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A42521 The children of Abrahams faith who are blessed, being found in Abraham's practise of burying their dead in their own purchased burying places, are not to be reproved: but therein are justified in the sight of God, and the practice of holy men in former ages. Gawler, Francis. 1663 (1663) Wing G395A; ESTC R215532 5,654 12

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their dead seeing it is proved that the holy men of God did so above 1600. yeers ago and the Spirit of God is the same and changeth not so the Quakers so called are not out of the way but in that good old way as Abraham Isaac Jacob and Moses walked in therefore let it be no strange thing 2 dly You may read that Abraham and his Wife Jacob and Isaac and his Wife and Leah with many more were buried in their burying-places after they had bought them as you may read Gen. 49. 30 32. Now Abraham Moses and Jacob with the rest of the holy men of God were no new Upstarts but old grave godly men of a great Age as you may read Deut. 34. 16 17. Gen. 47. 28 30. Therefore why should any account the Quakers so called young upstart people for burying their dead in their own burying-places And if any do account them so they may as wel account Abraham the faithful Isaac Jacob and Moses so with the rest of the holy men of God therefore far be it from any so to do 3 dly You may read that Moses the great Prophet of the Lord was buryed in a Valley in the Land of Moab and he did quake and tremble at the Word or the voice of God therefore why should it be a strange thing if any of the people called Quakers are buryed in a valley and quake and tremble at the Word or Voice of God Now whether any did call Moses a Quaker I know not but this I know many are in scorn called Quakers only for doing that which Moses did and I believe if Moses were now living he would be called a Quaker by this generation The proof of Moses being buryed in a Valley and that he did quake and tremble read Deut. 34. 6 7. Heb. 12. 21. Act. 7. 32 4 thly You may read that Samuel the servant of the Lord was buryed in his own house at Ramath and all Israel assembled together not to hinder him to be buried there but to bury him there as you may read Sam. 25. 1. and mourned for him therefore why should any endeavour to hinder the people called Quakers to bury their dead in their houses or near their houses seeing the Servant of the Lord was buryed in his house as is proved Therefore why should any endeavour to hinder them to bury their dead as the true Prophets and dear Children of God did in their own possessions 5 thly You may read that Joshua the servant of the Lord was buryed in the border of his inheritance on the North-side of the Hil and the son of Aaron was buryed in the Hil of Phineas which was given him therefore why may not the people called Quakers bury their dead without offence in their own inheritances wheresoever it is either on a Hill or in a valley or in or near a house or in a Garden seeing Moses Joshua Aaron's son Samuel and Christ Jesus with many more were buryed in such places as you may read Josh 24. 28 29 33. Joh. 19. 41. Therefore you have no just cause to be offended with the people called Quakers for so burying 6 thly You may read that Uzziah the King who did uprightly in the sight of God was buryed with his Fathers in the field of the burial mark not in any place called Church or Churchyard but in the field of the burial Therefore let it not be a strange thing that the people called Quakers do deny to bury their dead in the places called Churches or Churchyards for Abraham refused to bury his Wife in any of their Sepulchres though earnestly desired so to do but buryed her in his own burying place and King Uzziah with many more were buryed in their own burying-places and not in places called Churches or Church-yards as you may read Gen. 23. at large Chron. 26. 33. Josh 24. 25 33. Now I believe it was far from the heart of King Uzziah to hearken or in the least to condescend to any is hinder the burying of their dead in their burying-places which was their own possessions but I rather believe did justifie their so burying and was buryed himself in the Field of the Burial which is before proved Therefore far be it from the hearts of any to desire a Law to be made to hinder the Quakers so called to bury their dead in their inheritances which ought to be preserved by the Laws of the Land and far be it from the hearts of any to make any such Law because their practice in so burying was the practice of the holy men of God agreeable to the Word of God which was in the beginning as it is recorded in the Scriptures of truth which holy men of God spake forth as they were inspired by the holy Ghost to be read believed and practised and to wait to have them fulfilled and not to make a Trade of them as they are made of for dishonest gain 7 thly You may read that Jacob being 147. years old when he dyed did desire his sons to carry him out of Egypt to be buryed in the burying-place and did engage them so to do being a far way which they did accordingly as you may read Gen. 47. 28 30. Gen. 50. 12 13. Now Jacob was not unsensible but very sensible in so doing none I hope dare say otherwise Therefore if any of the Quakers so called before they dye do desire their Friends to bury them in their burying-place wheresoever it is which was the desire of the party deceased being called a Quaker why should it be a strange thing seeing Iacob did desire such a thing Now lest any say I judge all to be heathenish people that bury in your places called Churches and Church-yards or that I perswade all from burying there My answer unto such is this I am very cautions in so judging all but shall leave all judgement unto the Lord God of Heaven and Earth who will judge every one according unto the doings of every one and as every one is perswaded in the particular in the heart of every particular by God's Witnesse which is God's Light shining in the heart so let every one do in the thing if any of you make choice of your places called Churches or Churchyards for the burying of your dead or for any other use it is fit you should keep them up and repair them upon your own cost and charges take heed of taking any goods from such who make no use of them for in so doing you wil do such great wrong and such that stealeth cannot enter the Kingdom of Heaven who breaketh the Commandment of God Therefore it is dangerous take heed of so doing and this I truly know having perfect knowledge of them the Quakers so called are taught by the Principle of God which is a noble Principle not to require beg or desire any thing of you to keep up or repair their burying-places which are their own inheritances very wel walled or very wel paled except such as are yet unready which in time are intended so to be made up on their own cost charges and so are not your places called Churches or Church-yards your own inheritances neither walled nor paled in many places in England and Wales for Swine have been seen in some of your yards in this County and some say the people called Papists claim them to be their places and that they built them and that they will keep them up upon their cost if they shal have them as some say But I shall not contend for them they are of age let them speak for themselves only this J may say and in so saying none will have just cause to be offended There is a Cross of Wood or Stone or in painting in the inside or outside of the most of them or in the yards belonging unto them if not all and you that are called Protestants that casually go there take notice whether it be not so then is not that the mark of Popery J leave it to you to judge and say as the wise man saith A word to the wise is enough So if you look upon your places convenient for the burying of your dead be contented with them and let the people called Quakers have their liberty to bury their dead in their burying-places which are their own possessions which they are very well contented with which is proved to be according to the Word of God as it is recorded in the Scriptures of truth acted above 1600 years ago Therefore let this satisfie all such as are unsatisfied touching it much more might be written but this may satisfie in short being written by one who desireth the good and welfare and prosperity of all that desire to know God and his Way well known unto those that are in perfect knowledge with God but unto the World by the Name of FRANCIS GAWLER FINIS