both man and beast O God 7 How excellent is thy mercy O Lord therefore the chyldren of men shall put their trust vnder the shadowe of thy winges 8 They shal be satisfied with the plenteousnesse of thy house and thou shalt geue them drinke out of the riuer of thy delicates 9 For with thee is the fountaine of lyfe and in thy light shall we see light 10 O continue foorth thy louing kindnesse vnto them that knowe thee and thy righteousnes vnto them that are of an vpright heart 11 O let not the foote of pryde reache vnto me and let not the hande of the vngodly make me to moue out of my place 12 There be the workers of iniquitie fallen they are cast downe and shall not be able to rise vp ¶ The argument of the .xxxvij. psalme ¶ Dauid comforteth the godly that they be not offended
Stoupe downe that we may go ouer thee make thy body euen with the grounde and as the streete to go vpon ¶ The .lij. Chapter 1 An exhortation and comfort to the people of God 1 VP Sion vp take thy strength vnto thee put on thyne honest rayment O Hierusalem thou holy citie for from this tyme foorth there shall no vncircumcised nor vncleane person come in thee 2 Shake thee from the dust arise and stande vp O Hierusalem Plucke out thy necke from the bonde O thou captiue daughter Sion 3 For thus saith the Lorde ye are solde for naught therfore shal ye be redeemed also without any money 4 For thus saith the Lorde God My people went downe afore tyme into Egypt there to be straungers and the kyng of the Assyrians oppressed them without any cause 5 And nowe what profite is it to me saith the Lorde that my people is freely caryed away brought into heauinesse by their rulers and my name euer styll blasphemed saith the Lorde 6 But that my people may knowe my name I my selfe wyll speake in that day Beholde here am I. 7 O howe beautifull are the feete of the embassadour that bryngeth the message from the mountayne and proclaymeth peace that bryngeth the good tidinges and preacheth health and saith vnto Sion Thy God is the kyng 8 Thy watchmen shall lyft vp their voyce with loude voyce they shall reioyce together for they shall see plainly when the Lorde shall conuert Sion 9 Be glad O thou desolate Hierusalem and reioyce together for the Lord hath comforted his people he hath deliuered Hierusalem 10 The Lorde hath made bare his holy arme and shewed it foorth in the syght of all the gentiles and all the endes of the earth hath seene the sauyng health of our God 11 Away away get you out from hence and touche no vncleane thyng Go out from among such and be cleane that beare the vessell of the Lorde 12 For ye shall not escape by runnyng nor by fleeyng away but the Lorde shall go before you and the God of Israel shall gather you together 13 Beholde my seruaunt shal deale prosperously therfore shal he be magnified exalted and greatly honoured 14 Lyke as the multitude shall wonder vpon hym because his face shal be so defourmed and not as mans face his beautie like no man 15 Euen so shall the multitude of the gentiles speake of him and kynges shall shut their mouthes before hym for they haue seene that which was not tolde to them and haue vnderstande that wherof they had not hearde The .liij. Chapter 1 He prophecâ—eth euidently of the passion of our sauiour Iesus Christe 1 BVt who hath geuen credence vnto our preaching or to whom is the arme of the Lorde knowen 2 For he dyd growe before the Lorde like as a braunche and as a roote in a drye grounde he hath neither beautie nor fauour when we loke vpon hym there shal be no fairenesse we shall haue no lust vnto hym 3 He is dispised and abhorred of men he is such a man as hath good experience of sorowes and infirmities We haue reckened hym so vile that we hyd our faces from hym 4 Howbeit he only hath taken on him our infirmitie and borne our paynes Yet we dyd iudge hym as though he were plagued and cast downe of God 5 Wheras he notwithstandyng was wounded for our offences and smitten for our wickednesse for the payne of our punishment was layde vpon hym and with his stripes are we healed 6 As for vs we are all gone astray lyke sheepe euery one hath turned his owne way but the Lord hath throwen vpon hym all our sinnes 7 He suffered violence and was euyll intreated and dyd not open his mouth He shal be led as a sheepe to be slayne yet shall he be as styll as a lambe before the shearer and not open his mouth 8 From the prison and iudgement was he taken and his generation who can declare for he was cut of from the grounde of the lyuyng which punishment dyd go vpon hym for the transgression of my people 9 His graue was geuen hym with the condempned and with the riche man at his death wheras he did neuer violence nor vnright neither hath there ben any disceiptfulnesse in his mouth 10 Yet hath it pleased the Lord to smite hym with infirmitie that when he had made his soule an offeryng for sinne he might see long lastyng seede and this deuice of the Lorde shall prosper in his hande 11 Of the trauayle and labour of his soule shall he see the fruite be satisfied My righteous seruaunt shall with his knowledge iustifie the multitude for he shall beare their sinnes 12 Therfore wyll I geue hym among the great ones his part and he shall deuide the spoyle with the mightie because he geueth ouer his soule to death and is reckened among the transgressours which neuerthelesse hath taken away the sinnes of the multitude and made intercession for the misdoers The .liiij. Chapter 1 Of the great dominion of Christe 7 The indignation of God endureth but a short space but his mercie is euerlastyng 1 BE glad nowe thou baren that bearest not reioyce syng and be mery thou that art not with childe for the desolate hath mo childreÌ„ then the maryed wyfe saith the Lorde 2 Make thy tent wyder and spreade out the hanginges of thine habitation spare not lay foorth thy wardes and make fast thy stakes 3 For thou shalt be multiplied on the ryght syde and on the left and thy seede shall haue the gentiles in possession and dwell in the desolate cities 4 Feare not for thou shalt not be confounded be not ashamed for thou shalt not come to confusion Yea thou shalt forget the shame of thy youth and shalt not remember the dishonour of thy widowhead 5 For he that made thee shal be thy Lorde and husbande whose name is the Lord of hoastes and thy redeemer shal be euen the holy one of Israel the Lorde of the whole worlde 6 For the Lorde hath called thee beyng as a desolate sorowfull woman and as a young wyfe that was forsaken saith thy God 7 A litle while haue I forsaken thee but with great mercifulnesse shall I take thee vp vnto me 8 When I was angry I hyd my face from thee for a litle season but through euerlastyng goodnesse haue I pardoned thee saith the Lorde thy redeemer 9 And this is vnto me as the water of Noe for like as I haue sworne that I wyll not bryng the water of Noe any more vpon the worlde so haue I sworne that I wyll neuer be angry with thee nor reproue thee 10 The mountaynes shall remoue and the hylles shall fall downe but my louyng kyndnesse shall not moue and the bonde of my peace shall not fall downe from thee saith the Lorde thy
broken my chyldren are gone fro me can no where be founde Nowe haue I none to spreade out my tent nor to set vp my hanginges 21 For the heardmen are become foolishe and they haue not sought the Lorde therefore haue they dealt vnwisely with their cattell and all are scattered abrode 22 Beholde the noyse is harde at hande and great sedition out of the north to make the cities of Iuda a wildernesse and a dwelling place for dragons 23 Nowe I knowe O Lord that it is not in mans power to order his owne wayes or to rule his owne steppes and goinges 24 Therefore chasten thou me O Lord but with fauour and not in thy wrath lest thou bring me vtterly to naught 25 Powre out thyne indignation vpon the gentiles that knowe thee not and vpon the people that call not vpon thy name and that because they haue consumed deuoured and destroyed Iacob and haue made his habitation waste The .xj. Chapter 1 A curse to them that obay not the worde of Gods promise 10 The people of Iuda folowing the steppes of their fathers worshippeth straunge gods 15 The Lord saith that he wyll not heare the Iewes and forbiddeth also Ieremie to pray for them 1 THis is a sermō which the Lorde commaunded Ieremie for to preache saying 2 Heare the wordes of this couenaunt and speake vnto the men of Iuda and to all them that dwell at Hierusalem 3 And say vnto them Thus saith the Lord God of Israel Cursed be euery one that is not obedient vnto the words of this couenaunt 4 Whiche I commaunded vnto your fathers what time as I brought them out of Egypt from the iron furnace saying Be obedient vnto my voyce and do according to all that I commaunde you so shall ye be my people and I will be your God 5 And wyll kepe my promise that I haue sworne vnto your fathers namelye that I woulde geue them a lande whiche floweth with milke and honie as ye see it is come to passe vnto this day Then aunswered I and sayde Amen let it be euen so Lorde as thou sayest 6 Then the Lord sayd vnto me againe Preache this in the cities of Iuda and rounde about Hierusalem say Heare the wordes of this couenaunt and kepe them 7 For I haue diligently exhorted your fathers euer since the tyme that I brought them out of the lande of Egypt vnto this day I gaue them warning be times saying hearken vnto my voyce 8 Neuerthelesse they would not obey me nor encline their eares vnto me but folowed the wicked imaginations of their owne heartes and therefore I haue brought vpon them al the wordes of this couenaunt that I gaue them to kepe which they notwithstanding haue not kept 9 And the Lorde sayde vnto me it is founde out that whole Israel and all these cities of Hierusalem are gone backe 10 They haue turned them selues to the blasphemies of their forefathers which had no lust to heare my wordes Euen lykewyse haue these also folowed straunge gods and worshipped them The house of Israel and Iuda haue broken my couenaunt whiche I made with their fathers 11 Therefore thus saith the Lorde beholde I will send a plague vpon them whiche they shall not be able to escape and they shall crye vnto me and I wyl not heare them 12 Then shall the townes of Iuda and the citizens of Hierusalem go and call vpon their gods vnto whom they made their oblations but they shall not be able to helpe them in tyme of their trouble 13 For as many cities as thou hast O Iuda so many gods hast thou had also and loke howe many streetes there be in thee O Hierusalem so many shameful aulters haue ye set vp aulters I say to offer vpon them vnto Baal 14 Therfore pray not thou for this people byd neither prayse nor prayer for them for though they crye vnto me in their trouble yet wil I not heare them 15 What part hath my beloued in my house seing he hath worked abhomination seruing many gods The holy fleshe offeringes in the temple are gone from thee O Iuda and thou when thou hast done euyll makest thy boast of it 16 The Lord called thee a greene oliue tree a faire one a fruitefull one a goodlye one but with great clamour hath the enemie set fire vpon it the braunches of it are destroyed 17 For the Lorde of hoastes that planted thee hath deuised a plague for thee O thou house of Israel and Iuda for the euyll that ye haue done to prouoke hym to wrath in that ye dyd seruice to Baal 18 This O Lorde haue I learned of thee and vnderstande it for thou hast shewed me their imaginations 19 But I am as a meeke lambe an oxe that is caryed away to be slayne not knowing that they had deuised suche a counsell against me saying We wyll destroy his meate with wood and driue him out of the lande of the liuing that his name shall neuer be thought vpon 20 Therfore I wyll beseche thee nowe O Lorde of hoastes thou righteous iudge thou that tryest the raynes and the heartes let me see thee auenged of them for vnto thee haue I committed my cause 21 The Lorde therfore spake thus of the citizens of Anathoth that sought to slay me saying Preache not vnto vs in the name of the Lorde or els thou shalt dye of our handes 22 Thus I say spake the Lorde of hoastes Beholde I will visit you your young mē shal perishe with the sworde your sonnes and your daughters shall vtterly dye of hunger 23 So that none shall remaine for vpon the citizens of Anathoth wyll I bring a plague euen the yere of their visitation The .xij. Chapter 1 The prophete marueyleth greatly at the prosperitie of the wicked although he confesse God to be righteous 7 The Iewes are forsaken of the Lord. 1◠He speaketh agaynst curates and preachers that seduce the people 14 The Lord threatneth destruction vnto the nations that bordered vpon Iurie which troubled and vexed it 1 O Lorde thou art more righteous then that I shoulde dispute with thee neuerthelesse let me talke with thee in thynges reasonable Howe happeneth it that the way of the vngodly is so prosperous and that it goeth so well with them which without any shame offend and liue in wickednesse 2 Thou plantest them they take roote they growe and bryng foorth fruite they boast much of thee yet art thou farre from their raynes 3 But thou Lorde to whom I am well knowen thou that hast sene and proued my heart take them away like as a flocke is caryed to the slaughter house appoynt them for the day of slaughter 4 Howe long shall the lande mourne and all the hearbes of the fielde perishe for the wickednesse of them that dwell therin The cattell and the birdes are gone yet say they tushe
their heades 17 With an east wynde wyll I scatter them before their enemies and when their destruction commeth I wil turne my backe vpon them but not my face 18 Then sayd they Come let vs imagine somethyng agaynst this Ieremie for the priestes shall not be destitute of the lawe neither shall the wise men be destitute of counsayle nor the prophetes destitute of the worde of God Come and let vs smite hym with the tongue and let vs not marke all his wordes 19 Consider me O Lorde and heare the voyce of mine enemies 20 Shall they recompence euyll for good for they haue digged a pit for my soule Remember howe that I stoode before thee to speake good for them and to turne away thy wrath from them 21 Therfore let their children dye of hunger and let them be oppressed with the sworde Let their wiues be robbed of their children and become widowes let their husbandes be slayne let their young men be kylled with the sworde in the fielde 22 Let the noyse be hearde out of their houses when thou bryngest the murtherer sodaynly vpon them for they haue digged a pit to take me and layde snares for my feete 23 Yet Lorde thou knowest all their counsayle that they haue deuised to slay me forgeue not their wickednesse and let not their sinnes be put out of thy sight but let them be iudged before thee as giltie this do thou vnto them in the tyme of thine indignation The .xix. Chapter 1 He prophecieth the destruction of Hierusalem for the contempt and dispisyng of the worde of God 1 THus sayde the Lorde Go thy way and buye thee an earthen pitcher and bryng foorth the senatours chiefe priestes 2 Vnto the valley of the children of Hennom which lyeth without the east gate and shewe them there the wordes that I shall tell thee 3 And say thus vnto them Heare the worde of the Lorde ye kinges of Iuda and ye citezins of Hierusalem thus saith the Lorde of hoastes the God of Israel Beholde I wyll bryng suche a plague vpon this place that the eares of all that heare it shall glowe 4 And that because they haue forsaken me and vnhalowed this place and haue offered in it vnto straunge gods whom neither they their fathers nor the kynges of Iuda haue knowen they haue filled this place also with the blood of innocentes 5 And they haue set vp an aulter vnto Baal to burne their children for a burnt offring vnto Baal whiche I neither commaunded nor charged them neither thought once thervpon 6 Beholde therfore the time commeth saith the Lorde that this place shall no more be called Thopheth nor the valley of the chyldren of Hennom but the valley of slaughter 7 For