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A04463 Certaine sermons preached before the Queenes Maiestie, and at Paules crosse, by the reuerend father Iohn Ievvel late Bishop of Salisburie. Whereunto is added a short treatise of the sacraments, gathered out of other his sermons, made vpon that matter, in his cathedrall church at Salisburie Jewel, John, 1522-1571.; Garbrand, John, 1542-1589. 1583 (1583) STC 14596; ESTC S107761 183,421 378

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wil be their God and they shalbe my people Let vs then know this our selues of others let vs with the prophet Esay say Therfore let them see and knowe let them consider and vnderstande together that the hand of the Lorde hath done this Hee is able to set starres and heauens out of course to set the Sunne backe and to make it stand to open the earthe to deuide the sea to make the drie rocke to yeelde water to make the clouds to giue breade to make Children to preach to make an Asse to speak to make the diuels to confesse his holy name to say I know who thou art euē y e holy one of god With this power he blew downe the walles of Hiericho with this power he beateth downe whatsoeuer holde is built vp against god This power standeth not in worldly strength but is shewed in weakenesse God hath chosen the weake thinges of the worlde to confounde the mightie things saith the Apostle Paule Some trust in chariots some in horses but wee will remember the name of the Lorde our God Our helpe is in the name of the Lorde which hath made both heauen and earth Thus is the prince of darknesse caste out thus is the Gospell of Christe caried throughoute the world this is the ouerthrowe of Hiericho this is the might of Gods hande But is Hiericho so layde flat that no mā wyl attempt or wishe to restore it Uerily it was afterward restored in the dayes of Achab but bee that restored it was accursed Euen so it fareth with this spirituall Hiericho it is neuer so blowne downe but some woulde wyshe to rayse it vp God deliuered his people out of Egypt and yet there were that looked backe and wisht to bee there agayne and when they had Manna in their mouthes they thought it a lothsome and a squamishe meate and wisht for their Goordes and Ouyons and hauinge the Angels of God to goe in visible forme before them to hee their guydes both daye and night yet wyshed to bee vnder Pharao in the house of bondage to be tormented with labors to liue in tyrannie and oppression where they had their children slayne before their faces Notwithstandinge God had deliuered his people from the captiuitie of Babilon yet the greatest part of them remayned still there and would neuer returne to see Ierusalem Babylon the great citie is fallen and is become the habitation of deuils yet Iohn sayeth Many shall mourne and weepe lament and cry ouer her alas alas the great citie Babilon the mightie citie Babilon that was clothed in fine linnen and purple skarlet gylded with golde precious stone pearles What citie was like to this great citie Dauid sayth Their sounde is gone foorth through all y t earth their words into the ends of the world And the prophet Esaye Howe beautifull vpō the mountaines are y e feete of him y t declareth publisheth peace y t declareth good tydings publisheth saluation Yet S. Paul saith They haue not al obeyed the gospel And Esay Lord who hath beleeued our report or to whō is the arme of the lord reueled And againe I haue spred out my hands all the day vnto a rebellious people whiche walked in a way y t was not good after their owne imaginations The truth of god is not alway taken it is neuer so receiued that euery man liketh thereof The Lord knoweth who are his and to whom he wil make himselfe knowne Christ himselfe was a stumblinge stone vnto the vnbeleeuinge Iewes and a signe that should be spoken against Saint Iohn saith This is the condēnation that light is come into the world men loued darknes rather thē light because their deedes were euill The Gospel of Christ is the power of god to saluation it is the sauour of life vnto life yet is it also the sauour of death vnto death For many wyll not suffer wholesome doctrine but hauing their eares itching shal after their owne lust get them a heape of teachers and shal turne their eares from the truth and shal be giuē vnto fables shal giue heede vnto sprits of error doctrins of deuils Because wisdom cannot enter into a wicked hart nor dwell in a body that is subiect to sinne the deuil the prince of this worlde was cast foorth yet S. Peter sayeth He walketh about like a roaring lion seking whō he may deuour And euen so standeth it with Ierusalem the Cittie of the Lorde and that cursed Cittie Hiericho Many refuse the blessinge of the Lorde in their deliuerance from vnder Pharao and feedinge them with heauenly Manna and giuinge them his Angels to be their guides they wyll not returne home to their owne countrey out of their captiuitie in Babylon though they see the iudgements of God done vpon proude Babilon yet they mourne and lament ouer it they looke not vpon the hands that are spread all the day vnto them they obey not the gospel Christe is vnto them a stumbling stone and so seeke they to restore agayne Hiericho which the Lord hath ouerthrowen and which he would not haue built againe but curseth them that shall seeke to restore it And this doe they because they knowe not how amiable the Tabernacles of the Lord are because they did neuer taste and see howe sweete the Lord is Three speciall helpes the deuil hath vsed to further this purpose of restoring Hiericho First the hard heart blindnes of the people secondly the eloquēce and subtil perswasion of the learned thirdly the sworde and violence of tyrants Of these three the first is the greatest for blindnesse and stubburnnesse wyll preuayle where cunning and tyranny can doo nothinge Hereof the prophet Ieremy complayneth My people is foolish they haue not known me they ar foolish childrē haue none vnderstādīg they ar wise to do euil but to do wel they haue no knowledge Of this sort our sauiour speaketh This peoples heart is waxed fat their eares are dul of hearing with their eies haue they winked least they shuld see with their eies heare with their eares and vnderstand with their hearts should returne that I might heale them Of this sort Esay reporteth It is a rebellious people lying children and children that would not heare the law of the Lorde whiche say vnto the Seers see not vnto the prophets prophecie not vnto vs right things but speake flattering things vnto vs prophesie errors depart out of the way goe out of the path cause the holy one of Israel to cease from vs. Through blindnes stubburnes al the children of Israel murmured against Moses Aaron Wherfore now hath the lord brought vs to this land to fal vpō the sworde were it not better for vs to return into Egipt Therfore y e lord said I wil do to thē as they haue spoken they shal not see the