Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	aaron_n	bring_v	rod_n	21	3	8.6814	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91934	Jegar-Sahadvtha: an oyled pillar. Set up for posterity, against present wickednesses, hypocrisies, blasphemies, persecutions and cruelties of this serpent power (now up) in England (the out-street of the beast.) Or, A heart appeale to heaven and earth, broken out of bonds and banishment at last, in a relation of some part of the past and present sufferings of John Rogers in close prison and continued banishment, for the most blessed cause and testimony of Jesus; the sound of the seventh trumpet and the gospel of the seven thunders, or holy oracles (called rayling by them in power) sealed up to the time of the end. From Carisbrook Castle in the third year of my captivity, the fifth-prison, and the third in exile, having been hurried about from post to pillar, quia perdere nolo substantiam propter accidentia.	Rogers, John, 1627-1665?	1657 (1657)	Wing R1809; Thomason E919_9; ESTC R207526	168,327	179

of the Be●st as at this day exercised in any part of the world and as miserable a servitude as among the Turks for in all places they will use their Prisoners civilly and not multiply afflictions upon them every day as these men do and study to much lesse so monstrously and murtherously hack and hew men for making conscience in their unreasonable commands but to make us yet in a more Turk-like slavery and that what is now our cause may quickly be the case of others and of all if need be behold the Bashaws and Begler-begs sent down to settle there D●vans and Mili●i● in to every country with the Timariots also and Zaniachs or Debuty-Bashaws under them besides the Janizaries Gemoglanies and Spahies or Guards about their Grand S. at White-Hall and in the Army there are also their A●hingies Hindes of the Country or new Militia Troops too to forrage up and down for prey and to keep the Lords Lambs from me ting and feeding together upon Christs Commons now next I expect these Janizaries like them at Constantinople under the Aga will be imployed in the roome of Constables Serjants Clerks of the Markets Warders of the Gates and Officers of that kind and in case of injury no publique justice may be ministred upon them is not this a new Turkie then let them palliate all with as good words as they will yet as their proverb is Soltan●n bila adalin kanahrin bila ma●a their Soltan with out justice will befound but like a Brook without water and neither his Souldiers nor multitudes can save him when the time of his judgement is come Islahho rraiati abphao min kitsrati-l chonoudi Fisthly It is certaine too these red Esaus must have red meat I mean blood to feed on and I easily foresee with what greedinesse and designe they do provoke poor simple plain Jacobs honest hearts by ex ggerating and accumulating violencies and iusolencies upon them to somme rising or untimely action of defence for them to have a full blow at them their belly-fulls of the Saints blood which they so much threaten thi●st after that their Shebna himself said he could freely have his armes up to his elbowes in their blood but thus is this horne to make war with the saints his time times in the duall and a divident yea he hath done it and is at it as I have largely proved in my Treat of the two Witnesses and two Beasts c. Whose Sword as yet prevailes over us and as Balaak by hireing Balaam but to Curse Israel Num. 22. was said to make warr against Israel by so doing Josh 24.9 thus have these Warred against the Saints but their divination shall not prosper Nor their offerings be accepted and Balaam their Prophet shall fall by the Sword Josh 13.22 Sixthly It is our comfort that all they can do unto us is but to drive us to our God and Father with our perfumes unto his altar of incense within the vail from this Altar of slaughter without the vail and so from one Altar unto another Psal 66.13 I will go into thy house with burnt-offerings Psal 45.12 ubat tzor be miuchah the daughter of izor Strates and afflictions with an offering yea a meat offering a most excellent priviledge and provision wherein we have the provision of the things we wait for in the light of the seven Lamps that burne before the Throre Rev. 4.5 and 5.6 thus whiles others are as Psal 2.2 Rulers are called Rozenim leane ones and leanenesse is in their Soules Psal 106.15 we are fatt as Sons of oyle Isa 55.2 and flourish in the truth Cause and Covenant of Christ like Arons Rod Num. 17.8 ' which brought forth buds bloomed and yeilded Almons whiles all the other rods were dry and Seare and therefore v. 10 was it laid up before the testimony Indeed since I am driven thus close to my burnt-offering and with Moses and Aaron at every fresh provocation from them to y unto the Lord Num. 11.2.11 and 14.5 and 16.4.22 with my complaints I have also found such food and meat-offerings as I would not part with for all the world which makes my heart as Psal 45.1 Rachash boyle up within me in the matters of the King and my tongue as the pen of Sopher Mahir a quick Accomptant or Numberer of the times for a testimony whereof I must refer to that beam of light which lead me into a most lucid and facile supputation proved and illustrated in my foresaid Treatise having found very excellent food from the roots of the Hebrew Chaldy Samaritan Syriack Arabick Persian and Ethiopick tongus which I dialy converse with and reading the Scriptures by thorough the teaching of the Anointing I find a hidden Manna wraped up in the Dewes of Heaver and can say it is Angels food Seventhly We are now in the School ef Patience Rev. 14.12 wherein besides our dearest Lord Jesus his Prophets Apostles and Martyrs saies John Rev. 1.9 ' I also am your Brother and companion in tribulation ' and in the Kingdome and Patience of Jesus Christ was in the Isle of Patmos and in such company we must needs run this race of ours with sweet Contentment Serenity Calmenesse of Spirit what ever our enemies maliciously report of us Heb. 12 1. and our experiences teach us that Arabick Adage Assabro miftaho-l pharahi va-l a-chalato miphtaho-unidamati that patience is the Clavis Gaudij whiles a murmuring and impatience is the Key of sorrow and repentance so the Key of David which shall open unto us all the treasures Isay 22.22 and sealed truthes of heaven Rev. 5.6 and 10.4 7 and none shall shutt and which shall shut our enemies our that shutt us in and none shall open to them this Key is given to us as promised in this state of patience Rev. 3.7.10 blessed be the Lord. Zammeru Elohim zammeru Zammeru lemalkenu zammeru Eightly And because the ' Prince of the Kings of the earth hath loved ' us and washed us with his own blood and made us Kings and Priests to God Rev. 1.5.6 we do and yet will rejoyce in our blessed portion which is the waved the lifted up or offered up Beast and the Right-shoulder Numb 18.18 Levit. 7.32.33 whereby to bear all that men can lay upon us with a heart lifted up to the Lord this is not the strangers portion Lev. 22 25. but the portion of the Anointing Levit. 7.35 and thus am powered out as the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is Psal 92.10 with fresh oyle or beshemen Rag●auan green and fatnesse before the Lord and v 11. mine eyes shall see what I look for upon mine enemies or observers of my wayes that strictly watch for me of Shur and our joy shall be like them that divide the spoile Isay 9.3 4. when Jehovah shall turne again our captivity as the streames of the South Psal 126.4 or parched dry wildernesse where the Aphikim or strong Currents and Torents of waters as