in this place wyll I bryng to naught the counsayle of Iuda and Hierusalem and kyll them downe with the sworde before their enemies and I wyll deliuer them into the handes of them that seeke their liues and their dead carkasses will I geue to be meate for the foules of the ayre the beastes of the fielde 8 And I will make this citie so desolate and despised that whosoeuer goeth thereby shal be abashed and iest vpon her because of all her plagues 9 I will feede them also with the flesh of their sonnes and their daughters yea euery one shall eate vp another in the besieging straytnesse wherewith their enemies that seeke their liues shall kepe them in 10 And the pitcher shalt thou breake in the sight of the men that goeth with thee 11 And say vnto them Thus saith the Lorde of hoastes Euen so wyll I destroy this people and citie as a man breaketh an earthen vessell that can not be made whole agayne in Thopheth shall they be buried for they shall haue none other place 12 Thus wyll I do vnto this place also saith the Lorde and to them that dwel therin yea I wyll make this citie as Thopheth 13 For the houses of Hierusalem and the houses of the kynges of Iuda shal be defiled like as Thopheth and so shal al the houses in whose roofes they did sacrifice vnto all the hoast of heauen and powred drinke offerings vnto straunge gods 14 And so Ieremie came from Thopheth where the Lorde had sent hym to prophesie and stoode in the court of the house of the Lorde and spake to all the people 15 Thus saith the Lorde of hoastes the God of Israel Beholde I will bryng vpon this citie and vpon euery towne about it all the plagues that I haue deuised against them because they haue ben obstinate and would not obay my warninges ¶ The .xx. Chapter 2 Ieremie is smitten and cast into pryson for preaching of the worde of God 3 He prophecieth the captiuitie of Babylon 7 He complayneth that he is a mocking stocke for the worde of God 9 He is compelled by the spirite to preache the worde 1 WHen Phashur the priest the sonne of Emmer chiefe in the house of the Lorde hearde Ieremie preache these wordes so stedfastly 2 He smote Ieremie and put hym in the prison that is in the hye gate of Beniamin towardes the house of the Lorde 3 The next day folowing Phashur brought Ieremie out of the prison agayne Then saide Ieremie vnto him The Lorde shall call thee no more Phashur that is excellent and increasing but Magor that is fearefull and afraide euery where 4 For thus saith the Lorde Beholde I wil make thee afraide euen thy selfe and all that fauour thee which shall perishe with the sworde of their enemies euen before thy face and I wyll geue whole Iuda into the hands of the king of Babylon whiche shall cary some vnto Babylon prisoners and slay some with the sworde 5 Moreouer all the substaunce of this citie whatsoeuer they haue gotten with their trauaile all their precious thinges all the treasure of the kinges of Iuda wyll I geue into the handes of their enemies whiche shall spoyle them and cary them vnto Babylon 6 But as for thee O Phashur thou shalt go into captiuitie with all thyne housholde and to Babylon shalt thou come where thou shalt dye and be buried thou and all thy fauourers to whom thou hast preached lies 7 O Lord if I am deceaued then hast thou deceaued me thou enforcedst me and hast preuayled dayly am I despised and laughed to scorne of euery man 8 For since I began to preache I cryed out against violencie and exclamed against oppression for the whiche cause they cast the worde of the Lorde in my teeth to my reproche continually 9 Wherefore I thought from hencefoorth not to speake of hym nor to preache any more in his name but the worde of the Lorde was a very burning fire in my heart and in my bones whiche when I woulde haue stopped I might not 10 Veryly I hearde the euyll reportes of many terrour was on euery side of me complayne
we make her cakes and powre vnto her drinke offeringes to do her seruice without our husbandes wylles 20 Then saide Ieremie vnto all the people to the men to the women and to all the folke whiche had geuen hym that aunswere 21 Dyd not the Lorde remember the sacrifices that ye your forefathers your kynges and rulers with all the people haue offred in the cities of Iuda in the streetes of Hierusalem and hath he not considered this in his minde 22 Insomuche that the Lorde might no longer suffer the wickednesse of your inuentions and the abhominable thinges whiche ye dyd Is not your lande desolate and voyde yea and abhorred so that no man dwelleth therein any more as it is come to passe this day 23 Did not all this happen vnto you because ye made suche sacrifice and sinned against the Lord Ye haue not folowed his voyce to walke in his law in his ordinaunces and statutes yea this is the cause that all misfortune happened vnto you as it is come to passe this day 24 Moreouer Ieremie spake vnto al the people and to al the women Heare the worde of the Lorde all Iuda that be in the lande of Egypt 25 Thus saith the Lorde of hoastes the god of Israel Ye and your wiues haue spoken with your owne mouth the thing that ye haue fulfilled in deede yea thus haue ye sayde We wyll not fayle but perfourme the bowes that we haue vowed we wyll do sacrifice and powre out drinke offeringes to the Queene of heauen Purposely wyll ye set vp your owne meaninges and perfourme your vowes 26 And therefore heare the worde of the Lorde all Iuda that dwell in the lande of Egypt Beholde I haue sworne by my great name saith the Lorde that my name shall not be rehearsed thorowe any mans mouth of Iuda in all the lande of Egypt to say the Lorde God liueth 27 For I wyl watch to plague them and not for their wealth And all the men of Iuda that be in the lande of Egypt shall perishe with the sworde and with hunger vntil they be vtterly destroyed 28 Neuerthelesse those that fled away for the sworde shall come againe out of Egypt into the land of Iuda but there shal be very fewe of them and all the remnaunt of Iuda that are gone into Egypt there to dwell shall knowe whose words shal be found true theirs or myne 29 Take this for a token that I wyll visite you in this place saith the Lorde and that ye may knowe howe that I without doubt wyl perfourme my purpose vpon you to punishe you 30 Beholde saith the Lorde I wyll deliuer Pharao Hophrea kyng of Egypt into the handes of his enemies that seeke after his lyfe euen as I gaue Zedekias the kyng of Iuda into the handes of Nabuchodonozor kyng of Babylon his enemie whiche sought after his life The .xlv. Chapter 2 Baruch is reproued of Ieremie 1 THese are the wordes that Ieremie the prophete spake vnto Baruch the sonne of Neriah after that he had written these sermons in a booke at the mouth of Ieremie in the fourth yere of Iehoakim the sonne of Iosias kyng of Iuda saying 2 Thus saith the Lorde God of Israel vnto thee O Baruch 3 Insomuch as thou thoughtest thus when thou wast wrytyng wo is me the Lorde hath geuen me payne for my trauayle I haue weeried my selfe with sighing and haue founde no rest 4 Therefore tell hym O Ieremie that the Lord saith thus Beholde the thing that I haue buylded wyll I breake downe agayne and roote out the thing that I haue planted yea this whole lande 5 And seekest thou yet promotion looke not for it and desire it not for I wyll bryng a miserable plague vpon all flesh saith the Lorde but thy lyfe wyll I geue thee for a pray in all places whythersoeuer thou goest ¶ The .xlvi. Chapter 1 He prophecieth the destruction of Egypt 27 Deliueraunce is promised to Israel 1 HEare folowe the wordes of the Lorde to the prophete Ieremie which he spake against all the gentiles 2 These wordes folowing preached he to the Egyptians concerning the hoast of Pharao Necho kyng of Egypt when he was in Charchamis beside the water of Euphrates what tyme as Nabuchodonozor the kyng of Babylon slue hym in the fourth yere of Iehoakim the sonne of Iosias kyng of Iuda 3 Make redy buckler and shielde and go foorth to fight 4 Harnesse your horses and set your selues vpon them set your sallets fast on bryng foorth speares scoure your swordes and put on your brestplates 5 But alas howe happeneth it that I see you so afraide why shrinke ye backe Their worthyes are slayne yea they runne so fast away that none of them looketh behinde hym fearefulnesse is fallen vpon euery one of them saith the Lorde 6 The lightest of foote shall not flee away and the worthyes shal not escape towarde the north by the water of Euphrates they dyd stumble and fall 7 But what is he this that swelleth vp as it were a fludde roaring and raging lyke the streames of water 8 It is Egypt that ryseth vp lyke the fludde and casteth out the waters with so great noyse And he saide I wyll go vp and wyll couer the earth I wyll destroy the citie with them that are therin 9 Get you vp ye horses roule foorth ye charets come foorth worthyes ye Ethiopians ye Libyans with your bucklers ye Lydians with your bowes 10 But this day of the Lorde God of hoastes is a day of vengeaunce that he may auenge him of his enemies The sworde shall deuour it shal be satisfied and bathed in their blood for the Lord God of hoastes shall haue a slayne offering towarde the north by the water of Euphrates 11 Go vp vnto Gilead and bryng triacle O virgin thou daughter of Egypt but in vayne shalt thou go to surgerie for thy wounde shall not be stopped 12 The heathen haue hearde of thy shame and the lande is full of thy confusion for one strong man did stumble vpon another and they are fallen both together 13 These are the wordes that the Lord spake to the prophete Ieremie concerning the comming of Nabuchodonozor the kyng of Babylon whiche was sent to destroy the lande of Egypt 14 Preache out thorowe the lande of Egypt and cause it to be proclaymed at Migdol Noph and Thaphnis and say stande styll make thee redye for the sworde shall consume thee rounde about 15 Howe happeneth it that thy mightie worthyes are fallen why stoode they not fast euen because the Lorde thrust them downe 16 The slaughter was great for one fell euer still vpon another and they sayde Vp let vs go agayne to our owne people and to our owne naturall countrey from the cruel sworde 17 They dyd crye euen there Pharao the kyng of Egypt is a kyng of troublesomnesse he hath ouerpast the appointed tyme. 18 As I liue saith the kyng whose
1 WHEN Israel was young I loued him and called my sonne out of the lande of Egypt 2 They called them but they went thus from them they sacrificed vnto Baal and burned incense to images 3 I gaue to Ephraim one to leade him who shoulde beare him in his armes but they knew not that I healed them 4 I led them with cordes of a man euen with bandes of loue and I was to them as he that taketh of the yoke from their iawes and I layde meate to them 5 He shall no more returne into Egypt but Asshur shal be his king because he refused to conuert 6 Therfore shall the sworde fall on his cities shall consume his braunches and deuour them because of their owne counsayles 7 And my people shall stande in a doubt whither to turne them for when the prophetes called them to the most hyest not one yet woulde geue him his glorie 8 Howe shall I geue thee vp Ephraim howe shal I deliuer thee Israel howe shall I make thee as Adama howe shall I set thee as Zeboim mine heart is turned within me my repentinges are kindled within me 9 I wyll not execute the fiercenesse of my wrath I wyl not returne to destroy Ephraim for I am God and not man the holy one in the middest of thee and I wyll not enter into the citie 10 They shall walke after the Lorde he shall rore like a lion when he shall rore then the children of the west shall feare 11 They shall feare a as sparowe out of Egypt and as a doue out of the lande of Asshur and I wyll place them in their houses saith the Lorde 12 Ephraim compasseth me about with lyes the house of Israel with deceipt but Iuda yet ruleth with God and is faithfull with the saintes The .xii. Chapter He admonisheth by Iacobs example to trust in God and not in man 1 EPhraim is fed with the wynde foloweth after the east winde he dayly encreaseth lyes destruction they be confederate with the Assyrians their oyle is caryed into Egypt 2 The Lorde hath a controuersie with Iuda and wyll visite Iacob accordyng to his wayes accordyng to their owne inuentions wyll he recompence them 3 He toke his brother by the heele when he was yet in his mothers wombe and in his strength he wrestled with God 4 He stroue with the angel and gat the victorie he wept and prayed to him he founde him at Bethel and there he spake with vs. 5 Yea the Lorde God of hoastes euen the Lorde himselfe remembred him 6 Therfore turne to thy God kepe mercie and iudgement and hope styll in thy God 7 He is Chanaan the ballaunces of deceipt are in his hande he loueth to oppresse 8 And Ephraim hath sayde Tushe I am riche I haue good enough in all my workes shall not one iniquitie be founde wherin I haue offended 9 Yet am I the Lorde thy God from the lande of Egypt I wyll yet make thee dwell in the tabernacles as in the hye feast dayes 10 I haue spoken through the prophetes and haue multiplied visions shewed similitudes by the ministerie of the prophetes 11 In Galaad is iniquitie they are fallen to vanitie at Gilgal they haue sacrificed oxen their aulters are as heapes in the furrowes of the fielde 12 Iacob fled into the lande of Syria and Israel serued for a wife and for a wife he kept sheepe 13 By a prophete the Lorde brought them out of Egypt and by a prophete was he preserued 14 But Ephraim hath prouoked him to displeasure through his abhominations therfore shall his blood be powred vpon him selfe and the Lorde his God shall rewarde him his blasphemies The .xiij. Chapter 1 The abhomination of Israel 9 and cause of their destruction 1 WHen Ephraim spake there was tremblyng he was exalted among the Israelites but he hath sinned in Baal and is dead 2 And nowe they sinne more and more and of their siluer they haue made them molten images after the imaginatiōs of their owne braynes that is very idols and yet all is nothing but the worke of the craftesman they say one to another Whiles they sacrifice a man let them kisse the calues 3 Therfore they shal be as the mornyng cloude and as the deawe that early passeth away and like as dust that the whirlewinde taketh away from the floore and as smoke that goeth out of the chimney 4 Yet I am the Lorde thy God which brought thee out of the lande of Egypt thou shalt knowe no God but me only neither is there any sauiour besides me 5 I did knowe thee in the wildernesse in the lande of drought 6 But when they were well fed and had enough they waxed proude forgat me 7 Therfore wyll I be vnto them as a lion and as a leoparde in the wayes to the Assyrians 8 I wyll meete them as a she beare that is robbed of her whelpes and I wyll breake that stubburne heart of theirs there wyll I deuour them like a lion yea the wylde beastes shall teare them 9 O Israel thine iniquitie hath destroyed thee but in me only is thy helpe 10 I am where is thy king nowe that shoulde helpe thee in all thy cities Yea and thy iudges of whom thou saydest Geue me a king and princes 11 I gaue thee a king in my wrath and in my displeasure I toke him from thee agayne 12 The wickednesse of Ephraim is bound together and his sinne lyeth hyd 13 Therfore shall sorowes come vpon him as vpon a woman that trauayleth an vndiscrete sonne is he els woulde he not stande styll at the tyme of birth of children 14 I wyll redeeme them from the power of the graue and deliuer them from death O death I wyll be thy death O hell I wyll be thy styng yet can I see no comfort 15 Though he grewe among his brethren the east wynde euen the wynde of the Lorde shall come vp from the wildernesse and drye vp his veyne and his fountaynes shal be dryed vp he shall spoyle the treasure of all pleasaunt vessels 16 Samaria shal be made waste for she is disobedient vnto her God they shall perishe with the sworde their children shal be dasshed in peeces and their women great with childe shal be ript vp ⧠The .xiiii. Chapter 1 The destruction of Samaria 3 He exhorteth the Israelites to turne to God who requireth prayse and thankes 1 O Israel returne vnto the Lorde thy God for thou hast fallen through thine owne wickednesse 2 Take these wordes with you whē ye turne to the Lorde and say vnto him O forgeue vs all our sinnes receaue vs graciously and then wyll we offer the Calues of our lippes vnto thee 3 Asshur shal be no more our helper neither will we ride vpon horses any more neither wyll we say any
