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A17243 The scepter of Iudah: or, what maner of government it was, that unto the common-wealth or Church of Israel was by the law of God appointed. By Edm. Bunny Bunny, Edmund, 1540-1619. 1584 (1584) STC 4094; ESTC S107057 113,741 234

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28 g A more special care for the Poore the third yeer 41 a Poore see hard dealing The Portion of the preests 16. Povertie whence it may arise 10. The Povertie of a man provided for in bringing his sacrifice 46 b The Amalekites overthrown by Moses Praier 54.l m. The Price or redemption of man 22.f g. Pride see king h. Of Preest Preesthood 35-38 Of their apparel first of the High Preest 35 l-x Then for the inferior Preests y.z. Of their consecration 36. And of their proper function 38. Succession of the Preesthood appointed to one familie 35 g First fruits the portion of the Preests 16 e f. Blemished persons of the seed of Aaron excluded the office of Preesthood but not their maintenance 23 s How both the High and inferior Preests shuld marie 23 t u. The High Preest might not moorn 23 x For whom the inferior Preests might moorn 23 y The Preest in som cases appointed to civil causes togither with the civil magistrate 52 n o. The proper sacrifice of a Preest for a sin of ignorance 47 a Of things to be redeemed the Preest must set the price 22 h The daughter of a Preest plaieng the whoore to be brent 59 h Preest see battel l. Preest see wine The proper sacrifice of a Private person for sin of ignorance 47 a Privie members see shamelesse Great Promises made to Israel 51 c d. To Prognosticate or to gesse before-hand of the successe of any matter by luckines of dais or seasons or by the flieng of birds or such like forbidden 22 u The people should never want a Prophet 22.l m. 51.h A false Prophet to be put to death 56 b In time of Prosperitie to take heed especially that then we forget not God 24 o How hard it is in Prosperitie to stand in the fear of God 24 p A notable Protestation for the tru paiment of tithes see tithes Purging of suspicion of murder 53 k Purging of suspicion of adulterie 53.l Purge see ielous n. Purged see oth i. Of Purification and the meaning of it 48. The ceremonie of Purifieng easier for a man child than for a woman child 48 c R. RAhab spared 12.d Rape or ravishing death to the partie that forceth 59 c.f. Rash see vow a. Of the feast of Reconciliation 40 x While the preest doth make the Reconciliation the people are to sorrow for their sins 43 t The day of Reconciliation a day of affliction but somtimes ioy withal 41 i The peoples exercise on the day of Reconciliation 40 z That the force of Reconciliation is not in the merit of man 35. after g. Reconciliation see sacrifice Reconciliation day see seventh i m n. Of the Red cow 45. Redeeming of the firstborn 21.f i. No lands to be sold without clause of Redemption 18 b How to Redeem houses 18 f-i Redeemed see Herem Refuge see cities c. What is the effect or sum of al Religion 20 a-k Religion see venturous Moses praier at the Removing of the ark 34 n Remooving see marched o To Repair to the place that the Lord had chosen 40 m Respect see persons Sabbath day a Rest day 24 a f. The Rest of the sabbath should be an holie rest 24 a b. The armies Rested not til the cloud did stay 34 u Restitution to be made for iniuries done 46.f g. Restitution to be made for taking away holie things ignorantly 47 e To whom Restitution is du 28. after f. 46 i Return see setting down of the ark We ought to Reverence ech other as his place requireth 25. before a. Rewards do blind the eies of the magistrate 52 m Right of any not to be hindered 52 c Rings for the table 32 l.2 Rings for the altar 32 l.2 Rings for the ark 32 l. 2 Rings overlaid with beaten gold 32 m Riotous persons see drunkards The several Rites of the offerings for the people 36 p Robberie see wrong and oppresse The Roofe of the tabernacle 32.d Ruben put from his birth-right and why 17 c d. S. THe Sabbath ordained 24 a Sabbath day to be observed in seed time and harvest 24.f The Sabbath commanded by the example of God 40 a By writing 40 b The Sabbath ordained that we and our cattel may rest 24 h In the Sabbath the Lord requireth holines 24 b The Sabbath teacheth that God doth sanctifie us 24 c The breach of