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A34170 The compleat office of the Holy Week with notes and explications / translated out of Latin and French ; published with allowance.; Holy Week offices. English Catholic Church.; Blount, Walter Kirkham, Sir, d. 1717. 1687 (1687) Wing C5648; ESTC R212860 227,354 545

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to fear but also to love him Ant. The earth trembled and was quiet when God arose unto judgment GOd is known in Jewry in Israel his name is great And his place is made in peace and his habitation in Sion There he brake the powers of bows the shield the sword and the battel Thou dost illuminate merveilously from the eternal mountains all the foolish of heart were troubled They slept their sleep and all the men of riches found nothing in their hands At thy reprehension O God of Jacob they have slumbred that mounted on horses Thou art terrible and who shall resist thee from that time thy wrath From heaven thou hast made thy judgment heard the earth trembled and was quiet When God arose unto judgment that he might save all the meek of the earth Because the cogitation of man shall confess to thee and the remains of the cogitation shall keep festival-day to thee Vow ye and render to our Lord your God all ye that round about him bring gifts To the terrible and him that taketh away the spirit of princes terrible to the kings of the earth Ant. The earth trembled and was quiet when God arose unto judgment PSALM 76. The Church here shews us That if the Faithful of the Old Law acknowledg'd their Sufferings to be occasioned by their Sins and that they deserved the Torments they suffered and that they received no Comfort but by considering the Effects of Gods Bounty in the Conduct of his People whereof there had been great and many Examples given How much more ought the Faithful of the Law of Grace to be comforted in their Afflictions by the Example and Promises of the Son of God our Lord and Saviour Jesus Christ considering that what they suffer is nothing if compared to what our Redeemer suffered to take away our Sins and make us happy Then it shews us the Assurance he gives us to obtain by his Merits of God his Father either to avert the Evils of this Life or at least to mitigate them or to enable them to support them or that he wholly frees them from those Calamities and afterwards he raises them to the enjoyment of that Happiness wherein there is no fear of Ill and wherein they cannot lose the Sovereign Good Ant. In the day of my tribulation I sought God with my hands WIth my voice I have cried to our Lord with my voice to God and he attended to me In the day of my tribulation I sought God with my hands in the night before him and I was not deceived My soul refused to be comforted I was mindful of God and was delighted and was exercised and my spirit fainted Mine eyes prevented the watch I was troubled and spake not I thought upon old days and the eternal years I had in my mind And I meditated in the night with my heart and I was exercised and I swept my spirit Why will God reject for ever or will he not add to be better pleased as yet Or will he cut off his mercy for ever from generation unto generation Or will God forget to have mercy or will he in his wrath keep in his mercies And I said Now have I begun this is the change of the right hand of the Highest I have been mindful of the works of our Lord because I will be mindful from the beginning of thy merveilous works And I will meditate in all thy works and in thy inventions I will be exercised O God in the holy is thy way What God is great as our God thou art the God that dost merveilous things Thou hast made thy power known amongst peoples thou hast with thine arm redeemed thy people the children of Jacob and Joseph The waters saw thee O God the waters saw thee and they were afraid and the depths were troubled A multitude of the sounding of waters the clouds give a voice For indeed arrows do pass the voice of thy thunder in a wheel Thy lightnings shined to the round world the earth was moved and troubled Thy way in the sea and thy paths in many waters and thy steps shall not be known Thou hast conducted thy people as sheep in the hand of Moyses of Aaron Ant. In the day of tribulation I sought God with my hands V. Arise O Lord. R. And judge my cause VII LESSON Out of the First Epistle of St. Paul to the Corinthians chap. 2. The Church instructs us by the Words of the Apostle St. Paul how on that day Jesus Christ being to leave this World and go unto his Father and that having celebrated the Pasch with his Disciples he instituted at this last Supper he eat with them the blessed Sacrament of his Body and Blood as a perpetual Testimony of his Passion and the fulfilling of the Figures of the Old Law and as the greatest Miracle he ever did which he also left in his Church to comfort all the Faithful afflicted by his absence and to ingrave in their Hearts a deeper Impression of that Divine Love which he testified by dying for us In this Seventh Lesson the Apostle treating of the Agapes which were Feasts instituted among the Primitive Christians in imitation of the last Feast our Saviour Jesus Christ made with his Apostles to keep Union among the Faithful he speaks against the Rich who called not the Poor to their Table but came to the Eucharist full of Wine and Meat for according to the ancient Custom every one having taken a small Repast he then came unto those Holy Mysteries But the Council of Laodice held about the Year 364 forbad to celebrate in the Churches this Ceremony of the Agapes for the Irreverences that might be committed and soon after the Apostles time they never communicated but fasting as Tertullian witnesseth ANd this I command not praising it that you come together not to better but to worse First indeed when you come together into the Church I hear that there are schisms among you and in part I believe it For there must be heresies also that they also which are approved may be made manifest among you When you come therefore together in one it is not now to eat our Lords supper For every one taketh his own supper before to eat And one certes is an hungred and another is drunk Why have you not houses to eat and drink in or contemn you the church of God and confound them that have not What shall I say to you praise I you in this I do not praise you The Church represents unto us the Ingratitude and Wickedness of the Jews who endeavoured the Death of our Saviour whilst he even fed them with his own Flesh and gave them his own Blood to drink That also those by receiving it might have eternal Life She likewise admonisheth us to take care that ●e do not crucifie Christ in our own selves as the Jews crucified him on the Cross by profaning and defiling his precious Blood ●●d by smothering in