done vnto hym 40 And it came to passe y t when Iesus was come agayne the people receaued hym For they all wayted for hym 41 And behold ther came a man named Iairus he was a ruler of y e synagoge he fell downe at Iesus feete praying him that he would come into his house 42 For he had but one daughter only vpon a twelue yeres of age and she lay a dying But as he went the people thronged hym 43 And a woman hauyng an issue of blood twelue yeres which had spent all her substaunce vpon phisitions neither coulde be holpen of any 44 Came behynde hym and touched the hemme of his rayment and immediatly her issue of blood staunched 45 And Iesus sayde Who is it that touched me Whē euery man denyed Peter and they that were with hym sayde Maister the people thrust thee and vexe thee and sayest thou who touched me 46 And Iesus sayde Some body hath touched me For I perceaue that vertue is gone out of me 47 When the woman sawe that she was not hyd she came trembling and fell at his feete and tolde him before al the people for what cause she had touched him and howe she was healed immediatly 48 And he sayde vnto her Daughter be of good comfort thy fayth hath saued thee go in peace 49 Whyle he yet spake there came one from the ruler of the synagogues house which sayde to hym Thy daughter is dead disease not the Maister 50 But when Iesus hearde that worde he aunswered him saying Feare not beleue only she shal be made whole 51 And when he came to the house he suffered no man to go in with hym saue Peter and Iames and Iohn and the father and the mother of the mayden 52 Euery body wept sorowed for her And he sayde Weepe not the damsell is not dead but slepeth 53 And they laughed hym to scorne knowyng that she was dead 54 And he thrust them all out and toke her by the hande and cryed saying Mayde aryse 55 And her spirite came agayne and she rose straightway And he commaunded to geue her meate 56 And the father and the mother of her were astonyed But he warned thē that they should tel no man what was done ⧠The .vj. Chapter ¶ 2 The Apostles are sent to preache 7 Herode hearde of Christe 12 Fiue thousande fedde with fiue loaues two fisshes 19 Diuers opinions of Christ 20 The confession of the Apostles 28 The transfiguration of Christe 35 Christe is to be heard 42 The lunatike is healed 43 The infidelitie of the Apostles 46 they stryue who shoulde be greatest 49 Of one castyng out deuyls in Christes name 53 The Samaritanes woulde not receaue Christe 54 The disciples desire vengeaunce and are of hym reproued 57 Of three that woulde folowe Christe but after diuers sortes of lokyng backe 1 IEsus called the twelue together and gaue thē power and aucthoritie ouer al deuils and that they might heale diseases 2 And he sent them to preache the kyngdome of God * and to heale the sicke 3 And he saide vnto thē Take nothing to your iourney neither staues nor scrippe neither bread neither money neither haue two coates 4 And whatsoeuer house ye enter into there abyde and thence depart 5 And whosoeuer wyll not receaue you when ye go out of that citie shake of the very dust from your feete for a testimonie agaynst them 6 And they departed and went through the townes preachyng the Gospell and healyng euerywhere ☜ 7 And Herode the tetrarche heard of all that was done by hym and doubted because that it was sayde of some that Iohn was rysen agayne from death 8 And of some that Elias had appeared and of some that one of the olde prophetes was rysen agayne 9 And Herode sayde Iohn haue I beheaded but who is this of whō I heare such thinges And he desired to see him 10 And the apostles returned tolde him all that they had done And he toke thē and went aside into a solitarie place nye vnto the citie that is called Bethsaida 11 Which whē the people knew they folowed him And he receaued them and spake vnto thē of the kingdome of God healed thē that had nede to be healed 12 And when the day began to weare away then came the twelue and sayde vnto hym Sende the people awaye that they may go into the townes and vyllages rounde about and lodge and get meate for we are here in a place of wyldernesse 13 But he said vnto them Geue ye thē to eate And they said We haue no mo but fyue loaues and two fisshes excepte we should go bye meate for al this people 14 And they were about fyue thousande men And he said to his disciples Cause thē to sit downe by fifties in a companie 15 And they dyd so and made them all to sit downe 16 And he toke the fyue loaues and the two fisshes and loked vp to heauen and blessed them and brake and gaue to the disciples to set before the people 17 And they dyd all eate and were satisfied And there was taken vp of that remayned to them twelue baskettes full of broken meate 18 And it came to passe as he was alone praying his disciples were with hym and he asked them saying Who say the people that I am 19 They aunswered and sayde Iohn Baptist some say Elias and some say that one of the olde prophetes is rysen 20 He sayde vnto them But whom say ye that I am Simon Peter aunswered saide Thou art Christe of God 21 And he warned commaunded them that they should tell no man that thing 22 Saying The sonne of man must suffer many thynges and be reproued of the elders and of the hye priestes and scribes and be slayne and ryse agayne the thirde day 23 And he said to thē all If any man wyl come after me let him denie him selfe take vp his crosse dayly folowe me 24 For whosoeuer wyl saue his lyfe shal lose it But whosoeuer shall lose his lyfe for my sake the same shall saue it 25 For what auauntageth it a man yf he wynne the whole worlde and lose hym selfe or runne in daunger of hym selfe 26 For Whosoeuer shal be ashamed of me and of my wordes of hym shall the sonne of man be ashamed whē he commeth in his maiestie and in the maiestie of his father and of the holy angels 27 I tell you of a trueth there be some standyng here whiche shall not taste of death tyl they see the kingdome of God 28 And it came to passe about an eyght dayes after these sayinges he toke Peter and Iohn and Iames and went vp into a mountayne to pray 29 And as he prayed the fashion of his countenaunce was chaunged his garment was whyte and shone 30 And beholde there talked with hym two men which were
1 AND it came to passe y t whyle Apollo was at Corinth Paul passed through the vpper coastes and came to Ephesus and founde certaine disciples 2 And sayde vnto them Haue ye receaued the holy ghost sence ye beleued And they saide vnto hym We haue not hearde whether there be any holy ghost or no. 3 And he sayde vnto them Vnto what then were ye baptized And they sayde vnto Iohns baptisme 4 Then sayde Paul Iohn veryly baptized with the baptisme of repentaunce saying vnto the people that they should beleue on hym which shoulde come after hym that is on Christe Iesus 5 When they heard this they were baptized in the name of the Lorde Iesu 6 And whē Paul had layde his handes vpon them the holy ghost came on thē and they spake with tongues and prophesied 7 And all the men were about twelue 8 And he went into the synagogue and spake boldlye for the space of three monethes disputyng perswadyng those thynges that appertayne to the kyngdome of God ☜ 9 But when diuers waxed harde hearted and beleued not but spake euyll of the way of the Lorde and that before the multitude he departed from them seperated y e disciples And he disputed dayly in the scoole of one called Tyrannus 10 And this continued by the space of two yeres so that all they whiche dwelt in Asia hearde the worde of the Lord Iesu both Iewes and Grekes 11 And God wrought speciall miracles by the handes of Paul 12 So that from his body were brought vnto the sicke napkins and partlettes and the diseases departed from them the euyll spirites went out of them 13 Then certaine of the vagabounde Iewes exorcistes toke vpon them to call ouer them which had euyll spirites the name of the Lorde Iesus saying We adiure you by Iesus whom Paul preacheth 14 And there were seuen sonnes of one Sceua a Iewe and chiefe of y e priestes which dyd so 15 And the euyll spirite aunswered and sayde Iesus I knowe and Paul I knowe but who are ye 16 And the man in whom the euyll spirite was ran on them ouercame thē preuayled agaynst them so that they fled out of that house naked woūded 17 And this was knowen to all y e Iewes Grekes also which dwelt at Ephesus and feare came on them all the name of the Lorde Iesus was magnified 18 And many that beleued came confessed and shewed their workes 19 Many also of thē whiche vsed curious craftes brought their bookes burned them before all men and they counted the price of them founde it fiftie thousande peeces of syluer 20 So myghtyly grew the word of God and preuayled 21 After these thinges were ended Paul purposed in the spirite when he had passed ouer Macedonia and Achaia to go to Hierusalem saying After I haue ben there I must also see Rome 22 So sent he into Macedonia two of them that ministred vnto hym Timotheus and Erastus but he hym selfe remayned in Asia for a season 23 And the same time there arose no litle a do about that way 24 For a certaine man named Demetrius a syluer smyth which made shrines for Diana was not a litle beneficiall vnto the craftes men 25 Whom he called together with the workemen of like occupation and sayde Sirs ye knowe that by this craft we haue aduauntage 26 Moreouer ye see and heare that not alone at Ephesus but almost throughout all Asia this Paul hath perswaded and turned away much people saying that they be not gods which are made with handes 27 So that not only this our craft commeth into peryll to be set at naught but also that the temple of y e great goddesse Diana should be despised and her magnificence should be destroyed whom all Asia and the worlde worshippeth 28 And when they hearde these sayinges they were full of wrath and cryed out saying great is Diana of y e Ephesians 29 And all the citie was on a rore they russhed into the common hall with one assent and caught Gaius Aristarcus men of Macedonia Paules companious 30 When Paule woulde haue entred in vnto y e people the disciples suffred hym not 31 But certaine of y e chiefe of Asia which were his friendes sent vnto hym desiryng hym that he would not preasse into the common hall 32 Some therfore cryed one thyng and some another and the assemblie was all out of quiet and the more part knew not wherfore they were come together 33 And they drewe Alexander out of the multitude the Iewes thrustyng hym forwardes And Alexander beckened with the hande and would haue geuen the people an aunswere 34 But when they knewe that he was a Iewe there arose a shoute almost for the space of two houres of all men crying great is Diana of the Ephesians 35 And when the towne clarke had pacified the people he sayde Ye men of Ephesus what man is it that knoweth not how that the citie of the Ephesians is a worshipper of the great goddesse Diana and of the image whiche came downe from Iupiter 36 Seing then that these thinges can not be spoken against ye ought to be contēt and to do nothyng rasshely 37 For ye haue brought hyther these men which are neither robbers of Churches nor yet despisers of your goddesse 38 Wherfore yf Demetrius the craftes men which are with hym haue a matter agaynst any man the lawe is open and there are deputies let them accuse one another 39 But yf ye inquire any thyng concernyng other matters it shal be determined in a lawfull assemblie 40 For we are in ieopardie to be accused of this dayes vprore forasmuch as there is no cause wherby we may geue a reckenyng of this concourse of people 41 And when he had thus spoken he let the assemblie depart ¶ The .xx. Chapter 1 Paul goeth into Macedonia and Grecia 7 he celebrateth the Lordes supper and preacheth 9 At Troas he rayseth vp Eutichus from the dead 17 At Ephesus he calleth the elders of the Church together and committeth the keping of Gods flocke to them 29 warneth them of false teachers 36 maketh his prayer with them 38 and departeth by shippe towardes Hierusalem 1 AND after the vprore was ceassed Paul called the disciples toke his leaue of them and departed for to go into Macedonia 2 And whē he had gone ouer those parties and had geuen them a long exhortation he came into Grece 3 And there abode three monethes And when the Iewes layde wayte for hym as he was about to sayle into Syria he purposed to returne through Macedonia 4 And there accompanied him into Asia Sopater of Berrea and of the Thessalonians Aristarcus and Secundus and Gaius of Derbe and Timotheus and out of Asia Tychicus and Trophimus 5 These going before taried vs at Troas 6 And we sayled away frō Philippos after the dayes of sweete bread came
cryme layde agaynst hym 17 Therfore when they were come hyther without any delay on the morowe I sate to geue iudgement and commaunded the man to be brought foorth 18 Agaynst whom when the accusers stoode vp they brought none accusation of such thynges as I supposed 19 But had certayne questions agaynst hym of their owne superstition and of one Iesus which was dead whom Paul affirmed to be alyue 20 And because I doubted of such maner of questions I asked hym whether he woulde go to Hierusalem and there be iudged of these matters 21 But when Paul had appealed to be kept vnto the knowledge of Augustus I commaunded hym to be kept tyll I myght sende hym to Caesar 22 Then Agrippa sayde vnto Festus I woulde also heare the man my selfe To morowe sayd he thou shalt heare hym 23 And on the morowe when Agrippa was come and Bernice with great pompe and were entred into the counsell house with the chiefe captaynes and chiefe men of the citie at Festus commaundement was Paul brought foorth 24 And Festus sayde Kyng Agrippa and al men which are here present with vs ye see this man about whom all the multitude of the Iewes haue intreated me both at Hierusalem and also here crying that he ought not to lyue any longer 25 Yet founde I nothyng worthy of death that he had committed Neuerthelesse seeyng that he hath appealed to Augustus I haue determined to sende hym 26 Of whom I haue no certayne thyng to write vnto my Lorde Wherfore I haue brought hym foorth vnto you and specially vnto thee O kyng Agrippa that after examination had I myght haue somewhat to write 27 For me thynketh it vnreasonable for to sende a prysoner and not to shewe the causes which are laide agaynst him ⧠The .xxvj. Chapter 1 Kyng Agrippa heareth Paul 25 Paules modest aunswere agaynst the iniurie of Festus 1 THen Agrippa sayde vnto Paul thou art permitted to speake for â—hy selfe Then Paul stretched foorth the hande and aunswered for hym selfe 2 I thynke my selfe happy king Agrippa because I shall aunswere this day before thee of all the thynges whereof I am accused of the Iewes 3 Namely because thou art expert in all customes and questions whiche are among the Iewes Wherefore I beseche thee to heare me patiently 4 My lyfe that I haue led of a chylde which was at the first among myne owne nation at Hierusalem knowe all the Iewes 5 Which knewe me from the beginning yf they woulde testifie that * after the most straytest sect of our religion I lyued a pharisee 6 And nowe I stande and * am iudged for the hope of the promise made of God vnto our fathers 7 Vnto which promise our twelue tribes instantly seruyng God day nyght hope to come For which hopes sake kyng Agrippa I am accused of the Iewes 8 Why shoulde it be thought a thyng incredible vnto you that God shoulde rayse agayne the dead 9 I also veryly thought in my selfe that I ought to do many contrary thynges cleane agaynst the name of Iesus of