the Sabbath to be punished with death 24 g 56 i.2 Lesser breaches of the Sabbath punishable with stripes 56 k Gathering of stiks on the Sabbath death 56 i Sabbaths sacrifice see sacrifice Sacraments ordained before the law was given 31 a Sacraments confirmed by the law 31 b Their Sacraments were two circumcision and the pascal lamb 31 a Of Sacrifices generally ordinarie and extraordinarie 42. Of their maner of Sacrifice 32. Of the daily Sacrifice 42 a Who might Sacrifice see clean Not to Sacrifice where they list but only in the place that the Lord appointed 32 b Sacrifice proper to certain of their feasts 42 f-u The Sacrifice of the sabbath 42 e The Sacrifice on the day of reconciliation made by the high preest only 43. a. Extraordinarie Sacrifice 43. Sacrifice for original sin 48. A Sacrifice for sin how to be handled 46 c d e. Sacrifice for a sin wittingly done but without hurt to our neighbor 46 a Sacrifice for sin when our neighbor was hurt by us 46.f h. Sacrifice for offences done of ignorance 47 r a-e Sacrifice for the whole congregation having offended ignorantly 44. Sacrifice for several persons the nature and diversitie of them 46. Sacrifice must be brought willingly 35 a Why the flesh of the Sacrifice might not be long kept 49.d The Sacrifice of the red cow 45. Salt never to be wanting in any meat offering 42.d Sanctifieng of our selves required 23 b The maner and form of the Sanctuary 32 c-n.2 The oversight of the Sanctuarie committed to the preests 38 i Scriptures see Law Secret see damage m. Offering of their Seed to Moloch forbidden 22 t Selling of lands should ever be with clause of redemption 22 y The offerings for the Levites in their Separation 37 c The Service of the tabernacle given to al the Levites 38 u The Service of the temple was the work of the Levits after the building of it 38 g.2 Setim wood 32 g The Setting down of the ark 34 a.2 The Seventh day of the sabbath 24 a The Seventh moneth brought two notable feasts 40. before u. The tenth day of the Seventh moneth the day of reconciliation 42 m n. The tenth day of the Seventh moneth was also the day of blowing the trūpets 41 k l. Five dais after the feast of Tabernacles 40 b.2 The Seventh yeers solemnitie in what points it rested 41. The Seventh yeer their ground should rest and be common 41 c The Seventh yeer to surcease from suits for debts concerning their brethren but not so for strangers 41.d Seven times seven yeers being ended the Iubile
were to this end ordained that wheras it was the maner of that people to go in long clothing the preests might somtimes have their nakednes discovered their clothes flaring open themselves being occupied about their busines but only by the help of these and for that cause they were ordained not only for the inferior preest but also for the z Exo. 28 43. high preest likewise 36 Their consecration was a solemn investing of them into the office that they had to perform The consecration of the preests and had two principal parts the fact of Moses on their behalfe and then what was left unto them to do for their selves The fact of Moses was this First of al he must have in a readines a Ex. 29 1 2 3 Lev. 8 2. one bullok or calfe of a yeer old and two rams without blemish and one basket of unlevened bread of cakes unlevened tempered with oil and of wafers unlevened annointed with oil Then b Ex. 29 4. bringing Aaron and his sons towards the doore of the tabernacle there c Exo 29 4-9 Lev. 8 6-9 13 did he wash them Which being done then did he put on their apparel and annointed the high preest with the holie and praecious oil Having so far done with their persons d Exo. 29 10. Lev. 8 14. he setteth in hand with the sacrifices that on their behalfe were to be offered which were three A sin offering a burnt offering and the sacrifice of consecration The e Exod. 29 10-14 Lev. 8 14-17 sin offering was a yoong bullok or a calfe of a yeer old without blemish wheron Aaron and his sons that were to be consecrated must lay their hand Which being done then had Moses to kil the bullok to put of the blood on the horns of the altar to burn the fat the kal and the kidneies upon the altar and to send away al the rest the flesh the hide and the doong to be burnt without the host after the maner of the sin offerings The f Exod 29 15-18 Lev. 8 18-21 burnt offering was a ram wheron Aaron and his sons must in like sort lay their hands and then did Moses slea the same sprinkling the blood round about the altar cutting the ram into certain peeces washing the inwards and feet therof and then laieng al togither on the altar to be consumed togither with fire The g Exod. 29 19-21 Lev. 8 22-24 30. other ram was for the sacrifice of consecration on which Aaron and his sons did first lay their hands and then did Moses kil it as before With the blood of the sacrifice first of al was to be touched the lap or nether part of the right ear both of Aaron and of his sons the right thumb likewise and the right toe of everie of them then should the altar be sprinkled therwith round about lastly with it and the annointing oil mingled togither both Aaron and his sons and al their garments were to be sprinkled The carcase of this sacrifice was thus divided Only h Exod. 29 22-28 Lev 8 25-29 the fat the rump the kal the kidneies and the right sholder were consumed with fire on the altar the rest was given to Aaron and his sons to be their portion saving only the brest which was for the time the portion of Moses That part which was burnt had put therunto out of the basket before mentioned one lofe one cake and one wafer and were al togither first given into the hands of Aaron and his sons The residu of the flesh that i Exod. 29 31-34 Lev. 8 31 32. was given to Aaron and his sons had al the rest of the bread to go therwithal Of which none might eat but Aaron and his sons and that sodden and before the doore of the tabernacle none other might eat therof and so much as remained til the next day was to be burned Al k Exod. 29 35-37 Lev. 8 33-36 these sacrifices on the behalfe of Aaron and his sons for their consecration were to be offered seven dais togither after one and the selfesame maner so to clense and sanctifie the altar for the ministration which by Aaron and his sons was afterward to be done on the same Concerning that which was left to Aaron and his sons to do for themselves it was no more but after that once in maner aforesaid they were consecrated by Moses themselves to enter into their office So l Lev. 9 1 2. when the seven dais of their consecration were finished the eight day themselves did enter into their office At which time beside m Lev. 9 17. the daily sacrifice of that praesent morning first they n Lev. 9 2 8-14 offered for themselves a bullok for a sin offering and a ram for a burnt offering then o Lev. 9 3 4 7 15. for the whole people an he-goat for a sin offering a yoong calfe an a lamb for a burnt offering a bullok and a ram for a peace offering and a meat offering mingled with oil These they did offer p Lev. 9 8-23 after the several rites or customs of everie one At what time q Lev. 9 24. the Lord on the other side to win a credit to their ministration and to shew that he had appointed them unto that office sent forth a fire from his praesence that consumed the sacrifice on the altar 37 As touching the Levites The consecration of the Levites they were in this sort praepared to their office First a Num. 8 6 7 they were sprinkled over with water and were charged to shave their heads and to wash their clothes b Num. 8 9-14 16-19 After this they were pręsented to Aaron to offer unto the Lord as an heave-offering of the children of Israel diducted from the rest in steed of the first born of al the people which by good title did before belong unto the Lord. On whose behalfe c Nu. 8 8 12. Aaron was to offer unto the Lord the day of this their separation to the service of the tabernacle two yoong bulloks the one for a sin offering the other for a burnt offering Which being done d Nu. 8 15 22 then were they admitted unto their charge 38 Concerning the proper function of these Of the proper function of every of these and first of the preests it was the office of the preests a Le. 9 1-4 7. Num. 18 7. to offer sacrifices both for themselves and for the people as wel the ordinarie as extraordinarie as occasion served to keep the b Lev. 24 3 4. lamps burning and therfore to dresse them both morning and evening and therwithal at that praesent to c Exo. 30 7 8 burn sweet perfume unto the Lord on the altar of incense and d Exo. 25 30. Lev. 24 8. everie week to shift the shew-bread taking away the old and setting on new to e