Nazareth 10 Which thyng I also dyd in Hierusalem And many of the Saintes dyd I shut vp in pryson hauyng receaued aucthoritie of the hye priestes And when they were put to death I gaue the sentence 11 And I punished them oft in euery synagogue and compelled them to blaspheme and was yet more mad vpon them and persecuted them euen vnto straunge cities 12 About which thynges as I went to Damascus with aucthoritie and commission of the hye priestes 13 Euen at mydday O kyng I sawe in the way a lyght from heauen aboue the bryghtnesse of the Sunne shyne rounde about me and them which iourneyed with me 14 And when we were all fallen to the earth I hearde a voyce speakyng vnto me and saying in the Hebrewe tongue Saul Saul why persecutest thou me It is harde for thee to kicke agaynste the prickes 15 And I sayde Who art thou Lorde And he sayde I am Iesus whom thou persecutest 16 But ryse and stande vpon thy feete For I haue appeared vnto thee for this purpose to make thee a minister and a witnesse both of those thynges which thou hast seene and of those thynges in the which I wyll appeare vnto thee 17 Delyueryng thee from the people and from the gentiles vnto whom nowe I sende thee 18 To open their eyes that they may be turned from darknesse to lyght from the power of Satan vnto God that they may receaue forgeuenes of sinnes inheritaunce among them which are sanctified by fayth that is towarde me 19 Wherfore O kyng Agrippa I was not disobedient vnto the heauenly visioÌ„ 20 But shewed first vnto them of Damascus at Hierusalem and throughout all the coastes of Iurie and then to the gentiles that they shoulde repent and turne to God and do such workes as become them that repent 21 For this cause the Iewes caught me in the temple went about to kyll me 22 Seyng therefore that I haue obtayned helpe of God I continue vnto this day witnessyng both to small and to great saying none other thynges then those which the prophetes and Moyses dyd say shoulde come 23 That Christe shoulde suffer and that he shoulde be the first that shoulde ryse from the dead and shoulde shewe lyght vnto the people and to the gentiles 24 And as he thus spake for hym selfe Festus sayde with a loude voyce Paul thou art besyde thy selfe much learnyng doth make thee mad 25 But he sayde I am not mad most noble Festus but speake foorth the wordes of trueth and sobernesse 26 For the kyng knoweth of these thynges before whom also I speake freely neither thynke I that any of these thynges are hydden from him For this thyng was not done in a corner 27 Kyng Agrippa beleuest thou the prophetes I wote wel that thou beleuest 28 Then Agrippa sayde vnto Paul Somewhat thou perswadest me to be a christian 29 And Paul sayde I woulde to God that not only thou but also all that heare me to day were both somewhat and also in a great deale such as I am except these bondes 30 And when he had thus spoken the king rose vp and the deputie Bernice and they that sate with them 31 And when they were gone apart they talked betwene theÌ„selues saying This man doth nothyng worthy of death or of bondes 32 Then sayde Agrippa vnto Festus This man myght haue ben let loose yf he had not appealed vnto Caesar ¶ The .xxvij. Chapter 1 Paul shippeth towarde Rome 3 Iulius the captayne entreateth hym curteously 41 And at the last they suffer shipwracke 1 ANd when it was coÌ„cluded that we shoulde sayle into Italie they delyuered both Paul certayne other prysoners vnto one named Iulius an vnder captayne of Augustus bande 2 And we entred into a shippe of Adramyttium loosed from lande appoynted to sayle by the coastes of Asia one Aristarchus out of
God 3 But fornication and all vncleannesse or couetousnesse let it not be once named among you as it becommeth saintes 4 Neither fylthynesse neither foolyshe talkyng neither iestyng which are not comely but rather geuyng of thankes 5 For this ye knowe that no whoremonger neither vncleane person nor couetous person which is a worshipper of images hath any inheritaunce in the kyngdome of Christe and of God 6 Let no man deceaue you with vayne wordes For because of such thynges commeth the wrath of God vppon the chyldren of disobedience 7 Be not ye therefore companions of them 8 For ye were sometimes darknesse but nowe are ye lyght in the Lorde Walke as chyldren of lyght 9 For the fruite of the spirite is in all goodnesse and righteousnesse trueth 10 Approuyng what is acceptable vnto the Lorde 11 And haue no felowship with the vnfruitefull workes of darknesse but rather euen rebuke them 12 For it is shame euen to name those thynges whiche are done of them in secrete 13 But all thynges when they are rebuked of the lyght are manifest For all that which do make manifest is lyght 14 Wherefore he sayth Awake thou that sleepest and stande vp from the dead and Christe shall geue thee lyght 15 ☞ Take heede therfore howe ye walke circumspectlye not as vnwyse but as wyse 16 Redeemyng the time because y e dayes are euyll 17 Wherfore be ye not vnwise but vnderstandyng what the wyll of the Lord is 18 And be not drunke with wine wherin is excesse but be fylled with the spirite 19 Speaking vnto your selues in psalmes and hymnes and spirituall songues syngyng and makyng melodie to the Lorde in your heartes 20 Geuing thankes alwayes for all thinges vnto God and the father in y e name of our Lorde Iesus Christe 21 Submittyng your selues one to another in the feare of God ☜ 22 Wyues submit your selues vnto your owne husbandes as vnto the Lorde 23 For the husbande is the head of the wyfe euen as Christe is the head of the Church he is the sauiour of the bodie 24 But as the Church is subiect to Christ lykewyse the wyues to their owne husbandes in all thynges 25 Ye husbandes loue your wyues euen as Christe also loued the Churche and gaue hym selfe for it 26 To sanctifie it clensyng it in the fountayne of water in the worde 27 To make it vnto hym selfe a glorious Churche not hauyng spot or wrinckle or any such thyng but that it should be holy and without blame 28 So ought men to loue their wyues as their owne bodies He that loueth his wyfe loueth hym selfe 29 For no man euer yet hated his owne flesshe but norissheth cherissheth it euen as the Lorde the Churche 30 For we are members of his body of his flesshe and of his bones 31 For this cause shall a man leaue father and mother and shal be ioyned vnto his wyfe and two shal be made one flesshe 32 This is a great secrete but I speake of Christe and of the Churche 33 Therfore euery one of you do ye so Let euery one of you loue his wyfe euen as hym selfe and let the wyfe reuerence her husbande ¶ The .vj. Chapter 1 Howe chyldren shoulde behaue them selues towarde their fathers and mothers 4 Lykewyse parentes towarde their chyldren 5 seruauntes towardes their maisters 9 Maisters towarde their seruauntes 13 An exhortation to the spiritual battayle and what weapons the christians shoulde fyght withall 1 CHyldren obey your fathers and mothers in the Lorde for this is ryght 2 Honour thy father and mother whiche is the first commaundement in promise 3 That thou mayest prosper and lyue long on earth 4 Fathers prouoke not your children to wrath but bring them vp in instruction and information of the Lorde 5 Seruauntes obey them that are your bodyly maisters with feare and tremblyng in singlenesse of your heart as vnto Christe 6 Not with seruice vnto the eye as men pleasers but as the seruaūtes of Christ 7 Doyng the wyll of God frō the heart with good wyll seruyng the Lorde and not men 8 Knowyng that whatsoeuer good thyng any man doeth that shall he receaue agayne of the Lorde whether he be bonde or free 9 And ye maisters do the same thynges vnto them puttyng away threatnyng knowyng that your maister also is in heauen neither is respecte of person with hym 10 ☞ Finally my brethren be strong in the Lorde in the power of his might 11 Put on all the armour of God that ye may stande agaynst the assaultes of the deuyll 12 For we wrastle not agaynst blood flesshe but agaynst rule agaynst power agaynst worldly gouernours of the darknesse of this worlde agaynst spirituall craftynesse in heauenly places 13 Wherfore take vnto you the whole armour of God that ye may be able to resist in the euyll day and hauing finished all thynges to stande fast 14 Stande therfore hauyng loynes girt about with the trueth and puttyng on the brest plate of righteousnesse 15 And hauyng your feete shodde in the preparation of the Gospell of peace 16 Aboue all takyng the shielde of fayth wherwith ye may quenche all the fierie dartes of the wicked 17 And take the helmet of saluation and the sworde of the spirite whiche is the worde of God ☜ 18 Praying alwayes in all prayer and supplication in the spirite and watche thervnto with all instaunce and supplication for all saintes 19 And for me that vtteraunce may be geuē vnto me y t I may open my mouth freely to vtter y e secretes of the Gospell 20 Whereof I am messenger in bondes that therein I may speake freely as I ought to speake 21 But y t ye may also knowe my affaires and what I do Tichicus a deare brother and faythfull minister in the Lord shall shewe you all thynges 22 Whom I haue sent vnto you for the same purpose that ye myght knowe of our affaires and that he myght comfort your heartes 23 Peace be vnto the brethren and loue with fayth from God the father and from the Lorde Iesus Christe 24 Grace be with all them whiche loue our Lorde Iesus Christe in sinceritie Amen ⧠Sent from Rome vnto the Ephesians by Tichicus ⧠The Epistle of Saint Paul the Apostle to the Philippians ¶ The first Chapter 1 Saint Paul discouereth his heart towardes them 3 by his thankes geuyng 4 prayers 8 and wisshes for their fayth and saluation 7.12.20 He sheweth the fruite of his crosse 15.27 and exhorteth them to vnitie 28 and pacience 1 PAul Timotheus the seruauntes of Iesus Christ To all the saintes in Christ Iesus whiche are at Philippos with the bisshops deacons 2 Grace be vnto you and peace frō God our father and from the Lorde Iesus Christ 3 ☞ I thanke my God with all remembraunce of you 4 Alwayes in all my prayer for all you makyng prayer with
gladnesse 5 For your felowship in the Gospell frō the first day vntyll nowe 6 And beyng perswaded of this same thyng that he which hath begun good worke in you wyll perfourme it vntyll the day of Iesus Christe 7 As it becommeth me to iudge this of you al because I haue you in my heart and in my bondes in the defence and confirmation of the Gospell you all beyng partakers of my grace 8 For God is my recorde howe greatly I long after you all in the bowels of Iesus Christe 9 * And this I pray that your loue may abounde yet more and more in knowledge and in all vnderstandyng 10 That ye maye discerne thynges that differ that ye maye be pure and without offence tyll the day of Christe 11 Beyng fylled with the fruites of righteousnesse which are by Iesus Christ vnto the glorie and prayse of God ☜ 12 But I woulde ye should vnderstande brethren that the thinges which came vnto me hath come rather vnto the furtheraunce of the Gospell 13 So that my bondes in Christe are manifest throughout all the iudgement hall and in all other places 14 And many of the brethren of the Lord beyng incouraged through my bondes dare more plentifully speake the word without feare 15 Some preache Christe of enuie strife and some of good wyll 16 The one preache Christe of strife not sincerely supposyng to adde more affliction to my bondes 17 But the others of loue knowing that I am set to the defence of the Gospell 18 What then So that Christe be preached any maner of way whether it be by pretence or by trueth I ioy therein and wyll ioy 19 For I knowe that this shall turne to my saluation * through your prayer and ministryng of the spirite of Iesus Christe 20 Accordyng to my expectation and my hope y t in nothyng I shal be ashamed but y t with all boldnesse as alwayes so now also Christ shal be magnified in my body whether it be by life or by death 21 For Christe is to me lyfe and death is to me aduantage 22 But if I lyue in the fleshe this is the fruite of my labour and what I shall chose I wote not 23 For I am in a strayte betwixt two hauyng a desire to be loosed and to be with Christ which is much farre better 24 Neuerthelesse to abyde in y e fleshe is more needefull for you 25 And this am I sure of that I shall abyde continue with you all for your furtheraunce and ioy of fayth 26 That your reioysyng may be y e more aboundaunt in Iesus Christe for me by my commyng to you agayne 27 Only let your conuersation be as it becommeth the Gospell of Christe that whether I come and see you or els be absent I may yet heare of your matters that ye continue in one spirite in one soule fyghtyng together for y e fayth of the Gospell 28 And in nothyng fearyng your aduersaries which is to them a token of perdition but to you of saluatiō and that of God 29 For vnto you it is geuen for Christe not only this to beleue on hym but also this to suffer for his sake 30 Hauing the same fight which ye sawe in me and nowe heare in me ¶ The .ij. Chapter 3 He exhorteth them aboue all thynges to humilitie wherby pure doctrine is chiefly mayntayned 16 promisyng that he and Timotheus wyll spedyly come vnto them 27 and excuseth the long tariyng of Epaphroditus 1 IF there be therefore any consolation in Christe yf any comfort of loue if any felowship of y e spirite yf any compassion and mercie 2 Fulfyl ye my ioy that ye be lyke mynded hauyng the same loue being of one accorde of one mynde 3 Let nothyng be done through stryfe or vayne glorie but in mekenesse of mynde euery man esteeme one y e other better then hym selfe 4 Loke not euery man on his owne thynges but euery man also on the thynges of others 5 ☞ Let y e same mynde be in you which was in Christe Iesus 6 Who beyng in the fourme of God thought it not robbery to be equall with God 7 But made hym selfe of no reputation takyng on him the fourme of a seruaūt and * made in the lykenesse of men and founde in figure as a man 8 He humbled hym selfe made obedient vnto death euen the death of the crosse 9 Wherfore God also hath highly exalted hym and geuen hym a name which is aboue euery name 10 That in the name of Iesus euery knee should bowe of thynges in heauen and thynges in earth and thinges vnder the earth 11 And that euery tongue should confesse that the Lorde Iesus Christe is to the glorie of God the father ☜ 12 Wherfore my dearely beloued as ye haue alwayes obeyed not as in my presence only but nowe much more in my absence worke out your owne saluation with feare and tremblyng 13 * For it is God which worketh in you both to will and to do of good wyll 14 * Do all thyng without murmuryng and disputyng 15 That*ye may be blamelesse and pure the sonnes of God without rebuke in the myddes of a croked and peruerse nation among whō shyne ye as lightes in the worlde 16 Holdyng fast the worde of lyfe to my reioycyng in the day of Christe that I haue not runne in vayne neither haue laboured in vayne 17 Yea and though I be offered vp vpō the offeryng and seruice of your fayth I reioyce and reioyce with you all 18 For the same cause also do ye reioyce and reioyce with me 19 But I trust in the Lorde Iesus to sende Timotheus shortly vnto you that I also may be of good comfort when I knowe your state 20 For I haue no man lyke mynded who wyll naturally care for your state 21 For all seeke their owne not the thynges which are Iesus Christes 22 Ye knowe the profe of hym that as a sonne with the father he hath serued with me in the Gospell 23 Hym therfore I hope to sende assoone as I knowe my state 24 But I trust in the Lorde that I also my selfe shall come shortly 25 But I supposed it necessarie to sende to you Epaphroditus my brother and companion in labour felowe souldier but your Apostle and the minister of my neede 26 For he longed after you all and was full of heauinesse because that ye had hearde that he had ben sicke 27 And no doubt he was sicke nye vnto death but God had mercie on hym and not on hym only but on me also lest I shoulde haue sorowe vpon sorowe 28 I sent him therfore the more diligentlie that when ye see him againe ye may reioyce and that I may be the lesse sorowfull 29 Receaue hym therfore in the Lorde with all gladnes make much of such 30 Because for the worke of Christe he was nye vnto
testament is confirmed when men are dead for it is yet of no value as long as he that maketh the testameÌ„t is alyue 18 For which cause also neither the firste testamentâ— was dedicated without blood 19 For when Moyses had spoken euery precept to all the people according to the lawe takyng the blood of Calues and of Goates with water purple wooll and ysope he sprynkled both the booke it selfe and all the people 20 Saying This is the blood of the testament whiche God hath enioyned vnto you 21 And lykewise he sprinkled with blood both the tabernacle and all the vessels of the ministerie 22 And almost all thynges are by y e lawe pourged with blood and without sheddyng of blood is no remission 23 It is neede then that the paterne of heauenly thynges be purified with such thynges but the heauenly thynges theÌ„ selues be purified with better sacrifices then are those 24 For Christe is not entred into the holy places made with handes which are paternes of true thynges but into heauen it selfe nowe to appeare in the syght of God for vs. 25 Not that he shoulde offer him selfe often as the hye priest entreth into the holy places euery yere in strauÌ„ge blood 26 For then must he haue often suffred sence the foundation of the worlde But nowe once in the ende of the world hath he appeared to put away sinne by the sacrifice of hym selfe 27 And as it is appoynted vnto men once to dye and after this the iudgement 28 Euen so Christe once offered to take away the sinnes of many the seconde time shal be seene without sinne of them which wayte for hym vnto saluation ¶ The .x. Chapter 1 The olde lawe had no power to clense away sinne 10 but Christe dyd it with offeryng of his body once for all 22 And exhortation to receaue the goodnesse of God thankfully with pacience and stedfast fayth 1 FOr the lawe hauyng the shadow of good thynges to come and not the very fashion of the thinges theÌ„ selues can neuer with those sacrifices whiche they offer yere by yere continually make the commers therevnto perfect 2 For woulde not then those sacrifices haue ceassed to haue ben offred because that the offerers once pourged shoulde haue had no more conscience of sinnes 3 Neuerthelesse in those sacrifices is mention made of sinnes euery yere 4 For it is not possible that the blood of Bulles of Goates shoulde take away sinnes 5 Wherfore when he commeth into the worlde he saith Sacrifice and offring thou wouldest not haue but a body hast thou ordeyned me 6 In burnt sacrifices sinne â—offerynges thou hast had no pleasure 7 Then sayde I lo I come In the begynnyng of the booke it is written of me to do thy wyll O God 8 Aboue when he saith that sacrifice and offeryng and burnt offeringes and sinne offerynges thou wouldest not neither haddest pleasure therein which are offered by the lawe 9 Then sayde he lo I come to do thy wyll O God He taketh away y e first to stablyshe the seconde 10 In y e which wyll we are made holy euen by the offeryng of the body of Iesus Christe once for all 11 And euery priest standeth dayly ministryng offeryng oftentymes the same sacrifices whiche can neuer take away sinnes 12 But this man after he hath offered one sacrifice for sinnes is sit downe for euer on the ryght hande of God 13 From hencefoorth tarying tyl his foes be made his footstoole 14 For with one offeryng hath he made perfite for euer them that are sanctified 15 And the holy ghost also beareth vs recorde For after that he tolde before 16 This is the couenaunt that I wyll make vnto them after those dayes sayth the Lorde geuyng my lawes in their heart and in their myndes wyl I write them 17 And their sinnes and iniquities wyll I remember no more 18 And where remission of these thinges is there is no more offering for sinne 19 Hauyng therefore brethren libertie to enter into holy places in the blood of Iesus 20 By the new and lyuing way which he hath prepared for vs through the vayle that is to say his flesshe 21 And seyng we haue an hye priest ouer the house of God 22 Let vs drawe nye with a true hearte in assuraunce of fayth sprinkeled in our heartes from an euyll conscience and wasshed in body with pure water 23 Let vs holde the profession of the hope without waueryng for he is faythfull that promised 24 And let vs consider one another to prouoke vnto loue and good workes 25 Not forsakyng the assemblyng of our selues together as the maner of some is but exhortyng one â—anotherâ— and so much the more as ye see the day approchyng 26 For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth there remayneth no more sacrifice for sinnes 27 But a fearefull lokyng for of iudgement and violent fire whiche shall deuour the aduersaries 28 He that despiseth Moyses lawe dyeth without mercie vnder two or thre witnesses 29 Of howe muche sorer punyshement suppose ye shall he be worthy whiche treadeth vnder foote the sonne of God and counteth the blood of the couenauÌ„t wherein he was sanctified an vnholye thyng and doth despite to the spirite of grace 30 For we knowe hym that hath sayde vengeaunce belongeth vnto me I wyl render saith the Lorde And agayne the Lorde shall iudge his people 31 It is a fearefull thyng to fall into the handes of the lyuyng God 32 Call to remeÌ„braunce the former dayes in the which after ye had receaued light ye endured a great fyght of aduersities 33 Partly whyle ye were made a gasing stocke both by reproches afflictions and partly whyle ye became companions of them whiche were so tossed to fro 34 For ye suffred also with my bondes toke in woorth the spoylyng of your goodes with gladnesse knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce 35 Cast not awaye therefore your confidence which hath great recompence of rewarde 36 For ye haue neede of pacience that after ye haue done the wyll of God ye myght receaue the promise 37 For yet a very litle whyle and he that shall come wyll come and wyll not tary 38 And the iuste shall lyue by fayth And yf he withdrawe hym selfe my soule shall haue no pleasure in hym 39 We are not of them that withdrawe our selues vnto perdition but we parteyne vnto fayth to the wynning of the soule ⧠The .xj. Chapter 1 What fayth is and a commendation of the same 9 Without fayth we can not please God 16 The stedfast beliefe of the fathers in olde tyme. 1 FAyth is the grounde of thynges hoped for the euidence of thynges not seene 2 For by it the elders obtayned a good report 3 Through fayth we vnderstande that the worldes were
Beholde also y e shippes which though they be so great and are dryuen of fierce windes yet are they turned about with a very small helme whither soeuer the violence of the gouernour wyll 5 Euen so the tongue is a litle member also boasteth great thynges Beholde how great a matter a litle fire kindleth 6 And the tongue is fyre euen a worlde of wickednesse So is the tongue set among our members that it defileth the whole body and setteth on fyre the course of nature it is set on fyre of hell 7 All the natures of beastes of byrdes and of serpentes and thynges of the sea are meeked and tamed of the nature of man 8 But the tongue can no man tame it is an vnruly euyll full of deadly poyson 9 Therwith blesse we God the father and therwith curse we men which are made after the similitude of God 10 Out of one mouth proceadeth blessing and cursing My brethren these thynges ought not so to be 11 Doth a fountayne sende foorth at one place sweete water and bitter also 12 Can the fygge tree my brethren beare oliue beries either a vine beare figges So can no fountayne geue both salt water and freshe also 13 Who is a wise man and endued with knoweledge among you let him shewe his workes out of good conuersation with mekenesse of wisdome 14 But yf ye haue bitter enuiyng strife in your hearte glorie not neither be lyers agaynst the trueth 15 For such wisdome descendeth not frō aboue but is earthlie sensuall and deuelishe 16 For where enuiyng and strife is there is sedition all maner of euyll workes 17 But the wisdome that is from aboue is first pure then peaseable gentle and easie to be entreated full of mercie and good fruites without iudgyng without simulation 18 Yea and the fruite of ryghteousnes is sowen in peace of thē that make peace ¶ The .iiij. Chapter 1 Hauyng shewed the cause of all wrong and wickednesse and also of all graces and goodnesse 4 he exhorteth them to loue God 7 and submit them selues to hym 11 not speakyng euyll of their neighbours 13 but patiently to depende on Gods prouidence 1 FRom whence cōmeth warre and fightyng among you come they not here hence euen of your lustes that fight in your members 2 Ye lust and haue not Ye enuie and haue indignation and can not obtayne Ye fyght and warre ye haue not because ye aske not 3 Ye aske and receaue not because ye aske amisse euen to consume it vpon your lustes 4 Ye adulterers adultresses knowe you not howe that the frendship of the world is enmitie with God Whosoeuer therfore wylbe a friende of the worlde is made the enemie of God 5 Either do ye thynke that the scripture sayth in vayne the spirite that dwelleth in vs lusteth after enuie 6 But the scripture offereth more grace and therefore sayth God resisteth the proude but geueth grace vnto y e lowlie 7 Submit your selues therfore to God but resist the deuyll and he wyll flee from you 8 Drawe nye to God and he wyll drawe nye to you Clense your handes ye sinners and purifie your heartes ye double mynded 9 Suffer afflictions and mourne and weepe Let your laughter be turned to mournyng and your ioy to heauinesse 10 Humble your selues in the sight of the Lorde and he shall lyft you vp 11 Backbite not one another brethren He that backbiteth his brother and he that iudgeth his brother backbiteth y e lawe and iudgeth the lawe But and yf thou iudge the lawe thou art not an obseruer of the lawe but a iudge 12 There is one lawe geuer which is able to saue and to destroy What art thou that iudgest another 13 Go to nowe ye that say to day and to morowe let vs go into such a citie and continue there a yere and bye and sell and wynne 14 And yet can not ye tel what shall happen on the morowe For what thyng is your lyfe It is euen a vapour that appeareth for a litle tyme and then he vanisheth away 15 For that ye ought to say If the Lorde wyll and yf we lyue let vs do this or that 16 But now ye reioyce in your boastinges All such reioycyng is euyll 17 Therfore to hym that knoweth howe to do good and doth it not to hym it is sinne The .v. Chapter 2 He threatneth the wicked riche men 7 exhorteth vnto patience 12 to beware of swearyng 16 one to knowledge his faultes to another 20 and one to labour to bryng another to the trueth 1 GO to nowe ye riche men weepe and howle on your wretchednesse that shall come vpon you 2 Your riches is corrupt your garmentes are motheaten 3 Your golde and siluer is cankred and the rust of them shal be a witnesse agaynst you and shall eate your fleshe as it were fyre Ye haue heaped treasure together in your last dayes 4 Beholde the hire of labourers which haue reaped downe your fieldes which hire is of you kept backe by fraude cryeth and the cryes of them which haue reaped are entred into the eares of the Lorde Sabaoth 5 Ye haue liued in pleasure on the earth and ben wanton Ye haue nourisshed your heartes as in a day of slaughter 6 Ye haue condempned and kylled the iust and he hath not resisted you 7 ☞ Be patient therfore brethren vnto the commyng of the Lorde Beholde the husbandman wayteth for the precious fruite of the earth and hath long patience thervpon vntill he receaue the early and the later rayne 8 Be ye also patient therfore and settle your heartes for the commyng of the Lorde draweth nye 9 Grudge not one agaynst another brethren lest ye be dampned Beholde the iudge standeth before the doore 10 Take my brethren the prophetes for an ensample of suffering aduersitie and of patience which spake in the name of the Lorde ☜ 11 Beholde we count thē happy which endure Ye haue hearde of the patience of Iob and haue knowen what ende the Lorde made For the Lorde is very pitifull and mercifull 12 But aboue all thynges my brethren sweare not neither by heauen neither by earth neither any other othe Let your yea be yea and your nay nay lest you fall into condempnation 13 Is any among you afflicted let hym pray Is any mery let him sing psalmes 14 Is any diseased among you let hym call for the elders of the Churche and let them pray for him and annoynt him with oyle in the name of the Lorde 15 And the prayer of fayth shall saue the sicke and the Lorde shall raise him vp and yf he haue committed sinnes they shal be forgeuen hym 16 ☞ Knowledge your faultes one to another and pray one for another that ye may be healed For y e feruent prayer of a ryghteous man auayleth much 17 Elias was a man vnder infirmities euen as we are and he
punyshmeÌ„t according to his worde i. Cor. xi a. (c) FroÌ„ doubtyng the deuyll bryngeth to denying (d) Sathan tempteth the woman also with ambitioÌ„ (e) The acte of sinne foloweth the miscrediting of gods worde Eccle. xxv i. Tim. ii d. () The corruption of all the nature of man by sinne (f) Such are the clokes we make to couer our synne (g) The corrupcion of mans nature after synne here appeareth (h) Adam playeth the hypocrite (i) Adam burdeneth God and the woman with his fault “ Or howe (k) In the minister is y e author of this mischiefe punyshed (l) The continuall fyght of the chyldreÌ„ of God Christe (m) Victorie is promysed by Christe to mans comfort () The calamities miseries whiche continually foloweth mankynde for synne i. Cor. xiiii f (n) He shulde haue ben his wyfes schoolmaister and preferred gods voyce before his wyues (o) It is not the age of the earth but the increase of synne that maketh the earth more barayne (p) Adam setteth foorth the benefite of lyfe which he receaued at Gods hands (q) It was gods gift that Adam thus prouided for hym selfe (r) God wold haue man and his posteritie to remember the cause of their miserie (Å¿) You may supplie the sentence with these wordes let vs caste him foorth (t) Adam can neuer in this lyfe obteyne y e felicitie which he loste by sinne (a) Heua thanketh god for the blessyng of chyldren “ he a man God (b) Though Adam was Lorde of all the earth yet he brought vp his chyldren not idelly (c) These chyldren were taught to worship God of their father d The faith of Habel made his oblatioÌ„ acceptable Hebr xi a. (e) The goodnesse of God towarde the godly greueth the wicked “ Or Shall ther not be an acceptation (f) That is God wyll accept thy sacrifice also if thei be offred faithfully (g) Cain had no â—e cause of enuie seing his auctoritie ouer Habel remayned sure vnto hym (h) Hypocrites disseÌ„blingly speke fayre VVisd x. Math. xxiii i. Para. iii. Iudges xi (i) With impietie mischiefe is foolyshnesse ioyned (k) God hath great care for his holy saintes (l) The very earth abhorreth sheddyng of blood (m) A fearefull conscience fyndeth reste no where “ Or My punyshement is greater theÌ„ that I may beare (n) See the degrees by the whiche Cain fel into desperation (o) A great punyshment not to be vnder the tuition of God (p) God wold haue Cain remayne for an example of his vengeaunce vpon murtherers (q) The excomunication or banishment of Cain (r) Temporall gyfts whiche God bestowed vpoÌ„ Cain and his posteritie (Å¿) For whatsoeuer cause this was don it was against the institution of matrimonie (t) Lamech a tyrant regardeth no mans councell but thynketh that he maye more safely persecut the iust men then Cain (v) By the chief part the whole seruice of God is signified whiche the godly began nowe to restore The preseruation of the Churche (a) The rehearsall of his succession or posteritie (b) Man a lyuely image of Gods wisdome iustice (c) The husbande and the wyfe as one man (e) Moyses speaketh not of Cain and such for that they wer not of the church neither came Christe of their line i. Chro. i a. (f) Adam lyued vnto Nohas fathers dayes (g) Thus the rewarde of sin is death thorowout all ages (h) Many holy patriarkes lyued in the church at one tyme. (i) They be only rehearsed by name who were as lyghtes in the Churche (k) He lyued vntyl the .84 yere of Noahs lyfe Eccle. 44. c. Hebr. xi a. (l) He directed his lyfe not after the maners of the world then but accordyng to gods word (m) Why god toke awaye this Godly preacher from the world see wisd the .4 chapter (n) As he was a singuler patrone of godly lyfe so was he an ensample of immortall lyfe resurrection (o) He lyued 6 yeres before the floud as S. Augustine reckeneth (p) Lamech prophesieth of the relief whiche the godly loked for in those miserable tymes (q) All the holy patriarkes rehearsed before dyed in this mans dayes (a) This corruption began long before Noahs tyme. (b) The sonnes of y e godly ioyned them selues with y e daughters of the wicked without all feare of God (c) God had gone about diuers ways to call the world to repentance but mans obstinacie was such as wold not obey but waxed beastly () Tyme of repentaunce grauÌ„ted to the wicked world (d) Tirannie and oppressioÌ„ an other cause of the floud (e) God saw not only y e out warde deedes of meÌ„ naught but their heartes set vpon wickednesse altogether so that ther was no hope they would amend Gen. viii d. Mat xv b. (f) Our sinne the punyshment thereof greeueth God (g) Moyses writeth of god to our vnderstandyng (h) That is God fauoured him and was merciful vnto hym (i) In those most corrupt tymes Noah continued iust and vpright (k) To the eyes of the worlde the wycked seemed as pure as Noah (l) Because all the inhabitaunce had corrupted both religion life (m) God by his threatninges sturreth Noah to greater care and feare (n) Gopher a very lyght kinde of wood (o) The length of the windowe was a cubite (p) It sâ—emed to the worlde then â— thing vnpossible () The vse of the arke (q) That Noah should â—e safe though all the worlde perishe (r) Gods promyse made Noah more redy to do gods commaundement (Å¿) Not one payre alone as appeareth in the next Chapter (t) God could haue fed al miraculouslye but he woulde haue meanes vsed (u) The true and ful obedience of Noah (a) Temporall benefites God bestoweth vpon the chyldren for the fathers godlines sake â— Pet. ii a. (b) Not seueÌ„ payre but three and one for sacrifice (c) God wold not haue Noah to be in doubt of any circumstaunce Mat. 24. d. Luk. xvii f. i. Pet. iii. d. (d) Noah obeyed not in one thing but in all that god commaunded (e) Age dyd not make Noah the slower to obey Gods wyll (f) As to Adam so nowe to Noah god caused all cattell to come (g) In the latter ende of Aprill when all thynges were moste pleasaunt theÌ„ this destruction came (h) God in his punyshment geueth place of repentaunce (i) This is oft tyme repeted for that it seemeth vncredible to the sense of man (k) The hand of God stayed the waters out of the arke (l) Moyses fyrst declareth how the godlye is saued then the destruction of the wycked (m) Thâ— were other particuler fluddes but this was vniuersall VVisd x. a. Eccle. xl (n) The greeuous punyshment of God for sinne (o) That is all that liued (p) Of fishe there is no mention made by Moyses (q) Thus was he rewarded y t rather folowed God then the multitude of wycked i. Peter iii. (a) God sheweth him selfe mindful by declaryng his helpe (b) God createth the wyndes and bringeth them out of his
place where one abideth all nyght “ VVent foorth (q) He that hath coÌ„science of sinne seeth that affliction commeth from God (r) They tell here no more theÌ„ they thought made for their owne honestie and fame (Å¿) Ioseph meant not to grieue his father yet so wyse mens dedes ende otherwise then they minded (t) He was also tempted with the decay of Gods promise whiche shoulde continue in his seede that nowe dayly decayed (v) Not that he thought his father myght do so lawfully but that he would take away his fathers suspicion (x) Affection blyndeth him that he yet seeth not wheâ— is best to be done (a) This was in y e ende of the seconde yere of dearth (b) Moyses leaueth out much perticuler talke that Ioseph had (c) Meanyng though they hated their brother yet they shoulde haue pitied hym “ Of vs. “ Mouth “ Or chydren (d) He would purge himselfe and his brethren of the suspition their father had of them and doth not warrant hym selfe of the successe “ Of the prayse of the lande (e) This thing had proued well with hym before Gen. xxxii (f) Wisdome and equitie in Iacob (g) Iacob doth al things necessarie yet resteth vppon God only in a matter betwixt man and man “ Eate (h) An euyll conscience taketh all thynges suspiciouslye “ Tumble or rolle him selfe vpon vs. (i) They woulde shewe them selues innocent before they be accused (k) Ioseph instructed his owne familie in the knoweledge of God though he coulde not refourme the whole realme “ Peace (l) Thus they fulfyll Iosephes dreame which they mocke before (m) He consideryng the troubles of his father the sorowes of his mother and his owne seruitude about the tyme of Beniamins byrth spake thus “ Bowels (n) Superstition hath pride and outwarde cleanenesse folowing her with contempt of the trueth (o) The cause Moyses sheweth in the xlvi Chapter “ Man to his felowe (p) The order of their sitting caused them to maruayle “ Dronke (a) Simplicitie in dealyng is coÌ„maunded to euery man there such examples are not to be folowed whiche were done vppon some singuler motion of God “ In the which be prophecieth (b) He went not to the cuniurers for any matter but this is sayde by dissimulatioÌ„ to increase the crime (c) A good coÌ„science maketh theÌ„ bolde to excuse them selues (d) Men should be discrete wyse in defendyng their innocencie (e) This seruaunt was as cloase a dissembler as his maister “ Or do prophecie (f) Though he dyd not the thyng he shoulde not haue nourished the opinion that he so dyd “ Iustifie (g) Men in trouble without any cause knoweÌ„ ought to thynke on the secrete iudgementes of God (h) Iuda knowe the maner of men in auctorite to be loth to be spoken vnto familierlye “ As thou as Pharao (i) A wyse and vehement oration (k) As if he had ben the cause that Bâ—niamin came in to Egypt and therfore shuld be mercyfull (l) 〈…〉 lye theâ— hâ—d mâ—de 〈◊〉 of 〈…〉 So wickednesse will bewraye it selfe (m) That is whoÌ„ he loueth as his lyfe “ Tied vnto “ Or Shall sinne or he giltie of sinne (n) A token of godlynesse not to feare the blame of breakyng promise and fidelitie (o) Chyldren shoulde procure the long lyfe of their parentes (a) He would not haue the shame of their wickednesse spread abroad (b) This is not to be reprehended for the godlye haue not stony heartes (c) But a good conscience in all sodayne cases maketh men stout (d) He doth not onlye forgeue their sinne but also couereth their shame “ Or Remnaunt (e) Though God vse the wicked and turne their doynges to his purpose yet they are not excusable for their mischeuous intent (f) He doth not bragge of his glory but woulde 〈◊〉 his father by thâ—s worke of God (g) It was called afterwarde Thebaâ—da “ Goshen (h) The godly may auoyde pouertie by honest meanes (i) He spake vnto them in the Hebrewe tounge (k) The loue of brethren (l) It was a token of full reconciliation betwixt them (m) This was Gods singuler worke for the Egyptians coulde not abyde the Hebrewes (n) The kâ—nges chareties serueth the Churche of God “ Let not your eyes spare your vesselles “ Mouth (o) These were manifest tokens of his good wyl and argumentes to perswade that their report message was true (p) In common faultes when euerye man woulde excuse hym selfe there ariseth contention “ VVas loosed (q) The auctours of lyes are scarce beleued when they tell trueth (r) His loue was not decayed by space of tyme. (a) In the begynnyng of his iourney he calleth vppon God and protesteth not to leaue this fayth though he left his countrey (b) For the lande of Chanaan was as a pledge of Gods spirituall benediction therfore he was loth to leaue it (c) God woulde not haue him trust to the prouision of Ioseph or any other (d) The godlye forsake not their owne goodes rashlye to lyue vppon other mens idelly ☞ (e) He is not named in the looke of Nu. and Chro because he dyed without isshewe Nu. vi i. Chro. iiii Gen. 38. “ Chotsron “ Or Persons (f) Iacob must be counted as one of this number for he was the begynnyng head of the reste (g) Num. 26. He is named Asm (h) He semeth to haue left no familie after hym Nu. 26. (i) She is so speciallye called because he serued for her woulde haue maryed none other but that he was beguiled “ Menashsheth ☜ (k) It was of Gods special grace that in fewe yeres so smal a number grewe to such a multitude as came out of Egypt “ Or To prepare for hym in Gosen (l) His dignitie letteth him not froÌ„ doyng his duetie to his father (m) He wyll do nothyng as of priuate affectioÌ„ though his auctoritie was great (n) Ioseph is not ashamed of the basenes of his kinrede (o) This pryde of the enemie made for the better vnityng of the Churche and other commodities “ Of the extreme partes (a) A fitte question for a magistrate to aske (b) The godlye are not ashamed of the basenesse of their occupation so it be lawfull (c) It was in the confines of the lande of Chanaan and 〈…〉 and in the extreme partes of Egypt (d) That is wisheth hym health from God with thankes for his benefites “ The dayes of the yeres of thy lyfe (e) He doth not complaine of his dayes but prayseth God for his goodnes towardes his fathers (f) Whiche was a citie of Gosen (g) That is he prouided for them all from the least to the most (g) God prouideth for his when moste fruitfull lands want (h) The kinges money and treasure is sincerelye handled (i) Ioseph is not to be condempned of crueltie for he was but another mans officer herein and they had to paye (k) God punished the delicate pryde of this people by this extreme hunger (l) This was a token
owne iudgement to whoÌ„ God reuealed his wil. Some vnderstand by Vrim certaintie and illumination (f) By going out and commyng in is meant enterprising of thinges and ceassing from enterprises Act. vi b. ☞ The Iewes do say that by the beast that is sacrificed the sinner is vnderstood For when the beast is led to be kylled the trespasser ought saye they to think as though he for his offence were led vnto the same and thus to confesse O Lorde I am gyltie of death I haue deserued to be stoned for this trespasse and not this beast or to be strangled for this transgression or to be burnt for this crime But these sacrifices do by shadow signifie Christe the true lambe of God who would afterwarde cleanse our synnes pay the price for them Howe greeuous therfore should we acknowledge confesse our sinnes to be for the which no beast but the innocent sonne of God hath dyed For the father sparyng vs hath yeelded his sonne vnto death Exo. xii c. Leu. xxiii a. Deut. xvi a. Leu xxiii b (b) Accomptyng seuen weekes betwene Easter and Whitsontide as Leuit. 23. ☜ ☞ (a) Conteynyng part of September and part of October Leuit 23. d. (b) Of the measure Epha (c) Offered in the newe moone or begynnyng of euery moneth Leu. xxiii f. (d) Namely the feast of reconciliation (e) Of the feast of tabernacles (f) Your voluntarie sacrifices Deu. xxiii d (a) Agree not to her vowe (b) Her husbande liuing or before she be deuorsed (c) Through mortification by abstinence or bodyly exercise (d) Not disanullyng her vowe y e same day that he heareth it (e) Any day after the first day that he hearde them Nu. xxv d. (a) Because that false prophete gaue counsell howe to cause the Israelites to offende God (b) As who woulde say ye shoulde haue left none alyue (c) In honoryng that idol Iudi. xxi b. Num. xix b (f) This is that portion whiche the souldiers gaue to God (g) The virgines (h) Of that parte of the spoile whiche was allotted to those that had not ben at warre (i) Those that were no souldiers (k) Geuing no part to their captaines (l) That God might haue them in remembraunce (a) Ruben was the sonne of Lea Iacobs wyfe Gad was sonne to Zilpah her handmayde Num. â—3 b. (b) Ye shal be the cause that they shal perishe (c) Into the lande of promise (d) Before the arke (e) The inhabitaunce of chanaan f God will geue you the lande that ye desire g You shal not go vnpunished for your sinne (h) Ouer Iordan (i) That which is spoken by Gods messenger is sayd to be spoken by God (k) Those Amorites that dwelt on this side Iordan Some of theÌ„ dwelt by Iordane of whom mention is made Ios 10. Deut. iii. â— (l) That is to say the vâ—llages of Iair ☜ ☞ (a) The guydyng and conductyng (b) A citie in the land of Gosen (c) Which the Iewes call Misan which conteyneth part of March and part of April (d) With great power and rather diuine then humaine (e) Their idoles or their chiefe rulers Exod. xiii d Exo. xiiii a. Exo. xiiii a. Exod xvi a. Exod. xvi a. Exod. xvii â— Exod. xix a Num. xi g. Num. xi g. Num. xx a. Num. xx d. Deut. 32. g. Num. xxi b Num. xxi c. Nu. xxv a. Deut. vii a. Nu. xxv â— Iudi. i. e. ☜ ☞ (a) That is to say this is y e description of the lande of Chanaan whiche ye shal inherite Iosu xv a. (b) Otherwise the dead sea (c) By whiche the riuer some thinke Nilus to be meant some others Rhinocorurae called meditaranium (d Hor a litle hil but not that wheron 〈◊〉 dyed (e) Which is in the gospell called the lake of Genazereth Nu. xxxii f Deut iii d. Iesu xiiii a. g One of the chiefe men of euery tribe ☜ (a) For that the Leuites had no heritage in y e lande of Chanaan Iosu xxi a. Iosu xx a. Deut. xix a Iosu xx a. (b) The next of kin to the partie slayne whiche ought to folowe the suite (c) The Hebrues vnderstande by the congregation y e Senatours and chiefe Iudges in the citie (d) In the possession of y e Rubenites Gadites and the halfe tribe of Manasses Exod. xxi d (e) So daungerous that a man may dye thereof (f) He that is next to his kin to him that is murthered g This 〈◊〉 a figure of Christe by whose death our sinnes are pardoned (h) That is to iudge wylfull or casuall murtherers ☞ (a) He meaneth Moyses (b) To any of another tribe then of Manasses (c) For the tribe coulde not haue continued if their inheritaunce had ben taken from them (d) Whiche shal be when there is no male chylde to inherite (e) That is concerning the ceremoniall and iudiciall lawes ☜ (a) In the countrey of Moab and this wyldernesse was betweene the plaine of Moab the sea (b) Moyses repeateth agayne the law whiche was geuen fourtie yeres before so y t the youth yf his people were either vnborne or to young to iudge for which second repetitioÌ„ this booke is called in greke Deuteronomi that is the second lawe (c In the second yere second moneth Gen. xv d. and xvii b. (d) By the councel of Iethro my father in lawe Exo. xviiâ—â— (e) Meaning that Moyses had an harde gouernaunce among them (f) To signifie that expert and knowen men in godlynesse ought to be takeÌ„ to gouerne Iosue vii d. Leuit xix c. Pro. xxiiii c (g) And man is but Gods minister (h) So that it is to be imputed to themselues that they enioyed not the inheritaunce Deut. xx â— Num. xâ— m Otherwise vnto the valley of graces n To wyt 〈◊〉 and Iosuah o This sheweth the ingratitude of the Iewes which turned 〈…〉 to them as his hatred Num 13. d. (p That is the race of the grauntes as in Num. 13.23 (q He sheweth that the true boldnes that whiche God approueth is to renounce our own strength and to repose our selues wholly on him walkyng constantly in the vocation to whiche he hath called vs Exod. xiii d Num. xiiii d and .xxvi. g. Iosu xiâ— Num. xx c. and .37 c. r Ministreth vnto thee (Å¿) Whiche were vnder twentie yere olde Nu. xiâ—ii g. (t This doth declare what is the nature of man which wyll do that whiche God forbyddeth wyll not do that whiche God coÌ„maundeth (u) He sheweth that our strength standeth in Gods assistaunce (x) The cause was for that â–ª they lamented not their sin but for y e losse of their brethren and so were hypocrites in their lamenting (a They shewed their obedience â—tâ—r Gods chastisyng (b) The desert of Zin (c) This mountaine appertayne to the Idumeans whiche came of Esau (d) At their return thither for before they were repelled by the Idumeans Num. 20.21 Gen. xxiii b (e) Knowyng is here taken for fauouryng as in many other places of
crepe into fauour (i) By Ioseph is commonly vnderstand Ephraim Manasses Beniamin wherof he was because these three were vnder one standard Num. â—â— (m In signe of sorow for the expulsion of Dauid out of his kingdome (n When Miphiboseth being at Hierusalem had met the king (o) Able for his wisedome to iudge in all matters (p That is thy pleasure (q) worthye to die for Sauls cruelty toward thee (r) Dauid did euill in taking his landes from him before he knew the cause But much worse that knowing the truth he dyd not restore them “ 〈◊〉 â—w many dayes are the yeres of my lyfe (s) My sonne “ Or chuse “ Or bad him farewell (t) Which had taken part with the king (a) Where the teâ—â— tribes contended against Iudah Or wicked mâ—n ii Reg xv d (b) who was his chiefe captayne in Ioabs roome Chap. xix c. (c) Meaning the souldiers that were â—ver Ioab his eldest brother (d) Which was a coate that he vsed to weare in the warres “ Thre peace Pro. 27. a. ii Reg iiâ—i “ Ebre doubled not his stroke “ Ebre destroyed to cast downe the wall (e) She sheweth that the olde custome was not to destroy a one before peace was offered Deu xx c. (f) She speaketh in the name of the citie Reg ii g. “ 〈◊〉 they were 〈◊〉 (g) In dignitie counsel “ Ebre yere 〈◊〉 yere “ Ebre 〈◊〉 the 〈◊〉 of the lâ—â—d â—eg xxii g a Thinking to gratifie the people because 〈◊〉 were 〈◊〉 of the sede of Abraham 〈◊〉 ix c. b For satisfaction and 〈…〉 mpence of 〈…〉 haue â—◠〈…〉 ned Saue â—â—â—ly of Sauls stocke O! Sâ—uls himself d To r 〈◊〉 the Lorde (f) That is whom she hauing no children of her owne brought vp being the children of Adriel by Merab her sister “ Or dyed (g) Which was in the moneth Abib or Nisan which containeth parte of Marche and parte of April (h) To make her a tent (i) Because drought was the meane of this famine God by sendyng of rayne shewed that he was pacified “ Or rest (k) For where the magistrates suffer faultes vnpunished there the plague of God lyeth vpon the land (l) Which amount to nyne pound a quarter and halfe ii Reg. 23. c. (m) That the glory and wealth of Israel perishe not with thee (n) Called Gezer 1. Chro. xx c. (o) Called Zippai also â–ª 1. Chro. xx c. 1 para xx â— (p) That is Lahmi the brother of Goliah whoÌ„ Dauid slue 1. Chro. xx (a) Wherein he prayseth God for the victories and benefites he receaued at his handes “ Or rocke Psal xviii a. “ Or vngodlynes “ Or graue (b) Lightening thundring (c) By this description of a tempest he declareth the power of god against his enemies (e When I was so besette that al meanes semed to faile f Whereby Saul being his enemie was forced to see Thou art more righteous then I. 1. Sam. xxiiii d (g) Their wickednesse is cause that thou semest to forget thy wonted mercy (h) Swyft to auoyde all daunger (i) Art forced for feare of my power to faine and professe subiection and obedience vnto me against their heart (a) Which he spake after he had made the Psalmes (b) Meaniâ—g he spake nothing but by the motion of gods spirite ii Reg vii c. “ Ebre that he will not make it growe Meaning as the grasse which continueth not but withereth and falleth away (c) As one of the kinges counsell “ Or assailed with daunger of their lyues (d) Meaning fled from the battayle (e) By a crampe which came of weerynes and straining i. Para. xii b (h) Being ouercome with werynes and thirst (g) Bridelyng his affection and desyryng God not to be offended for the rashe enterpryse ii Reg. 21. g. “ Eb. slaine “ Or a man of great stature (h) Which was as bigge as a weauers beame 1 Chro. 11. â— He was more valiant 〈◊〉 the thirâ— folow and not so vaâ—ant as the 〈◊〉 before k Diuers of these had two names as appeareth 1. Chro. 11. a By Sathan being instrument thereto 1. Chro. 21. Exo. xxx b b Because he did this to trie his power and so to trust therein it offended God els it was lawful to number the people Exo. xxx b. Num. 1. a. Or ryuer Or neather land newly inhabited (c) Whom God hath appoynted for Dauid and his tyme. (d) For three yeres of famine were past for the Gibeonites this was the fourth yere to the which should haue ben added three yeres more 1 Chro. xxi b. (e) From the one syde of the countrey to the other (f) Called also Ornan 1. Chro. 21. c. (g) Thâ—â— abundantly for as some wryts he was king of Hierusalem before Dauid wan the towre (h) Some wryte that euery tribe gaue fiftie which make 600. or that afterwarde he bought as much as came to 550. sicles 1. Chro. 21 d. (a) He was about threesâ—â—re and ten yeres olde 1 Sam. 5. â— Or Serue (b) Which citie was in the â—â—de of Isa◠“ Adomas or Adoniah c As Absaâ— had done before 1. Sa. â— d They toke the part and shewed him Banaiahu â—â— Banaias “ Salomon or Seloâ—noh (e) For Adonia will destroy thy sonne and thee if he raigne (f) By declaring suche thinges as may further the same (g) That is shal be reputed as sinners and condemned to death as traÌ„sgressours “ Heb. Let the king Adonia lyue h Meaning that 〈…〉 in such assures interpriâ—e nothing 〈◊〉 he had â—â— sulted with the Lorde Or â–ª Appoynted Where 〈◊〉 they acâ—ned to â—nt the 〈◊〉 and â—ly instrumentes Exod 10. c. “ He brake (l) To salute him and to praise God for him (m) He gaue God thankes for the good successe Exod. 〈…〉 I am 〈◊〉 to drees all men rose l xxii b. â—â—â—xxxi b. l c. xxxi â— iii. Re. ix d. ii Reg ii c. and xx c. ii Re. xix f. ii Re. xvi b. Act. ii c. i. Pa. xxix f ii Re. xvi b. (b) Meaning that if he should haue graunted Abisag â—e wold afterward haue aspired to the kingdome (c) King Solomon deposed the high priest i. Sam. ii d It was 〈◊〉 to take â—ul murâ—r from 〈…〉 â—nd â—i (e) His couetous mynde made hym venter his lyfe ii Re. xvi b. (a) BethleheÌ„ (b) Where aulters were appoynted before the temple was buylt to offer vnto the Lord. ii Par. i a. ii Par. i. b. Sap. ix a. (c) To behâ—e my selfe in this great charge of ruling d Gouernment pertâ—neth to men of wisedome and vnderstanding Sap. ix â— â— Re xv a. c He knewe that God had â—red to 〈◊〉 â—n a 〈◊〉 〈…〉 b f The wisedome of king Solomon Luk. vii a. Not that 〈…〉 had 〈◊〉 â–ª but 〈◊〉 of 〈◊〉 iii. Reg. v. d. Gen. xv d. Exo. xxiii d Psal lxxii d “ Corâ—s the Latin word contâ—ineth xv bussels Or on eâ—ry sâ—de 〈◊〉 about 〈◊〉 Deu. xvâ— â— Eccl. xâ—xâ—i â— (b) The most part
saith not this as hauing no hope of immorâ—â—â—itie but as â—he â—ore tormented 〈…〉 thâ—â— for thou art mercifull Or thâ— shalt loue g That is 〈…〉 “ Or facâ— a Wordes 〈◊〉 no effect spoken are likened to the 〈◊〉 winde wâ—â—ch dryeth vp the moâ—sture assoone as it falleth So fooliâ—◠〈…〉 (b) 〈…〉 As one standing in thyne owne conceite e So râ—â—de aunswering him at thy pleasure the â—eâ—rue is aunswering him in thy 〈◊〉 Eliphas endeuoureth to proue Iob wicked by the aucthoritie of the auncient fathers because he is plagued as wicked men are wont Here he repeateth certaine places of the leuiticall lawe for his proofe which indeede the fathers so spake but did not vnderstand them as Eliphas did (h) He shal be alwayes in feares day night not knowyng any thing certain (i) That is out of the troubles and feares which fall vpon him (k) The day of plagues feares extreme That is aboundance of riches hath made him so proude that he forgetteth God That is he shall haue no certaine sure place to dwell in n Meaning though God permit him for a time to prosper yet it shall not continue but his prosperitie shall soone turne to miserie (o) That is such blessing as God gaue him shal be turned into cursing (p) That is his progenie or ofspring shall not continue (a) For they more bite him with cruell wordes then comfort him Or words of winde Would ye suffred that which I suffer (c) For God wyll haue his pleasure ouer me (d) my householde childreÌ„ and substauÌ„ce (e) Not by reasoÌ„ of yeres but by reason of my greefe shewing his extreme paines (f) That is dispitefully handeled me which striking on the cheeke signifieth g To 〈◊〉 him not to destroy 〈◊〉 His â—â—gues mâ—â—fflictions wherewith he 〈◊〉 me 〈…〉 That is with 〈…〉 No place to 〈…〉 be knowen to all men I take God to record that I am innocâ—t though man blame me (a) In all Iobs extreme afflictions yet this one made the rest most greuous that they that should cherefully comfort him did cruelly vexe him and mocke him Or mockers (b) That is make promise with me O God that I may talke with thee for I wyll not reason with them for they are â—ooles That they can not vnderstand the cause of my punishment but iudge me wicked not knowing thy wysdome whereby thou doest afflict thy children d Though the godly see them selues afflicted oâ— God as the wicked are yet they dispaire not knowing that the iust also are punished for proofe of theÌ„ Or come now (e) That is the thoughtes of my heart haue brought me sorowes in steede of ioy Though my former estate returne wherewith you perswade me yet wyll it not continue for death sone commeth and dispatcheth me Seing I am but corruption â—herein â—â—account 〈…〉 (b) That is shall God chaunge the accustomed order of his operation for thee and not afflict the wicked as his order is His wysdome shall perishe and froÌ„ this place vnto the ende of the chapter Bildad goeth abouâ— to â—roue Iob wicked because God plâ—geth him â—s 〈◊〉 doth 〈…〉 (d) That is he shall not attaine to that which he desireth for al his power and might shal be taken away vp hunger (e) Meaning the vngodlie shal be the destruction of the strength of his own skin that is of his children and posteritie Meaning that he and his posteritie shal be subiect to most greeuous diseases That is a cruell disease some take it for death that commeth before his time and some for the first pagnes of death that come (g) That is to a thing most terrible and full of feares h The wicked shall not onely be destroyed in body goodes but their name and 〈◊〉 and pregâ—â—ne shal vtterly perishe for euer (i) From prosperitie to aduersitie “ Or sonne nor nephew k That is at his fall “ Or elders auncientes (a) That is more then neede For the number of them is the number of consummation or finishing As though he would say what haue you to do with that the fault is myne and not yours (c) That is I cannot goe from thâ—se my afflictions (d) That is of my riches and substance (e) That is destroyed my children for the croune of the aged are childers children as it is in the prouerbes “ Or vndone That is his great plagues layed on me “ Or they that dwelt with me 〈…〉 I sinne as an â—poâ—rite speâ—ly you that shoâ—ld be my â—â—nsolation To testifie that he hath not blasphemed God as they report Here is an euident confessing of Iobs faith with the assured hope of resurrection That is the iudgement of God the reuenger of 〈…〉 though 〈…〉 be reuenged of the 〈◊〉 (a) Because Iob brâ—gged of his innocencie as ther thought Sophar interrupted his 〈◊〉 as though he boâ—ed in vaine 〈◊〉 that God eâ—cepteth none but the repentaunt sinner For two causes Sophar spake one because Iob in aunswering toucheth him and for that he denied his knowledge sufficient to aunswere againe Sophar euen to the ende of this chapter allegeth true sentences but he erreth in that he thought Iob for impiâ—tie and hypocrisie to be plaged d That is sodenlye Or see â–ª (e) Meaning 〈…〉 youth Or dust f g The blessing of the wicked is turned into curâ—â—s wherâ—â— that which â—o others â—s sweete 〈◊〉 to theâ— it 〈◊〉 poâ—son (h) He shall receaue cursâ—ng And here yll gotten goodes are likenâ—d to the serpentes 〈◊〉 for Sopha◠〈◊〉 thought Iobs goodes to be such That is â–ª He shall want gods blessing so that when all men haue aboundance he shall 〈◊〉 k 〈…〉 â—poyled and rauened l Thâ—t is his heyres and executers shall gape in vaine That is 〈…〉 â–ª and â—ere Sop◠〈◊〉 â—ob for 〈◊〉 friendes and children were 〈…〉 There is nothing hiâ— that shall not be opened and the earth shall eyther be vnfruiteful or bring forth thinges hurt full to the wicked (a) As though he should say any 〈◊〉 before God whom I 〈…〉 and not before you That is keepe silence (c) Iob proueth against Sophar that the wicked are in prosperitie not meaning to contemne the senteÌ„ces before which are true but Sophars misconstruning of them is opened “ Or seede Not being plaged 〈◊〉 long â—kenes The◠〈◊〉 this not 〈◊〉 tâ—nâ—ue but by the wickednesse and impietie of their 〈…〉 (f) That is their great â—elicitie and wealth (g) For the wicked dye vnwares and neuer endure the course of their dayes to the ende (h) Meaning the wicked where Iob saith that it is not for man to reason with God why he doth thus plague the iust and prospereth the vniust for who can teache God wysdome (i) And this he meaneth by the godly (k) Now ye thinke me wicked because I am plaged (l) Thus they cal Iobs house by scorning and mocking at it 〈…〉 iudge by the wicked 〈◊〉 prosperitie what shall become of them (n) That is he shall be content with a
and prayseth God for his deliuerie 1 VNto thee I crye O God my strength make not as though thou were deafe at me lest if thou holdest thy peace I become like them that go downe into the graue 2 Heare the voyce of my humble petitions when I crye vnto thee when I holde vp my handes towarde thy holy place where thy arke is 3 Take me not away with the vngodlye and with the workers of iniquitie whiche speake of peace to their neighbours but mischiefe is in their heartes 4 Rewarde them accordyng to their deedes and according to the wickednes of their owne inuentions 5 Recompence them after the worke of their handes pay them home that they haue deserued 6 For they geue not their minde to vnderstande the doynges of God and the worke of his handes therefore he wyll breake them downe and not buylde them vp 7 Blessed be God for he hath hearde the voyce of mine humble petitions 8 God is my strength and my shielde my heart hath trusted in him and I am helped therefore my heart skippeth for ioy and in my song I wyll prayse hym 9 God is their strength and the strength that saueth his annoynted 10 O saue thy people and geue thy blessing vnto thine inheritaunce feede them and exalt them for euermore The argument of the .xxix. psalme ¶ The prophete exhorteth princes and rulers of this worlde to acknowledge Gods glory and power whiche appeareth euen in thundring rayne and tempestes 1 ATtribute vnto God O ye sonnes of princes attribute vnto God glory and strength 2 Geue to God glory due vnto his name worship God with holy honour 3 The voyce of God is aboue waters it is the Lorde of glory that thundreth it is God that ruleth the sea 4 The voyce of God is with power the voyce of God is with honour 5 The voyce of God breaketh the Cedar trees yea God breaketh the Cedars of Libanus 6 And he maketh them to skip like a calfe Libanus also and Sirion like a young vnicorne 7 The voyce of God casteth out flambes of fire the voyce of God maketh the wyldernesse to tremble God maketh the wyldernesse of Cades to tremble 8 The voyce of God maketh Hindes to cast their calfe and maketh woods to * be bare therefore euery man setteth foorth his glory in his temple 9 God sitteth in the flud and God wil sit king for euer 10 God wyll geue strength vnto his people God wyll blesse his people in peace ¶ The argument of the .xxx. psalme ¶ Dauid deliuered from his enemies both thanketh and also prayseth God and inciteth other to do the same because Gods displeasure lasteth not long He thought his prosperitie woulde haue continued styll but visited with sicknes and aduersitie cryeth for helpe and prayseth God therefore ¶ A psalme whiche is a song of the dedication of the house of Dauid 1 I Wyll exalt thee O God for thou hast exalted me and hast not made my foes to triumph ouer me 2 O God my Lord I cryed vnto thee and thou hast healed me 3 Thou God hast raysed vp my soule from the graue thou hast preserued my life from them that go downe into y e pit 4 Sing psalmes vnto god ye his saintes and make your confession vnto the remembraunce of his holynes 5 For a litle short time passeth in his anger a life is spente in his good wyll at euening weeping shall begin the night but ioy commeth in the morning 6 And in my prosperitie I saide I shall neuer haue a fal thou God of thy goodnes hadst made my hyll so strong 7 Neuerthelesse when thou dydst turne thy face I was troubled then I cryed vnto thee O God then made I my humble prayers to thee my Lorde 8 Saying what profite is there in my blood when I go downe to the pit shal the dust geue thankes vnto thee or shall it declare thy trueth 9 Heare me O God and haue mercy vppon me O God be thou my helper 10 And foorth with thou hast turned my mourning into dauncing thou hast put of my sackcloth and gyrded me with gladnes 11 Therfore my glory shal sing psalmes vnto thee and not ceasse O God my Lorde I wyll prayse thee for euer The argument of the .xxxj. psalme ¶ Dauid brought into that distresse that he had no hope to escape cryeth to God he commendeth him selfe wholly to him he declareth the complaintes sorowes and afflictions whiche he felt in that daungerous time he prayeth for helpe he wisheth confusion to wicked liers he rehearseth what good thinges God hath prepared for them that feare him and put their trust in him he thanketh God for his goodnes towardes him he exhorteth all men to loue God and that continually It is thought that this psalme pertayneth to the storie 1. Sam. 23. ¶ To the chiefe musition a psalme of Dauid 1 IN thee O God I haue put my trust let me neuer be confounded deliuer me in thy righteousnes 2 Bowe downe thine eare to me make hast to deliuer me be vnto me a strong rocke and a house of defence that thou mayest saue me 3 For thou art my strong rocke and fortresse euen for thy name sake conduct me and direct me 4 Take me out of the net that they haue layde priuily for me for thou art my strength 5 Into thy hande I commende my spirite for thou hast redeemed me O God the Lorde of trueth 6 I haue hated them that obserue superstitious vanities and my trust hath ben in God 7 I wyll be glad and reioyce in thy louing kindnes for that thou hast considered my trouble and hast knowen my soule in aduersities 8 Thou hast not shut me vp into the hande of the enemie but hast set my feete in a large roome 9 Haue mercy vpon me O God for I am in distresse mine eye my soule and my belly be consumed for very heauinesse 10 For my life is wasted with sorow and mine eares with mourning my strength fayleth me because of mine iniquitie and my bones are putrified 11 I became a reprofe among al mine enemies but especially among my neighbours and they of mine acquaintaunce were afraide of me and they that dyd see me without conueyed them selues quickly fro me 12 I became cleane forgotten as a dead man out of minde I became like a broken vessell 13 For I haue hearde the villanie of the multitude and feare was on euery side me whyle they conspired together against me and toke their counsell to take away my life 14 But my hope hath ben in thee O God I haue sayd thou art my Lorde 15 My tune is in thy hande deliuer me from the hande of mine enemies and from them that persecute me 16 Cause thy countenaunce to shine vppon thy seruaunt saue me for thy mercies sake 17 Let me not be confounded O
euer he had before 1 IN thee O God I haue put my trust let me neuer be put to confusion ridde me and deliuer me in thy ryghteousnesse incline thine eare vnto me and saue me 2 Be thou my strong holde whervnto I may alway resort thou hast geuen a charge to saue me for thou art my house of defence and my castell 3 Delyuer me O my Lorde out of the hande of the vngodly out of the hande of the vnryghteous and cruell man 4 For thou O Lorde God art the thyng that I long for thou art my hope euen from my youth 5 Through thee haue I ben mayntayned euer since I was borne thou art he that toke me out of my mothers wombe my praise shal be alway of thee 6 I am become as it were a monster vnto many but my sure trust is in thee 7 Oh let my mouth be fylled with thy prayse and glorie all the day long 8 Cast me not away in the tyme of age forsake me not when my strength fayleth me 9 For myne enemies speake against me and they that lay awayte for my soule take their counsayle together 10 They say the Lorde hath forsaken hym do you persecute hym and take hym for there is none to delyuer hym 11 Go not farre from me O Lorde haste thee O my Lorde to helpe me 12 Let them be confounded let them be brought to naught that are agaynst my soule let them be couered with shame and dishonour that seke to do me euyll 13 As for me I wyll patiently wayte alway and I wyll prayse thee more and more 14 My mouth shall dayly speake of thy ryghteousnesse and saluation for I knowe no ende therof 15 I wyll go foorth in the strength of the Lorde God and I wyll only make mention of thy ryghteousnesse 16 Thou O God hast taught me from my youth and hytherto I can well declare thy wonderous workes 17 Wherfore whylest I am olde and am gray headed O Lorde forsake me not vntyll I haue shewed thy arme vnto this generation and thy power to all them that are yet for to come 18 And vntyll I haue exceedyngly exalted O Lorde thy ryghteousnesse for great thynges are they that thou hast done O Lorde who is lyke vnto thee 19 Which hast made me to feele many great troubles and aduersities yet returnyng thou hast reuyued me yea returnyng thou hast caused me to come out from the bottome of the earth 20 Thou hast brought me to greater honour then I had before thou returnyng hast comforted me on euery syde 21 Therfore I wyll confesse vnto thee thy trueth O Lorde playing vpon an instrument of musicke vnto thee I wyl syng psalmes vpon the harpe O thou most holy God of Israel 22 My lyppes wyll be ioyfull when I syng vnto thee and so wyll my soule which thou hast redeemed 23 My tongue also shal talke of thy righteousnesse all the day long for they are confounded and brought vnto shame that seke to do me euyll ¶ The argument of the .lxxij. Psalme ¶ The prophete in the name of the whole Church prayeth that the kyngdome promised vnto hym may come which is the kyngdome of Iesus Christe He declareth that then there shal be peace the number of the iust shall increase so that all nations shal be subiect vnto hym He setteth foorth the affection of the people towarde their kyng the aboundaunce of all thinges in his kingdome so that his name shall endure for euer ⧠Of Solomon 1 O God geue vnto the kyng thy iudgementes and thy ryghteousnesse vnto the kynges sonne 2 Then he wyll iudge thy people accordyng vnto iustice and thy afflicted accordyng to equitie 3 The mountaynes also and hylles shall bryng peace to the people by the meanes of ryghteousnesse 4 He wyll iudge the afflicted amongst the people he wyll saue the children of the poore and subdue the oppressour 5 They wyll feare thee as long as the sunne and moone shyneth from one generation to another 6 He wyll come downe lyke the rayne into a fleece of wooll euen as the droppes that water the earth 7 In his dayes the ryghteous wyll florishe and there shal be aboundaunce of peace so long as the moone endureth 8 His dominion also shal be from the one sea to the other and from the fludde vnto the ende of the earth 9 They that dwell in the wildernesse shal kneele before him his enemies shal licke the dust 10 The kyng of Tharsis and of the Iles shall offer presentes the kynges of Sheba Seba shall bring giftes 11 All kynges wyll worshyp hym all nations wyll do hym seruice 12 For he wyll delyuer the poore when he cryeth and the afflicted and hym that hath no helper 13 He wyll haue compassion vpon the poore and needy and he wyll preserue the soules of the poore 14 He wyll delyuer their soules from deceipt and oppression and their blood shal be in his syght 15 He wyll lyue and he wyll geue to the * poore of the golde of Sheba and he wyll pray alwayes for hym and dayly he wyll blesse hym 16 A handfull of corne shall be sowed in the earth vpon the toppe of hylles and the fruite therof shall make a noyse lyke Libanus and shall florishe in the citie lyke grasse vpon the earth 17 His name shall endure for euer his name shal be spread abrode to the world so long as the sunne shall shyne all nations shal be blessed in hym and shall call hym blessed 18 Blessed be God the Lorde the Lorde of Israel which only doth wonderous thynges 19 And blessed be the name of his maiestie for euer and all the earth shal be fylled with his maiestie Amen Amen ¶ Here endeth the prayers of Dauid the sonne of Isai ⧠The argument of the .lxxiii. psalme ¶ The prophete for the comfort of the Godly vttereth what offences spryng of the prosperitie of the wicked declaryng withall that they haue a wretched ende and that the ende of such as be afflicted in this worlde for ryghteousnesse is happy although that he knoweth not the cause of the affliction of the one or the prosperitie of the other He setteth foorth the pryde of the vngodly and the goodnesse and prouidence of God towardes hym at all tymes ¶ A psalme of Asaph 1 TRuely the Lorde is very good vnto Israel vnto such as haue a cleane heart 2 Neuerthelesse my feete were almost gone from me my steppes had almost slypt 3 For I enuied at the case of the foolishe I sawe the wicked flowe in all kynde of prosperitie 4 For there be no bondes of death that can holde them and the galaries of their houses be strong 5 They come in no misfortune lyke other folke neither are they plagued lyke other men 6 And this is the cause that pride compasse them rounde about and crueltie couereth them as a garment 7 Their eyes
stande out for fatnesse and the cogitations of their heartes do passe from them 8 They make other dissolute they speake oppression with iniurie they talke proudely and presumptuously 9 For they stretch foorth their mouth vnto the heauen and their tongue goeth through the worlde 10 Therfore God his people turneth thither and there is drawen vnto them waters in a full cuppe 11 And they say howe shoulde God perceaue it is there knowledge in the most hyghest 12 Lo these vngodly and fortunate in the worlde do possesse riches 13 Truely I haue cleansed my heart in vayne and wasshed my handes in innocencie 14 All the day long I haue ben scourged and chastened euery mornyng 15 If I shoulde say that I woulde iudge after this sort lo then I shoulde condempne the generation of thy children 16 Therfore I considered howe I might vnderstande this but it was to paynefull in myne eyes 17 Vntyll I went vnto the sanctuarie of God and vnderstood the ende of them 18 Truely thou doest set them in slippery places and castest them downe headlong for to be destroyed 19 Oh howe be they brought to a destruction euen vpon a sodayne they faynt they consume away for very dread 20 They be as a dreame to a man after he is once waked O Lorde thou wylt cause their image to be dispised in the citie 21 Veryly thus was my heart inflamed thus was my reynes pricked 22 So foolishe was I and voyde of vnderstanding I was euen a bruite beast before thee 23 Neuerthelesse I am alway with thee for thou hast holden me by my ryght hande 24 Thou hast guyde me with thy counsayle and after that thou receauedst me with glorie 25 Whom haue I in heauen but thee and there is none vpon earth that I desire besides thee 26 My fleshe and my heart fayleth but God is the strength of my heart and my portion for euer 27 For lo they that kepe them selues a loofe from thee shall perishe thou destroyest euery one that committeth fornication agaynst thee 28 But it is good for me to come neare vnto God wherfore I put my trust in thee O Lorde God that I may declare all thy workes The argument of the .lxxiiii. psalme ¶ The prophete in the name of the people of Israel complayneth of their affliction howe that they be as forsaked of God howe that their temple is set a fire and raced and the worde of God abolished He discribeth the iniuries crueltie outragiousnesse and blasphemies of the enemies He humbly prayeth that these calamities may haue an ende that iust punishment auengeaunce may be taken of the enemies and that they may be defended for his couenaunt sake as his fathers were commyng out of Egypt ¶ A wise instruction to be song of Asaph 1 O Lorde wherfore dost thou forsake vs altogether wherfore breaketh foorth thy anger agaynst the sheepe of thy pasture 2 Remember thy congregation thou hast possest it nowe a long tyme thou hast redeemed the rodde of thine inheritaunce euen mount Sion wherein thou dwellest 3 Lyft vp thy feete for to destroy vtterly euery enemie which hath done euyll in thy sanctuarie 4 Thyne aduersaries roare in the myddest of thy congregations and set vp their banners for signes of victorie 5 He that hewed tymber afore out of * thicke woddes for to builde the temple was esteemed as one offeryng a present to God aboue 6 But nowe they breake downe into peeces all the carued worke therof with axes and hammers 7 They haue set fire on thy holy places they haue defiled the dwellyng place of thy name castyng it downe to the groūd 8 Yea they sayde in their heartes let vs make hauocke of them altogether thus haue they burnt vp all the houses of God in the lande 9 We see not our ensignes there is not one prophete more no not one is there amongst vs that vnderstandeth our case 10 O Lorde shall the aduersarie do this dishonour continually shall the enemie blaspheme thy name for euer 11 Why withdrawest thou thy hande yea thy right hande consume them drawing it out of thy bosome 12 Truely God is my kyng of olde who worketh saluation in the myddest of the earth 13 Thou didst deuide the sea through thy power thou brakest the heades of the dragons in the waters 14 Thou smotest the heades of Leuiathan in peeces and gauest hym to be meate for the people in wildernesse 15 Thou broughtest out fountaynes and waters out of the harde rockes thou dyddest drye vp mightie waters 16 The day is thine the nyght is thine thou hast prepared the light the sunne 17 Thou hast set all the borders of the earth thou hast ordeyned summer and wynter 18 Remember this O God the enemie hath dishonoured and the foolishe people hath blasphemed thy name 19 O deliuer not the soule of thy turtle doue vnto a wylde beast forget not the congregation of the poore for euer 20 Loke vpon the couenaunt for darknesse of the earth hath replenisshed houses with iniquitie 21 O let not the simple go away ashamed but let the afflicted needy geue prayse vnto thy name 22 Arise O Lord mayntayne thine owne cause remember the dishonour that the foolishe man doth vnto thee dayly 23 Forget not the voyce of thine enemies the mutteryng of them that hate thee ascendeth vp continually ¶ The argument of the .lxxv. Psalme ¶ The prophete prayseth God and setteth foorth the duetie of a good prince who must administer iustice and equitie purge the earth from corruptnesse of iudgement suppresse the wicked and aduaunce the godly through the great power of God ¶ To the chiefe musition destroy not the psalme of Asaph a song 1 WE do confesse it vnto thee O lord we do confesse it for thy wonderous workes do declare thy name to be at hande 2 When I shall take tyme fyt for the purpose I wyll iudge accordyng vnto ryght 3 The earth wasteth and all the inhabitours therof I haue vpholded the pyllours of it Selah 4 I sayd vnto fooles deale not so madly to the vngodly set not vp your horne 5 Set not vp your horne an high and speake not with a stiffe necke 6 Because promotion commeth neither from the east nor from the west nor yet from the south 7 For God is the iudge it is he that putteth downe one and setteth vp another 8 For in the hande of God there is a cup and the wine is redde it is full mixt and he powreth out the same 9 But the vngodly of the earth do wring out and drynke the dregges therof 10 As for me I wyll euer set foorth in wordes the Lorde I wyll sing psalmes to the God of Iacob 11 And I wyll breake all the hornes of the vngodly but the hornes of the ryghteous shal be exalted ¶ The argument of the .lxxvj. Psalme ¶ The prophete prayseth the countrey of Iurie